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1.
The findings of Turiel, Hildebrandt, and Wainryb's study of reasoning and judgement on nonprototypical issues that seem to span domains are discussed. Opinions were obtained from high school and college students on 1-4 nonprototypical issues (abortion, pornography, homosexuality, and incest), and compared with judgments and reasoning on 2-3 moral issues (killing, rape, and theft), and 1-3 personal issues (nudity at a public beach, smoking marijuana, and men wearing makeup). Those evaluating the nonprototypical issues negatively were placed in 1 group, and those positively in another group. The goal was to determine how opposite positions on nonprototypical issues related to judgments and reasonings on moral and personal issues. 5 explanations are given for nonprototypical thought which are based on Turiel and the author's constructs. 1) Issues like abortion and pornography are of a type where moral principles clash and lead to different judgments, and thus, require higher level moral principles. 2) The greater cognitive complexity of these nonprototypical issues yields domain differences which are manifestations of a decalage in judgement. 3) Nonprototypical issues may be ambiguous as to their proper moral, conventional, or personal category. Judgments are predictable once the proper category is made. Categories may be complex or ambiguous. 4)Ambiguity involves rational determinism, where reasoning on nonprototypical issues derives from the reasoner's understanding and interpretation of the situation, "social construals." 5)Complexity involves different supraordinate structures within which , e.g., morality and social convention operate. The results indicate that judgments on nonprototypical issues could not be predicted on moral or personal positions. The importance of this finding about how group and individual differences cannot be explained is in its exploration of the limits of moral theory and the preeminent need to place moral theory in a broader and deeper supraordinate context. Discussion is directed to fundamental organization of moral and social thought within which a developmental progression must operate, and a more comprehensive approach to the development of social thought. The research defines morality in the context of universal, rational, and absolute thought, which appeals to the author.  相似文献   

2.
Abstract

In order to explore the relationship between moral reasoning and conduct, 38 Grade Six students, deemed by their teachers to display ‘delinquent’ or ‘non‐delinquent’ characteristics, were administered Kohlberg's Moral Judgment Instrument (Kohlberg et al., 1973) and an IQ test. Subjects were then randomly assigned to three treatment groups: a) experimental‐‐discussion of moral dilemmas; b) placebo‐‐social studies games; c) control. A month later Kohlberg's instrument was readministered.

Findings indicated that ‘delinquents’ and ‘non‐delinquents’ differed significantly (p = .001) on moral reasoning scores at both testing times. There was no statistically significant treatment effect (p = .06). Intelligence quotient was significantly and positively related to moral reasoning for ‘non‐delinquents’, but not for ‘delinquents’.  相似文献   

3.
In the frame of the international project ‘Environment and School Initiatives’ (ESIP), a pilot study has been carried out with the aim to elucidate existing levels of moral reasoning in environmental dilemmas (in analogy to Kohlberg) in a group of 11‐ and 15‐year‐old students. Beside the age‐related differences, also indications for differences between boys and girls were found. The content analysis of students’ justifications show different images about the relationship humans‐nature (humans as users, preservers, admirers, respecters). The main aim was to give teachers a better insight into pupils’ moral reasoning in environmental dilemmas and thus a basis for guiding discussions in the sense of moral discourse. These discussions, embedded in other experientially based activities, can hopefully contribute to the clarification and development of environmental values.  相似文献   

4.
This article examines real‐life moral conflicts from the perspective of the ethic of care. Fifty‐six (Time 1) and 57 (Time 2) real‐life dilemmas provided by students representing different fields of study were analysed in terms of level of care reasoning according to Skoe's Ethic of Care Interview. The results showed that antisocial temptation and transgression dilemmas tended to invoke lower levels of care reasoning than conflicting‐demands and social‐pressure dilemmas. Participants reporting temptation dilemmas had the least developed care reasoning. The results suggest that subjects identified at different care levels perceive different types of real‐life moral conflict, and that the function of care reasoning varies according to the type of moral conflict.  相似文献   

5.
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6.
ABSTRACT

Previous research on children’s moral reasoning usually used a quantitative approach and a pre-determined set of methods in order to establish early moral landmarks. We proposed a qualitative perspective on the basis of which we have formulated three main objectives: 1) to identify the main categories of behaviors that children spontaneously associate with the notion of morality, in line with Turiel’s Domain Theory; 2) to investigate children’s conceptions of moral and social-conventional rules and 3) to assess the gender differences in the use of care and justice reasoning, in line with Gilligan’s assertion that females are care-oriented and that males consistently use the justice orientation and infrequently use the care orientation. Ninety-two children (57% boys, mean age was 8.19 years) were required to describe morality in behavioral terms without being guided by specific indications from the researchers. Our results reflected a tendency towards morality perceived through behaviors directed towards others, namely through altruism, and also the domination of moral norms as compared to social ones, partially confirming Gilligan’s theory concerning gender specificities regarding moral reasoning in the questions of care and justice.  相似文献   

7.
This study investigated pre-service science teachers’ (PSTs’) moral reasoning patterns and the factors underlying these reasoning patterns. Local and non-local environmental dilemmas were used to examine moral reasoning patterns. An explanatory design was used with the collection and analysis of quantitative data, which was subsequently refined using qualitative interview data. For the quantitative part of the study, PSTs were asked to comment on four local and non-local environmental dilemmas (i.e. deforestation, e-waste, oil spills, and global warming). The responses were categorized as ecocentric, anthropocentric, or non-environmental reasoning. The findings showed that the participants’ moral reasoning focused on both ecocentric and anthropocentric perspectives, with a few displaying non-environmental reasoning. Concern for environmental problems was related to perceptions of whether the issue was directly related to nature, and was independent of whether the issues were local or non-local. The Moral Decision Making Interview protocol was used in the qualitative part of the study. Analysis revealed that the participants’ moral decisions were based on their resolutions in situational context and their concerns showed variations in their moral reasoning due to different factors like, effect on human life, formal principles, notion of rights, moral emotions, potential harm to others, and popular culture.  相似文献   

8.
The purpose of the study was to gain a greater understanding of moral understanding by differentiating moral understanding from moral motivation. Moral understanding was assessed by presenting hypothetical moral conflicts and dilemmas and using a variety of measures to explore children’s understanding of moral principles and moral reasoning. Two measures of strength of moral motivation were used. For younger children (ages 4–9) emotion attributions to hypothetical wrongdoers was the measure. For older children (ages 10–11) a global evaluation was made based on their reactions to hypothetical moral conflicts and dilemmas. The results suggest that children’s moral understanding includes a grasp of abstract principles and is not just rote learning of concrete rules. However, their adequate cognitive moral understanding by no means implies they are competent moral actors. Implications for Kohlberg’s theory of moral development are discussed.  相似文献   

9.
Unlike previous studies of the development of reasoning about moral dilemmas, the 2 studies reported separated judicial reasoning (the application of rules) from legislative reasoning (the justification of rules), as well as attending to other aspects of context, using a modification of the weakly interpretive scoring method of Langford and D'Cruz. This assigns justifications to relatively simple conceptually defined categories. Findings were in accord with substantially modified versions of the views of Piaget and Kohlberg, according to which legislative reasoning can be divided into 3 main types of stages in the period 7–21 years: heteronomy (Piaget) or egocentrism (Kohlberg); local groups (attention to group interests, harmony, and reciprocity in local groups), wider groups (attention to these thing in wider groups). Findings contradicted Gibbs's theory.  相似文献   

10.
Abstract

This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist values, Kohlberg and his colleagues initiated a series of experimental programmes in public high schools. Evaluation of these programmes indicates that they establish cultures conducive to the development of socio‐moral reasoning and action.  相似文献   

11.

The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children to Kohlberg's manual, implying that there are some Korean traditional concepts which affect Korean children's moral reasoning that Kohlberg was not aware of. Thus, Kohlberg's system could be used to examine children's general moral stage but was insufficient to understand fully Korean children's moral reasoning. The present study suggests that the interpretation of children's moral reasoning should be made based on consideration of cultural influence.  相似文献   

12.
Moral Reasoning about Sexually Transmitted Diseases   总被引：2，自引：0，他引：2  
The purpose of this research was to investigate moral reasoning related to sexual behavior that could lead to the transmission of sexually transmitted diseases (STDs). Using hypothetical dilemmas about situations in which STDs can be transmitted, respondents were asked to explain why they believed the characters should or should not engage in risky behaviors. 40 college freshmen ( M = 18.3 years) and 32 college seniors ( M = 22.3 years) participated. Using Kohlberg's moral stage theory and Gilligan's moral orientation model, the interviews were scored for moral stage and moral orientation. Results indicated that the older age group had a significantly higher stage of moral reasoning than the younger age group when responding to dilemmas about STDs. There was a significant difference in moral stage between dilemmas, reflecting the possible effect of dilemma content on moral reasoning. The overall pattern of results shows nonsignificant gender differences in stage of moral reasoning and moral orientation. Clinical and theoretical implications of these findings for understanding the role of moral reasoning in sexual risky behavior are discussed.  相似文献   

13.
Children's social reasoning is multifaceted. Moral judgments of justice, welfare, and rights are an important aspect of domains of social reasoning that are not merely the arbitrary and relative products of social formations. In defining all social formations as conventions that are either reified or accurately perceived as arbitrary and relative human inventions, Gabennesch relegates the moral concepts of many philosophers, moral leaders, and laypersons to ethnocentrism and reification. In the process, he fails to distinguish between metaethics relating to the source of knowledge and the form of knowledge. He also fails to account for distinctions between conventionality and moral concepts that do not constitute realism or reification. His review of the evidence of moral realism in children is selective in that isolated findings are taken out of the context of a particular study and of the entire body of evidence. Moreover, he has incorrectly interpreted many of the findings he cites in support of childhood realism. We present a summary of 48 studies demonstrating that children distinguish morality and convention. Gabennesch's perceptual metaphors hinge on an exaggerated role for conventionality in social formations at the expense of other complex social phenomena.  相似文献   

14.
This article examined how the group membership of the person being judged influenced the level of moral reasoning. Nearly 200 ordinary Italians were given two measures of moral ingroup inclusiveness (the Bogardus social distance scale and a self-categorization measure) and the short form of Rest’s Defining Issues Test (DIT). The protagonists in the dilemmas were either Italian (ingroup member) or Romanian (outgroup member). Overall, the post-conventional score (P score) was related to higher inclusiveness. However, respondents with a narrow moral ingroup scored lower on post-conventional reasoning when the protagonists were Romanian (outgroup members) than when they were Italian. By contrast, those respondents with an inclusive moral ingroup obtained identical P scores on both types of dilemmas. Inclusiveness of the moral ingroup also mediated the relation of political affiliation and post-conventional reasoning.  相似文献   

15.
Abstract

A study was conducted to examine the nature of moral problems as formulated by gifted adolescents. Subjects from Grades 9‐12 were asked to generate stories involving a moral problem and to provide a solution. As in Kohlberg's moral dilemmas, students depicted a central protagonist as well as a definite subsidiary character. There was a significant relationship between the sex of the student and the sex of the protagonist. The protagonist and subsidiary characters were approximate to the age of the subject. Half (53 per cent) of the moral problems involved friendship or a love relationship between the protagonist and the subsidiary character. Most subjects (92 per cent) were able to give guidelines for a solution to their moral problem. Solutions to moral problems were categorized as indicating primarily either a personal (focus on self) or social (focus on group or society at large) perspective. The majority (55 per cent) of subjects gave solutions based on a social perspective, while 45 per cent offered solutions indicating a personal perspective. Comparisons by sex and grade revealed that older students (Grades 11 and 12) tended to resolve their moral problems from a personal perspective while the younger students (Grades 9 and 10) more often took a social perspective. Comparisons were also made between the stories written by gifted adolescents, the Kohlberg dilemmas, and the moral dilemmas formulated by a general population of adolescents (Yussen, 1977).  相似文献   

16.
Lawrence Kohlberg slayed the two dragons of twentieth-century psychology—behaviorism and psychoanalysis. His victory was a part of the larger cognitive revolution that shaped the world in which all of us study psychology and education today. But the cognitive revolution itself was modified by later waves of change, particularly an ‘affective revolution’ that began in the 1980s and an ‘automaticity revolution’ in the 1990s. In this essay I trace the history of moral psychology within the broader intellectual trends of psychology and I explain why I came to believe that moral psychology had to change with the times. I explain the origins of my own social intuitionist model and of moral foundations theory. I offer three principles that I think should characterize moral psychology in the twenty-first century: (1) Intuitions come first, strategic reasoning second, (2) There’s more to morality than harm and fairness and (3) Morality binds and blinds.  相似文献   

17.
This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions are marshalled. Furthermore, we argue that moral action or saintliness, the ultimate expression of religious faith according to James, is fundamentally social. The commonalities that the phenomenologies of moral action of St Ignatius and Lawrence Kohlberg have with William James's view are used to support the argument.  相似文献   

18.
In recent years, psychologists and educators have shown increased interest in the moral development of college students. Kohlberg and Rest discuss a six-stage model of moral judgment development that has generated considerable research. The findings have raised several issues regarding the relevance of attitudes, traits, and experiences in understanding the moral judgment development of students. This study examines the differential impact of (1) college experiences, (2) attribution beliefs and attitudes about punitiveness, (3) educational and academic characteristics, and (4) freshmen level of moral judgment development on the level of moral development of upper-division students, who as freshmen were classified as having either low or high levels of moral reasoning. For freshmen with low moral reasoning scores, their upper-division level of moral judgment development was significantly related to their causal attribution beliefs regarding personal responsibility. For those freshmen with high moral reasoning scores, their initial level of moral reasoning was the most significant factor related to their upper-division level of moral judgment development. For these students, participation in extracurricular activities was negatively related to upper-division moral reasoning scores. The more they had participated in extracurricular activities, the lower their upper-division moral reasoning scores.  相似文献   

19.
Abstract

Kohlberg's developmental theory of moral reasoning postulates a supremely adequate form of moral thinking to which all other stages are tending, labelled Stage Six. Kohlberg identifies this with a principle of justice, though without adequately justifying the elimination of other autonomous universal principles. The claim that this principle provides consistent, reversible and universalizable moral judgements is criticized: by itself a purely formal principle of justice can provide no particular moral judgements at all; for that we need independent values, such as the value of life which Kohlberg appeals to, but does not justify, in his discussions of the Heinz dilemma. More generally there is no reason to expect that any form of moral reasoning will be supremely adequate in Kohlberg's sense, providing a solution to all moral problems and dilemmas. The principle of justice is merely one among the many specifically moral principles which Kohlberg locats at Stage Five, albeit the one which he personally happens to favour.

Perhaps the most striking feature of Lawrence Kohlberg's many accounts of his cognitive‐developmental theory of moral reasoning is the crucial importance which he attaches to the form of reasoning labelled Stage Six, when it is a stage of development that only a tiny minority of individuals actually attain. Indeed it appears that even that number has had to be revised downward in the light of changes to the theory and scoring system, until it begins to seem that only a handful of saints and heroes, such as Socrates or Martin Luther King, remain. In fact so slender is the empirical evidence for a separate form of Stage Six reasoning that the official scoring manual (Kohlberg et al., 1977) prefers to ignore it altogether. Clearly, then, the case for Stage Six must be almost wholly theoretical, not to say philosophical, as the supremely adequate form of moral thinking to which all other stages are tending. And by the same token it may seem that criticisms of Kohlberg's claims for Stage Six will leave the rest of the theory untouched. But that, I think, is to underestimate the significance of Stage Six. It is the apogee of his system, providing both a focus and a rationale for the stage‐development that allegedly leads to it; it is as crucial to the theory as Kohlberg's own writings make it. Without Stage Six the cognitive‐developmental account stands in need of radical re‐thinking, to put it no higher.  相似文献   

20.
This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where only sadness or anger was high following a dilemma. Affective inductions prior to taking the DIT (study 3) did not impact trends beyond that found for individual moral dilemmas in studies 1 and 2. Although certain dilemmas elicited affective states that temporarily influenced reasoning, in general participants’ reasoning levels stayed consistent across dilemmas. Results are discussed in terms of the role of affect on the moral judgment process.  相似文献   

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