共查询到20条相似文献，搜索用时 15 毫秒
1.
This paper examines inter-religious attitudes from the perspective of Muslim minorities living in Western Europe. We examine both Sunni and Alevi Muslims of Turkish origin living in Germany and the Netherlands, and focus on their global feelings towards multiple religious out-groups (Christians, Jews, Muslim out-group, and non-believers). We hypothesize that Sunnis would dislike religious out-groups more than Alevis, and that these group differences in religious out-group feelings can be explained by group differences in host national identification and the three B’s of religious commitment: belonging (religious identification), behaviour (religious practices), and belief (liberal values). Sunnis were found to be rather negative towards Alevis, and Alevis were even more negative towards Sunnis. Furthermore, as expected, Alevis had more positive feelings towards Christians, Jews and non-believers, and this was related to their stronger host national identification, lower religious group identification, lower involvement in religious practices, and stronger endorsement of liberal values. We conclude by pointing at the need to distinguish between subgroups of Muslims instead of treating them as a uniform collective. 相似文献
2.
The recent migration flows of refugees to Germany allow for the investigation of social contact between new arrivals and the longer-residing population. By examining this contact from the perspective of natives, I try to explain why West Germans have more frequent contact with refugees compared to their East German counterparts. I add the role of natives’ religiosity to the explanation and, thereby, integrate it into the ‘opportunities–preferences–third parties’ framework, which is commonly used to explain inter-ethnic contact. Based on data from the GGSS (German General Social Survey) in 2016, and by applying logistic regression, I show that natives’ religiosity (highly religious constitute an exception) is a facilitating factor for the establishment of contact with refugees, whereas the role of natives’ religious affiliation is inconclusive. By means of mediation analysis and effect decomposition, it is revealed that the East-West divide in contact with recent refugees is – among other well-known explanatory factors (number of refugees, attitudes towards refugees, and economic situation) – attributable to natives’ lower degree of religiosity in East Germany. The differing number of Christians and Muslims between East and West Germany is not decisive in this regard. In conclusion, the study provides an example of how different contexts of reception, secularised East Germany and less secularised West Germany, shape social contact between natives and refugees, and, thereby, also influence the early integration processes of new arrivals. 相似文献
3.
Using a strength-based approach, the present study examined the mediating role of Muslim American adolescents’ (N = 212; 13- to 18-year-olds; 59% females) multiple-group social identities (i.e., religious Muslim and national American) in the associations between their perceived maternal religious socialization and positive character development. We also explored whether maternal warmth moderated the association between religious socialization practices and identity. Adolescents’ American identity did not mediate the relations between maternal religious socialization and character regardless of adolescents’ perceptions of maternal warmth. However, maternal religious socialization was associated with greater character through adolescents’ stronger Muslim identity, only at moderate and high levels of maternal warmth. Implications of our findings for promoting Muslim-American youth’s positive adjustment are discussed. 相似文献
4.
Research on religiosity and attitudes toward immigrants is inconclusive, while it has repeatedly been reported that Islamist terrorist attacks lead to anti-immigrant attitudes. In this context, it remains unclear how these aspects interact, especially, since we can assume that religion plays an important role in light of an attack by an extremist religious group like ISIS: How does an Islamist terrorist attack moderate the relationship between religiosity and attitudes toward immigrants? The present study, therefore, analyses the relationship between religiosity and attitudes toward Muslim immigrants before and after the ‘Charlie Hebdo Attack’. It builds on the Uncertainty-Identity-Theory and the Religious Coping Literature. Analyses of European Social Survey (ESS) data reveal that the relationship varies over time: Religiosity does not predict the attitudes before the attack. Immediately after the attack, more religious individuals are less accepting. Lastly, with temporal distance, greater religiosity makes liberal attitudes more likely. 相似文献
5.
We studied the psychological and socio-cultural adaptation processes of Syrian refugees in Turkey using semi-structured, face-to-face, in-depth interviews among 15 participants. The study explored the themes and issues emerging in the psychological and socio-cultural adaptation processes such as life-satisfaction, contact with the host community and future plans of Syrian adults. Berry’s acculturation model (1997) is used to form the theoretical basis of this research. Our findings revealed that psychological and socio-cultural adaptation of Syrian refugees are strongly influenced by economic concerns, pre-migration expectations, religion and perceptions of Turkish natives’ expectations/ attitudes towards Syrians. From the perspective of the informants, economic concerns and uncertainty regarding duration of stay have a negative impact on refugees’ acculturation, leading to delayed psychological and socio-cultural adaptation. Positive perceptions of Turkish natives’ expectations/ attitudes towards Syrians are perceived to increase motivation to seek social support, which promotes well-being and life satisfaction in Turkey. Yet, negative perceptions such as prejudice and discrimination, may pose a risk for psychological health and low socio-cultural adaptation. One major finding of the paper is the two-fold impact of religion on Syrian refugees: Religion can be considered a binding/ equalizing function subsuming refugee and native groups under a superordinate identity. Nonetheless, it also appears to generate social distance when perceived as a threat to the secular national identity. The findings of this research can be used to minimize factors that undermine favorable acculturation outcomes and promote factors that facilitate high levels of psychological and socio-cultural adaptation. 相似文献
6.
Common ingroup categorization reduces outgroup prejudice. This link is moderated by distinctiveness motives (i.e., individuals perceiving this identity as too inclusive). Yet, Optimal Distinctiveness Theory states that both distinctiveness and belonging motives shape intergroup attitudes. For the first time we tested the hypothesis that belonging and distinctiveness motives jointly moderate common ingroup categorization effects. Using a flag-priming paradigm, two studies showed that, when national ingroup identity was salient, only belonging motives predicted positive attitudes towards outgroups (Study1: Syrians in Turkey, N = 184; Study 2: Maghrebis in France N = 151). This was corroborated by sensitivity analyses on aggregated data (N = 335). These results suggest that national identification may lead to positive outgroup attitudes for individuals who derive belonging from it. 相似文献
7.
In the wake of the global refugee crisis, children are exposed to negative attitudes from public and private spheres. Previous research has identified family, peer, and school norms as significant predictors of children’s inter-ethnic attitudes. We extend this literature by examining normative influence from wider society, which has received substantially less attention. Among 266 children (Mage = 11.24), this study investigates the relative contributions of norms from five ingroups (family, class-peers, Irish, religious and all-humanity) to predict children’s anti-refugee bias. Perceptions of positive family and religious norms were the strongest unique predictors of contact intentions and warmth towards refugees. Intergroup anxiety and perceived threat mediated these relationships. Social dominance orientation mediated family normative influence only. These findings highlight the importance of broader groups (beyond that of proximal ingroups) for understanding children’s intergroup attitudes. 相似文献
8.
Australian Muslims are generally perceived as a devalued group in Australia and the public attitudes towards them are generally negative. This context raises questions about belonging and adaptation among Australian adolescent Muslims. The current study investigated how adolescent Muslims relate to their heritage culture, religion, and Australian culture, and which of these three factors is most important to adolescent Muslims’ psychological and socio-cultural adaptation. The study employed a mixed-method design. A total of 321 high school Muslim students (149 males and 172 females) aged between 14 and 18 years completed self-report questionnaires, and a subset sample of 18 students in the same age range, evenly split between males and females, participated in semi-structured interviews. The study revealed a hierarchical pattern of identification among Australian adolescent Muslims, with attachment to their religion being the most important, followed by heritage culture identification and being Australian in third place. Australian adolescent Muslims’ religious identification was perceived overall as more crucial to their socio-cultural and psychological adaptation, than their heritage culture identification or Australian identification. There was an overall modest contribution of Australian identification to adolescent Muslims’ adaptation. This might be connected with the relatively less attachment they show to their Australian identity due maybe to perception of being the target of prejudice, an issue that can be addressed by implementation of prejudice reduction strategies. 相似文献
9.
Poll studies have shown an increase in Anglo-Australians’ negative attitudes towards Australian Muslims. Such studies, however, by their nature present Anglo-Australians as a relatively unified group, making a limited scientific contribution to the understanding of intergroup relations. The present study aimed at revealing differences within Anglo-Australians by examining the extent to which their acculturation orientations and religious identity play a role in differentiating the levels of positive and negative attitudes they hold towards Australian Muslims. A total of 170 second year University students (116 females and 54 males) with a mean age of 22.09 (SD = 5.98) participated in the study. Generally, findings revealed that while Integrationist and Individualist were the most endorsed acculturation orientations, Assimilationist and Segregationist emerged the least, and participants recorded more positive attitudes towards Muslims than negative attitudes. Additionally, Integrationist and Individualist orientations were positively related to positive attitudes and negatively related to negative attitudes; the reverse was the case for Assimilationist and Segregationist orientations. Religious identity of Anglo-Australians predicted positive attitudes towards Australian Muslims but did not predict negative attitudes. 相似文献
10.
11.
This study examined relationships between Palestinian ethnic identity, Israeli identity, religious identity, and psychological well-being among 520 indigenous Muslim Palestinians (36% males and 64% females) in Israel. The sample ranged in age between 17 and 38 years, with a mean of 24.18 (S.D. = 4.23). Analyses revealed that participants’ immersion in their Palestinian ethnicity and their immersion in Israeli society were negatively correlated to a statistically significant degree. This finding disconfirms Berry's (1997) hypothesis of independence between minority individuals’ identification with their minority group and their identification as members of the majority group within the Israeli Palestinian context. Participants were statistically significantly more immersed in their Palestinian ethnicity than in Israeli society. Additionally, increased degrees of religious identification among participants contributed statistically significantly positively to their Palestinian ethnic identification and negatively to their identification as Israeli. Analyses revealed that while participants’ Palestinian ethnic identification and religious identity contributed statistically significantly to their psychological well-being, an Israeli identification made no such contribution. 相似文献
12.
In societies with collective memories of their group’s historical victimization, perceptions of this victimization are linked to attitudes and behaviors towards present-day victim groups such as refugees. We examine this idea in the Hungarian context, where collective memories of historical victimization include the fate of Hungarian refugees in 1956. In surveys among two Hungarian community samples, we find support for the hypothesis that exclusive regional victim consciousness predicts support for anti-refugee policies, while inclusive regional victim consciousness predicts support for pro-refugee policies. In Study 2, we replicate and extend these findings with a novel measure of event-specific victim consciousness (i.e., historical analogies between the two refugee situations). We show that event-specific victim consciousness mediates the effects of regional victim consciousness on attitudes towards refugees, and predicts prosocial behavior towards refugees. 相似文献
13.
Vassilis Saroglou Bahija Lamkaddem Matthieu Van Pachterbeke Coralie Buxant 《Int J Intercult Relat》2009,33(5):419-428
The wearing of the Islamic veil by Muslim women has become a source of tensions in Western European countries. In order to investigate majority members’ attitudes towards the veil, the present two studies (Ns = 166 and 147), carried out in Belgium, integrated three lines of research that have focused on (a) the role of subtle prejudice/racism on the host society's attitudes towards immigrants, (b) the role of values on acculturation, and (c) the role of religious attitudes on prejudice. Results revealed the effects of subtle prejudice/racism, values (self-enhancement values and security versus universalism), and religious attitudes (literal anti-religious thinking versus spirituality), in predicting greater levels of anti-veil attitudes beyond the effects of other related variables such as age and political conservatism. The studies also suggest the importance of including religious attitudes as part of the intergroup-relation factors that predict attitudes towards immigrants, at least with regard to specific components of intercultural relations. 相似文献
14.
The niqab provokes a heated debate in European societies and generates intolerance towards women who wear it. Some of the explanations used to criticize this Muslim garment refer to the idea that women wear the niqab as a form of patriarchal oppression. Furthermore—especially after the terrorist attacks perpetrated by Islamic extremists—the niqab is seen as a symbol of religious radicalization. We carried out 10 communicative daily life stories with Muslim women wearing the niqab in Spain, to explore the adverse experiences that they face, as well as the ways to transform them. Our analysis, informed by a communicative approach, revealed different forms of discrimination, such as prejudice, personal attacks and social isolation. Furthermore, it revealed some opportunities to transform these experiences, through the equality of differences, the egalitarian dialogue, and the support of faith-based organizations. Ultimately, our findings illustrated participants’ persistent defense of their right to express their religious identity. 相似文献
15.
Authoritarianism, perceived threat and exclusionism on the eve of the Disengagement: Evidence from Gaza 总被引：1，自引：0，他引：1
Canetti D Halperin E Hobfoll SE Shapira O Hirsch-Hoefler S 《Int J Intercult Relat》2009,33(6):463-474
Major political events such as terrorist attacks and forced relocation of citizens may have an immediate effect on attitudes towards ethnic minorities associated with these events. The psychological process that leads to political exclusionism of minority groups was examined using a field study among Israeli settlers in Gaza days prior to the Disengagement Plan adopted by the Israeli government on June 6, 2004 and enacted in August 2005. Lending credence to integrated threat theory and to theory on authoritarianism, our analyses show that the positive effect of religiosity on political exclusionism results from the two-staged mediation of authoritarianism and perceived threat. We conclude that religiosity fosters authoritarianism, which in turn tends to move people towards exclusionism both directly and through the mediation of perceived threat. 相似文献
16.
Negotiating a contested identity: Religious individualism among Muslim youth in a super-diverse city
This paper aims to understand how young Muslims in the super-diverse city of Antwerp negotiate the tensions between their religious identification and the broader cultural framework of individualism. Young Muslims in Antwerp face the challenge to present themselves as autonomous, while maintaining their religious identification. Based on 26 interviews with Muslim students in two secondary schools, we describe how presenting a dignified self to both non-Muslim and Muslim audiences requires a delicate balancing act. Drawing conceptually from cultural sociology, we explore how our respondents present themselves towards various audiences by selectively employing elements from the cultural repertoire of ‘religious individualism’. In our analysis, we examine four ways in which respondents employ this repertoire to rework the potential tensions and present themselves as agentive within their religious framework. We also discuss how negotiating a contested identity requires more taxing boundary work for girls, and how they challenge gender norms without denying their religious identification. Overall, our analysis demonstrates how young Muslims in a West European context engage in complex boundary work and creatively draw on the cultural repertoire of religious individualism to negotiate their multiple identifications. 相似文献
17.
Second generation immigrants in Western societies negotiate between cultural sets: the inherited and the acquired culture. For second generation Muslims the negotiation involves personal dimensions such as identity and it deals with the assimilative pressures of the society where they have grown up: a context where their ethnic and religious identities are combined and mixed. From an ecological perspective, these processes happen in the communities where everyday life and cultural transmission take place.This study examines from an ecological perspective the negotiation of identity in young adult second generation Muslim, how their ethnic, national, and religious ties are intertwined with the pressures from the community they perceive as the most important. We started from the community that the participants felt was most important for them and explored the different ways in which their religious, ethnic, and national identities were related to their most important community. Twenty young adult Moroccans settled in Italy since age 6 years were involved in semi-structured in-person interviews. The interview responses highlighted how complex these individuals find managing their ethnic and religious identities and how this process is related to their conception of religiosity and the forms it takes in everyday life (e.g., a system of values vs. a set of practices). 相似文献
18.
The situation of refugees in Germany and other countries is a current and important matter. The present study adopts an ecological approach to investigate how refugees perceive the welcoming climate in Germany and the consequences of this perception. To further explore the refugees’ situation, we examined several predictors of their psychological adjustment and acculturation attitudes. In a field study in Eastern Germany with N= 94 refugees as participants, we assessed the perceived context of reception, and perceived acculturation attitudes as contextual variables, discrimination and contact as intergroup variables and, on the individual level, psychological adjustment as well as the personal acculturation attitudes as dependent variables. The results revealed that more perceived discrimination resulted in an increase in reported psychological problems. Refugees living in asylum centers reported more psychological problems and more perceived discrimination than those living in independent housing. The perceived context of reception positively predicted refugees’ desire for maintenance of intergroup relations with the host society. Positive intergroup contact lowered their desire for cultural maintenance. In sum, this study gives us rare and valuable insight into refugees’ perspectives in the context of recent immigration to Germany. In doing so, it emphasizes the importance of a welcoming climate. The study shows how meaningful the assessment of the perceived context of reception is. Practical implications for fields such as the accommodation of refugees are discussed. 相似文献
19.
European countries have been the key destination for many Syrians since the beginning of the civil war in 2011. In this new context, refugees have faced various challenges, including negative public attitudes and pressure of assimilation that might negatively influence psychophysical adaptation. This indicates the necessity of exploring the factors associated with the adaptation of refugees in their new society. Using a multidimensional individual difference acculturation (MIDA) model as a theoretical framework, the present study investigated the psychophysical adaptation of Syrian refugees (N = 265, Mage = 33.03 years) in Germany. The MIDA model is a theoretical model on immigrants’ adaptation that takes into account the role of psychosocial resources (e.g., psychological strength), co-national connectedness (e.g., ingroup support), hassles, and acculturation orientations in predicting adaptation of immigrants. Using structural equation modelling, specific hypotheses drawn from the MIDA model were tested. It was found that Syrian refugees with high psychological strength and cultural competence reported high levels of adjustment as indicated by low levels of distress. On the other hand, refugees with high levels of perceived hassles reported low levels of adjustment as indicated by high level of distress. The results highlight the importance of psychological strength, cultural competence, and hassles in refugees’ adaption. The study’s findings have the potential to inform host country policymakers regarding the positive integration of refugees into German society, and specific recommendations have been made. 相似文献
20.
This study examines the attitudes of young Muslim Iranians and young Jewish Iranians regarding intramarriage and intermarriage, and identifies reasons for differences between these two groups. It also examines differences between male and female Iranians in choosing a prospective spouse. The results indicate that Muslim Iranians attitudes regarding mate selection are more liberal (Americanized) than are those of Jewish Iranians. Regardless of religion, male Iranians attitudes regarding mate selection are more Americanized than are those of female Iranians. The findings indicate that cultural, religious, sex role attitudes, and dating patterns are factors in young Iranians attitudes regarding mate selection. 相似文献