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1.
Ibn Ba??ū?a's longest sojourn (734–748/1333-ca. 1347) in his famous world travels was in the domains of the Delhi sultanate ruled by Mu?ammad b. Tughluq. He presents a vivid picture of court life in Delhi and a portrait of the sultan, whom Ibn Ba??ū?a describes in contrasting terms of generosity and violence. This essay examines the latter phenomenon, first by briefly noting the contribution of two contrasting studies on the complex nature of violence itself (Part One), followed by Ibn Ba??ū?a's depiction of Ibn Tughluq's accession to power (Part Two), and then his perception of the sultan's use of capital punishment during his reign (Part Three). The last section (Part Four) adds further detail on the sultan's policy and then briefly compares Ibn Ba??ū?a's perception of the sultan's violence with that of another contemporary witness, the historian ?iyā? al-Dīn Baranī. The result suggests that Ibn Ba??ū?a's representation of violence is as nuanced as the phenomenon of violence itself.  相似文献   

2.
The Asturian revolutionary insurrection of 1934 saw the greatest outburst of anticlerical bloodletting in Spain for a century and prefigured the dramatic wave of anticlerical violence during the Spanish Civil War. Scholars have neglected, however, to study the experience of clerical survival. This article analyses how members of the clergy survived the insurrection through the prism of passing, concentrating on cleric's dress, gestures and revolutionary performances. It demonstrates the need to study survival processes, sheds new light on clerical identity, agency and existing cultural gulfs in 1930s' Spain, and underlines the contingency of violence in revolutionary contexts.  相似文献   

3.
Abstract

A human rights perspective is compromised in its ability to understand and respond to the mass violence that took place in Indonesia, largely against members and supporters of the Indonesian Communist Party (PKI) from 1965–1966. In “Indonesia's Original Sin: Mass Killings and Capitalist Expansion, 1965–66,” Hilmar Farid makes the point that a human rights standpoint is limited when capital or its various actors, are involved in propagating and/or perpetrating mass violence. In starting to fashion an alternative reading, Farid proposes Marx's notion of primitive accumulation. While Farid's position is suggestive, I contend that his analysis is marred by a number of theoretical weaknesses, which I attempt to sublate in this article. As such, I will offer an alternative reading of primitive accumulation perceived through a multi-dimensional local/global dialectic.  相似文献   

4.
The present research attempts to present the experience of the encounter between Jewish ultra-orthodox society – a closed and isolated group – and social work – with its cultural, western, secular and professional characteristics. The study explores this topic by describing the work and experience of the social workers who treat this population, and the encounter's meaning for them. This experiential and challenging encounter is exemplified through different social work contents such as: child sex abuse, miscarriage, adolescent girls in distress, mental health, divorce, etc. A qualitative-phenomenological approach was adopted in this study. In-depth semi-structured interviews were conducted with 33 social workers with different religious identities in daily contact with ultra-orthodox Jewish clients across the country. Participants included 6 men and 27 women. A total of 9 participants defined themselves as ultra-orthodox, 13 were national religious, and 11 were secular, with 1–20 years’ experience. Three major themes emerged: 1. Community and social change processes in the ultra-orthodox society. 2. Treatment content-related change processes in the ultra-orthodox society. 3. Change processes in the ultra-orthodox society and the role of social work in the ultra-orthodox-public environment. Multicultural sensitivity is the starting point when relating to the encounter between an ultra-orthodox client and a social worker. An awareness of the social worker's personal values, acquaintance with the client's personal and community values, and the encounter between them are crucial factors for treatment success.  相似文献   

5.
We studied the consequences of Turkish return migration in the reconstruction of ‘migrant’ identities into ‘almanci’ identities (literally: German-like; a pejorative term denoting Turkish returnees with a German-like identity) using semi-structured, oral interviews among 48 informants. The study uses a qualitative approach and inductive content analysis to get insight into the factors influencing (re) adaptation of Turkish return migrants. On the basis of informants' self-reports, we found that perceived discrimination, cultural distance with mainstream Turks and children-related issues experienced after return emerged as major themes in the returnee's narratives. The research revealed that re-adaptation difficulties varied substantially across generations and the socioeconomic status of the informants. The migration experiences and the acculturation orientations of the migrants in the countries of immigration played essential roles for a successful re-adaptation period. The results are discussed within the framework of two major models, Berry's acculturation model and Sussman's cultural identity model.  相似文献   

6.
This article utilizes Michel Foucault's view of state racism to analyze the criminalization of sex workers in Taiwan. To explore the political significance underlying the term “sex work” for anti-prostitution activists, we must historically situate their discourses and their impact on legal control in the late 1980s women's movements. Their efforts to reform society followed from their commitment to child protection and from their long-standing goal of eliminating women's sexuality through motherhood. An uphill battle, marshaled chiefly by the amendment of the Youth Welfare Act in 1988 and the legislation of CYSTPA in 1995, it became more furious in its assault on sex workers. By 2009, whereas those anti-prostitution activists had promoted anti-human trafficking provisions to protect victims under the age of 18, such provisions had in reality become mechanisms for arresting anyone related with the sex industry. This means that what was put forward as a principle for the integration of society and its visible order was based on sexual inequality. Contrasting the strategies and rhetoric of regulating sex workers in Taiwan, what is really necessary is to bring the cultural dynamics behind policies into a sharper view of state racism.  相似文献   

7.
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8.
Montem, a triennial customary march by Eton scholars, consolidated into a public expression of patrician social identity under the patronage of the monarchy in the late eighteenth century. This analysis of Montem’s history traces its development from a boy-led pageant of misrule to a public performance of elite patriotism. The custom, which attracted national attention, sheds new light on boy governance and self-fashioning in the period’s elite schools. This article argues that a study of Montem disrupts the standard historiographical narrative of anarchy and violence in the great schools and suggests that boy culture was more complex than previously acknowledged.  相似文献   

9.
Until recently the abundant literature on South African urban history has seen violence in towns and cities in terms either of anti-colonial protest or of labour consciousness. The Truth and Reconciliation Commission defined the urban violence with which it was concerned as exclusively political. More recently, however, questions of spatiality, township culture, generation, and gender have offered alternative or supplementary explanations.

This article moves from the South African historiography to the less well known history of Southern Rhodesian towns and townships. In particular it focuses on Rhodesia's main industrial centre, Bulawayo. Between 1929 and 1960 there were four dramatic events in Bulawayo which involved varying degrees of violence. These were the ‘faction fights' of December 1929; the railway strike of 1946; the general strike of April 1948; and the so-called zhii riots of 1960. There have recently been authoritative analyses of the 1946 and 1948 strikes. This article therefore concentrates on the events of 1929 and 1960.

The 1929 ‘faction fights' have been claimed for political economy by a classic article which sees them essentially as a response to changing patterns of colonial labour exploitation; the 1960 riots have been claimed as the first achievement of confrontational African nationalism in Southern Rhodesia. This article argues that an alternative explanation can be found in internal African struggles for dominance of an emerging black urban culture. It analyses the 1929 violence as a struggle between ‘stylish’ young labour migrants and a longer established township elite. It analyses the 1960 riots as a ‘war’ between the township poor and the newly prosperous traders and rentiers. Both episodes greatly complicated the prospects for a unitary urban nationalism or for effective and combined labour action.  相似文献   

10.
Abstract

In 2005 Hilmar Farid published “Indonesia's original sin: Mass killings and capitalist expansion, 1965-66,” the to date only scholarly attempt to interpret the destruction of the Communist Party of Indonesia, which led to the Killings of 500,000 people in the years 1965–1966, according to a classical Marxist framework. His argument is that the real story about the violence is one of massive transfers of agricultural land, which alienated millions of peasants from their means of subsistence and paved the way for a wide-ranging capitalist transformation of the country. Empirical analysis shows that it is unlikely that such a massive alienation has happened. Many other scholars who have studied the Killings conclude that the violence was not solely driven by capitalist expansion. However, Farid has uncovered an important connection between political violence and economic redistribution that should be detached from the Marxist framework he has used in order to unfold its full significance for our understanding of the Killings.  相似文献   

11.
ABSTRACT

This article critically engages with a contemporary play, Aur Kitne Tukde, staged in the Hindi language in various cities and towns in India and Pakistan, about gendered violence during Partition. It unsettles the master narrative of ‘honour’, ‘martyrdom’, ‘choice’ and women's ‘agency’ on Partition. The article also highlights the significance of the play in breaking the silences around Partition in the theatre, which, as compared with other cultural and literary mediums, reaches out to a larger section of people in unique ways. It underlines how the whole production of the play was a process of traversing and sharing the journey and trauma of Partition not only for the actors but also for the audiences. The article also tries to problematize the whole question of violence and its representation.  相似文献   

12.
ABSTRACT

Chen Yingzhen has been regarded as Taiwan's utmost representative leftist intellectual. This article tries to reconstruct Chen's historical significance in Taiwan's “sixties” in a broader perspective. The 1960s in Taiwan was a peculiar period. While there was a global youth rebellion, Taiwan's postwar baby boom generation, who had just been re-educated as Chinese, were going through a cultural “renaissance”. They started to put into practice what they had learned and to realize their creativities in all aspects—taken as a whole, these efforts could be understood as this generation's attempt to achieve self-realization. Chen Yingzhen and his works served as a significant initiating and guiding force during this time. The fact that there were no dominating ideologies during this period allowed room for this wave of creativity to flourish.  相似文献   

13.
This article examines the nature of the wrath of Abū Marwān al-Yu[hdot]ānisī, a thirteenth-century Andalusi saint, and the protagonist of the Tu?fat al-mughtarib of al-Qashtālī. I have divided the study into two main parts. The first sets out and analyses various occasions on which the saint committed violent acts against Christians. Two of them died as a consequence of these aggressions. All the cases in this first part took place in the Muslim East during the saint's stay in this area. The second part examines cases of violence committed against Muslim people from al-Andalus. The victims suffered the consequences of the wrath of the saint, although he was not directly involved in the aggressions themselves. The stories are narrated by al-Yu[hdot]ānisī himself, and we do not know whether they really took place. Regarding these manifestations of violence, the hagiographic sources not only justify all the violent acts committed by the saint, murder included, but they present the saint to society as an “example” to follow, and indeed as a “hero”.  相似文献   

14.
《Popular Communication》2013,11(4):213-229
Because of the success of the first six animated feature films produced in the "new era" of Disney animation (The Little Mermaid, 1989; Beauty and the Beast, 1991; Aladdin, 1993; The Lion King, 1994; Pocahontas, 1995; The Hunchback of Notre Dame, 1996) and their mass merchandising, Disney animated characters became ubiquitous for children of the 1990s. Although Bell, Haas, and Sells (1995) suggested that Disney films present a "sanitization of violence, sexuality, and political struggle concomitant with an erasure or repression of difference" (p. 7), an increasing emphasis on sexuality and the exotic is evident in the construction of the female heroines in these films, particularly in the female characters of color. This article analyzes what may be referred to in Said's (1978) terminology as the orientalization of women of color in five of these six Disney animated films and posits how these representations of gender and cultural difference operate within Disney's consumerist framework, which provides "dreams and products through forms of popular culture in which kids are willing to materially and emotionally invest" (Giroux, 1999, p. 89). Using a critical lens, I interrogate the unity of images regarding gender and race that these Disney texts offer and the ways in which these meanings operate within the larger socio-historical framework regarding women of color and the notion of Whiteness.  相似文献   

15.
The commitment of the then Secretary of State for Culture, Media and Sport to ensuring free entry for all visitors to national museums and galleries by the end of 2001 left many of MORI's clients in the national institutions somewhat uncertain about the future. What impact would ‘going free’ have? Would those who might be described as ‘sociallyexcluded’ be encouraged through the doors? Would the money visitors saved on entrance fees be spent in the shops and restaurants?

The first question was answered in spectacular fashion when, in earlysummer 2002, the Department for Culture, Media and Sport (DCMS) announced a 62% increase in ‘visitor numbers’ in the seven months since entry charges were scrapped. While it is known that DCMS tends to use the terms ‘visitors’, ‘people’ and ‘visitor numbers’ to refer to visits per se, as a researcher two questions sprang to mind:

  • Did these figures mean there were actually a lot more people visiting museums and galleries, or were the same people visiting more frequently?

  • Was the boost in visiting restricted to the national museums and galleries, or were more people visiting museums and galleries generally?

MORI decided to see what more could be discovered about these extra visits by placing four questions about the British public's museum‐going habits on its GB Omnibus study in August 2002.

The results of that survey form the basis of this chapter. They demonstrate that, although the numbers of people visiting museums has increased significantly since 2001, the increase is greatest among those groups who have traditionally always gone to museums and galleries, while the increase among groups who might be described as socially excluded is much lower.

The chapter concludes with a discussion of the implications of MORI's findings for the future of the museums and galleries sector.  相似文献   


16.
Abstract

This article examines the position of Alexandria during the crusading period (487–857/1095–1453), seeking to open up the question indicated in the title for discussion. Did Alexandria's importance as a trade centre have an impact on whether or not it became the target of military attacks by the Franks? What other forms of contention was it a focus for during the period? While not claiming to provide conclusive answers, we seek at least to provide a starting point for discussion of this complex issue.  相似文献   

17.
Abstract

This paper pursues the genealogies of mi-yi (secret doctors) as a threshold figure to attend to the questions of state-mediated governance and knowledge power concerning medical modernity in postwar Taiwan. To consider the mi-yi figure as symptomatic of Taiwan's medical modernity, I inquire into the question of how the scientific discourse of modernity as purported by the class of medical professionals converges with state power to discipline and regulate medical subjects and practices vis-à-vis the discourse of mi-yi. To this end, I analyze the anti-mi-yi discourse that emerged since the 1950s to discuss how the modern medical profession employed a language of science, rationality, and security that initiated an extended state surveillance of unregulated medical subjects and practices. The second part of the essay reads Chen Yingzhen's novella, Zhao Nandong as part of Taiwan's medical “archives” to explore the politics of embodied medical labor as a situated instance of the contradictions of medical modernity. I situate the literary imagination of Zhao Nandong in the social context of mi-yi discourse to frame the erased labor and violence, the ways in which the histories of these labors have been doubly obscured by the conflation of nationalistic historiography and positivist knowledge production of sociological categorizations of Taiwan's modernity.  相似文献   

18.
This study of 207 Midwest college students applied McConnaughy, Prochaska, and Velicer's stage model to perceived value of second language learning (PVL2), and Kassing's intercultural willingness to communicate (IWTC). The stages of change factor structure (precontemplation, contemplation, action, and maintenance) explained 14% of the variance in IWTC. Of the four stages, action and maintenance explained 11%, and 3% of the variance, respectively. In addition, stages of change explained 15% of the variance in PVL2. Only precontemplation produced significant variation. Paired comparisons among eight languages revealed that Spanish was the language rated most valuable to learn.  相似文献   

19.
The purpose of the present study is to analyse the role played by an important female figure in early Shī?ite history. The person in question is Fi[ddot][ddot]a l-Nūbiyya, the servant-girl of Fā ?ima, the Prophet's daughter. After a long period of neglect by scholars, who have focused on what to their mind were figures of greater import, we shall here attempt to describe the role played by Fi[ddot][ddot]a in early Shī?ite history by way of analysing her biography and her close relations with Fā ?ima and members of the latter's family (?Alī, [Hdot]asan and [Hdot]usayn). We shall further describe what has been reported of Fi[ddot][ddot]a's personality, her family, her admiration for the Prophet's family, Qur?ānic verses which supposedly mention her, and the great respect in which she was held by Fā ?ima's family.  相似文献   

20.
This article attempts to investigate the emerging people's media in relation to the development of communication rights in Indonesia and the Philippines. The thrust is to focus on how the Indonesian and Philippine press acquiesced to political and economic control by the governments of the dictatorial regime of President Soeharta and President Marcos. On the other contrary, we look at how people felt that communication rights are their basic rights and that freedom of thought and freedom of speech are essential for democratic rule. Their resistant to violence, imprisonment and murder carried out by state functionaries have brought new forms of media. These are people's media or radical and citizen media which empower as well as transform ‘passive citizens’ into ‘political actors’.  相似文献   

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