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1.
景观地图与社区地图作为生态博物馆的实践工具,能够帮助人们阅读本地景观、展示地方价值、识别发展问题,同时增强社区凝聚力,促进乡村遗产价值传播。地图工具伴随生态博物馆实践在欧洲得到了广泛应用。对意大利实践中的地图工具进行理论研究与案例解读,总结经验要点,并结合国内实践相关问题,提出促进国内生态博物馆建设以及乡村遗产保护和乡村振兴的启示:地图工具能够有效增强居民对本地景观价值的意识;生态博物馆的实践不能忽略乡村社会经济发展议题;生态博物馆实践中应有更多文化景观视角研究的介入。  相似文献   

2.
Research about African communication and studies by African-affiliated authors remain scarce in the field of communication. To establish a comprehensive picture of the state of scholarship, 5,228 articles published in 18 top communication journals between 2004 and 2010 were reviewed. Articles were coded for topic nation, author affiliation, article type, category of communication studied, and research method. Thirty-nine Africa-focused articles including 25 authored by researchers from African institutions were found. Over half addressed health communication; most focused on Kenya and South Africa. Means are suggested by which the international scholarly community can partner to encourage African scholarship.  相似文献   

3.
基层治理是国家治理的基础,其在国家认同与基础秩序维护、民情表达与公共参与、公共服务供给与社会福利配置等方面对现代国家建设具有重要作用。基层治理有效性的提高离不开现代社区发展,同样社区发展也需要进一步推进基层治理改革。当前,中国社区发展面临碎片化、阶层化、个体化、代际更替和技术变革等五大挑战,因而基层治理需要有针对性改革以更好应对上述挑战,这就意味着五种基层治理能力建设需要得到高度重视:社区发展能力、利益均衡能力、财政支撑能力、组织动员能力和主动改革能力。  相似文献   

4.
Using communication infrastructure theory (CIT), this study examines how place-based communication, including neighborhood interpersonal discussion, geo-ethnic media, and local organizations, may have the potential to promote multiethnic intergroup relations through forging a sense of neighborhood belonging. Based on survey data consisting of 405 diverse community members, this study employs structural equation modeling to test the relationships among residents’ connection to place-based communication, their level of neighborhood belonging, out-group contact frequency, and perceived interaction quality across six interethnic dyads. Findings suggest that place-based communication does impact multiethnic intergroup interaction, but the direction and magnitude of such effects diverge along ethnic lines.  相似文献   

5.
社区博物馆自引入以来,一直被理解为一种保护地域文化与生活的乘载工具,对经济议题缺乏研究,使我国社区博物馆实践普遍充满挫败感,直接导致社区博物馆理念在我国的不适与质疑。以此为切入点,通过社区博物馆与内生式发展理念的融合研究,从背景解读,理念的载体、进化、本土化及其彼此关联进行分析,提出了社区博物馆理念架构下的内生式发展是我国乡村地域可持续发展的理想形式,并结合日本乡村地域创生实例以期对我国本土化实践的启迪。  相似文献   

6.
ABSTRACT

Olfaction has been described as one of the least studied of the senses. This has certainly proven true in Communication. This project applies Ethnography of Communication and Cultural Discourse Analysis to examine the role that olfaction plays in the cultural meaning systems of two speech communities: residents surrounding the Gowanus Canal and bereaved parents. The cultural hub used to explore the cultural significance of olfaction in both speech communities is feeling. The analyses illustrate how emotions are tied to associated sensations and further become activated through radiants of dwelling, relating and acting. The analysis also shows how olfaction may serve to unify and separate members of a community. The significance of this research encourages stretching the boundaries of communication studies by examining the less studied physical senses and the boundaries of Cultural Discourse Analysis by providing distinctions that others can incorporate when examining feelings.  相似文献   

7.
Abstract

This article argues that intercultural communication scholars should play a central role in advancing the study and practice of peacebuilding. A reflexive, multi-dimensional and contextualized framework for viewing peacebuilding is proposed, with a focus on personal, relational, and structural dimensions. Three topical areas—community engagement, intercultural dialogue, and alliance building—are used to illustrate the framework and point to possibilities for additional research and development. Seven strategies for applying this framework in the complex arena of intractable conflicts are proposed and described.  相似文献   

8.
We offer four theses about how intercultural communication is altered in a digitally networked era. Digital media shape intercultural communication by (1) producing new public fora capable of (2) hosting rich, multimodal “spaces” of contact on (3) a scale of many-to-many communication that (4) challenges traditional modes of representation.  相似文献   

9.
Abstract

In this essay, I sketch a performative, constitutive theory of difference that avoids the major trappings of this discussion in current communication scholarship. Building from Gilles Deleuze and Judith Butler, I argue that by focusing on difference in intercultural communication scholarship we can, as a discipline, create more complex understandings of people in cultural contexts. I first examine how difference has been written in communication scholarship. Second, I offer a reading of Deleuze and Butler who, together, provide the grounding for seeing the repetition of difference as political and contingent ontology. I conclude by examining an everyday context, showing how intercultural communication scholarship can benefit from this kind of analysis.  相似文献   

10.
ABSTRACT

A borrowed neologism can serve as a cultural term to understand personhood, communication, and relationship in a given speech community. For example, loaned from the Japanese term otaku, the Mandarin term zhainan not only carries the original Japanese meanings, but also generates localized meanings about masculinity among Taiwan Mandarin speakers. Over 4000 entries containing the term zhainan in an online news database were analyzed, and seven types of masculine identities emerged, with three contradictory representations: criminal vs. victim, solitary vs. group, and real-life vs. parasocial relationships. Findings highlight the transcultural connections between Taiwan and other East Asian cultures.  相似文献   

11.
在信息技术和现代社交网络转型的社会背景下,具有悠久历史文脉的著名大学已成为所在名城的文化遗产和景观资源。新时代的教育模式正转型为文化教育社区。提炼了国内外高等教育新的理论实践,以清华大学"苏世民书院"为研究对象,探讨文化教育综合体设计实践思路,即新型社交生态系统的文教社区模式。  相似文献   

12.
Abstract

In this article, I reflect on the critical potential of complete-member ethnography (CME) through a retrospective and methodological exploration of a 2004 ethnographic project. I offer my provisionary theorization of critical CME (CCME) by reworking data and experimenting with CCME writing. CCME is an innovative intracultural praxis which engages in and facilitates social justice and cultural reform through its dialectical and highly personalized communication theorization. I draw from three ethnographic traditions: ethnography of communication, critical ethnography, and autoethnography to theorize both consensual and conflictual aspects of CCME as dialectics. Implications for identity investments are discussed.  相似文献   

13.
The communication infrastructure of modern science is provided by profit-oriented business firms: the publishing houses which print and distribute academic books and journals. Surprisingly, beyond some rather superficial impressions, in science studies little is known about how academic publishers work—in particular, how markets for books and journals look like, how publication decisions are taken, and how the interplay with the scientific community is arranged. We address these questions with a focus on the relation between economic considerations of publishers, on the one hand, and the requirements of scientific communication, on the other. Our contrasting case studies are a very large worldwide operating publisher with regard to chemistry publications and a national publishing house of German sociology. At first, we show how the rather different business approaches of the two types of academic publishing houses look like. Both approaches could reach stability for some time which means not only that publishers earned money according to their profit aspirations but also that the communication requirements of science were sufficiently met. Afterwards, we point out the instabilities that have begun to arise in both fields and may sooner or later erode the former fit of profit-making and scientific communication.  相似文献   

14.
ABSTRACT

This article examines the ways in which middle class Muslims in Turkey talk about Islamic ‘community’ and analyses these discourses in relation to the phenomenon of market Islam. The evidence is drawn from the author’s ethnographic fieldwork with donors, managers, and volunteers of a government friendly Islamic NGO, the Light House (Deniz Feneri Sosyal Yard?mla?ma ve Dayan??ma Derne?i) in 2009–2010, followed by subsequent trips in 2013 and 2015. I argue that Islamic charity is not merely a calculative economic behaviour or a reflection of deep-seated religious values, but rather a performative site of market Islam. In seeking to reconcile a faith-based understanding of charity with diverse interpretations of the neoliberal economy, I show that middle-class Muslims adhered to two discourses of ‘community’: whereas donors saw charitable giving as a market-enhancing mechanism, NGO managers defined their charitable work as part of an Islamic project focused on economic redistribution. Although they conceptualized the relationship between faith and markets in divergent ways, both discourses of market Islam posit ‘community’ as an intrinsic component of governing the poor in Turkey.  相似文献   

15.
Abstract

Few African scholars publish articles in top journals, present papers at prestigious conferences, or produce monographs that influence the direction of the field of communication as a whole. We explored hindrances to scholarly productivity in East Africa by administering questionnaires to faculty members at five leading communication departments and conducting in-depth interviews with department heads, librarians, and other senior faculty members. Results indicated that an increase in institutional priority on research and publication makes this an opportune juncture for collaboration with the international scholarly community to facilitate research and publication activity by African academics.  相似文献   

16.
Abstract

There are two starting points from which this paper is constructed: first, Virilio’s observation that the wealth of societies is founded on their dromocratic condition, that the faster societies accelerate their citizens, commercial goods and communication the more political and economic power they have and, second, the links that he traces between technologies of speed and acceleration and the accident. We suggest that Virilio’s ideas on this invite and deserve a closer ethnographic scrutiny than they have so far received, scrutiny that highlights the varied ways in which speed, acceleration and the accident are articulated in different cultural contexts. To this end we offer an investigation into the dromocratic condition, the violence of speed and the uses of accidents in Iceland.  相似文献   

17.
Academic studies concerning how climate influences Asian heritage are rare. The object of this study was to utilize the concept of heritage climatology together with a spatial analysis approach that includes respective climate parameter risks to cultural heritage sites. The study area, Tainan City, Taiwan, is in a subtropical zone south of the Tropic of Cancer. Tainan has nearly 300 hundred years of rich history and a multicultural background. This study used maps to gain information about potential climactic threats to Tainan's cultural-historical legacy. There are four kinds of map that use ArcGIS to analyse and demarcate regions not only by climate parameters but also by risk to heritage. These four types of map are climate maps, heritage climate maps, heritage maps and heritage risk maps. Climate maps give the short- to medium-term general status of the climate in Tainan City and thus served as the foundation of the other maps used in this study. Heritage climate maps give data concerning index factors that influence wood and stone materials. Heritage maps show locations of cultural heritage sites on an administrative map and categorize them according to their historic value. Heritage risk maps use accumulated calculations to superimpose the heritage climate map onto the heritage map in order to evaluate the risks to heritage sites in certain areas and categorize the levels of risk. Heritage sites in mountainous areas generally need to be protected from heavy rain, whereas downtown city environments, due to the urban heat island effect, require better protection against heat and cracking. By comparison of our field study results and climate risk maps, we found that in urban areas wooden materials have a higher risk of structural cracking, colour fading and bio-degradation, while coastal areas have a higher risk of weathering of stone materials.  相似文献   

18.
Interprofessional education (IPE) – students of different professions learning together, from and about each other – is increasingly common in health professional degrees. Despite its explicit aims of transforming identities, practices and relationships within/across health professions, IPE remains under-theorised sociologically, with most IPE scholarship focussed on evaluating specific interventions. In particular, the significance of a shared knowledge base for shaping professional power and subjectivity in IPE has been overlooked. In this paper we begin to develop a framework for theorising IPE in allied health, by drawing parallels with a cognate area in which there has already been fruitful conceptual development: interdisciplinarity. Specifically, we offer a worked example of how the two areas may be brought into dialogue, by deploying Barry, Born and Weszkalnys’ (2008) conceptualisation of interdisciplinarity as a lens for understanding IPE. Following Barry et al. (2008) we delineate a number of ‘modes’ and ‘logics’ of knowledge-production that emerge both in IPE literature and in our own empirical study of IPE. Our empirical data are drawn from 32 semi-structured interviews with 19 allied health students participating in an IPE curriculum at one Australian university. Findings point to the emergence of interprofessional practitioner identities among students that have the potential to undermine traditional epistemological boundaries and transcend role-based distinctions in future health profession(al)s. We argue that Barry et al.’s ‘logic of ontology’ sheds light on previously unidentified processes of transformation within IPE, and offers a theoretical framework that can explain the importance of a shared pan-professional knowledge base for the reflexive individual construction of new interprofessional ontological subjects.  相似文献   

19.
This essay contributes to discussions about Indigenous politics and debates about contemporary democracy. It uses a case study of video art produced by young indigenous people and a community development organisation in the Pilbara, Australia. Those involved in the project use digital media under the auspices of the Big hART Yijala Yala Project to produce an interactive comic series. The essay addresses the following questions: Do contemporary community development projects play a conservatising role serving the interests of a neoliberal polity? Given the long-standing practice of representing modern media as a vehicle for western domination what, if anything, do these projects imply about the political relations between Aboriginal and non-indigenous Australians? Are Indigenous media and cultural work inherently political? What conceptions of the political are at stake in such arguments? We focus on how certain groups of young people use new media, and how their activities are political. The argument is that Indigenous media like these are ‘inherently political’ because they are about efforts to reclaim the images of indigenous peoples for themselves.  相似文献   

20.
REVIEW ESSAY     
This paper interrogates the concept of cultural intermediaries through an analysis of the New Zealand designer fashion industry, an industry composed of small networked enterprises which offer a wide range of educational, aesthetic and business services. The authors argue that ‘cultural intermediaries’ can no longer be thought of in terms of particular occupations, spaces or events. Instead, cultural mediation is more productively understood as a function of the multiplicity of activities and relationships organised around the new economic spaces of the fashion industry, all of which are subject to the exigencies of capital accumulation. Moreover, the proliferating activities that comprise the New Zealand fashion industry are profoundly gendered, both in terms of women's numerical dominance and the gendered skills and attributes that these activities mobilise. These women are all producing, mediating and consuming fashion, making up the complex economic and cultural networks which comprise the fashion industry and also supporting the industry through their own fashion consumption and the creation of a broader fashionable sensibility. It is in this context that the authors ask ‘Who needs cultural intermediaries indeed?’  相似文献   

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