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1.
Abstract

Relying on developmental studies of reasoning about the good life, a model of moral education that integrates the good and the right is put forth. It is claimed that while Kohlberg's justice reasoning provides a justifiable aim for such curricula, how individuals attribute value will also significantly affect their moral actions. The notion of a ‘critical period’ for moral education during adolescence is also presented.  相似文献   

2.
John Beck 《Sex education》2013,13(3):235-244

This article takes issue with certain aspects of the argument put forward by John Petrovic in a recent issue of the Journal of Moral Education : that adherence to principles of democracy requires not only the positive portrayal of homosexuality in schools but also precludes teachers from expressing their beliefs against it. It is argued that certain of Petrovic's appeals to democracy are somewhat rhetorical, and that his fuller characterisation of moral democratic education leaves him open to charges of inconsistency. The second part of the article develops what the author considers to be a more appropriate defence of the view that common schools should indeed present homosexuality as a morally acceptable way of life that some of their students may one day elect to lead, but which argues that there needs also to be within schools (and within the curriculum) full and open debate with those whose competing comprehensive theories of the good life lead them to regard homosexual behaviour as repugnant or even sinful.  相似文献   

3.
Abstract

This paper aims to extract Iran’s philosophy of education from two sources of the constitution and the course of practice in educational institutions. Regarding the first source, it is argued that parallel to the two main threads of the constitution, Iran’s main elements of philosophy of education are expected to be derived from; (1) Islam and (2) democracy. The challenge in front of this feature of Iran’s implicit philosophy of education refers to the seemingly contradictory relation between the two components of Islam and democracy. It is argued that the hard contrast being held between religion and liberal democracy is not defensible and that there could be compatibilities between the two. As for the second source, it is shown that there are concerns about the main trends that underpin Iranian educational institutions. One trend is that the religious education in Iran is at the threat of becoming dogmatic and being overwhelmed by indoctrination. The second trend, referring to the minorities’ education, shows a further challenge regarding recognition of minorities’ right to education. Finally, the third trend is related to the embrace of neoliberalism in Iranian educational endeavors. It is argued that this trend provides a tension in the overall corpus of the country’s philosophy of education.  相似文献   

4.

Citizenship education needs to start from the values and associated institutional practices and civic virtues of liberal democracy. Citizens need political knowledge and skills but they also need to be certain sorts of people, to exercise civic virtues. The view that civic virtues are unnecessary in a democracy is considered and rejected, as is the view that civic education should not begin in the first school. It is argued that the fostering of civic virtues can and should begin in the first school, primarily through its organisation and ethos. For it to do so, however, attention needs to be devoted to it in teacher education.  相似文献   

5.

This paper briefly examines the concept of democracy, its relationship to education and its African context. The meaning and value of democracy in African society is discussed and it is suggested that traditional political systems represented a particular kind of democracy. It then focuses on the extent to which the concept of democracy is covered in the junior secondary school social studies syllabus in Botswana. Finally the authors make some recommendations for curricular improvement in education for democracy at the junior secondary level in Botswana as part of the continuing attempt to produce the effective citizen for the new millennium.  相似文献   

6.
ABSTRACT

This paper explores the content of citizenship education in Swedish schools during the twentieth century. Its origin and content is analysed in relation to predominant ideas in society at different times and is seen as the outcome of a struggle between social forces representing different power groups. The shift of meaning of democracy and equality is related to changes in political and economic conditions. Recent trends and changes in the Swedish educational system are discussed in relation to changing power groups in society and considerations made for the implications of citizenships, democracy and equality.  相似文献   

7.
ABSTRACT

The radical inclusion of the different interests and powers of all is fundamental to social equality. Moreover, both democracy and the associated practices of cooperation depend upon an equality of different voices if they are not to fall into forms of authoritarianism. Cooperation involves the free association of individuals who aggregate their individual powers to complete projects they could not accomplish alone. Those mutual dependencies require equality of participation and reward if co-operation is not to become hierarchical line management where the powers and participation of some are more greatly rewarded than those of others. And if education is employed to privilege the development of the powers and interests of some over others, it becomes reduced to a form of engineering to fit the interests of the powerful. Thus, I argue that discourses of equality and radical inclusion are co-extensive with democracy, co-operation and education.  相似文献   

8.
ABSTRACT

This article draws on insights gained from three projects described as participatory action research (PAR) undertaken in the UK. What binds them together is that each project coordinator raised the issue of the under-representation of opportunities for disruption in the possible trajectory to knowledge democracy.

PAR places a relational process at the centre of the research practice. It brings together people with varied knowledges, perspectives and experiences and aspires to be a non-hierarchical, relational, collaborative endeavour. This challenges the traditional hierarchical hegemony of the external expert in research situations. Bringing people together does not, however, equate to shared agency, authentic participation and knowledge democracy. For different knowledges to be created previous knowledges need to be disrupted.The argument raised in this paper is that a neglected element of PAR has been the deliberate intent to nurture disruption within communicative spaces in relationally based engagements. It is posited that the disruption of beliefs and assumptions that underpin local actions, is an important enabler of other voices and knowledges being recognised and acted upon. The three projects described reveal how and why the harnessing of power through disruption contributes to creating a functional knowledge democracy for more radical change.  相似文献   

9.

This article traces the history of the Minnesota approach to moral judgement research. It is claimed that this history can be subdivided into four phases, each one associated with a different goal and theoretical consideration. Attention is also given to the issues motivating the different research goals as well as highlights of the outcomes of this work. It is concluded that the Minnesota approach has been a progressive force in the field, promoting change in both theory and measurement and also serving as a stabilising force by reaffirming Kohlberg's basic view that moral judgements are both cognitive and developmental.  相似文献   

10.
《师资教育杂志》2012,38(1):81-82
Abstract

To different degrees, Western industrial societies are both democratic and capitalist. In some respects, the tenets of democracy and the functional needs of capitalism are at odds. The state must try to manage the tensions between the two, particularly through its education policy, including that for teacher education. This paper analyses how teacher education policy since 1980 has been influenced by these tensions. It argues that current policy in teacher education is vulnerable to the objection that it is not democratic, but cautions that those calling for a more democratic basis for teacher education might be equally vulnerable to the objection that they focus too much on the democratic ends of education rather than on the technicalities of teaching. The analysis refers mainly to Britain and the United States.  相似文献   

11.
Abstract

This article will derive a definition and account of the physically educated person, through an examination of the philosophy of Andrew Reid, Richard Peters and Aristotle. Initially, Reid’s interpretation of Peters’ views about the educational significance of practical knowledge (and physical education) will be considered. While it will be acknowledged that Peters was rather disparaging about the educational merit of some practical activities in Ethics and Education, it will be argued that he elsewhere suggests that such practical activities could be educationally worthwhile in and of themselves. In Education and the educated man he specified that practical activities should be regarded as educationally important if they are either transformed by theoretical understanding and/or pursued to the point of excellence. In suggesting that education involves the cultivation of both theoretical and practical human excellences it is argued that Peters’ philosophy of education begins to take on a more Aristotelian bent. After exploring Aristotle’s notion of virtue (human excellence) and his discussion of physical training in The politics, it is claimed that physical education activities might be most worthwhile when they extend the moral habits and/or modes of thought of pupils, towards excellence. It is concluded that physically educated persons should be defined as those who have learned to arrange their lives in such a way that the physical activities they freely engage in make a distinctive contribution to their long-term flourishing.  相似文献   

12.
ABSTRACT

In the contemporary literature of educational philosophy and theory, it is almost routinely assumed or claimed that ‘education’ is a ‘contested’ concept: that is, it is held that education is invested – as it were, ‘all the way down’ – with socially constructed interests and values that are liable to diverge in different contexts to the point of mutual opposition. It is also often alleged that post-war analytical philosophers of education such as R. S. Peters failed to appreciate such contestability in seeking a single unified account of the concept of education. Following a brief re-visitation of Peters’ analytical influences and approach and some consideration of recent ‘post-analytical’ criticisms of analytical educational philosophy on precisely this score, it is argued that much of the case for the so-called ‘contestability’ of education rests on a confusion of different concepts with different senses of ‘education’ that proper observance of well-tried methods of conceptual analysis easily enables us to avoid.  相似文献   

13.
Abstract

Education needs to prepare students to have understanding of themselves, of their relationships to others, to have an ability to make good moral and other judgements and to act on these. If education has a role to play in the alleviation of the crises facing the world, then there is some urgency in reflecting on what kind of education is needed in order to prepare young people to tackle these many crises. It is our contention that the major problem with modern education is that it has forgotten that its main task is helping students to learn to be wise. That is, in considering the aims of education, it is proposed that it is wisdom which is the main aim of education. This will be so whatever level of education we are discussing, though much of our discussion refers to higher education.  相似文献   

14.
Abstract

Although it is frequently claimed that learning analytics can improve self-evaluation and self-regulated learning by students, most learning analytics tools appear to have been developed as a response to existing data rather than with a clear pedagogical model. As a result there is little evidence of impact on learning. Even fewer learning analytics tools seem to be informed by an understanding of the social context and social practices within which they would be used. As a result, there is very little evidence that learning analytics tools are actually impacting on practice. This paper draws on research in self-regulated learning and in the social practices of learning and assessment to clarify a series of design issues which should be considered by those seeking to develop learning analytics tools which are intended to improve student self-evaluation and self-regulation. It presents a case study of how these design issues influenced the development of a particular tool: the Learning Companion.  相似文献   

15.
Moral Motivation     
Abstract:

It is claimed that there is a highly contingent and often misleading relationship between (a) giving reasons on a questionnaire and (b) genuine moral understanding. Also, many of the causal factors in shaping moral attitudes are irrelevant to their rational‐moral justification, thus creating a lack of harmony between the two. The solution is a balanced programme that gives equal stress to moral reasoning and to opportunities for relevant emotive and evaluative experience. Aspects of Kant and Schopenhauer are discussed in order to show how reason and feeling may be constructively interdependent in moral motivation.  相似文献   

16.
Using micro-level public opinion data from the Pew Global Attitudes Project 2005, this study investigates the effect of educational attainment and income on support for democracy in five predominantly Muslim countries: Indonesia, Jordan, Lebanon, Pakistan, and Turkey. Holding all else constant and compared to not finishing primary education, this study finds that secondary education and higher education encourage support for democracy in Jordan, Lebanon and Pakistan. The results therefore suggest that support for democracy is a social benefit of education in Jordan, Lebanon, and Pakistan. Regarding income, the results indicate that relative to the poor, those belonging to middle-income groups are more supportive of democracy in Lebanon and Turkey. Curiously, there is no statistical relationship between belonging to the richest groups and supporting democracy.  相似文献   

17.
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18.
ABSTRACT

Within the changed political discourse of the last few years there has been serious consideration of whether a publicly provided education system is. either necessary or desirable. The case is made for allowing the ‘social market’ to provide. The changeover to such a system could be effected in many ways, from a new national policy enshrined in statute, to the gradual extension of the private sector and greater ‘privatisation’ of the maintained sector through more and more dependence on parental and other private contributions. The role of the public, maintained sector could thus at one extreme disappear altogether and at other points on the spectrum become residuary (providing those services the market will not provide) or subsidiary. In any of these cases I believe there would be a loss to our democracy, to our ways of living and working together and to our view of the worth of the individual. The purpose of this paper is to examine what might be the justification for a public system of education, that is, one designed to give all citizens access to education through arrangements made by publicly accountable bodies.

  相似文献   

19.
ABSTRACT

Participatory action research investigates the living and working conditions of people by actively involving them in the research process and thus broadening their horizons and empowering them to improve their situation. The radical idea of knowledge democracy is to recognize and respect the existing knowledge and epistemologies of traditional communities, ethnic tribes, socially marginalized groups and grass roots movements as valuable resources, essential for the comprehensive understanding required to find solutions to complex local as well as global problems. Nevertheless, the question arises whether science and alternative knowledges really are compatible and on an equal footing? Is science not superior to all other knowledge systems? On the other hand, is science and its exclusive claim to rationality and universalism not the back side of the colonial project of ‘epistemicide’ – the subjugation and eradication of all traditional knowledges worldwide? Do not some of these knowledges offer ways of thinking that are valuable and eye-opening but inaccessible to science? Well known examples of a fruitful dialogue between different epistemologies are ethnobotany, complementary medicine and ethnomathematics. Knowledge democracy means appreciative exchange of different perspectives which through collaboration and partnership between local people and researchers can lead to sustainable solutions of complex problems, more self-consciousness and emancipation from social constraints.  相似文献   

20.
The School Science Curriculum Review (SSCR), sponsored in part by the Department of Education and Science itself, was established in the United Kingdom in September 1981 at a cost of £1 m. Its brief was, amongst other things ‘to provide a framework of science courses ... that will [provide] an appropriate education for all young people growing up in an advanced scientific and technological society’. The units for development work are groups of practising science teachers organized on a ‘periphery to centre’ model.

The study reported here is an evaluation of a science syllabus which is claimed by the authors to be typical of many such syllabuses in use in UK secondary schools today. It finds confusion between course objectives and the teacher's perceptions of what they see as the important objectives of science education. It is suggested that there are reasons to doubt the efficacy of the course in terms of its effect on children's attitudes to science.

The objectives model of curriculum development has had only marginal impact in the United Kingdom. The argument is put that whilst it is clear from a theoretical standpoint that content of a syllabus should be consequent upon derived objectives, and this is explicitly recognized by the hierarchy of the SSCR, such an approach will not come easily to practising science teachers. There is a distinct possibility that too strict an adherence to the ‘periphery to centre’ model propounded by the review will result in continued curriculum intransigence.  相似文献   

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