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1.
J. M. Barrie's 1922 address Courageconstitutes a paradoxical rhetorical text. In his oratorical debut, Barrie offered seniors at St. Andrews poignant and explicit advice concerning life's liminal passages, even as he carefully obfuscated his own identity. This essay offers two readings of the text to illuminate an alternative relationship between text and context in rhetorical criticism. The first interpretation focuses on the obvious textual paradox related to liminality. The second reading moves from the “textual context” to the social and ideological context, and argues that working within the address is the rhetorical form of “the closet.” Recontextualizing Barrie's address from within “the closet,” renders visible a second “invisible context” related to homosexuality, opening a new interpretive doorway for the critic.  相似文献   

2.
This essay argues that Audre Lorde's 1981 keynote speech, “The Uses of Anger: Women Responding to Racism,” has much to contribute to communication scholars’ understanding of human biases and rhetorical artistry. The significance of Lorde's subject is one reason for devoting critical attention to her speech, because, in contemporary public life in the United States, anger has abiding relevance in an extraordinary range of rhetoric and public address. Another reason for contemplating Lorde's speech is the fact that anger was a major theme throughout the internationally acclaimed poet-activist's advocacy. The essay suggests that Lorde's speech illustrates a communication technique, shifting subjectivities, which recurs in her rhetorical artistry.  相似文献   

3.
This essay draws from Edwin Black's Rhetorical Questions to illuminate the role of mutability in rhetoric, consciousness, and social idioms as it is displayed in Haydar ‘Abd al‐Shafi's speech delivered at the Madrid conference on October 31, 1991. Shaft's speech represents a significant mutation in Palestinian discourse. In this speech, the symbolic mold and the hereditarian social idioms that had controlled the Palestinian narrative until the intifada yielded to a mixed idiom that retained the hereditarian values essential for Palestinian identity but opened up space for the convictional values necessary for negotiation and rapprochement with Israel. This essay demonstrates that rhetorical critical theory could benefit from a close reading and application of the themes in Rhetorical Questions.  相似文献   

4.
Chicano activist Reies Tijerina's speech known as “The Land Grant Question” provides a point of analysis in this article for assessing contradictory understandings of Tijerina and his movement, La Alianza Federal de Mercedes. The author explores how in both its rhetorical content and form, Tijerina's speech navigated and negotiated identity and agency for the Alianza and Mexican Americans. The speech represents border rhetoric, a type of vernacular discourse that migrates across borders, sustains contradictions, and crafts a middle space. Reclaiming Tijerina's rhetoric extends Chicano movement studies, illuminates notions of rhetorical agency, and highlights a rhetorically-inflected notion of the border.  相似文献   

5.
The 1954 Brown v. Board of Education Supreme Court ruling remains a most prominent and influential event in one's perceptions of educational (in)equality. This research focuses on identity politics in education, paying special attention to whiteness as it manifests in a student‐centered university‐sponsored open‐forum public speaking event centering on the 50th anniversary of this landmark case. To this end, the authors develop and utilize the method of field‐text process analysis. By combining ethnography and rhetorical/textual criticism to form field‐text process analysis, they are able to scrutinize the process and event of the forum for the ways it both perpetuates and works against whiteness in its many manifestations.  相似文献   

6.
Inherent in the rhetorical tradition of symbolic form is the search for the rhetorical processes which convert experience into the social forms of community. Fusing Robert Scott's notion of rhetoric as dynamic with the rhetorical concept of “spectacle,” this essay explores “the dynamic spectacle” as a rhetorical document of community building. Black America's struggle for identity in White America is offered as a case study.  相似文献   

7.
In his apologia following a day of grand jury testimony on August 17th, 1998 President Clinton faced a number of rhetorical dilemmas stemming from his illicit relationship with Monica Lewinsky and his subsequent, ill‐fated attempts at covering it up. This essay offers a dilemma‐centered analysis of Clinton's rhetorical situation and provides an assessment of the strategic appropriateness of the speech in light of a theory of the rhetorical event. In so doing it makes frequent reference to the extensive CRTNET commentary on the speech, this both for purposes of assisting in the assessment and for illuminating problems with rhetorical theory and method.  相似文献   

8.
The history of pedagogics gives the impression that pedagogics has never had an identity of its own. Throughout history it has borrowed its identity from philosophy, theology, psychology and sociology. Against the background of this historical challenge, the article proposes pedagogical practice as an alternative identity to pedagogics, although not in the classical sense of an absolute and self‐sufficient identity, and it develops one particular ontological theory of pedagogical practice viewed from a life‐world approach with the ambition of suggesting a theoretical point of departure for pedagogical research.  相似文献   

9.
In his 1960 speech to the Houston Ministerial Association, John F. Kennedy convinced many voters that, as a Catholic president, he would act independently of the Catholic Church in such matters as federal aid to schools, human reproduction, and religious tolerance. Through detailed analysis of the schemes used by Kennedy in this address, this essay explains how he used arguments from division to distance himself from the Vatican, inclusion to align himself with the liberal American Catholic view, the rule of justice to urge equal treatment, and reciprocity to argue for religious tolerance. Because of its capacity to reveal a text's hidden agenda, the nature of its response to other texts, and the mechanisms by which it shapes audience perceptions, analysis of schemes offers an invaluable resource for rhetorical criticism.  相似文献   

10.
On July 8, 2003, at Goree Island, Senegal, George W. Bush delivered the most important speech on American slavery since Abraham Lincoln. As an example of rhetorical artistry, the speech is a masterpiece, putting the brutality of slavery into historical, political, and theological perspective. Although the speech had deliberative effects—it grew out of, and contributed to, the Millennium Challenge as well as the administration's African AIDS initiative—it was primarily an epideictic speech that envisioned Providential history as its audience. By adopting the God of history as audience, Bush was able to confess the nation's original sin and to begin to make amends by directing billions of dollars to African development as well as treatment of AIDS and malaria. While largely successful with Africans, the speech left many African Americans both puzzled and angry. The Bush administration could have built on the initial success of the Goree Island speech by extending the internal logic of the address to the material conditions of African Americans, but it did not.  相似文献   

11.
This essay presents genetic rhetorical criticism as an alternative methodology for the study of multi-versioned rhetorical works. In contrast to methodologies of textual authentication, which focus on the synchronic delivery of public address, genetic rhetorical criticism focuses on the diachronic movement of writing that both precedes and exceeds the work’s introduction to public history. It does so by affirming the value of unauthorized versions of rhetorical works, which deepen the field’s understanding of both particular rhetorical works and the textual dynamics of rhetoric. To support these claims, this essay reassesses the textual histories of both Abraham Lincoln’s “Gettysburg Address” and Kenneth Burke’s A Rhetoric of Motives. Engaging both works simultaneously shows that there are fundamental features of textuality that unite speech-centered and writing-centered rhetorical works. It also demonstrates that the textual histories of rhetorical works can support multiple scholarly interpretations.  相似文献   

12.
Attempts to find positive new directions for moral education now face a number of well‐recognized challenges, including those relating to the rise of commodification and the virtualization of experience. It is argued that there is now a need for innovative approaches that move beyond the traditional frameworks of critical thinking and ethical reasoning, and that encourage the development of moral dispositions and personal conscience. One crucial limitation of traditional approaches lies in their reliance on a monological interpretation of self‐reflection that emphasizes objective impressions of the self. It is proposed that only a dialogical model of self‐reflection that recognizes the presence of competing self‐impressions is fully consistent with the kinds of authentic self‐reflection and critical questioning that are required for the develc pment of moral conscience. The emerging dialogical model of the self is also compatible with an approach to moral conduct grounded in the idea of an ‘ethics without ethics’ in which dispositions to act for the good of the community become the focal goals. It is argued that the dialogical model of the self supports a dynamic view of selfhood and identity through which the subject is encouraged to recognize its own complexity and vulnerability, rather than external principles, as the basis for moral responsibility and action. In practical terms, the dialogical model supports the idea of engaging students in activities in which they are encouraged to monitor their own thoughts, feelings, and actions, rather than in activities which perpetuate objective, monological modes of self‐thematization.  相似文献   

13.
In this article, I argue that although the Aristotelian ideal of leading a virtuous life for its own sake is admirable, conventional Aristotelian and neo‐Aristotelian accounts of how it might be realised are empirically inadequate: Habituation is unlikely to produce ‘a love of virtue’, practical experience cannot then produce practical judgement or phronesis, and Aristotle's conception of a virtuous life excludes all but an idealised elite. Instead, I argue that two conceptually distinct aspects of moral development can be identified: the ‘Aristotelian’ and the ‘Humean’. In the former, the desire to lead a virtuous life for its own sake is produced through certain forms of challenging experience which, by disturbing and decentring the egoistic self, evoke a personal moral transformation. In the latter, the capacity to act well in specific social situations is the outcome of a process of socialisation, first in upbringing and later through initiation into the practices of adult life. Both aspects should be promoted in moral education for together they produce something akin to full virtue in the Aristotelian sense: Practical wisdom and practical judgement—or phronesis. Moreover, ‘the good life’ is best conceived as encompassing a variety of transcendent goods. To live a virtuous life for its own sake constitutes one good or form of human flourishing; but it is not the only one.  相似文献   

14.
论述"指桑骂槐"不仅是一个成语,同时也是一种言语行为。作为一种特殊的言语行为自有其成立的特殊语用条件,也必然呈现出独特的语用魅力;它不但积极参与话语与文本层面的修辞建构,而且还能参与人的精神层面的修辞构拟。  相似文献   

15.
The rhetorical appeal of Styron's novel as a symbolic response to contemporary American racial tensions is explicated through an examination of its strategic ramifications as a “meditation on history” and its sociopsychological implications with respect to violence, self‐definition, and social reform.  相似文献   

16.
The progressive language of growth and development that informs our shared ideal of the educated subject also informs the curricular structure of schooling, in which new learning builds upon established knowledge and students' development depends upon their desire to take on those identities associated with various achievements of knowledge. Each re‐creation of the student's identity requires a new production of the student's former identity as an uneducated self — a negative statement of the self‐overcome, fashioned in the language of the curriculum. But what of those objects of attachment or aspects of the child's identity that can neither be integrated in the student's educated identity nor accounted for as a recognizable lost object of childhood? In this essay James Stillwaggon argues that considering the student subject in terms of its melancholic attachments offers some alternatives to thinking of student identity primarily in terms of its progressive learning function. Julia Kristeva's treatment of melancholia as “asymbolia,” or against the representational function of language, is especially significant to this discussion, as it highlights the melancholic's resistance to the most basic educational purpose, namely the further engagement of the subject in language.  相似文献   

17.
以Walter Fisher创立的叙事范式为理论框架,对墨西哥湾漏油事件发生后Kindra Arnesen在海湾紧急峰会上的演讲进行叙事修辞批评。Arnesen演讲中的修辞情景因素以及它的修辞运作揭示了该演讲旨在影响听众,说服他们积极自救的"以叙事行事"的修辞行为的本质。  相似文献   

18.
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19.
Abstract

This article engages with four key informants from a school into the meaning of soccer in the lives of the informants and the disparity between the school's practice and the cultural meanings attached to soccer, at the school and community‐based clubs. We will demonstrate how their ability and the cultural knowledge developed through playing club soccer over most of their lives provided them with an identity and meaningful membership in communities built around soccer. Drawing on Bourdieu (1884), we see this physical and cultural knowledge as embodied capital. While it provided them with meaningful membership, social status and position within the communities of their soccer clubs, it had far less value at school. Within the community of the school, their embodied cultural capital provided them with few opportunities to develop a sense of social distinction, personal identity, self‐expression and self‐determination.  相似文献   

20.
Bill Clinton's 1993 Memorial Day speech at the Vietnam Wall is an example of amnestic rhetoric, which seeks to discourage public debate and to diminish public memory. In this essay I argue that Clinton's epideictic discourse camouflages an act of apologia in which he defends his controversial opposition to the Vietnam War. Second, I argue that Clinton simultaneously directs his audience's attention away from the past and toward the future, urging them to remember the buried, but to bury the memory of Vietnam. Third, I argue that the speech culminates with an act of rhetorical investiture for Clinton as commander in chief. Finally, I propose the concept of amnestic rhetoric as an addition to public memory scholarship.  相似文献   

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