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1.
This research highlights the learning of female offenders on a 20-day tailor-made experiential adventure education course (Women in Action) delivered by Outward Bound New Zealand. The aims of the course were to increase self-awareness, to develop an understanding of the concept of choice and self responsibility, to improve communication skills and to effectively influence others. Twenty-seven women were interviewed immediately after the course and 14 of these, three months post-course. Most women indicated that their self-confidence had increased and they had become more self-aware. Key factors in facilitating learning opportunities for the women were the instructors and the course environment both physical and social. The holistic course approach provided physical, creative, emotional and reflective opportunities, enabling all the women to develop personally. The challenge of applying their learning on return to prison was highlighted by some participants.


Never did I think that

My life could be changed

In so many ways.

But the challenges I've faced

From being here Lord I Know

That I can make it.

Cos I gotta keep on

Moving on in life

Won't let my spirit fall

Walk on walk on.

Some people tell me

I'd never change.

But now I've seen the light

More clear in every kind of way

I'm alive today

No more worries on my shoulders

I'm gonna make it

Oh yes I am.

Cos I gotta keep on

Moving on in life

Won't let my spirit fall

Walk on walk on.

(Poem by T - Women in Action participant)
  相似文献   

2.
I've always wanted to use drama methods in my sophomore lit class, but I don't know where to start

History is full of dramatic events, but how can I get teenagers to willingly take on roles and act things out?

Everything I read tells me that involving students in learning through drama is effective and enjoyable, but nothing tells me how to do it  相似文献   

3.
Abstract

This article addresses the dilemma faced by religious and theological educators committed to a feminist, liberative pedagogy when teaching learners in the church whose Confucian upbringing has socialized them into different means of instruction. After a brief sketch of the Confucian ethos that permeates the life of such persons and communities in present‐day North America, the article examines the pedagogical practices of Confucius/Kongzi, traces the historical development of Confucianism, and suggests how we might live and teach in the tension of what appears to be two extremes of pedagogical practice.

At fifteen 1 set my heart on learning; at thirty I firmly took my stand; ... At seventy 1 followed my heart's desire without overstepping the boundaries of right.

—Analects 2:4

Learning something and practicing it often—is this not a delight?

—Analects 1:1

Whenever three persons walk together, there is sure to be a teacher for me.

—Analects 7:22

I learn without flagging and teach without growing weary.

—Analects 7:34  相似文献   

4.
If any man would know the very cause

Which makes me to forget my speech in rhyme,

All the sweet songs I sang in other time,— I'll tell it in a sonnet's simple clause.

I hourly have beheld how good withdraws

To nothing, and how evil mounts the while; Until my heart is gnawed as with a file,

Nor ought of this world's worth is what it was.

GVERZO DI M0NTECANTI—13th Cent. Translation by D. G. ROSSETTI
  相似文献   

5.

Much has been written recently about inclusive learning environments in higher education. Most of this writing has unproblematically assumed a simple link between inclusion and access to institutions. In this paper I suggest that inclusive learning environments need to be reconceptualised as contexts within which a 'democratisation of knowledge' occurs. I draw upon my experience as a tutor on a professional development course for university lecturers to explore this reconceptualisation, looking in particular at issues to do with experiential knowledge, gender and sexuality.  相似文献   

6.
In my application letter seeking the Counselor Education and Supervision editorship, one direction I encouraged was the following: With declining interdivisional memberships in AACD, I'd encourage CES to be the forum for discussing teaching techniques, be they for career, group, mental health, or supervision of these types of counseling.  相似文献   

7.
Abstract

This article is drawn from my research work, where I have interviewed students on a combined women's studies course through the 3 years of their degrees. I worked with 14 students in total, mainly non‐traditional entrants. The women combined their women's studies programmes with a range of other subjects (including literature, law, sociology, health studies, psychology and more), so giving me good comparisons between a range of academic subjects. My research has indicated that although it is not always recognised as academic study, the women have found the use of personal experience both challenging and exciting in developing the tools needed for theoretical and critical analytical approaches. I will conclude by suggesting that to take account of gender issues, as well as considering other marginalised groups, subject areas need to develop approaches to learning and teaching which encourage the use of personal experience in enabling students to engage in theoretical and analytical approaches in their study.  相似文献   

8.
This article explores the ways in which high school girl popularity is constructed as heterosexual and normatively gendered, leaving lesbian adolescents on the periphery of the high school social scene. Based upon data from a larger critical life history study with adolescent lesbians, this article explores their experiences of school, friendship, and their attempts to fit in with social groups in school. The young women in this research associated popular with straight and attractive, sometimes using the words interchangeably, and identified the required characteristics of a popular girl as looking perfect and a fluency in boy-talk. Girls less concerned with their appearance or with boys were marked as outsiders in the high school culture. How schools participate in reproducing heterosexist popularity is also discussed.

I made good grades—I was in a lot of activities but still—it didn't mean much to people unless, you know, I have a boyfriend or I'm chasing after guys with the rest of the girls, you know.

—Amy, high school senior  相似文献   

9.
Reflection on subjectivity in the qualitative research process is fundamental to the methodology. Although much attention is paid to what to do (identify subjectivities), there is much less emphasis on how one should do this. Furthermore, a researcher engaged in an intimately familiar setting, such as a typical American classroom, faces the unique challenge of sifting through vast stores of prior knowledge and beliefs that influence perceptions of observed instruction, including experiences as a K-12 learner and classroom teacher. As a novice qualitative researcher and former special educator drawn to questions involving instructional practice in reading comprehension, I struggled to balance my emotional responses to observed instruction with my need to understand teachers' decision-making. I begin by sharing my own experiences as a novice researcher, brought forward from artefacts of that time. Moving to the present, I reflect on my early misperceptions, and conclude with recommendations for working with subjectivity in the research process.  相似文献   

10.
ABSTRACT

This study chronicles a semester long inquiry focused on the impacts of pedagogical strategies informed by the tenets of third space theory on my own practices and understanding of students’ learning outcomes in an action research course. As I applied new instructional strategies to promote discourse and critical inquiry, I reflexively explored how these approaches enhanced my impacts on students’ learning and praxis of action research. This paper first provides a brief introduction to third space theory and then describes how I infused this framework into my course approach, the different types of data collected and analyzed to gauge the impacts of new pedagogies, and findings that emerged. These are summarized in relation to the conditions that both undergirded and elevated students’ engagement, and directions for further research to advance the praxis of action research across teacher education contexts.  相似文献   

11.
Abstract

This article investigates how a structured post-course follow-up reflection activity affects the depth of reflection and facilitates the transfer of learning. The research is reflective, based on the findings from the Action Learning Management Practicum, a 3rd year paper at Massey University, New Zealand. The initial reflections at the end of the course generally went no deeper than students “noticing”, or “making sense” of the experiences. With the benefit of distance and time away from the course, the students' reflection was deep and insightful. The findings suggest that the post-course reflection activity enables participants to “make meaning” from their experiences with the benefit of time and distance from the initial post-course reflection, thus enhancing the transfer of learning. The article argues for an extension and adaptation to Kolb's “Experiential Learning Cycle” model in relation to the time of reflection based on the empirical evidence provided.  相似文献   

12.
Abstract

This self-study frames the influences of cooperating (or mentor) teachers on teacher candidates in my teacher education classroom as an action-at-a-distance on my pedagogy of teacher education; that is, a tacit set of influences and expectations that teacher candidates develop about my course before it even begins. Interviews with teacher candidates enabled me to develop two conceptual metaphors to think about the relationships candidates develop with cooperating teachers on practicum. The first, freedom with foundation, reflects the fact that teacher candidates hope to have considerable autonomy in their practicum placements while simultaneously having the support from their cooperating teacher to receive meaningful, regular, feedback. The second, power and performance, names the tensions teacher candidates feel in experiencing the practicum as a site of performance rather than as a site of learning. I offer some specific pedagogical ways in which I have responded to these issues before making a turn to self. I examined journal entries from my own experiences as a teacher candidate 20 years ago with a view to understanding the ways in which the two metaphors may have played a role in my own development as a teacher. This research compels me to attend explicitly to action-at-at-distance forces in my teacher education classroom, such as candidates’ relationship with cooperating teachers and my relationships with my former cooperating teachers.  相似文献   

13.
Comrade Editor: Hi! I'm a college girl, and reading Jin Bo's article brought forth intense emotions in me, so I wrote this article which can be seen as expressing long-accumulated thoughts in my mind as well as the feelings of many of our female compatriots. I hope you will publish this article. All of us women will thank you for doing so.  相似文献   

14.

In this paper, I engage with arguments put forth by Blue Mahy in his article “A speculative-posthumanist examination of the ‘science-ethics nexus’ in Australian secondary schools.” Mahy argues that by using relational posthumanist concepts as a diffractive lens, his critiques of Australian school science standards find the underlying hegemonies of masculine, Euro-Western ideologies that infuse the stance on ethics in science education. He uses a ‘plug in process’ of posthumanist concepts to generate a ‘speculative fiction’. This is a method used to reclaim ethics and science by creating narratives produced by the diffracted projections of posthumanist concepts. In my own research on science teacher education, I explore Mahy's use of diffraction for both critiquing science curriculum and providing projections for future ethical commitments in school science education. I utilize data from my science methods course which is situated in Central California’s agricultural region at a largely Hispanic-Serving Institution.

  相似文献   

15.
Sarah E. Wright 《PRIMUS》2015,25(8):627-640
Abstract

This paper describes the linear algebra class I taught during Spring 2014 semester at Adelphi University. I discuss the details of how I flipped the class and incorporated elements of inquiry-based learning as well as the reasoning behind specific decisions I made. I give feedback from the students on the success of the course and provide my own reflections of the semester. Examples of some of the materials used are provided in the Appendix.  相似文献   

16.

Expectations regarding teacher-student relationships, classroom interactions, testing and evaluation, and academic integrity vary widely around the world. Understanding these differences can be critical to enhancing the academic success of ESL(English as a Second Language) college students. Faculty working with ESL students often ask: “Why won't my students participate more in class?” “Why do my students only repeat back what I've said?” “Why won't they tell me what they think?” “Why don't they ever know what courses they want to take when they come to registration or advisement?” Students often ask: “Why does my professor keep asking me to talk about my personal experiences? We never had to do that in my country. Why is it such a big deal to do that here?” There are a lot of “why's” floating around the campus. This article addresses some of these questions.  相似文献   

17.

This essay is a response to the special issue call on the theme of Shifting to digital: Informing the rapid development, deployment, and future of teaching and learning. In this essay, the author first described the needs of student-centered learning that emerged from the current full-scale online teaching and learning practice due to the pandemic. With these needs, the author revisited the published article of A design framework for enhancing engagement in student-centered learning: own it, learn it, and share it (Lee and Hannafin, in Educ Technol Res Dev 64(4):707–734, 2016), discussed its value, application, and future development.

  相似文献   

18.
“The accent in cultural history is on close examin‐ ation — of texts, of pictures, and of actions — and an open‐mindedness to what those examinations will reveal, rather than on elaboration of new master narratives.”

Lynn Hunt (Ed.), The New Cultural History (Berkeley, Calif., 1989), p. 22.

“[Films] are a legitimate way ... of representing, interpreting, thinking about and making meaning from the traces of the past ... that seriously deals with the relationship of past and present.”

Robert A. Rosenstone (Ed.), Revisioning History (Princeton, N.J., 1995), p. 3.

One of postmodernism's major lines of development collapses the boundaries and hierarchical distinctions between elite or academic culture and popular culture, giving us new opportunities to cross boundaries separating history from literature and the arts, the “academic” from the “popular”, the archival from the imaginative. I embrace the freedom that postmodernism offers to entertain new ideas, play different kinds of language games, challenge established “ways of seeing”.

I propose here that we extend the range of what we regard as historical “source” to include film, and that film be accepted by historians of education as a legitimate form of textual representation and important evidentiary “source” for our exploration and interpre‐ tation of culture and of education. What follows is an attempt at integrating film into the historiography of education. For illustrative purposes, I've chosen Peter Weir's “Dead Poets Society” ("DPS”, 1989) for my text. I don't presume to give “the” meaning of “DPS” for understanding recent American educational history, but to suggest some of its possible meanings, which, given the problematic nature of “meaning” in our postmodern epoch, is about all we can hope for, but which may be enough to continue the conversation about movies after the movie is over.  相似文献   

19.
Abstract

In this paper I contrast conceptions of self from two perspectives: an individualistic orientation and a communitarian approach. In doing so, the philosophical justification is Wittgenstein’s idea that individualism is produced and reinforced as a way of being, thinking and interacting in community. With this contextual frame, I argue that we are shaped by the language practices of our community to ascribe meaning and interpret our own relationships with others through our language lexicon and grammar. To illustrate the communitarian perspective I refer to Māori perspectives in which connectedness is axiomatic: in particular the concepts of whanaungatanga and whakapapa, as described by Ka’ai and Metge. On the basis that such concepts are predicated on language use, I suggest that we can learn the grammar of engagement in a discursive context that emphasises connectedness just as easily as in one which is founded on separateness. I argue that interacting with an other is to engage with the ideas, beliefs, and values that shape their language, even as we expose our own. Engaging between individualistic and communitarian understandings is presented as learning to bridge language gaps between different social constructs and understandings of reality.  相似文献   

20.
During my first year of practice as a new action learning facilitator undertaking an ‘ILM Level 5 Certificate in Action Learning Facilitation’, an innovative Individual Service Fund pilot was launched by ‘Certitude’, the organisation for which I work. The aim of this pilot was to enable people with learning disabilities and mental health needs in London to have more choice and control over their support. By recognising the opportunity that this pilot provided, I was able to design, introduce and facilitate an action learning intervention to develop the confidence of leaders and managers involved in implementing the pilot's project plan and in turn explore my own emerging practice. This paper focuses on my journey from an opportunistic to expedient action learning facilitator; responsible for introducing, planning and establishing a new model of learning and development in Certitude.  相似文献   

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