共查询到20条相似文献，搜索用时 718 毫秒
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Aaron Reeves 《Cultural Trends》2014,23(4):273-289
Longitudinal studies of cultural engagement are uncommon. This paper explores whether there are stable latent clusters of cultural engagement over time and whether age–period–cohort (APC) effects explain within-person changes between these clusters across the life course. Using data from the British Household Panel Survey (N?=?25,149), I conduct longitudinal latent class analysis to uncover the latent patterns of cultural consumption across nine activities: cinema, watching live sport, attending the theatre, eating at a restaurant, doing DIY, attending an evening class, meeting with local groups, volunteering, and going to a club/pub. Then, I explore whether APC effects are observable in the data using scatterplot smoothing, lowess regression. Six latent clusters are consistently observed in each wave: None, DIY, Restaurant/Pub, Cinema/Theatre, Volunteer, and All (almost all activities). A large number of respondents have highly stable patterns of cultural engagement but there is also a substantial degree of variation. Transitions between latent clusters over time occur between those that are compositionally similar (in terms of activities). These changes in patterns of cultural engagement are partially explained by age effects, such as time constraints and health. Additionally, there is some evidence of cohort effects among the youngest cohorts moving into the “All” latent cluster, the cluster with the most cultural breadth. 相似文献
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Carolina Acosta-Alzuru 《Popular Communication》2017,15(1):1-18
Telenovelas are serialized melodramatic love stories whose happy endings are postponed by intrigues and obstacles. The main source of these impediments is also the basic building block of every telenovela: the love triangle. Because they unsettle the mother–daughter relation, mother–daughter–man triangles can be risky. But they can be successful too. This study examines the production, representation, consumption, and social regulation of the mother–daughter–man love triangle in three telenovelas: Ciudad Bendita (2006, Venevisión-Venezuela), Doña Bárbara (2008, Telemundo-USA), and La Mujer Perfecta (2010, Venevisión-Venezuela). Located under the umbrella of cultural studies, the study uses a multimethod approach that includes textual and ethnographic methods. The analysis underscores the writing and production challenges of this particular love triangle, considers the fit, or lack thereof, of the mother–daughter dyad with the virgin/whore dichotomy present in the majority of telenovelas, and fleshes out the nuances of audience reception of this type of triangle. 相似文献
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Mizoguchi Yūzō 《Inter-Asia Cultural Studies》2016,17(4):526-573
Many histories of China have attempted to impose outside interpretive methods upon the Chinese past. In this essay, Mizoguchi works from within the Chinese tradition to understand how changing ideas of economics (and in particular the conflict between private land ownership by the ruler and by the common people), literature, philosophy, religion, and politics all combined to make the end of the Ming Dynasty and the beginning of the subsequent Qing Dynasty a time of great change in the ways in which Chinese thinkers understood their history and present. 相似文献
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《Cultural and Social History》2013,10(1):103-123
ABSTRACTThis article, based on research in the Armenian National Archives, focuses upon a neglected aspect of early Cold War history, the repatriation of diasporan Armenians to the Soviet Union (1945–9). I highlight the contested and historically conditioned nature of homelands, examining the multiple ways in which Soviet authorities and diaspora agencies attempted to authenticate Soviet Armenia as a ‘homeland’. Armenian constructions of homeland were transformed through the process of homecoming, and I examine attempts to reconcile the realities of life in the Soviet Union with diasporic visions of homeland based on an idealized national past. 相似文献
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《Cultural and Social History》2013,10(1):33-52
ABSTRACTBy analysing the factors that precipitated the decline of what had been a flourishing provincial institution, the Salisbury music festival, this article captures late eighteenth-century provincial culture at a stage of transition from a society dominated by aristocratic patronage to an increasingly commercial society. It argues that the displacement of gentlemen amateurs from the heart of Salisbury's musical culture and their replacement by professional musicians and concert managers brought about a change in attitudes to music in the city. Ultimately, these modernizing influences of commercialization and professionalization proved detrimental to the grand occasion of the Salisbury musical festival, prioritizing alternative concert forms and a commercial, rather than civic, attitude to music. 相似文献
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《Cultural and Social History》2013,10(1):63-79
This essay explores recorded responses to bereavements within the Tudor and early Stuart royal families. It recognizes that customs and conventional expectations may to a large extent have concealed, or distorted the representation of, individual experiences. Thus kings customarily passed their sorrows in seclusion after the death of a spouse. (Monarchs occasionally sought to exercise this privilege more informally and less successfully when favourites died.) Accounts of how kings and queens behaved when they lost sons tended to emphasize manly fortitude and womanly sorrow, but also revealed more complex reactions. Condolences addressed to members of the royal family during this period shared certain conventional themes. New in James I's reign was the outpouring of verse in which the grief of the king, the queen and their children was sympathetically imagined by poets. 相似文献
7.
Steven Judd 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(1):1-14
This article traces the emergence of a systematic approach to combating heresy during the Umayyad period. It argues that the Umayyads sought to silence religious dissent by labelling it as heresy and that the doctrinal boundaries of “orthodoxy” narrowed as the Umayyad period progressed. The article also asserts that Umayyad efforts to impose their vision of orthodoxy were an important precedent for the mi?na under the ?Abbāsids. 相似文献
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John Miller 《Cultural and Social History》2013,10(3):432-434
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Eva Tsai 《Inter-Asia Cultural Studies》2017,18(1):25-46
Between the mid-2000s and the early 2010s, the neighborhoods around National Taiwan Normal University (NTNU), an area widely known as Shida, unexpectedly became a tourist hotspot due to the rapidly expanding night market there. Dissatisfied residents mobilized, and for several years they engaged in intense legal and discursive clashes with area businesses, the Taipei City government, and other groups in the community. Drawing on long-term observation, ethnographic research, and in-depth interviews, this article explains Shida’s spatial change from the perspectives of urban movements and cultural struggles. Specifically, it describes how three groups in Shida became organized around divergent purposes, values, and imaginations of the community. Deploying different cultural resources – ranging from civic culture, subcultural ethics to community building – the groups further enter into complex negotiation with the spheres of politics and economics. Ultimately, there was no consensus reached in the Shida case, and though many lament the passing of the area’s unique culture and many of its businesses, the dynamics between the small-scale mobilizations in Shida generated invaluable critical local wisdoms that acknowledge the desire for multiple communities in a physical locality. 相似文献
11.
This article challenges the entrenched image of child emigration as a failure in child welfare. By moving the analytical focus away from large, and at times corrupt, institutions, our analysis focuses on the emigration and rescue work undertaken by charities in Liverpool and Manchester. We argue that the image of the uncaring and emotionally distant institution does not reflect the ideology and practice of these societies. It shows we need to focus on the different institutional, religious and regional approaches to child emigration in order to understand fully ideas about institutional childhood and contemporary conceptions of child welfare. 相似文献
12.
《Cultural and Social History》2013,10(2):197-218
ABSTRACTThis article examines the significance and ideological character of the landscape preservation movement in England before 1914. In these years, preservationist discourse had considerable resonance across all sections of society. At a time of change, mainstream English culture increasingly valued natural landscapes seen to be ‘relics' of ages past, or associated with historical figures, events and customs. This historicized reading of landscape was bound up with patriotic sentiment, but did not reflect the dominance of any atavistic ideology of rural Englishness. In late Victorian and Edwardian England, the preservationist dispensation ran with the grain of modernity, not against it. 相似文献
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Robert Munro 《Cultural Trends》2015,24(3):276-280
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Bob Snape 《Cultural and Social History》2013,10(3):438-440
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Susannah Wright 《Cultural and Social History》2018,15(2):215-232
This article examines secularists’ efforts over 41 years to shape civic morality and civic culture in their own image. Through pressure groups – the Moral Instruction League (1897–c.1923) and the League of Nations Union (1919–1938) – activists aimed to create secular citizens in English schools. In so doing, they aimed to act as ‘agents of secularisation’. Some (limited) political influence was achieved, and their publications reached many thousands. Yet campaigners were unable to unite a majority of Christians, or even all secularists, behind their proposals. The process of forming the non-Christian citizen proved a complex one, involving shifting alliances, dialogue and compromise. 相似文献
18.
Luke Kelly 《Cultural and Social History》2016,13(3):339-355
This article examines the campaign undertaken by British Quakers in the 1890s to defend the Doukhobor sect of Russian Christians. The notion of humanitarian sympathy is too often applied as if it were a constant. Quakers are seen by many as exemplars of humanitarian action. By contrast this article argues that the concern that led to defend the Doukhobors came from very specific images of Christian suffering, and that the campaign to defend the sect was shaped by religious, not humanitarian, aims and methods and the particular history and repertoire of Quaker campaigning. It contributes to the history of humanitarianism by showing how humanitarian campaigning derives from the social and cultural history of various actors, and how humanitarian activity is coloured, at all levels, by its social and ideological positioning. 相似文献
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Eleftheria Morela Antonis Hatzigeorgiadis Olga Kouli Anne-Marie Elbe Xavier Sanchez 《Int J Intercult Relat》2013
The purpose of this study was to examine the role of sport participation in the social integration of adolescents with non-dominant ethnic and cultural backgrounds. In particular, this study investigated the relationship between team cohesion and ethnic–cultural identity. Participants were 83 young migrant athletes (mean age 15.60 years). Participants completed the Ethnic/Cultural Identity Salience Questionnaire and the Youth Sport Environment Questionnaire. Regression analyses showed that cohesion negatively predicted feelings of fringe and lack of interaction. Our findings suggest that sport participation, particularly in cohesive teams, can facilitate the development of adaptive identity toward the goal of social integration in migrant adolescents. 相似文献