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1.
Postmodernist and poststructuralist discourses have, in the process of problematising what intellectual work looks like, opened up new spaces in which an examination of the processes of intellectual knowledge production can be located. Our intent in this article is to explore the problems and possibilities which emerge for particular forms of educational truth-telling under these conditions. While we examine these processes at a general level, our discussion is also grounded in an analysis of various attempts to tell particular truths about 'good' pedagogy in Physical Education (PE) in the transformed intellectual spaces of the contemporary university. There has been a long-running debate between various forms of expertise claiming to tell the truth about what constitutes good pedagogy in PE. This paper revisits this debate via a mobilisation of Hall's theorisation of articulation, and the reflexive modernisation thesis of Beck, Giddens and Lash. We argue that a more reflexive modernity profoundly problematises all forms of truth-telling in education.  相似文献   

2.
Crum's notion of idola as a conceptual fallacy is interesting, somewhat helpful, yet potentially limiting in a critique of research in PE if one is to accept a postmodern or poststructuralist position. In line with a poststructuralist position, a strength in Crum's application of idola is the recognition that research in PE is constituted by the researcher and their social world which, in turn, constitutes the researcher. Limitations to Crum's idola thesis arise when the notion is used to suggest that as a resull of the researcher's lack of conceptual clarity, the quest for knowledge or truth about PE pedagogy is undermined as this assumes that meanings can be unequivocal and precede a linear research process. In cantrast, this response argues that a priority in research should be to examine how, and under what conditions, panicular discourses come to shape PE practices in schools and universities. In a postmodern world, conceptual clarity should not he the goal but rather a coming lo understand how PE knowledge and practice is being constructed across sites and contexts.  相似文献   

3.
In recent years something of a moral panic has been created by the popular press and other powerful voices, around and about the teaching of Physical Education in schools. Teachers have been variously blamed for undermining the country's economic welfare and/or its capacities to achieve success in sport in international arenas. This paper examines the origins of this debate and tries to locate it within broader critiques of educational practice which have featured in educational and political discourses in Britain in recent years. It also claims that individualism is alive and well in the New PE and that initiatives (such as Health Related Fitness and new forms of Games teaching) do little to challenge conventional social categories and status hierarchies (relating to race, class, ability and sex) which prevail both inside the classroom and outside school. At its heart the paper points to the processes by which particular sorts of knowledge are legitimated and defined as worthwhile, in this case for the Physical Education Curriculum in schools.  相似文献   

4.
论教育学的三重视界   总被引：11，自引：0，他引：11  
教育学的根本任务是什么 ?是揭示生活的智慧 !教育学只有在回答这个问题之后才能真正地展开自己的逻辑。为此 ,教育学必须首先对知识的内在意义进行辨析 ,告诉人们什么是最有价值的知识 ,这是教育学的最基础的工作 ,也是教育学要进入的第一重视界 ;第二重视界是探索知识内化或主体化的最有效途径 ;第三重视界是知识进入实践领域的命运 ,在这里 ,主体性转变成交互主体性。生活的真正智慧就在这个视界里得以实现 ,这也是教育学的归宿。  相似文献   

5.
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6.
In this paper I investigate ‘the confessional’ as an aspect of Wittgenstein's style both as a mode of philosophising and as a mode of ‘writing the self’, tied explicitly to pedagogical practices. There are strong links between Wittgenstein's confessional mode of philosophising and his life—for him philosophy is a way of life —and interesting theoretical connections between confessional practices and pedagogy, usefully explored in the writings of the French philosopher, Michel Foucault. The Investigations provides a basis and springboard for understanding the notion of ‘writing the self’ as a pedagogical practice which encourages a confessional mode compelling us to tell the truth about ourselves and, thus, creating the conditions for ethico‐poetical self‐constitution.  相似文献   

7.
Every voice speaks to particular ways of knowing as it positions the speaker within an epistemological community. Each of our images of what constitutes knowing, and hence knowledge, is part of what structures one's subjectivity: what is valued as truth or discarded as fiction... Views of knowing tell individuals which accounts count and likewise which accounts do not count. Knowledge then, is not so much about immutable truths as it is about “historical products of certain practices.” (Britzman, 1991, p.23‐23)  相似文献   

8.
A stream of debate (including a previous special issue of this journal (25(1) 2014)) has made claims not just for ‘bringing knowledge back in’ as the framing underpinning of the school curriculum, but that subjects associated with disciplinary and disciplined knowledge forms have a particular power and that these characteristics are important to preserve in curriculum frameworks. This paper draws on a major Australian research project studying school and university physics in the context of these arguments to revisit the issue of the ‘discipline’ of physics and the curriculum logics for physics. Given that disciplines are social in origin and changing and expanding over time, can school curriculum be logically derived from the discipline to which they relate? Are questions about student engagement only questions about pedagogy and not curriculum? Does a focus on disciplinary knowledge mean that the role of school in forming identities and values is avoidable as a significant feature of what the curriculum does? The findings from the project are used both to illustrate and test these questions, and to challenge some over-simple assumptions about the verticality of this form of knowledge for education purposes.  相似文献   

9.
The term pedagogy has become ubiquitous in the field of kinesiology, and sport pedagogy is now firmly established as a credible academic subdiscipline. Notwithstanding the fact that our European colleagues had been using the terms pedagogy and sport pedagogy for many years (see Crum, 1986; Haag, 2005), the English-speaking world of kinesiology has only relatively recently embraced the terms. Increased use, however, does not necessarily equate with coherent or shared understandings of what the terms mean. Accordingly, the purpose of this article is to do some “languaging” (Kirk, 1991; Postman, 1989) to shed some light on the meanings of pedagogy and sport pedagogy and in so doing perhaps stimulate further consideration of their use in kinesiology. I will argue for a notion of pedagogy that is generative in enabling us to think about the process of knowledge production and reproduction across the many subdisciplines of kinesiology, including, but not limited to, sport pedagogy. Finally I will consider the notion of pedagogical work as providing a useful concept for analyzing the contribution of sport pedagogy to understandings related to how we come to know about physical activity, the body, and health.  相似文献   

10.
This article questions what kind of actors become involved and analyzes what forms of knowledge are activated, when discourses such as “research-based” and “profession-oriented” become basic preconditions in national curriculum change processes in Norway. A “mapping” is conducted, comprised of actors and ideas, played out in two national curriculum change processes in Norway, namely “the Integrated Master Program in Teacher Education” and “the Bachelor Program in Engineering.” The analysis shows that actors and the roles they were able to play may have had an effect on what kind of knowledge forms was prioritized in the curriculum change processes. In both, curriculum process integration of discipline-based/theoretical knowledge and practical and context-specific knowledge are emphasized. However, in the teacher education process, principled knowledge about specific professional problems and theory-based decisions are highlighted as important, while, in the engineering education process, procedural knowledge about how to solve problems and innovative capacity is more emphasized. The analysis shows a relationship between such curriculum change processes and the composite “epistemology” of the wider and contextually developed policy space. It is also demonstrated, in the two cases, that the knowledge base for professional work is subject to negotiations far beyond the academic community and is embedded in a wider set of social, professional, and political institutions and frames.  相似文献   

11.
Historical texts tell us much about how mathematical concepts and techniques were conceived and evolved. But they can also tell us even more. Usually, their contents embody a pedagogy, specific organizational forms and methods used for teaching mathematics. This article isolates and examines several particular pedagogical techniques: the use of an instructional discourse; a logical sequencing of mathematical problems and exercises and employment of visual aids, evident in historical works. It concludes that much of present day mathematical pedagogy evolved from distant historical antecedents.  相似文献   

12.
Scholarship on feminist pedagogy suggests that challenges to traditional forms of knowledge help university students overcome resistance to discussions about oppression. Because students assume that ‘truth’ is objective, they are unwilling to consider alternative voices from the ‘margins’. This paper theoretically argues and empirically examines whether feminist pedagogy expands students' morally dichotomous frameworks and, thus, decreases students' avoidance, denial, and resentment towards critical analysis. I showed students in three Women, Gender and Society classes videos I created that depicted a lecturer and three students negotiating gendered‐conflict in the classroom. My goal was to see if exposure to feminist pedagogy throughout the semester reduced the likelihood that students used morally, dichotomous frameworks to resist engaging in analysis about oppression, inequality and difference.  相似文献   

13.

This essay frames issues of historical truth, interpretation, and translation in reading I, Rigoberta Manchu in terms of the analysis of qualitative data. Using Walter Benjamin's work on translation and historiography, posited lessons include: to read for difference rather than the same; to focus on what is becoming in the data; to probe the price people pay to tell the truth about themselves; to attend to how stories are told; and to situate interpretation as supplement rather than mimesis, both inadequate and necessary. Such lessons are endorsed toward the goal of what Gayatri Spivak terms a "knowledgeable Eurocentrism" rather than a naive one in first-world dealings with third-world texts.  相似文献   

14.
Open education and critical pedagogy   总被引：1，自引：0，他引：1  
This paper argues for a revaluation of the potential of open education to support more critical forms of pedagogy. Section 1 examines contemporary discourses around open education, offering a commentary on the perception of openness as both a disruptive force in education, and a potential solution to contemporary challenges. Section 2 examines the implications of the lack of consensus around what it means to be open, focusing on the example of commercial and proprietary claims to openness commonly known as ‘openwashing’. Section 3 uses Raymond's influential essay on open source software ‘The Cathedral and the Bazaar’ as a framework for thinking through these issues, and about alternative power structures in open education. In Section 4, an explicit link is drawn between more equal and democratic power structures and the possibility for developing pedagogies which are critical and reflexive, providing examples which show how certain interpretations of openness can raise opportunities to support critical approaches to pedagogy.  相似文献   

15.
The hierarchical human-centric paradigm has been criticized by various movements of posthuman philosophy because this paradigm forgets and dismisses nonhuman beings and entities: animals, nature, objects, and technology. When I developed a course called ‘Education and Adaptations of Animal Studies’ for university students in 2015, I learned two lessons in practice. First, many humans, pedagogues, and academics want to hold on to their anthropocentric worldview that separates them from other species. Second, in pedagogical practices humans prefer to avoid confronting the violence they do toward animals. In this article, I reflect on these two lessons learned and consider what they tell us about the dichotomies, anthropocentrism, and speciesism visible in pedagogical practices. I also discuss how posthuman pedagogy and posthuman ethics can help us ask uneasy questions that fracture the uncertain conception of human superiority.  相似文献   

16.

Attempts to improve the quality of education in Botswana have, inter alia, included an emphasis on a learner-centered pedagogy. Attempts at implementing this pedagogy have been made within the ambit of the technical rational model of curriculum development. The attempts, however, have produced inconclusive results, and these results have often been rationalized in technicist terms, e.g., as being due to lack of resources and poorly trained teachers. Overlooked in this technicist model are the teachers' perspectives on the innovation. Using the case-study approach within the rubrics of the qualitative research paradigm, this study sought to establish the perspectives of geography teachers in a senior secondary school in Botswana vis-a-vis the learnercentered pedagogy advocated in Education for Kagisano ( Social Harmony ), a report produced by the 1977 Commission on Education. The findings indicated that teachers' classroom practices were influenced by many factors other than technical ones: these included the teachers' assumptions about the nature of knowledge and the ways it ought to be transmitted, their perceptions of students, and the goal of schooling. It also emerged that their assumptions were incongruent with the basic tenets of the learner-centered pedagogy. The findings, then, are an indictment of the technical rational model of change implementation applied in Botswana. They indicate that disregarding what teachers know and think about their taken-for-granted classroom practices when effecting change can lead to disappointing results.  相似文献   

17.
Pedagogy Without Humanism: Foucault and the Subject of Education   总被引：2，自引：0，他引：2  
Education is commonly understood as an interaction between subjects; an interaction between the educator, who already is a subject, and the child, who has to become a subject by means of the pedagogical activities of the educator. Postmodernism has seriously challenged the common (modern) understanding of human subjectivity. The question therefore is what his challenge entails for our understanding of the process of education.In this paper this question is taken up in the context of a distinction between two conceptions of education: education as manipulation and education as communication. It is argued that the manipulative conception is closely related to the modern understanding of human subjectivity, as is the critique leveled against the communicative conception. In order to find out whether the postmodern "deconstruction" of the modern understanding of human subjectivity opens up new possibilities for a communicative understanding of education, Foucault's analysis of the emergence and subversion of the modern conception of man is presented and discussed.Although Foucault's work points into the direction of the recognition of the primacy of the intersubjective - and in this sense supports a communicative understanding of education - his deconstruction also makes clear that intersubjectivity cannot be understood as a new deep truth about man. This means that pedagogy has to do without humanism. The paper concludes with some reflections on such a pedagogy without humanism.  相似文献   

18.
The members of the Editorial Staff and Committee invite the readers of Religious Education to participate in the Forum. Let us know what you think about the articles appearing in the journal. If you feel we are over‐emphasizing some fields and under‐emphasizing others — tell us. If you feel that we are failing to get at some of the things we should be handling, discuss them through this section of the journal. We will welcome your cooperation and participation.  相似文献   

19.
It appears that being young and queer seems to be all about woundedness: it means experiencing suffering, including the risk of suicide, increased drug use, homelessness and violence. Yet how are these wounded truths told, and further, why is it that people in education seem to tell them "unproblematically"? This paper considers these questions by analysing wounded truth telling in the recent debate over the Western Australia Lesbian and Gay Law Reform Bill. Using <citeref rid="b7">Foucault's (2001)</citeref> discussion of Greek parrhesia (truth telling), the Western Australian debate is analysed in terms of its problematisation of wounded truth telling. Questions are raised regarding the implications of unproblematised educational practices that engage in the telling of wounded truths.  相似文献   

20.
ABSTRACT

Vigorous debate has recently arisen on the particular contribution of education to transitional justice (TJ). This article, focusing on the case of post-genocide Rwanda, raises the question of the possibilities, limitations and desirability of approaches which seek to impose, through education, top-down forms of reconciliation. The article employs the concepts of ‘mass (re)education’ and ‘pedagogy of truth’ to characterise the approach used by Rwanda’s post-genocide government to reshape and reconcile society, and reflects on the extent to which the past thus taught can be employed in furthering TJ goals. Drawing on extensive fieldwork, the study evaluates Rwanda-style practices by examining history and civic education programmes alongside young people’s utterances on the ‘truth’ of historical wrongs. Concluding, it casts doubt on the transformative and conciliatory value of ‘pedagogies of truth’ that seek to recast identities and inter-group relations, especially in light of state-imposed selective understandings of legitimate truth, justice, memory and identity.  相似文献   

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