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1.
Sixty-five years after the liberation of Auschwitz, Holocaust education is at a critical juncture. Societies including Germany
and Israel have moved through several discrete stages both in their relationships to the Holocaust, and in education about
it. Those shifts will surely continue as the generation of survivors is progressively lost to the passage of time, taking
with them our most powerful links to history, memory, and understanding. This special issue explores Holocaust education research,
and locates it within our evolving understanding of the Holocaust itself, particularly in light of what is being learned within
Central and Eastern Europe, where so many of the atrocities were committed. This introduction considers the potential of Holocaust
education as well as its limitations, and the risks of its failure. It also considers the contexts in which Holocaust education
takes place, and the meanings that are at work in those contexts. While many goals and visions animate Holocaust education,
here we explore the notion of a culture of peace and remembrance. We close with a review of the contributions to this issue. 相似文献
2.
In contrast to the situation in England and Wales, Holocaust education in Scotland is not mandatory and is not delivered to
every school student. Still, it is offered frequently. In this article we show how Scotland’s changing curriculum, the introduction
of Holocaust Memorial Day, and the Lessons from Auschwitz Project have contributed to the growth of Holocaust education in
Scotland over the last decade. We discuss the significance of each of these three factors, the impact of Holocaust education,
and the inter-related nature of their practice with relevant references to the English equivalent. We further examine the
role of Holocaust education at both the primary and secondary level, consider the challenges for Holocaust education in Scotland,
and conclude that although large numbers of students in Scotland are currently engaging with Holocaust education, these three
factors continue to play a vital role in its success. 相似文献
3.
《Journal of moral education》2012,41(3):163-173
Abstract While Neo‐nazism is, in fact, only found in a small number of West German youths, and certain politicians would seem to prefer stepping ‘out of the shadow of the Third Reich’, it is argued that the question of how young Germans could or should relate to the Third Reich morally has in fact not been answered in any sufficient way. The author critically examines various approaches to the issue ‐‐ from Adorno's classical statement on ‘Education after Auschwitz’ to the more recent attempts of using Auschwitz as a metaphor. Furthermore, it is suggested that the problem of ‘Forgetting about Auschwitz’ should also be understood in terms of the intergenerational processes involved. This in turn presupposes testing legal and moral concepts for their adequacy to the task of moral education. Finally, the issue of national identity is considered as the framework within which the educational problems have to be addressed. 相似文献
4.
Bogusław Milerski 《Prospects》2010,40(1):115-132
This article analyzes the historical and political context of Holocaust education, and its implementation in Polish schools.
Perceptions of the Holocaust continue to change, influenced by Poland’s social and political situation. The Polish historical
context is quite specific; it includes the long history of Poles and Jews as neighbours, with local resentments and animosities,
and the Polish sense of being special victims of World War II and observers of the Nazis’ “final solution to the Jewish question”.
These different types of social awareness have neutralized the remembrance of the Holocaust and its presence in school education.
Similarly, the perception of the Holocaust in Polish schools has changed. Initially seen as just one element in the Nazis’
crimes against everyone in Poland, it is now understood as a singular phenomenon, the unparalleled mass extermination of the
Jewish nation. From this perspective, I analyze Holocaust education, and its status in the curriculum and in pedagogical practice.
I also report on my own research on the practice and meanings of Holocaust education in Polish public schools. Holocaust education
should not be limited to the pedagogical transfer of remembrance but should also be associated with transforming social awareness
and modern civic education. 相似文献
5.
Gerene K. Starratt Ivana Fredotovic Sashay Goodletty Christopher Starratt 《Journal of moral education》2017,46(2):177-194
This community-based research investigated the relationship among Holocaust knowledge, Holocaust education experiences, and citizenship values in adults residing in the US. This study contributes to the literature an inferential investigation that reports positive civic attitudes associated with Holocaust education. A moderate correlation was identified, with approximately 10% of the variance in citizenship scores explained by Holocaust knowledge. Multiple regression analyses revealed Holocaust knowledge as the strongest predictor of citizenship values, followed by gender, suburban/urban childhood community, and learning about the Holocaust in school, respectively. Of eight unique Holocaust education experiences examined, learning about the Holocaust in school was the strongest predictor of citizenship values, followed by hearing a Holocaust survivor testimony in person or via electronic media, and visiting a Holocaust museum, respectively. Findings can inform Holocaust education policy, research, and practice, including the potential role of Holocaust curriculum in the larger context of moral and civic education. 相似文献
6.
The article considers how young people in Swiss schools are taught about the history and background of the Holocaust within
the wider perspective of human rights education, as an important basis for education concerning democratic citizenship. Given
the country’s specific history, for decades the Holocaust was not a matter of great interest in Swiss schools, or a topic
that pupils often learned about as a part of their own history. Recently, however, sensitivity about historical incidents
and the processes of the Third Reich has increased. Holocaust education has also become more important in the context of Swiss
state institutional policy and non-governmental initiatives and has also become an issue in schools. This article includes
an overview of relevant Swiss history and the current political situation, and a review of Swiss educational policies and
especially of activities related to Holocaust remembrance and human rights education. 相似文献
7.
In Austria, activities for teaching about and remembering the Holocaust have concentrated mainly on National Socialism and
its atrocities. Austria’s history of political anti-Semitism goes back to the 19th century, however, and has been widely and
publicly acknowledged. It has always been linked to nationalistic tendencies that are still present today and rarely reflected
upon, including the anti-Slavic and anti-Turkish attitudes that right-wing parties use to gain supporters. Vienna’s special
place of remembrance, the Heldenplatz, with its monuments and history, is a useful place to begin examining Austrian identities
and the course of collective Austrian ways of thinking. Based on that examination, we then consider Austria’s daily politics
and treatment of the past. We next turn to Holocaust education after the war, which has had an impressive impact after a late
start, and mention some of its drawbacks and problems. We next discuss the lack of serious research about memorials in Austria,
as compared with Germany, and present initial results from a project that started in spring 2009 to examine knowledge gains
and attitude changes among students after they visit the Mauthausen concentration camp. 相似文献
8.
Friedrich Schweitzer 《Religious education (Chicago, Ill.)》2013,108(4):359-372
This article reports on questions of “education after Auschwitz” in Germany. It focuses on the open questions that addressing the Shoah in education raises—vis‐a‐vis the sequence of generations after 1945, political issues, moral philosophy, and Christian‐Jewish relationships. The point is not to spread skepticism or to discourage educators, but to point out the challenges which an “education after Auschwitz” must address. 相似文献
9.
Carol Clyde 《Prospects》2010,40(2):289-306
The purpose of this study is to examine the impact that involvement in an experiential learning programme for Holocaust education
had on college and university participants’ worldviews and civic leadership development. Results indicate that involvement
in specific elements of the programme did have an impact. The student-focused, experiential learning programme addressed in
this study was established in 2000. In 2001, the inaugural group of nearly 270 participants from 22 nations traveled to Poland
to familiarize themselves with the Holocaust. Students were exposed to programming on the Holocaust as a means to raise their
awareness and understanding of the events and to encourage their involvement in related programmes. The ultimate aim was to
develop future civic leaders who would become involved in educating their peers and communities about the tragedy of genocide. 相似文献
10.
E. Doyle Stevick 《Prospects》2010,40(2):239-256
This article uses a socio-cultural approach to analyze the formation and implementation of Estonia’s Holocaust Day Policy,
a day of both commemoration for victims of the Holocaust and other crimes against humanity, and education about the Holocaust.
It investigates both the multi-level development of the policy in light of external pressure (from foreign advocates and transnational
groups including NATO and the Council of Europe) and the ways in which policy as normative discourse was constructed and its
meanings negotiated between international sources, the national government, and educators. It draws attention to the multifaceted
nature of discourse in a post-authoritarian context where power disparities further complicate an already complex trans-national
policy environment. 相似文献
11.
As the education for citizenship agenda continues to impact on schools in the UK and with the Holocaust Educational Trust (HET) in conjunction with the Scottish Government introducing its Lessons From Auschwitz (LFA) project for students and teachers in Scotland, this article focuses on the Scottish context and investigates the school processes by which students are chosen to participate in the LFA project, the impact the LFA project has on student personal growth, and the range of follow‐up activities in their schools and communities. The methodology employed online questionnaires and face‐to‐face interviews which were designed to ascertain student perceptions of the LFA project and the impact that this project had on student participants, their schools, and their communities. Findings demonstrate that the student cohort were highly academic students who took their responsibilities on return to their schools very seriously and organized a wide range of events, both in their schools and in their communities. There was clear evidence that the LFA project had led to extra teaching and awareness of the Holocaust, racism, and human rights; and that students’ citizenship values had been enhanced. 相似文献
12.
Facing the loss of the last generation of Holocaust survivors, progeny of survivors have begun to tattoo their ancestors’ Auschwitz numbers on their own bodies. We investigate the rhetoricity of progenic tattooing through semiotic, affective, and pedagogical registers. We argue that shifting conditions of discourse across time alter decorum about public memory of the Holocaust. Further, the progenic practice, constituting a distinct form of trauma tattoo, enacts a mode of postmemory through a resignification of the original sign that makes visible the intergenerational trauma of the Holocaust. 相似文献
13.
AbstractPreparing students to be effective citizens is a longstanding goal of public education. Historical content provides illustrative opportunities for civic learning. Teaching about the Holocaust exemplifies this approach. Employing an experimental research design with 865 secondary school students, we analyze effects on civic outcomes from learning about the Holocaust through a school-sponsored trip to a Holocaust museum. We find that lessons about the Holocaust increase students’ support for civil liberties and deepen historical content knowledge, but decrease religious tolerance. High school students and those from college-educated households drive increases in support for civil liberties, and these students are more likely to donate to human rights causes as a result of the intervention. Middle school students and those from less-educated households drive the negative religious tolerance effect. These findings suggest that history lessons can produce meaningful impacts on civic educational outcomes. However, a stronger educational foundation that comes with engaging with challenging political issues may be a vital prerequisite to avoid undesirable consequences. 相似文献
14.
Zehavit Gross 《Prospects》2010,40(1):93-113
Research has shown the Holocaust to be the primary component of Jewish identity (Farago in Yahadut Zmanenu 5:259–285, 1989; Gross in Influence of the trip to Poland within the framework of the Ministry of Education on the working through of the
Holocaust. Unpublished M.A. thesis, Ben-Gurion University, Beer Sheva, 2000; Herman in Jewish identity: A socio-psychological perspective, Sage, Beverly Hills, 1977; Levy et al. in Beliefs, observations and social interaction among Israeli Jews. Louis Guttman Israel Institute of Applied
Social Research (Hebrew), Jerusalem, 1993; Ofer in Jews in Israel: Contemporary social and cultural patterns. Brandeis University Press, Hanover and London, pp. 394–417,
2004a) and to contribute significantly to Jewish Israelis’ sense of belonging to the Jewish people. Though the Holocaust is a central
event in Jewish history, Holocaust education is mandatory in the state education system in Israel, and some research has investigated
the impact of this education, the field has not been conceptualized systematically (Blatman in Bishvilei haZikaron 7:15–16,
1995; Feldman in Bishvilei haZikaron 7:8–11, 1995; Ofer in Jewish Educ 10:87–108, 2004b; Schatzker in Int J Polit Educ 5(1): 75–82, 1982). This article attempts to organize the existing knowledge on the subject through a meta-analysis of the foundations and
basic premises of Holocaust education in Israel, using the most important literature in the area. It first suggests a conceptual
framework, organizing by period the changing attitudes toward the Holocaust in general and Holocaust education in particular.
It then describes Holocaust education over the years, and finally analyzes the goals of Holocaust education, along with its
major dilemmas and challenges. 相似文献
15.
Stephan Marks 《Interchange》2007,38(3):263-284
The article outlines a deficit in Holocaust education: The motives of the perpetrators and bystanders are often not dealt
with. In order to explore these motives, interviews with former Nazis were conducted and evaluated in the Geschichte und Erinnerung (History and Memory) research project; two of the findings are presented here. Subsequently the question of how these findings
can be applied in school teaching about National Socialism and the Holocaust is discussed. The author recommends teachers
not to expose students to whole narrations of former Nazis, but to use brief excerpts from those narrations in order to develop
an analysis of the Nazis’ motives. Ultimately, teaching about the topic of National Socialism and the Holocaust should be
integrated with students’ own narrations, with their knowledge of the topic based on family stories, family secrets, and other
sources. 相似文献
16.
In a bilingual context, the mother tongue plays a key role in a child's social and personal development, in education and in second-language learning. There is a complex relationship between these three areas. Support for children receiving education through a second language is often in the form of additional learning opportunities in the second language. However, first-language competence has been shown to affect learning in the second language. This paper looks at pre-school migrant children in a bilingual context and investigates the nature of the children's bilingualism. Findings show that they do not have the same level of mother-tongue competence as children brought up in their country of origin. The paper goes on to consider the reasons for these differences in mother-tongue competence and possible responses. The paper concludes that for these children, nursery education in the mother tongue could raise levels of competence in the second language and increase wider educational opportunities, as well as contributing to mutual respect, social cohesion and harmony. There is a complex relationship between mother-tongue development, children's self-esteem, educational opportunities and second-language learning. This paper considers how this complex relationship affects groups of children in four European contexts: Turkey, Norway, Germany and Austria. 相似文献
17.
Innovative strategies in inquiry-based learning are recognized as improving the quality of higher education learning, but
there is a need to explore whether and how these strategies promote the development of professional identity among undergraduates.
In this article we describe an inquiry-based course, situated in a European context, which is designed to support students’
professional identity development through reflective practice; and we present the assessment of students’ learning outcomes.
Results highlight the key roles of field research, peer groups, and a narrative approach in promoting positive student attitudes
toward reflecting on their production of knowledge and in developing their professional identity. 相似文献
18.
《International Journal of Educational Research》2001,35(3):255-268
Germany has been receiving immigrants since the 1960s, but many politicians and a broad section of public opinion refuse to admit it. There is no official immigration policy and hence no integration-oriented educational policy either. The dictates of demography point to permanent immigration. Economic integration is rapid. Inequality of opportunity in the German education system is narrowing. As the large percentage of mixed marriages shows, Germany is de facto a melting pot. Traditional views linking nation with ethnic and cultural heritage, and—mainly economically motivated—xenophobia exist, alongside a new nationality law that defines nationality not only in terms of parentage, but also of place of birth. On-going European integration brings new multicultural challenges for all Germans, old and new. 相似文献
19.
Monique Eckmann 《Prospects》2010,40(1):7-16
Can Holocaust education be considered a tool for human rights education? If so, to what extent? These questions elicit discussions
among a wide range of educators, and interest among politicians, educational planners, and ministries in charge of memorials.
At first glance the obvious answer seems to be yes; both educators and students have strong expectations in this regard. But
educators in both fields can find it difficult to include both topics in one programme. The article clarifies some basic concepts
regarding the traditions of Holocaust education and human rights education, and then makes a distinction among learning about, learning for, and learning within a framework of human rights. This distinction makes it possible to differentiate the possible contributions, and the limits, of Holocaust
education as a human rights tool in these three areas. Also, as these two fields evolved in very separate ways, common projects
could bring together concepts and experiences from both fields to develop further possibilities. 相似文献
20.
Reflection on the Holocaust is still critical today to help all educators teach their students about good and evil in the world today. In particular, reflection on the Holocaust is crucial for religious educators to help people know and name God, as well as help them deal with questions of theodicy, within their everyday life experiences. This article examines the role of religious education in this post-Holocaust context. Because of the Holocaust, Christians ought to be educated in ways that free them from biased and slanderous views of people and their religions, and open them to more inclusive and hospitable ways of coexisting with all types of people in the world today. 相似文献