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1.
The aim of this paper is to deepen our understanding of the inherent purpose of sports competitions. In ‘On Winning and Athletic Superiority’, Nicholas Dixon states that the central comparative purpose of an athletic contest is to determine which team or player is superior, or, synonymously, to provide an accurate measure of athletic superiority. Dixon identifies athletic skill as the standard of athletic superiority in competitive sport. However, I argue there are three separate standards of athletic superiority: the demonstration of athletic skill, the achievement of prelusory goal using lusory means, and achievement of superior formal result. This stance responds to Dixon’s argument that failed athletic contests are contests that have not fulfilled the central purpose of competitive sport, because they have been undermined by refereeing errors, cheating, gamesmanship or bad luck. I argue that a failed athletic contest occurs when any of the three standards of athletic superiority conflict.  相似文献   

2.
Two recent articles in this journal – one by Morris, the other by Pfleegor & Rosenberg – have revived the philosophical discussion of the ethics of deception in sport which had largely laid dormant since the 1973 publication of Pearson’s ‘Deception, Sportsmanship, and Ethics’. Morris and Pfleegor & Rosenberg both share with Pearson the view that ethical deceptive sport acts are those that relate to sport-specific skills. However, whereas Pearson ultimately grounds this view in the agreement she takes to obtain amongst sport participants, both recent treatments overlook this fundamental aspect of her account and offer alternative justifications for that view. I argue, though, that in both cases the arguments offered are incomplete precisely because they require an appeal to the agreement amongst participants that lies at the foundation of Pearson’s account. On all three treatments, I argue, what ultimately determines an action’s ethical status is not its relation to sport-specific skills, but its conformity to, or violation of, that agreement. I conclude with a discussion of what this implies for future work on deception in sport.  相似文献   

3.
In his ‘Rules and Obligations,’ Bogdan Ciomaga defends a pluralist account of moral obligations to follow sport rules by arguing that no single explanation of such obligations will plausibly apply in multiple contexts. I dispute this claim by showing that consent generates rule-following obligations in a very wide variety of the contexts in which sports are played, including each of those Ciomaga cites in support of his pluralist account. The contractualist or consent-based theory of rule normativity therefore offers a substantially unifying – though not a unitary, for reasons I go on to explain – source of moral obligations to follow sport rules.  相似文献   

4.
ABSTRACT

When sporting agents fail through wrongful or faulty behaviour, they should feel guilty; when they fail because of a deficiency in their abilities, they should feel shame. But sometimes we fail without being deficient and without being at fault. I illustrate this with two examples of players, Moacir Barbosa and Roberto Baggio, who failed in World Cup finals and cost their teams the greatest prize in sport. Although both players failed, I suggest that neither was at fault and neither was deficient. I argue that we can fail through no fault of our own because our abilities are always fallible. This fallibility means that to succeed – to achieve sporting glory – we must run the risk of failure. The appropriate emotion to feel over such failures is agent-regret. Sporting agents and observers should not take up what I call the ‘critical position’: the idea that someone who fails must be deficient or must have been at fault. This allows for a softer, but also more accurate, attitude towards our own failures and the failures of others. I end by suggesting that the fallibility of our abilities is made clear through playing or watching sport, and this can illuminate life more broadly.  相似文献   

5.
The first goal of this paper is to reply to a number of criticisms levied by Gunnar Breivik and Robert L. Simon against an account of sporting skills I published almost 20 years ago in which I distinguished between constitutive and restorative skills and examined their normative significance. To accomplish this goal, I first summarize my characterization and classification of skills and then detail the criticisms. After responding to the latter, and thus reconsidering and hopefully strengthening my account of skill in sport, I turn my attention to Scott Kretchmar and Tim Elcombe’s inquiry into the skills involved in competitive sport. These authors claim that contesting skills demand the same respect usually accorded to testing skills. The second goal of this paper is then to explore Kretchmar and Elcombe’s inquiry under the light of my reconsidered analysis of skill. I specifically advocate a plausible relationship, both in terms of their distinctive character and relative import, between testing and contesting skills and constitutive and restorative skills. In doing so, I seek to present a more comprehensive account of skill in non-competitive and competitive sport.  相似文献   

6.
Abstract

This paper discusses three questions concerning the ethics of performance enhancement in sport. The first has to do with the improvement to policy and argues that there is a need for policy about doping to be re-constituted and to question the conceptual priority of ‘anti’ doping. It is argued that policy discussions about science in sport must recognise the broader context of sport technology and seek to develop a policy about ‘performance’, rather than ‘doping’. The second argues that a quantitative enhancement to a sporting performance has no value and is, thus, unethical, unless the motivation behind using it implies something meaningful about being human. Thus, unless the use of the technology is constitutive of our humanness, then it is not a justifiable method of altering (rather than enhancing) performance. This rules out the legitimacy of using performance enhancement to gain an advantage over other competitors, who do not have access to similar means. Finally, the third argument claims that sport ethics has had only a limited discourse and has failed to recognise broader theoretical ideas in relation to performance modification, which might be found in the philosophy of technology and bioethics. Collectively, these positions articulate important concerns about the role of science in sport and the ethical discussions arising from them.  相似文献   

7.
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8.
This paper argues that recent treatments of ethics in sport have accorded too much importance to the promotion and portrayal of a sport’s excellences, and too little to the consent of participants First, I consider and reject a fundamental challenge to the idea that consent should play a central role in determining the morality of action in sport – namely, Sean McAleer’s argument to the effect that consent is incapable of rendering normally impermissible actions permissible in sport. I then offer a preliminary examination of the proper relation in the moral evaluation of action in sport between considerations of consent and ‘internalist’ considerations regarding the nature and purpose of sport. Taking as my starting point J.S. Russell’s treatment of this topic, I argue that consent is the more weighty, and in many cases the more fundamental, value and that when it conflicts with internalist considerations, it is consent that takes moral priority.  相似文献   

9.
The article is intended to reveal important similarities between fiction and sport. I build on Jonathan Gottschall’s discussion in The Storytelling Animal: How Stories Make Us Human by celebrating the significance of stories and their ‘witchy power’ and by examining factors that demonstrate similarities between fiction and sport. I suggest that an unmistakable semantic, structural, and cultural kinship exists between the two. This argument requires a discussion of play theory, play resources and constitutive rules, the semantic power of problems and the uncertainty they produce, and the role of ‘frames’ in bringing problems to life. I conclude by noting the unique frame capabilities of ‘the big game’ and zero-sum dichotomous sporting motifs.  相似文献   

10.
Background: Research in sport coaching and sport pedagogy including studies published in this special issue bring to the fore the relationship between learning and culture in contexts of high-performance sport. This paper acknowledged that how learning, culture and their relationship are conceptualised is a crucial issue for researchers and professionals in high-performance sport.

Purpose and approach: This paper arises from a theoretical analysis of the research studies presented in this special issue. The analysis undertaken focused on the understanding and representation of the concepts of learning and culture and critically examined the methodological application of particular conceptualisations. The intention was to extend insight into both theoretical and methodological issues associated with understanding and researching athlete and coach learning, and high-performance sport settings.

Findings and discussion: This paper identifies tendencies for separatist and reductionist thinking about learning and culture in high-performance sport settings. A relational perspective is identified as critical to extending research and professional practice that is directed towards learning and/or culture. Researchers are urged to avoid identifying either athlete or coach learning (only) with specific events or experiences, and similarly avoid positioning culture as something that sits apart from athletes’ and coaches’ participation and learning in elite sport settings. The dual notions of ‘learning practices as cultural practice’ and ‘cultural practice as pedagogical practice’ are proposed as a basis for holistic thinking about learning and culture in high-performance sport settings. The extent to which such thinking is reflected in the various contributions to the special issue is considered. Attention is then directed to the methodological challenges that researchers face if they are to reflect a conceptualisation of learning as both embedded and embodied in cultural practices. Challenging and extending the underlying vision of learning that researchers, coaches and athletes have is revealed as a critical consideration in regard to research design, data collection and ways in which participants are variously positioned, represented and ‘involved’ in research. Embodied perspectives are identified as particularly worthy of greater attention in contemporary research that seeks to extend understanding of athlete and/or coaches’ learning and lived experiences within and amidst elite sporting cultures. Recent scholarship focusing on the body and lived experience is identified as providing theoretical and methodological insights that can extend future research and practice.

Conclusions: Foregrounding a relational perspective is fundamental to extending the understanding of learning and culture in high-performance sport. Future research also needs to clearly embrace the methodological challenges presented by new conceptualisations.  相似文献   

11.
Abstract

Sport has a distinctive aesthetic that derives from its ontological basis in competition, indeterminism and emergence. The aim in sport is to compete, rather than the production of aesthetic value. An effective way to secure the latter, however, is pursuit of the former: competition in sport is at least part of the explanation of its aesthetics. The dramatic spectacle of sport, on the other hand, can also be explained by the metaphysical indeterminism that it must assume. If sporting outcomes were either deterministic or entirely indeterministic, sport would have no interest for us. Instead, outcomes are produced by actions that dispose towards certain outcomes without necessitating them. Finally, emergence is productive of aesthetic values especially in team sports, where the whole can be substantially more than (or less than) the abilities of the individual players. These three features, taken together, account for the special nature of the sporting aesthetic.  相似文献   

12.
Hegemonic masculinity, a framework where stereotypically masculine traits are over-emphasized, plays a central role in sport, partly due to an excessive focus on winning. This type of masculinity marginalizes those that do not possess specific traits, including many women and men. I argue sport reform focused on mitigating hypercompetitive attitudes can reduce this harmful and marginalizing hegemonic masculinity in sport. I make this argument first by challenging the dichotomous nature of sport, especially in recognizing that all outcomes are a blend of winning and losing, that ties are relevant and informative outcomes to contests, and that winning and losing do not always tell accurate stories of the outcome. Secondly, I contend that expanding the potential outcomes in sport can help broaden the emphasis of competitive sport to take into account playing well and improving, in terms of both the test and the contest. I conclude that these reforms decrease hegemonic masculinity, making sport better for all.  相似文献   

13.
Abstract

This article aims to develop a comprehensive understanding of changing cultural norms that have enabled and constrained women’s sport activities. It aims moreover, to analyse the changing nature of women’s sport activities in Taiwan. I want to show that what men can do, what women can do – and what I want to, what I can, and what I will do. I also address how I became interested in sports history and the pursuits I have made in that field.  相似文献   

14.
Deep ethical interpretivism has been the standard view of the nature of sport in the philosophy of sport for the past seventeen years or so. On this account excellence assumes the role of the foundational, ethical goal that justice assumes in Ronald Dworkin’s interpretivist model of law. However, since excellence in sports is not an ethical value, and since it should not be regarded as an ultimate goal, the case for the traditional account fails. It should be replaced by the shallow interpretivist model that I begin to sketch out and defend here.  相似文献   

15.
Abstract

Truths of sport seem to admit a certainty that is not to be found in other domains. I offer a diagnosis of this phenomenon. Awards in sport have a performative force: the making of an award thereby deems that it so. There are other elements, however, that have equal importance. There is an epistemic element in that umpire or referee must make a judgement about the award. This must be based on the metaphysical element, which is some fact or state of affairs in the world. Such a tripartite account allows that referees can make mistakes or that they can deliberately make an unjustified award. Because such awards are performatives, however, such facts about sport will not typically admit rational doubt.  相似文献   

16.
ABSTRACT

‘It is a sport’ writes Hemingway on the subject of bullfights in public places, ‘a very wild and primitive sport and, mainly, a true sport of amateurs. I fear however that because of danger of death which it implies, it never has great success among the sporting-men of America and England’ (Death in the afternoon, Gallimard, 1938, p. 27). Hemingway was interested in sport since his young age: athletic, a follower of sports at Oak Park's High School, fascinated by horse racing and later an enthusiast for deep sea fishing, hunting, boxing etc, in other words what we would call today the ‘extreme sports’, he had a passion for bullfighting in Spain, which he tested, although unsuccessfully. In his papers for the Toronto Weekly Star, his novel The Sun also rises published in 1926, and especially in his essay Death in the afternoon, a true treaty of bullfighting, he undertakes a close study of the specific techniques of this very particular sport; yet what interests him most of all is its artistic value. Art or sport? Such is the key question that he poses throughout the pages of this work, which are actually a deep reflection on the origins of the sport and the finality of art; the relations between sport and art are quite complex and, according to him, have to be reconsidered, since writing for him is also linked to moral and physical effort, and is even a kind of ‘intimate bullfighting’.  相似文献   

17.
Abstract

In this paper, I reflect on my journey towards becoming a sport historian. I show how I find myself caught in the middle between sport history, sport management, and sport for development and peace (SDP), and how I essentially view myself as an SDP scholar. The paper further illustrate how I perceive the position of sport history in Norway, and argue that in order for sport history to grow or even continue as a subject in the Norwegian sport educations, we, the Norwegian sport historians, need to step up our game in terms of research and recruitment.  相似文献   

18.
《Sport Management Review》2014,17(4):507-519
The purpose of this article is to contribute to the understanding of the emergence and change in institutional logics by analyzing the theorization (e.g., Greenwood, Suddaby, & Hinings, 2002) of a new and distinctly “different” practice in Swedish voluntary sport: drive-in sport. The article builds on data from 29 interviews with key actors involved in the organizing of drive-in sport in four municipalities. The findings show that two problems were constructed to legitimize drive-in sport: norm-breaking behavior displayed by youth during weekend nights, and organized sport's failure to live up to a sport-for-all ideal. The findings also show that it is perceived that in order for drive-in sport to be the solution to both these problems, the activities need to be arranged in a particular way. The findings are discussed in relation to recent developments in Swedish organized sport as an institutional context. Additionally, the discussion puts forth the value of the theorization concept in terms of furthering our understanding of the social-constructionist interpretive processes that underpin the broader processes of change documented in previous sport-related studies of change in institutional logics.  相似文献   

19.
The purpose of this study is to resolve ‘moral conflict’ in sport and to present a better approach with respect to right actions for sports participants. While acknowledging that there are many positive values or principles (e.g. Olympism) in sport, some ‘moral conflict’ in sport might still arise and therefore cannot be easily resolved. By introducing Hare's two levels of moral thinking (i.e. intuitive level and critical level), I first clarify the question ‘Why do moral conflicts appear?’ That moral conflicts may arise normally is because people or philosophers tend to think that moral principles ought to be simple and general. In the general situation, it would be fine to follow these kinds of principles when there is no conflicting situation. But in a particular context, there might be a problem. It would be impossible to resolve a conflicting problem if we do not think critically. Second, I suggest that ‘keep the rules’ can be seen as a prima facie principle or duty for sports participants. However, this prima facie principle may not be sufficient or appropriate to resolve the problem of conflict by using the intuitive thinking, since one might face a conflict between ‘keep the rules’ and ‘not to keep the rules’ and s/he cannot select in between. Thus, critical thinking is needed. Third, I try to differentiate critical thinking from intuitive thinking. Critical thinking aims not only to select the best set of prima facie principles for use in intuitive thinking, but also to resolve conflicts between them. So, if we are able to think critically, a prima facie duty sometimes can be overridden by other more important duties (sound and ethical) in a particular situation. However, as not all sports participants are capable enough to think critically, moral education regarding how to develop athletes' ‘critical thinking’ in sport is needed. It may be recommended that virtue ethics play an important role in sport not just through initiating participants into rule‐following but also in cultivating certain dispositions and educating their desires. As it is, what we also need is a good sports education system which can enlighten people toward a better understanding of sport and its values.  相似文献   

20.
论体育舞蹈教学训练中的音乐配合   总被引：2，自引：0，他引：2  
针对高校体育舞蹈教学中学生因音乐素质较差影响了教学效果的现状,采用文献资料、观察、实验和实证分析等研究方法,对体育舞蹈教学中提高学生音乐素质及舞蹈动作和音乐配合等方面进行了研究。分析认为:学生的音乐节奏感对乐曲旋律的理解和领悟、对音乐的欣赏能力、对学习掌握舞蹈动作提高体育舞蹈教学质量、对表现体育舞蹈的风格特点有着非常重要的作用。认为体育舞蹈教学要特别注意提高学生音乐素质和文化艺术修养,有针对性地提高学生对音乐的理解和鉴赏能力,从而提高教学质量。  相似文献   

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