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1.
Students in East Asia, including Taiwan, stand out on international math assessments and tend to attribute their achievement to effort. This study only focuses on the cultural factor with regard to the effort/credit relationship in math learning that may contribute to students’ math performance. It aims to examine why effort is valued and how parents and teachers assign credit for students’ effort, and thereby to establish a link among effort, moral image, and credit assignment. Questionnaires containing various scenarios were administered to three groups in Taiwan: 120 parents, 89 teachers, and 121 students. The results showed that as the mediating variable, moral image acts to explain how the relationship unfolds: Higher levels of effort lead to better moral image, thus resulting in more credit being assigned.  相似文献   

2.
Although high‐stakes tests play an increasing role in students’ schooling experiences, scholars have not examined these tests as sites for socialisation. Drawing on qualitative data collected at an American urban primary school, this study explores what educators teach students about motivation and effort through high‐stakes testing, how students interpret and internalise these messages, and how student hierarchies develop as a result. I found that teachers located boys’ failure in their poor behavior and attitudes, while arguing that girls simply needed more self‐esteem to pass the test. Most boys accepted their teachers’ diagnosis of the problem. However, the boys who felt that they were already ‘doing their best’ and ‘working hard’ began to doubt that educational success is a function of merit and effort. I conclude that students learn about much more than the three Rs through their experiences with high‐stakes testing, and argue that future research should attend to the social dimensions of these experiences.  相似文献   

3.
The preponderance of the research on African American students has generally focused on issues of school failure and underperformance. While the literature on high achieving Black students is sparse, very little is known about these students’ school experiences and the meanings that they assign to achievement. Using student-based inquiry research, this study investigates the meaning of school achievement among high-performing African Americans. The findings reveal that the students were not convinced that standardized examinations, and to a lesser extent course grades, were accurate or valid measures of achievement. Thus, they challenged the dominant achievement paradigm and created their own sense of school success, which included social dimensions such as community involvement and personal growth and development. Although collectively the students concluded that standardized exams and grades were not achievement or accurate measures of achievement, yet they clearly knew how to ‘play the game.’ While students must meet the norms of standardized measures and end-of-course testing related to the Common Core, schools can respond to their diverse assessment needs by incorporating broader measures that include, but are not limited to standardized tests. The findings of this study and student recommendations have great implications for teacher education and student assessment.  相似文献   

4.
This research examines children's conceptualisations of cultural diversity. In particular, this project examines the following two research questions: how do children define and understand the concept of cultural diversity; and what do they perceive as the implications of cultural diversity on their daily lives? To this end, interviews were carried out with 40 (immigrant and native) students, aged 11 to 12, at five primary schools in Cyprus, which presented high concentrations of immigrants. On the basis of our analysis of the data, the participant children appeared to perceive cultural diversity in terms of two contrasting perspectives. On the one hand, they viewed cultural diversity in terms of the cultural‐deficiency perspective. Such perceptions stemmed from the model of monoculturalism implying the need to assimilate the culturally ‘different’ in order to counteract the negative consequences of cultural diversity. On the other hand, the same children also perceived cultural diversity in terms of cultural celebration. To this end, some children drew upon the model of multiculturalism to define cultural diversity as a culture‐enriching and culture‐celebrating process, pointing to folkloristic activities including traditional music, dance and food. Nonetheless, few of the participant children—both Cypriot and immigrant—defined cultural diversity in terms of the model of interculturalism, pointing to the intercultural exchange that stems from ‘real’ friendship development between natives and immigrants, equality of rights and inclusion. As the participant children appeared to confuse the meanings and languages of cultural diversity, this paper concludes with suggestions on teacher practices to ‘crystallise’ children's views.  相似文献   

5.
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6.
ABSTRACT

This paper analyses the cultural practices that were introduced in a radio improv class on the first day of Youth Radio Arts for immigrant students, and how these practices served as resources to mediate students’ understanding of, and realisation of ‘voice’ over time. The theory-method combines insights from interactional ethnography and postmodern approaches to multilingual language ecologies. The analysis focuses on speech body play, parody, and embodied expression as salient dimensions of interactions with the radio improv mentor that found echoes in student reflections at the end of the year regarding the purpose of the programme and the meanings of voice and communication. The analysis of interactions from the first day together with ethnographic records from across the year, revealed the importance of taking into account the subjective and affective dimension of language, embodied perceptions, and cultural memory in multilingual settings constituted by transnational students.  相似文献   

7.
In the current government's ‘Great Books' approach to the National Curriculum for English lies an apparent desire for all school students to benefit from access to a shared ‘cultural heritage', where compulsory knowledge of Shakespeare and other canonical writers is in itself assumed to be a transformative and democratising process. With reference to qualitative classroom-based research focusing on year 9 and 10 students' experience of Shakespeare at Key Stage 3 and Key Stage 4, this article questions that assumption. Drawing on classroom and interview data from two London comprehensive schools, it suggests that for many students it has been an experience that serves to exclude, a reproduction of existing socio-cultural differences. Ultimately, even in classrooms where teachers attempt to construct Shakespeare pedagogically as ‘active’, the process of reading may remain a passive one, where textual meanings are ultimately almost entirely mediated by teachers, mindful of ensuring all students are afforded ‘access’ to the text. This article argues that Shakespeare’s iconic status and the authority of the text thus remain largely intact, a disabling process for some students.  相似文献   

8.
This article investigates (i) how the structuring practices and meanings associated with dance classes at an inner‐city American high school operated as institutional spaces (re)producing ‘dividing practices’ that supported racial and classed hierarchies; (ii) how these racist structures were created and maintained relative to dominant notions of embodiment, ‘race’, social class, femininity, and dance; and (iii) the way these dominant practices and hierarchies were managed by two ‘black’ young women at the high school in order to construct particular modes of self‐governance. The analysis suggests that educators be attuned to the role that spaces play in creating particular types of ‘docile’ bodies and the strategies enacted by young people to create alternative embodied practices and subjectivities.  相似文献   

9.
Radha Iyer 《Literacy》2007,41(3):161-168
Critical literacy has been a particular focus in literacy education in the past two decades. Literacy models such as the ‘four resources’ model provide a significant framework for a critical understanding of texts and the social and cultural practices that inform them. In this paper, I draw on the ‘four resources’ model to argue that the success of the framework in developing critical literacy depends upon focusing adequate analytic attention on those subjectivities used in such practices. The intersubjective classroom dynamics and the subjective engagement of literacy practitioners are of equal importance in determining the meanings co‐constructed among subjects. I argue that beyond being text analysts, reflective practitioners, that is the teacher, and students as a group, can engage in postcritical negotiations of the text, contribute to new meaning possibilities and adopt an ongoing critical stance. Applying this literacy model successfully requires acceptance of a multiplicity of interpretations, collaborative practice between teachers and students and fluid subject positions. The paper concludes by considering the problematic of the classroom as a dynamic site for textual and cultural contestation of multiple perspectives.  相似文献   

10.
Recently Australia has witnessed a revival of concern about the place of Australian literature within the school curriculum. This has occurred within a policy environment where there is increasing emphasis on Australia’s place in a world economy, and on the need to encourage young people to think of themselves in a global context. These dimensions are reflected in the recently published Australian Curriculum: English, which requires students to read texts of ‘enduring artistic and cultural value’ that are drawn from ‘world and Australian literature’. No indication, however, is given as to how the reading and literary interpretation that students do might meaningfully be framed by such categories. This essay asks: what saliences do the categories of the ‘local’, the ‘national’ and the ‘global’ have when young people engage with literary texts? How does this impact on teachers’ and students’ interpretative approaches to literature? What place does a ‘literary’ education, whether conceived in ‘local’, ‘national’ or ‘global’ terms, have in the twenty-first century?  相似文献   

11.
This study considers the role of teachers’ multicultural awareness in promoting minority students’ ethnic identity by considering the situation in one particular middle school. A case study of a Hani student is presented to show how teachers’ multicultural awareness affects ethnic identity and the academic achievement of minority students. This case study enables the authors to assess the significance and value of teachers’ multicultural awareness as an educational concept. Through the study, the authors point to a need to strengthen multicultural awareness in teachers’ education to meet requirements of cultural diversity. The authors also emphasize that such awareness should be an objective of teacher training.  相似文献   

12.
This article examines the practice of studying texts in secondary school English lessons as a particular type of reading experience. Through a critical stylistic analysis of a popular edition of John Steinbeck’s Of Mice and Men, the article explores how reading the text is framed by educational editions, and how this might present the purpose of studying fiction to students. The article draws on two cognitive linguistic concepts – figure/ground configuration and narrative schemas – in order to explore how ‘discourse about a text’ can potentially influence how students read and engage with a text. Building on a previous article, the notion of pre-figuring is developed to offer an account of how a reader’s attention can be directed to particular elements of a text, thus privileging some interpretations and downplaying others. The article then reflects more widely on the perceived purposes of studying fiction with young people, exploring in particular the recent rise of support within the profession in England for Hirsch’s ‘cultural literacy’ model, which sees knowledge about texts as more valuable than authentic reading and personal response.  相似文献   

13.
Muslim learners in English schools: a challenge for school leaders   总被引：1，自引：0，他引：1  
Faith identity is emerging as significant for Muslim students in the post 9/11 scenario, with implications for their education and wider social cohesion. This poses challenges to school leaders, raising issues not only linked to student achievement and performance, but also with regard to students’ identity constructions and their educational engagement. The paper draws on data collected from a small number of teachers and Muslim students from two secondary schools in England, looking at how Muslim students experience their identity in the school context and with what implications for their educational engagement. It also discusses the challenges for educational leaders/teachers in managing ‘Muslimness’ on educational sites. The data indicate that the increasing engagement with faith identity can be a response to experiences of discrimination, marginalisation and negative media. The paper highlights the need for communication and understanding across differences, underpinned by an equally pressing need for the recognition of religious and cultural diversity.  相似文献   

14.
One in four upper secondary school students in Norway experience nearly single-sex classrooms, an unintended consequence of choosing certain vocational study programmes, such as Health care, childhood and youth development or Building and construction. This raises a question about how female students describe their experiences of social relationships and classroom culture within the context of a gender-segregated vocational education setting. Analyses of educational biography interviews reveal that stories of conflict, competition and cultural differences dominate and are often described using derogative or gendered language, such as ‘bitching’, ‘gossip’ and ‘drama’. These stories demonstrate a break with gender stereotypes but, at the same time, accentuate femininity by aligning the behaviour to stereotypical discourses of ‘girl’ behaviour. In their stories, gender loses its importance as a basis for solidarity and commonality when students share the same gender; instead, hierarchies and other differences become highlighted.  相似文献   

15.
How does classroom interaction support students’ apprenticeship into the ways of speaking, writing, and diagramming that constitute the practice of mathematics? We address this problem through an interpretative analysis of a whole-group conversation about alternative ways of solving a problem involving percent discounts that occurred in a sixth grade classroom. This research study draws upon Dewey’s theory of inquiry, Vygotsky’s cultural–historical psychology, Freudenthal’s realistic mathematics education, and Halliday’s systemic functional linguistics (SFL). From Freudenthal, we borrow the notions of mathematizing and guided reinvention—the former notion offers a view of mathematics as an activity of structuring subject matter and the latter one provides insights into the processes whereby mathematizing is learned and taught in the classroom. We glean from Dewey his view of reflective thinking as inquiry and the role that conversations may serve therein. We rely upon Vygotsky’s notions of a verbal thinking plane and a social phase of learning in order to reconsider the function of whole-class interaction in apprenticing students into mathematizing. Finally, SFL provides us with tools for explaining the choices of grammar and vocabulary students and teachers make as they realize meanings in whole-group conversations. Treating the selected whole-class conversation as a text, we focus our analysis on how this text came to mean what it did. Our central questions are as follows: What meanings were realized in the whole-class conversation by teacher and students and how were these meanings realized? How did the teacher’s lexico-grammatical choices guide the students’ choices? In addressing these questions, we advance an interpretation of the conversation as paradigmatic of students and teacher thinking aloud together about percents.  相似文献   

16.
This study investigates attributional beliefs of Singapore secondary students in their English study and how they can be predicted by self-construal, competence and achievement goals. A total of 1,496 students were administered surveys on seven attributions, independent and interdependent self-construals, previous achievement, self-efficacy, mastery approach and avoidance goals and performance approach and avoidance goals. We found that Singapore students attributed academic success mainly to internal regulation (effort, interest and study skills), followed by teachers’ help, ability, parents’ help and tuition classes. Hierarchical regression analyses showed that three predictors (self-construal, competence and achievement goals) explained 4.2–12.3% of the variances in students’ attributional beliefs. In particular, students with interdependent self-construal, high competence or mastery goals tended to attribute academic success to internal regulation (effort, interest and study skills) and support from teachers and parents. Students with low competence, high mastery avoidance goals or high performance goals were more likely to value tuition classes, and those with high performance avoidance goals also tended to ascribe academic success to ability and parent’s help. The findings are discussed in relation to the culture of Singapore.  相似文献   

17.
‘Green families’ in Australia were studied so as to shed light on how a more durable, everyday environmental ethic and ecopolitic might slowly be enacted in the intimacy of the home ‘place’ over an extended period of time in rapidly changing socio‐cultural‐ecological conditions. Of particular interest to this study of the green household, or postmodern oikos, was how its proximal ‘moral spaces’ have been nurtured intergenerationally by family members from within the broader global climate of what Zygmunt Bauman refers to as the ‘moral lag’ of postmodernity. Three layers of interpretive findings about the social ecology and family dynamics of this oikos are presented in an effort to provide detailed understandings about families’ eco being, dwelling and becoming. Implications for education for the environment can be gleaned from the ‘best’ ecopedagogical practices found in the home that are ‘other’ than those occurring in the formal education sector. This study adds to the theorizations of ‘social ecology’, ‘experiential education’, ‘ecopedagogy’ and, more generally, the notion of an everyday ‘ecocentrism’, while providing some clues for how environmental education in schools might mirror pedagogical aspects of the postmodern oikos.  相似文献   

18.
农家子弟取得高学业成就、实现向上流动和阶层跨越的过程,也是在具有不同文化意涵和道德秩序的社会世界中穿行的旅程。研究以改革开放之后出生、进入精英大学的农家子弟的成长叙事为中心,深描他们穿梭于乡村与城市、植根于家庭经验之中的情感困扰,揭示跨越城乡边界的阶层旅行中内隐的道德风险。通过教育向上流动不仅意指社会位置的变动,也伴随着对家人关系的冲击,包括“疏离”的隐痛、“孝顺”的难题以及“做自己”的矛盾。在跨越边界的流动过程中,农家子弟进行着两种不同性质的文化生产：既有以取得高学业成就为中心的文化生产,也有以“过道德生活”为中心的文化生产。第一种文化生产中,他们的创造性突出体现在对一个道德世界的秉信,而第二种文化生产的发生恰恰需要打破这种单一秉信,融合差异性的道德秩序,重构富有自主性的道德生活。  相似文献   

19.
Claire John 《Literacy》2009,43(3):123-133
Changes in the teaching of reading during the past decade include a shift away from a previous emphasis on ‘one‐to‐one’ learning experiences to a focus upon more communal forms of learning which place the teacher center stage. With the teacher's role thus highlighted, teacher–pupil interaction in practice has come under the spotlight, with a number of studies raising concerns about the quality of teaching taking place and suggesting this is featuring more traditional patterns of ‘IRF’ exchanges between teachers and pupils, which are limiting to children's learning. This article reports on a small‐scale study into teacher–pupil interaction styles during three Key Stage 1 ‘shared reading’ sessions – an activity in which teacher and children work together on an enlarged, illustrated text, with the teacher explicitly modeling components of the reading process to children. The article considers the more tacit modelling taking place during these sessions and how particular linguistic patterning used by teachers frames reading as an educational and cultural activity in ways that position children differentially in relation to it. In particular, it considers how variation in the use of the IRF exchange can mediate different cultural meanings about what it is to engage with text as a reader.  相似文献   

20.
Stanley Cavell was the first to account for the transformation of theory and criticism brought about by reflection on popular culture and its ‘ordinary’ objects, such as so‐called mainstream cinema. However, Cavell is less concerned with reversing artistic hierarchies than with the self‐transformation required by our encounters with new experiences, and with the moral education they provide. According to him the value of a culture lies not in its ‘great art’ but in its transformative capacity, the same capacity found in Emerson's ‘moral perfectionism’. This new accent on examining the educational value of films as public occurrences of ethical theorising points towards the analysis of linguistic and aesthetic expression in a larger corpus works of ‘popular culture’, hence to going beyond Cavell's focus on the classical Hollywood movie.  相似文献   

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