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1.
《Higher Education Policy》1999,12(2):123-140
Systemic reform of Latin America’s ‘social sectors’, such as higher education, has progressed at a much slower rate than economic reform. The reason is that such reform efforts are derivative or ‘finance-driven’, and have been undertaken only as a reflection of economic reform policies. This outcome is explainable using the observations on Latin American reform formulated 40 years ago by Albert Hirschman. The experience of Ecuador with higher education reform provides the empirical basis for this case. All recent reform programs have followed Hirschman’s ‘Route C’, which suggests they will not have support necessary for enactment and if enacted will have minor impact. There are other experiences of more effective, Route B, reforms in higher education. This study concludes that only if a new understanding of the role of higher education in development is brought to maturity will systemic reform occur, guided by the implications of this new conceptualization. It must also be guided by new conceptualizations of how the social sectors, and higher education in particular, can help realize this new understanding. 相似文献
2.
Terry Hyland 《International Journal of Lifelong Education》2013,32(5):517-532
Although it has been given qualified approval by a number of philosophers of education, the so‐called ‘therapeutic turn’ in education has been the subject of criticism by several commentators on post‐compulsory and adult learning over the last few years. A key feature of this alleged development in recent educational policy is said to be the replacement of the traditional goals of knowledge and understanding with personal and social objectives concerned with enhancing and developing confidence and self‐esteem in learners. After offering some critical observations on these developments, I suggest that there are some educationally justifiable goals underpinning what has been described as a therapeutic turn. Whilst accepting that ‘self‐esteem’ and cognate concepts cannot provide a general end or universal aim of education, the therapeutic function—the affective domain of learning—is more valuable and significant than is generally acknowledged. This claim is justified by an examination of the concept of ‘mindfulness’ which, it is argued, can be an immensely powerful and valuable notion that is integrally connected with the centrally transformative and developmental nature of learning and educational activity at all levels. The incorporation of mindfulness strategies within adult learning programmes may go some way towards re‐connecting the cognitive and affective dimensions of education. 相似文献
3.
Challenging discourses of aspiration: The role of expectations and attainment in access to higher education 
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下载免费PDF全文 Raising the proportion of young people from disadvantaged backgrounds progressing to higher education has been a key policy objective for successive governments in the UK since the late 1990s. Often this has been conceptualised as a problem with their ‘aspirations’, with the solution being seen as the provision of ‘aspiration‐raising’ activities to promote higher education to those thought to have the potential to progress. Recent large‐scale studies cast strong doubt on this hypothesis by demonstrating that aspirations are not generally low, that different social groups have similar levels of aspiration and that school attainment accounts for nearly all the differences in participation rates between social groups. This article draws on data from a national project exploring efforts to widen participation across two generations of practitioner‐managers in England, focusing on their conceptualisations of the field and their constructions of ‘successful’ activities. It uses the lens of ‘possible selves’ (Markus & Nurius, 1986 ) to argue that too much policy emphasis has been placed on the aspirations of young people, rather than either their academic attainment or their expectations, which are shaped by the normative expectations of the adults surrounding them. In addition, the more expansive concepts of widening participation that were present a decade ago have become less common, with a shift towards activities with a clear role in institutional recruitment rather than social transformation. The article concludes with alternative suggestions for policy and practice. 相似文献
4.
《Critical Studies in Education》2013,54(1):97-110
In the latter parts of the twentieth century social theory took a spatial turn, one that education has yet to undertake, at least in any concerted way. Nonetheless, this paper aims to demonstrate that there could be, and perhaps is, a more decided turn towards unraveling spatial questions underpinning educational processes and practices. In this paper, we briefly set out the key ‘trajectories’ of space in social theory. We also examine what happens when spatial theories ‘escape’ traditional disciplinary confines and ask, in a rudimentary way: to what extent education is education any longer when spatial dimensions are added to its fields of concern? This paper concludes by ‘mapping’ various spatial foci in critical educational studies. 相似文献
5.
This paper is concerned with the rise of the ‘competency’ movement in education and beyond. It argues that ‘competency’ should be understood in terms of a change in the social control of expertise in society involving a move from a relatively autonomous form of liberal professional community to more direct State control. This, in turn, is located within a broader analysis of the nature of regulation in late modern societies and draws upon the recent work of Guldens and Bernstein in order to analyse the positioning of expertise between its primary theoretical base in higher education and the social relations of everyday life with which it is concerned. The move by the National Council for Vocational Qualifications into the area of graduate level occupations ('NVQ level 5') is discussed with reference to the role of ‘functional analysis’ as a methodology for translating expertise into ‘competencies’ and controlling professional practice. 相似文献
6.
Part of the main: a project for English 总被引：1，自引：0，他引：1
Ken Jones 《English in Education》2006,40(1):80-91
The teaching of English in England has been transformed over the last two decades by powerful, top‐down orthodoxies, that in turn relate to a European‐wide shift in education towards market‐orientated, neo‐liberal policy goals. One of the effects of this reshaping is that the openness of English to popular cultures has been lessened and its links to the interests of social movements attenuated. Yet, unlike its conservative predecessor, present‐day policy orthodoxy seeks not so much the obliteration of the cultural interests that sustained English than their translation into a new form, in which ideas of ‘creativity’, ‘personalisation’ and ‘innovation’ are reinterpreted in neo‐liberal terms. The article considers how, in such complex conditions, the principles of a new project for English can be developed. 相似文献
7.
William Adrian 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1983,29(4):449-464
Governments in Latin America appear to have reached the limits of public subsidy of higher education and they are searching for funding alternatives. Tuition is viewed as one of the means of diversifying support and thereby of reducing the financial pressures on the budgets of these countries. In addition to the economic rationale, advocates of tuition base their arguments on the inequities of public subsidy, on the concept of ‘the ability to pay’, and the need to redirect public subsidy to the elementary and secondary levels. Opposition to tuition is led by the students, with support from faculty and administration in higher education. Opposition is based on the ideology of ‘free’ education, which views higher education as a basic societal obligation and fears the ‘privatization’ of universities if governments do not fulfill their obligations. Tuition is much more than an economic issue and reflects a traditional distrust of government motives within higher education. Without additional sources of funds, however, it is likely that opportunity for higher education will be denied large numbers of students. It is ironic that expansion of opportunity may depend on the implementation of tuition as one method of raising financial support. 相似文献
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9.
John Downing 《Educational research; a review for teachers and all concerned with progress in education》2013,55(2):106-112
A sample of 357 students from two colleges of education selected some personal qualities which they considered necessary for successful attainments in their colleges and in their practice schools. They also selected certain problems which they had experienced in either of these institutions. Colleges gave rise to more problems than practice schools, and ‘professional’ problems were more numerous than ‘social’ ones. Colleges required comparatively more ‘individualistic’ personal qualities than practice schools, and schools required more qualities slanted towards ‘society's’ well‐being. 相似文献
10.
DEBBIE HILL 《International Journal of Lifelong Education》2013,32(4):307-321
This paper examines ways in which we, as teachers, can promote our students' critical awareness of the domesticating power of the very definition of education that is commonplace in contemporary discourse. It highlights how a first-year introduction to philosophy of education module encourages students to begin to ‘read their world’ by challenging not only the conventional renditions of education as simply ‘schooling’ but also those accompanying notions of ‘relevant learning’ that are commonly associated with an institutional and vocational focus. A further purpose of this paper is to highlight how a critical analysis of an individual's own social learning is a necessary prerequisite to personal growth and potential social transformation correspondingly. Such an analysis, it is argued, constitutes a direct assault on a much more invisible form of ‘banking’ educational practice than many Freirean educators have previously acknowledged. 相似文献
11.
Yusef Waghid 《教育政策杂志》2013,28(5):455-464
My intention is to explore the link between globalization and higher education restructuring in South Africa and whether it looms as a threat to democracy. I contend that an argument can be made that the ascendancy of market-driven concerns in defining the restructuring of higher education in South Africa may have the effect whereby higher education institutions (universities and technikons) become subordinated to the demands of the market place, which situation in turn, can be detrimental to the consolidation of South Africa's newly found democracy. First, I argue that the restructuring of higher education according to the ‘logic of globalization’ would not necessarily minimize socio-economic inequality, thus providing a major barrier to the move towards deepening democracy. However, the economic, political and cultural effects of globalization as determinants of higher education restructuring in South Africa are not going to disappear, at least not for the immediate future. Already the South African government considers as a central feature of its economic policy the meeting of the ‘challenge of international competitiveness … (and) an inability to compete will increasingly marginalise the South African economy (and), have profound effects on its rate of growth and consequences for the social well-being and stability of South African society’ (CHE 2000a: 20) Second therefore, in order to safeguard and promote democracy, in spite of the market-bound trend, I assess some democratic prospects of a globalizing world in the restructuring of higher education. Like Jones (1998: 153), I contend that an argument can be made for achieving democracy in a sphere of corporate dominance if higher education is considered as a public good that allows space for the development of relations of trust, individual autonomy and democratic dialogue. 相似文献
12.
《Critical Studies in Education》2013,54(2):185-198
This paper explores the potential for conducting collaborative and critical research in higher education which problematises the role and practices of the academy in maintaining exclusion. It begins with a brief discussion of UK government discourse on widening participation, and contrasts this with the research literature which indicates the persistence of exclusionary practices in higher education, particularly in relation to social class. It then utilises a retrospective account of a small‐scale participatory research study undertaken between 1996 and 2003 with a group of adult students from working class and minority ethnic backgrounds, to explore the possibilities for research which seeks the collaboration of those who, in other traditions, are constituted as research ‘objects’. The paper discusses some of the lessons from the research process and explores the challenges for academics conducting research within the academy – challenges arising from their social positioning and their location in the academic field, but also from the ‘scholarly gaze’ which they ‘cast upon the social world’. The paper advocates research which shifts the focus from deficit discourses around students, turns a critical and reflexive gaze towards academia and academics, and directs its efforts towards challenging existing power structures within higher education. 相似文献
13.
KARSTEN KENKLIES 《Journal of Philosophy of Education》2019,53(3):547-559
Why does anyone become a teacher, and why a student? Education in its contemporary form has evolved into a subsystem of society in which professional ‘teachers/ educators’ are confronted with an ever‐changing group of people called ‘pupils/students’; and the individuals in both groups now have to deal with this institutionalised confrontation. Neither one nor the other decision—to become a teacher or to become a student—seems to have much to do with a specific other person, and it certainly does not have much to do with the actual person(s) that one is related to by becoming a teacher or by becoming a student in a specific institution. However, if pedagogical relations were as depersonalised as suggested, why is it that teachers as well as students hold very different relations to different students and teachers—relations that are more or less ‘deep’, ‘affectionate’, ‘successful’? And how are we to perceive education outside of formally institutionalised contexts (or those special relations that occur even within formalised contexts but transcend them)? Is there another type of pedagogical relationship? And what would be the reasons for entering into a pedagogical relationship other than becoming and being made a part of a subsystem of society? Why do two people gravitate towards each other, freely recognising each other as teacher and student? Attempting to answer those questions, the following paper revisits some historic positions, being conscious that those answers are also part of the answer to a much greater question: What is education? 相似文献
14.
Bertram Banks 《School Leadership & Management》2013,33(4):347-352
In bringing together two important contemporary preoccupations, namely the development of new approaches to leadership and the push to ‘personalization’, this paper argues against the poverty of much contemporary work on personalization. In its stead it proposes an approach to leadership and management grounded, firstly, on a particular view of how we become persons and, secondly and commensurately, on a particular view of education and human flourishing. It offers a four-fold typology and practical framework severally identifying ‘impersonal’, ‘affective’, ‘high performance’ and ‘person-centred’ approaches to leadership and management. Having considered the first two it goes on to explore the third and most dangerous organizational type, the high performance learning organization, which currently dominates much of contemporary advocacy and practice. It then argues for what it suggests is a more satisfactory alternative, the person-centred learning community. Having acknowledged the dangers of what it calls ‘the soulful turn’ in leadership and management it then sketches out some of the key features of what it takes a person-centred approach to be. 相似文献
15.
Simon Marginson 《Higher Education Quarterly》2011,65(4):411-433
Policy debate about whether to maintain public subsidies for higher education has stimulated reconsideration of the public mission of higher education institutions, especially those that provide student places conferring private benefits. If the work of higher education institutions is defined simply as the aggregation of private interests, this evaporates the rationale for higher education institutions as distinctive social foundations with multiple public and private roles. The private benefits could be produced elsewhere. If that is all there is to higher education institutions, they could follow the Tudor monasteries into oblivion. But what is ‘public’ in higher education institutions? What could be ‘public’? What should be ‘public’? The paper reviews the main notions of ‘public’ (public goods in economics, public understood as collective good and Habermas' public sphere) noting the contested and politicised environment in which notions of ‘public’ must find purchase. A turn to global public goods offers the most promising strategy for re‐grounding the ‘public’ character of higher education. 相似文献
16.
To date a significant share of the European population can be considered at risk of social exclusion. It has been argued that adult education programmes are a powerful tool to support vulnerable adults increasing their social inclusion. This study aims to answer the question if and which subgroups of vulnerable adults experience an increase in social inclusion after joining adult education programmes. The results of our study show that 46.3% of the participants experience an increase of social inclusion in terms of ‘activation and internalization’ and 41.0% experience an increase in ‘participation and connection’. Results show that foreigners and people who live together experience a higher increase on variables of ‘activation and internalization’ and ‘participation and connection’. Furthermore, results show that learners who received school education at a primary level and have no professional qualification experience a higher increase of social inclusion on a few variables of social inclusion. 相似文献
17.
Imanol Aguirre 《The International Journal of Art & Design Education》2004,23(3):256-269
In the recent decades art education has tried to move away from the trends based on practical skills and techniques towards a greater stress on interpreting and understanding visual culture, created by the mass media. This approach implies a revision of the field of study and a redefinition of goals, replacing the study of art with a study of ‘visual culture’, a concept that better describes the daily environment of students and which reorientates art education towards social and cultural awareness. In this article, starting from Dewey's conception of art as experience, a theoretical framework is offered based on three ideas. Firstly, the subject of art education involves aesthetic experience, which includes both ‘high’ art and popular culture. Secondly, it is necessary to reconstruct the balance between understanding and production in art education, in order to consider art products as narratives, stories or comments about life experiences. Thirdly, to review the educational function of art education in order to determinate its value for social reconstruction and for which Rorty calls ‘self‐creation’. 相似文献
18.
Universities in a capitalistic society have been expected to produce graduates for the labour market which in turn contributes to the economic development of the nation. In today's environment where the social spending on education grows faster than the economy, it becomes increasingly difficult for the education system to maintain an existing level of provision. Hence, institutions are required to legitimate themselves through the value they provide. The capitalistic process in Hong Kong has generated the demand for lifelong learning in the higher education system. The resulting evolution of the system has compelled the policy makers of higher education to redefine the purpose of higher education and re-evaluate the university management. This paper discusses Liu's (1997) holistic approach of evaluating and planning for the university academic programmes as well as building an ‘enterprise culture’ at the institutional level with a Hong Kong case analysis. When strategically planning for the future in a volatile and transient environment, university management plays an important role in integrating continuing professional education (CPE) and mainstream academic programmes and in cultivating a market-oriented ‘institutional enterprise-culture’ which responds to environmental changes more proactively. 相似文献
19.
Roger B. Casemore 《School Leadership & Management》2013,33(1):17-25
Community work in the UK has developed in a haphazard way and would appear to have two major roots which have influenced its development and application. In one direction community work has grown out of education and in the other direction out of social work, and it would seem that much of community work in this country can be viewed and evaluated as having objectives which are either educationally or socially remedial. In recent years, the term ‘community work’ has come to be related much more clearly to socially remedial work rather than to educationally remedial work. The term ‘community education’ has tended to be applied much more to the changing and developing role of the secondary school within the community and the establishment of the concept of the community school or community college. 相似文献
20.
Gail Edwards 《British Journal of Sociology of Education》2014,35(2):167-184
This paper evaluates the contribution of ‘social realism’ in resolving questions of knowledge and curriculum in the sociology of education. Social realists argue that, in the interests of educational equality, all pupils should have access to ‘powerful’ knowledge produced by specialist intellectual communities. Social realism relies upon a critique of standpoint theory, taking it to be irrealist, relativist and ignorant of the post-empiricist revolution in the philosophy of science. This paper argues however, that social realists fail to appreciate the critical realist response to the post-empiricist revolution and thereby end up critiquing a caricatured version of standpoint theory. The paper concludes that if we are concerned with restoring objectivity, in a manner that avoids both relativism and cultural elitism in school curricula, a turn away from standpoint theory in the sociology of education is not warranted and may be obstructive. 相似文献