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《Journal of moral education》2012,41(2):247-262
ABSTRACTAlbeit the moral identity construct has gained a pivotal status in moral psychology, previous research largely neglected cultural differences. The present study investigated moral identity from a cross-cultural perspective by comparing Western (Canadian) and Eastern (Chinese) cultures in three different contexts: family, school and community/society. The sample included 185 young adults from Canada and 148 from China. A modified version of the moral identity interview was administrated in each culture. All participants were asked to select 12–15 attributes describing a high moral person from a culturally inclusive list. They were then asked to rate the self-importance of the chosen attributes in the contexts of family, school and community/society. Overall, participants from both cultures viewed attributes reflecting benevolence and universality central to their moral identity. However, Chinese participants included a broader range of value domains in the definition of their moral identity. Moreover, Chinese participants scored higher on moral identity in the context of community/society than Canadians. The results indicate cultural similarity of moral identity with regard to some attributes. At the same time, there is meaningful cultural variability in individuals’ moral identities across contexts. 相似文献
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Tobias Krettenauer 《Journal of moral education》2020,49(3):330-345
ABSTRACT This paper aims at connecting Self-Determination Theory (SDT) with research on moral identity. It is argued that SDT provides a unique and integrative framework for addressing important questions that have guided research on moral identity for many years: What is a moral identity? How is it linked to moral action? How do moral identities develop? In the present paper, moral identity is conceptualized as a goal of moral action. Individuals want to maintain their moral identity, which in turn motivates them to act morally. Yet, moral identity motivation is not uniform. In line with SDT, it is possible to differentiate between more or less external and internal forms of moral identity motivation. The exact link between moral identity and moral action depends on the type of moral identity motivation involved. Development of moral identity trends towards more internal forms of moral identity motivation, which renders development an influential factor in shaping individuals’ motivation to act morally. 相似文献
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Coaches have the potential to influence athletes’ moral development, especially at the collegiate level—a powerful period of growth in young adults’ lives. As central agents in athlete moral education, coaches’ moral development and understanding of professionalism is currently unknown. The purpose of this study was to increase understanding of the ethical professional identity development of sport coaches. In-depth interviews based on moral exemplar and moral identity development theories were conducted with NCAA Division-I collegiate head coaches (n = 12) in the United States who were peer nominated ‘moral exemplars’. Interviews elicited themes of moral exemplarity, professionalism, and above average ethical identity development. Results can inform and improve coach education for current and future members of the profession. 相似文献
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道德的道德教育:学校德育的伦理回归 总被引：2，自引：0，他引：2
杨孝如 《湖南师范大学教育科学学报》2005,4(2):52-55,85
目前，学校德育中存在着大量“非道德”和“不道德”因素。“非道德”的道德教育主要表现为非道德因素对道德的渗透、异化，甚至是直接取代；“不道德”的道德教育主要表现为有违道德基本精神的道德灌输和悖离道德基本原则的道德欺骗。“非道德”和“不道德”的遗德教育容易模糊德育的内涵和外延。引发学生的逆反、戒备和敌视心理，不利于学校德育的有效开展。确立道德的道德教育观念，让道德教育回归到道德的范畴之内，以合乎道德的方式进行道德教育，有利于提高学校德育的实效性。 相似文献
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Kristinn Hegna 《Journal of Education & Work》2019,32(1):52-65
The aim of this paper is to describe changing learner identities and trajectories of identification that take place among vocational education and training (VET) apprentices in Norway. This paper describes 23 young, male VET students’ learner identities in compulsory school (age 7–15) in comparison to their learner identities in VET apprenticeships (age 18–21), based on analyses of a set of biographical interviews about their schooling experiences. More specifically, the analysis describes changes in interviewees’ learner identities in their transition from school to apprenticeship. The analysis reveals that their narratives of being a student in school involved wounding educational experiences, such as negative student-teacher relationships, and feelings of failure and disengagement. At school, the participants’ learner identities were positional identities created in the shadow of the figured world of school, leading the students to individualised withdrawal. The narratives of their apprenticeship was characterised by a sense of belonging, feelings of equality to peers, independence and adulthood. The ‘adult working man’ identity is a disguised learning identity, in that it breaks with the wounded learner identity of the ‘failing student’ and thereby creates opportunities for active learning for apprentices, both as individuals and members of communities of practice. 相似文献
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This paper examines some intersections among school literacy events and practices, identity formation, and the institutional practice known in the US as tracking. During a year‐long, critical ethnographic study to examine how a team‐taught, interdisciplinary curriculum impacted the development of students’ literacies, it was found that not only the literacies, but also identities, were being shaped and developed. Particular literacy events led the students to perceive that they were being encouraged to think of and comport themselves in distinct ways, based on their status as ‘honours students’. Classroom practices created a culture of privileged performativity for the students through which they came to perceive that recognition as an ‘honours student’ had less to do with deep, intellectual, and critical understanding and communication of important ideas than with the ability to perform in specific, rather superficial ways. For the participants, ‘honours’ identity was tied discursively and materially to a set of constructs that stemmed from competing and contradictory views about how one becomes an ‘honours student’. Key literacy events and practices through which ‘honours’ identity was recruited and enacted were inherently undemocratic, despite the teachers’ stated commitment to democratic pedagogies. 相似文献
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Pamela Bolotin Joseph 《Journal of moral education》2016,45(1):31-45
This study analyzes narratives written in a culminating graduate seminar on reflective practice by 36 new secondary teachers who were asked to consider their moral beliefs, moral values and system of ethics as they reflected on their recent student teaching experiences. The findings explore how the participants depicted their constructed moral identities and felt obligated to critically reflect on them, affirmed values that guided their practice, and desired to be role models. Implications include attending to novice teachers’ moral identity development, infusing moral language into teacher education and recognizing teachers’ moral purposes, introducing curriculum to cultivate moral imagination, and helping teachers to realize their potential as moral agents by preparing them to become moral educators. The study also suggests the need to allow for broader ethical and political conceptions of the moral dimensions of teaching. 相似文献
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《Journal of moral education》2012,41(3):281-297
Lawrence Kohlberg slayed the two dragons of twentieth-century psychology—behaviorism and psychoanalysis. His victory was a part of the larger cognitive revolution that shaped the world in which all of us study psychology and education today. But the cognitive revolution itself was modified by later waves of change, particularly an ‘affective revolution’ that began in the 1980s and an ‘automaticity revolution’ in the 1990s. In this essay I trace the history of moral psychology within the broader intellectual trends of psychology and I explain why I came to believe that moral psychology had to change with the times. I explain the origins of my own social intuitionist model and of moral foundations theory. I offer three principles that I think should characterize moral psychology in the twenty-first century: (1) Intuitions come first, strategic reasoning second, (2) There’s more to morality than harm and fairness and (3) Morality binds and blinds. 相似文献
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周吉 《武汉职业技术学院学报》2013,(5):21-25
随着社会各领域不断有不道德新闻传出,道德问题日益受到人们的关注.以销售人员为研究被试,选取员工道德推脱为主要研究变量,从组织管理的层面出发,探讨道德推脱对不道德行为的影响.发现：性别、工作年限对道德推脱有显著影响;员工道德推脱水平与不道德行为具有显著正相关关系. 相似文献
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《Journal of moral education》2012,41(4):501-514
ABSTRACTIn A Theory of Moral Education, Michael Hand claims that a directive moral education that seeks to persuade children that a particular conception of contractarian morality is justified can be undertaken without falling foul of the requirement not to indoctrinate. In this article, we set out a series of challenges to Hand’s argument. First, we argue that Hand’s focus on ‘reasonable disagreement’ regarding the status of a moral conception is a red-herring. Second, we argue that the endorsement of moral contractarianism and the prohibition on indoctrination pull in different directions: if contractarianism is sound, then teachers or governments should be less worried about indoctrination than Hand suggests. Third, we argue that moral contractarianism is mistaken; teachers should look elsewhere for guidance on the moral norms and principles towards which they should direct their pupils. 相似文献
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《Ethnography and Education》2013,8(4):465-481
ABSTRACTDrawing on an ethnographic study conducted with young children (4–5 year olds) in a multi-ethnic Early Years classroom in the north of England this paper shows how young children’s discourses about skin colour are informed by intersections with their gender identities. This ethnography uncovers how young children engage with the related concepts of ‘race’/ethnicity, racialisation and racism in their peer interactions alongside how they appropriate ‘markers of difference’ to promote their own identity and ascribe an identity to their peers. By comparing the discourses collectively produced by two groups of children in the class this study argues that there is a need for whiteness to be educationally discoursed in a way that uncovers the violence of racism and exposes the cultural and political privileges of ‘being white.’ 相似文献
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关于大学生"网德"建设的伦理思考 总被引：2，自引：0，他引：2
“慎独”是我国古代伦理思想宝库中的一颗璀璨明珠,是道德主体的内在道德自律和崇高道德境界,对于克服和消解大学生网络生活中的不良道德行为,引导大学生建立网络道德规范具有重要价值。借鉴“慎独”伦理精神,加强大学生网络道德建设应该在利用网络资源、网络语言、网上交友、网络行为等方面坚持“慎独”。 相似文献
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《Journal of moral education》2012,41(3):158-161
Abstract Some objections to an earlier article of mine concerning the use of hypothetical moral situations in moral education are first examined. It is then argued that to characterize morality as a wholly ‘public’ or ‘private’ affair is mistaken, as moral decision‐making must involve a combination of both features. 相似文献
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Analía Inés Meo 《British Journal of Sociology of Education》2011,32(6):843-860
This paper presents some results of a qualitative study carried out in a secondary school in the city of Buenos Aires (Argentina). It examines how two students from poor families responded to, and viewed, aggression by peers at their school. This paper argues that the examination of students’ narratives about aggression (based on classism and sexism) illustrates the analytical usefulness of the moral dimension of social life to unpack crucial aspects of the micro politics of class and gender and processes of identity-making. Following Sayer, this article maps students’ responses to immoral sentiments and misrecognition: the search for respect and respectability, and moral boundary drawing. It demonstrates that these reactions are entangled in students’ class and gender identity-making. It also shows how ‘victims’ are able to regain respect. However, the individualized nature of these processes and the spirals of aggression they instigate demonstrate the fragile and temporary nature of this achievement. 相似文献
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Mature moral and civic life is distinguished by respect for common humanity which develops through participation in community service. This proposition is illustrated by studies of adults who rescued Jews during World War II and contemporary adults who lead lives of moral commitment. These individuals do not view themselves as heroic but believe that their moral sense and actions simply express their identity. A putative developmental process is described by studies that longitudinally track youth activism to adult moral-civic behavior 10 to 30 years later and that detail changes in adolescents' thinking during a course on Christian social justice that required community service. Everyday morality seems to be rooted in an essential identity rather than being mediated by calculated reason. It follows that educators who seek to justify service learning can emphasize the identity process while pointing to the life-long linkage between youth participation and adult moral-civic activism. 相似文献
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The role of the school climate in high school students’ mental health and identity formation: A South Australian study 
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下载免费PDF全文 The well‐documented increase in student mental health issues in Australia and growing recognition of the need for education to play a part in students’ identity formation prompted this study. The research reported in this article sought to identify specific elements of the school climate that were likely to influence the interplay of adolescent health and development and students’ identity formation. The aim was two‐fold. First, the study examined the relationships between students’ perceptions of the school climate and self‐reports of wellbeing, resilience and moral identity; and, second, the interrelationships between the three outcome variables were explored. Two surveys, one to assess students’ perceptions of features of the school climate, and another to assess students’ wellbeing, resilience and moral identity, were administered to 618 Year 11 students from 15 independent schools in South Australia. Structural equation modelling was used to investigate hypothesised relationships between students’ perceptions of their school climate and self‐reports of wellbeing, resilience and moral identity. Our results indicated statistically significant and positive relationships between school‐climate factors and each of the three outcome variables. Further, indirect relationships (mediated largely by resilience) were found between school‐climate factors and students’ wellbeing. Our findings could be used to guide schools in building tangible, purposeful environments that engender well‐balanced, positive, resilient citizens with strong moral identities. 相似文献
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《Journal of moral education》2012,41(3):383-397
Previous research has identified different moral judgments in liberals and conservatives. While both care about harm/fairness (‘individualizing’ foundations), conservatives emphasize in-group/authority/purity (‘binding’ foundations) more than liberals. Thus, some argue that conservatives have a more complex morality. We suggest an alternative view—that consistent with conservatism as ‘motivated social cognition’, binding foundation activation satisfies psychological needs for social structure/security/certainty. Accordingly, we found that students who were dispositionally threat-sensitive showed stronger binding foundation activation, and that conservatives are more dispositionally threat-sensitive than liberals. We also found that in a heightened threat situation liberals (especially social liberals) showed increased binding foundation activation. These results support the view that the binding foundations function differently in our moral cognition than the individualizing foundations. 相似文献