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1.
Agata Ładykowska 《European Journal of Education》2012,47(1):92-103
This article provides an ethnographic account of the tensions arising from the different ways of building authority as teachers and the role of higher education in establishing teachers' legitimacy in Russia through the specific example of religious education. After state atheism was abandoned in 1991, an unprecedented demand for religious knowledge appeared in Russia, in particular in relation to Russian Orthodoxy. Since the Russian context of Orthodox education lacks shared standards, there is considerable latitude in the criteria determining norms and rules. Seeking to increase its influence, the Russian Orthodox Church aspires to have Orthodox catechism taught in a systematic way both in parishes and in secular schools. In practice, the Church is encouraging professional pedagogues to submit their curriculum proposals that would be suffused with Orthodoxy and at the same time be eligible for adoption in all settings and institutions. Thus, in order to educate teachers of religion, the Church has made available multiple, diverse sources of religious knowledge (self-learning, various courses offered by the eparchies, Spiritual Academies, and other institutions of higher education). But the legitimacy of these sources is often questioned, for instance by asking whether the institution that delivers diplomas of religious higher education has been granted formal state recognition. The teachers' quest for being acknowledged as competent technicians of religious education leads to competing claims for the authenticity of the sources of their training. 相似文献
2.
Svetlana Sheypak 《British Journal of Religious Education》2020,42(2):167-179
ABSTRACTThe purpose of this paper is to examine the ideological, political and social implications of the preference for orientating the public school curriculum in Russia towards Orthodox education. In some regions of the Russian Federation, Orthodox preferences increased by 20% over 4 years, and the indices reflecting enchurchment in the Russian regions are consistently lower than in the Moscow region, especially in rural areas. The confusion of Russian moral and patriotic traditions with Orthodox values and the ideological partnership between the public school authorities and the Orthodox organisations could explain the growth in Orthodox preferences. Although most teachers of the Orthodox curriculum, and most of the parents who choose it for their children, are not practising members of the church, Orthodox education implemented in public schools could result in an outcome opposite to the goals of the Orthodox curriculum. 相似文献
3.
Alexandra Blinkova 《British Journal of Religious Education》2018,40(2):194-206
RE in Russia has been recently introduced as a compulsory regular school subject during the last year of elementary school. The present study offers a critical analysis of the current practice of Russian RE by comparing it with RE in Sweden, Denmark and Britain. This analysis shows that Russian RE is ambivalent. Although it is based on a non-confessional religious studies approach, Russian RE also serves the interests of the Russian Orthodox Church, which aims to educate students into Orthodox Christianity, as well as the interests of the Russian state itself, which turns RE in a kind of citizenship education focusing on the patriotic upbringing of students. 相似文献
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5.
陈蕊 《商丘职业技术学院学报》2013,(6):71-72
所谓圣愚就是对基督盲目炽热的信仰,圣愚人物被看作是一些内心完美而外表丑陋的东正教信徒之类的人物.尽管学术界对于圣愚的准确概念一直保持着不一样的态度,在各种俄罗斯的文学作品中,“圣愚”更是常常被理解为“弱智”、“白痴”、“疯子”的形象,但是我们不可否认的就是圣愚所具有的宗教性质.一般认为,圣愚文化是俄罗斯的本民族文化与拜占庭愚人的古老传统结合在一起的产物,是一种极具宗教性质的现象.然而它的影响已经超越了宗教的范畴,并且渗透到俄罗斯文化的方方面面,从俄罗斯的绘画和文学到俄罗斯的现代电影,我们都能够看见圣愚文化的痕迹. 相似文献
6.
Boris Yu. Shapiro 《Sex education》2013,13(1):87-96
The last decade has been characterised in Russia by a sharp increase in the number of cases of sexually transmitted diseases (STDs), especially in teenagers, as well as by a high level of unwanted pregnancies, sexual violence and other phenomena relevant to the issues of reproductive and sexual health and behaviour. Though the overwhelming majority of Russian teenagers, their parents and teachers favour the introduction of sex education in schools, there is no national programme of school-based sex education in Russia at the moment. Currently, some conservative forces and the Russian Orthodox Church are actively opposing school sex education and family planning. Opponents of sex education have mounted an aggressive campaign against the implementation of sex education in schools. The attempt of the Russian Ministry of Education, in cooperation with the United Nations Population Fund (UNFPA) and UNESCO, to implement in-school sex education has practically failed. At present, direct instruction of schoolchildren in these matters is in fact forbidden. So in the near future, it is only really feasible to promote direct educational work with youngsters on a local basis and in cooperation with some foreign experts within the framework of separate, fairly small-scale projects. 相似文献
7.
Joachim Willems 《British Journal of Religious Education》2007,29(3):229-243
The question of religious education is one of the most controversial questions in the current discussions on religion and politics in Russia. Most notably a new subject, Fundamentals of Orthodox Culture (FOC), is of interest because it differs markedly from Western European approaches to religious education. Referring to ‘Culturology’ FOC combines an introduction into Russian culture and patriotism with moral education and the imparting of knowledge about Orthodox Christianity. According to its own self‐image FOC is a non‐denominational subject, but an analysis of two widespread textbooks will be used to show that FOC is, in all respects, Orthodox. 相似文献
8.
Victor A. Shnirelman 《British Journal of Religious Education》2012,34(3):263-279
A new textbook in religious education is analysed, first, in comparison to earlier ones, and, second, with respect to its content and goals. The aim of the Russian Orthodox Church (ROC) is threefold – to educate into religion, to foster the ethnic Russian identity and to make youngsters loyal to the state. Actually, the state rather than society is one of the major values (together with the faith) both for the ROC and for the respective textbooks. The new religious courses received the support of the Russian President in 2009, after which a new educational standard was elaborated and new textbooks were completed. Six courses were accepted: four on ‘traditional religions’, one as an introduction to world religions and one on secular ethics. Each of these six courses could be chosen voluntarily by pupils and their parents. The new courses were first introduced in 24 regions in the spring semester of 2010 as a pilot project. I will analyse the textbooks and show which particular courses were most popular in various regions of Russia. 相似文献
9.
Religious education (RE) has been recently introduced into the Russian educational system as a compulsory regular school subject. The present study offers a critical analysis of one of the most popular Russian textbooks of RE. This critical analysis supports our earlier findings regarding the controversial character of RE in Russia. Despite the official cultorological and religious studies approach to RE, the textbook on the module of Fundamentals of Orthodox Culture is catechetical in content and approach and also serves the political indoctrination of students. The textbook enhances patriotism and turns Russian RE into a specific kind of citizenship education. 相似文献
10.
R. J. K. Freathy 《牛津教育评论》2013,39(3):367-377
Participants in the public discourse pertaining to religious education and education for citizenship in English schools between 1934 and 1944 included many ‘Christian educationists’. They advocated a conservative and elitist form of education for citizenship as taught through indirect training, Arnoldian public school traditions and ecumenical, liberal Protestantism. This contrasted with the conception of education for citizenship promoted by the founder members of the Association for Education in Citizenship. They wanted pupils to be educated into a liberal, democratic and secular version of English citizenship by means of ‘progressive’ pedagogies and direct instruction. This article identifies the ecclesiastical and religious factors which preserved the Christian and traditional form of education for citizenship in English schools between 1934 and 1944. These factors included the revival of the Christian foundations of British national identity and citizenship, the development and acceptance of non‐denominational forms of Christian education, the increasingly positive response which an evermore coherent and professionalised cohort of Christian educationists received from the Board of Education and the Consultative Committee, and the political power of the Anglican Church within the dual system combined with the religious settlement agreed in the 1944 Education Act. 相似文献
11.
许志强 《历史教学(高校版)》2011,(7)
早期主日学校运动是英国中产阶级知识精英为解决童工教育问题所做出的一种尝试,有着特定的社会背景和观念源起。在工人阶层的广泛参与下,到19世纪中期,多达半数以上的英国儿童在主日学校中注册学习。主日学校既是工人子弟提高识字水平、接受宗教教育的场所,也是其文化生活的重要社会纽带。 相似文献
12.
李逸津 《天津师范大学学报(社会科学版)》2004,(4):60-64
俄罗斯早在彼得大帝时代已经认识到研究汉语的必要性,通过在俄罗斯本土开办的翻译学校和派驻北京的东正教宗教使团,奠定了汉语教学和汉学研究的基础。但由于当时俄国官僚政治的保守和短视,对汉语教学与汉学研究没有给予足够的物质支持。同时汉语教学方法落后,缺少掌握科学教学法的教师,汉语人才培养时间过长且出路不佳,使18世纪俄国的汉语教学与汉学研究规模不大且水平较低。 相似文献
13.
Almeda M. Wright 《Religious education (Chicago, Ill.)》2017,112(1):66-79
AbstractEducating ministers and religious educators with the skills to connect with a variety of congregations and communities is a difficult task. Looking specifically at theological and religious education with African Americans, there are historical criticisms of mis-education. Mis-education defined by Carter G. Woodson describes a process of educating that becomes more of a liability than asset by devaluing the religion and traditions of the masses of African Americans. This article reviews education resources (sermons and Sunday school literature) in African American churches along with the perspectives of seminary students to explore if Woodson's claims of mis-education persist. 相似文献
14.
Michalinos Zembylas Loizos Loukaidis Marios Antoniou Petroula Antoniou 《British Journal of Religious Education》2019,41(3):286-298
The purpose of the present article is twofold: first, to examine whether epistemic switching is documented in the context of religious education; and second, if it is, to show the challenges as well as the strategies that teachers utilise when they engage in epistemic switching. The context of our study is religious education in the Greek-Cypriot educational system – an example of a confessional setting in which Greek Orthodox Christianity is the only religion being taught in schools. This article describes a qualitative case study research – which is part of a larger, 1-year project – that explores the understandings of religion and interculturalism as well as the pedagogical perspectives on religious education of six Greek-Cypriot primary school teachers. The findings show how the possibilities and obstacles of teachers’ epistemic switching could inform larger debates concerning the entanglements between critical religious education pedagogies and religious doctrines, especially within confessional educational contexts. 相似文献
15.
基督教与中国东南的乡村社会--以近代福建美以美会为例 总被引：1，自引：0，他引：1
朱峰 《福建师范大学学报(哲学社会科学版)》2005,(3):112-117
本文以福建美以美会为个案,尝试勾勒出近代来华基督教与东南中国乡村社会的互动图景.文章发现,乡村教会是基督教的发展主体.教会的发展一方面受到传统乡村社会结构与信仰态度的影响,另一方面也尝试建立一个新的宗教体系.在部分乡村,基督教会成为社区的生产、生活中心,一些乡村教会知识分子亦有较强的社会触觉,倾向改革.而在世局变迁中,乡村教会受多种社会势力影响.文章认为,乡村教会的历史研究,应放在本地社会结构与历史变迁中加以理解,将乡村教会视为地方宗教力量,较将其视作外来宗教显得更为有效. 相似文献
16.
解体后销声匿迹了近十年的思想道德教育在俄罗斯重新得到重视,重构普通教育机构的道德教育体系成为近几年俄罗斯政府和教育部门的优先工作之一。新时期俄罗斯学校德育以民族基本价值为导向,课程设置隐显结合、相互兼容,德育途径多样灵活,家庭、传统宗教以及大众传媒的德育力量被赋予了重要的意义。 相似文献
17.
近代中国教会女学的兴起与发展 总被引：1，自引：0，他引：1
谷忠玉 《安徽教育学院学报》2003,21(1):96-99
教会女子学校是近代中国女子学校教育的重要组成部分，教会女子学校在中国的兴办因有其特殊的社会背景和宗教目的而存在一定的弊端，但它在开启近代中国女子学校教育道路方面所发挥的作用却是不可忽视的。 相似文献
18.
Alan Smith 《牛津教育评论》2013,39(4):559-575
A distinctive characteristic of the education system in Northern Ireland is that most Protestant and Catholic children attend separate schools. Following the partition of Ireland the Protestant Churches transferred their schools to the new state in return for full funding and representation in the management of state controlled schools and non-denominational religious instruction was given a statutory place within such schools. The Catholic Church retained control over its own system of voluntary maintained schools, initially receiving only 65% of capital funding; however all grant-aided schools in Northern Ireland are now eligible for full funding of running costs and capital development. This paper highlights the emergence of a small number of integrated schools since the 1980s. Catholic and Protestant parents have come together as the impetus for these schools and this presents an implicit challenge to the status quo of church involvement in the management and control of schools. In practical terms the integrated schools have had to develop more inclusive arrangements for religious education, and legislation that permits existing schools to 'transform' into integrated schools also presents new challenges for the society as a whole. 相似文献
19.
俄罗斯"叫停"部分高校分校的动因分析 总被引：1，自引：0，他引：1
虽然俄罗斯政府将教育定义为"商品",使教育产业市场化发展的空间越来越大,但俄罗斯政府决策层却认为国立和私立大学的一些分校的办学条件差,教育质量得不到保证,会影响俄罗斯未来社会的发展.俄罗斯教育产业市场的相关经济数据表明,转型后的俄罗斯是一个充满矛盾的集合体,俄罗斯教育产业的快速市场化就孕育发展在这个充满矛盾的集合体中,"叫停"部分高校分校是一种必然. 相似文献
20.
《Journal of moral education》2012,41(3):215-223
Abstract: This article briefly describes and accounts for the present resurgence of interest in moral education in New Zealand. The tendency has been for moral education to be equated with sex education or religious instruction and the present debate stems in part from the former and spills over into the latter of these and is further complicated by a suggested merger between Church and State schools. The development of present legislation regarding religious instruction is traced and the current situation outlined. Religious and moral education in schools have, in the past, been matters of generally ineffective compromises which are likely to be perpetuated under a highly centralised situation with debate on a national, political level. 相似文献