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1.
This study investigated cross-cultural perception of Persian and American speakers and the strategies they employed to level criticisms on Facebook. Seventeen strategies were discovered, 10 of which were used by both groups, three by Persians, and four by only Americans. Content analysis demonstrated that Persian speakers employed more indirect strategies, while Americans mainly chose direct strategies. Underlying sociocultural norms were investigated through interviews which revealed Persians preferred to save hearer's face and respect their “shakhsiat.” It was also found that Persians observe the cultural schema of “ru-dar-b?yesti” and “adab va ehteram” when criticizing, while Americans used direct assertive criticisms politely.  相似文献   

2.
This study focuses on how and why Indian American immigrants engage with movies from their home country in a transnational global context. Existing literature has focused on lack of host language proficiency as the primary reason for ethnic media consumption. We suggest that for Indian Americans, the motivation for consuming Indian films is driven by ethnic performance rather than language proficiency. A survey was conducted with Indian Americans to explore the relationships among Indian movie consumption, acculturation indices, language proficiency, and ethnic performance. Results show that ethnic performance is a stronger predictor of Indian movie consumption than language proficiency and acculturation indices.  相似文献   

3.
ABSTRACT

This study examines the representation of African women in an era of globalization. Using Dyer’s concept of whiteness and a visual content analysis approach, this study focuses on how four influential African magazines portrayed African women from 2010 to 2015. Findings suggest that African magazines’ portrayal of beauty is not representative of diverse body sizes, skin tones, and hair types common among African women. Rather, magazines represent an image of beauty rooted in white/western/Eurocentric beauty standards.  相似文献   

4.
This article analyzes Nigeria’s Nollywood film Osuofia in London [Ogoro, K. (Producer & Director). (2003/2004). Kingsley Ogoro Productions] to understand how the film synthesizes African and Western cultural identities via the prisms of hybridity and postcolonial theory. The paper uses a critical approach within the contexts of three tenets (African, Western, and hybrid) to read the film. The analysis resulted in five themes: African/folk belief systems and Christianity; traditional Igbo attire and English garb; African/folk music and Western music; African and Western food and drinks; and African/traditional medicine and modern medicine. The analysis indicates that unequal power relations and the forces of globalization are inescapable. Even though the protagonist, Osuofia, challenges the Western ideology, he reproduces it as well.  相似文献   

5.
Abstract

This study explores two questions: (1) What types of racially discriminatory messages (RDM) target Asian Americans? (2) What communicative approaches do Asian Americans use to negotiate RDM? An analysis of 176 stories obtained through an online survey revealed seven RDM types (racial slurs, playground teasing, Asian Americans as eternal others, Asians as sexual objects, professional discrimination, Asians are all the same, and alienation within Asian groups). It was found that Asian Americans tend to utilize nonassertive approaches in responding to RDM due to internal/environmental factors including emotional shock and humiliation, a lack of knowledge of proper responses, peer pressure, and strategic intent.  相似文献   

6.
Abstract

This essay examines how racially or ethnically different students define, make sense of, and evaluate intercultural interaction at the multicultural university. Eighty qualitative in-depth interviews were conducted with university students of varied backgrounds. These interview sessions access students' definitions, sensemakings, and experiences of on-campus intercultural interaction as it has played out in their lives. The findings demonstrate that interviewees equate intercultural interaction with being present in demographically diverse settings. Moreover, this study reveals that definitions and sensemakings of intercultural interaction vary among interviewees primarily based on their racial or ethnic background. Latino/a, Black/African American, White/European American, and Asian American interviewees define and make sense of intercultural interactions in culturally specific ways and in relation to their historical experiences.  相似文献   

7.
Abstract

Guided by the intergroup contact hypothesis, this study tested two models examining the associations among Korean young adults' consumption of U.S. dramas, direct contact with a U.S. American person, and their attitudes toward U.S. Americans in general. Results demonstrated that personal contact and mediated contact had a positive effect on intergroup attitudes, but that frequency of personal contact was a negative contributor. Mediated contact had different and stronger influences on participants' intergroup attitudes when they did not have personal contact with U.S. Americans. In addition, intergroup anxiety played a significant role in the contact modes and attitudes links.  相似文献   

8.
We used R. S. Lazarus’ (Emotion and Adaptation. Oxford: Oxford University Press, 1991) appraisal theory of emotions to propose a theoretical model of anxiety, upon which we built two empirical models centering on intercultural communication apprehension (ICA), distinguished by timing. We tested the models in three samples: Chinese in the US (N?=?268), US Americans who studied abroad (N?=?419), and US Americans in the US (N?=?515). The models achieved good fit. The results showed that during an anticipated or actual intercultural interaction, people had multiple, potentially conflicting goals. The goal-related appraisals of the situation resulted in emotional reactions, such as ICA, as well as coping strategies. ICA and coping further influenced people’s immediacy behaviors and the intention to interact. Our empirical models supported the utility of the theoretical framework for all three samples, and provided advice for practitioners to improve sojourners’ time abroad.  相似文献   

9.
This paper provides an overview of the economic analysis of inalienability, here defined in the narrow sense of restrictions on whether and how ownership of a right may be transferred to someone else. It then considers three aspects of the laws relating to artists and their works that are subject to some inalienability restrictions: droit de suite, moralrights, and unconstitutional conditions. It is suggested that inalienability restrictions designed to achieve distributional goals are probably misguided, and that although in theory one could derive some efficiency arguments for inalienability rules, in practice it is not clear that they apply to these examples from the laws relating to artists.  相似文献   

10.
In a digital society, we are frequently invited to communicate our present affective state via interfaces. These include smart-phone apps which allow users to track their mood in ‘real-time’, plus touchpads in organisations and public spaces which seek rapid feedback on whether an experience is positive or negative. In contrast to the use of surveys as tools of valuation, these technologies seek to capture experience in ‘real-time’, which can then be viewed and evaluated critically at a later time. Based on study of a number of mood-monitoring technologies, this paper highlights some of the ways in which they challenge conventional accounts of (e)valuation. In particular, rather than inviting individuals to represent their feelings towards the past numerically, they invite them to make uncritical expressions of positive or negative mood in the present. The central question of value is no longer how much is something valued, but whether or not it is valued. Quantitative and calculated analysis of positive and negative emotions occurs subsequently.  相似文献   

11.
In the New South Africa, as in other developing countries, the equitable distribution of public resources is a priority. The case for public support of the arts is thus difficult to make because it has been shown and borne out by South African research, that arts audiences tend to represent the better educated, more prosperous minority of society, not the majority of the very poor, mainly African-origin population. Using data from willingness to pay studies conducted at two South African arts festivals, this paper shows that, when the positive externalities provided by the arts are included in their valuation, it can be shown that both high and low income earners benefit. However, as suggested by Seaman (2003), it is also found that some of what the WTP figure is capturing is current and expected future economic benefit from the event.  相似文献   

12.
Abstract

This study is a mixed methods analysis of how French-Muslims respond to a French law banning the wearing of religious symbols in French public schools. In summer 2007, 356 French-Muslims were surveyed, and 20 of those Muslims were interviewed for this analysis. The statistical analysis reveals religiosity to be a significant predictor of French-Muslims’ negative sentiment toward la Loi 2004-228, the ban on the wearing of religious symbols in French public schools. In the interviews, French-Muslims express how they perceive la Loi 2004-228 as stifling Islamic religious identity and freedom, and leading to religious and political struggles in France. The paper concludes with a discussion of how the current situation in France represents a struggle over assimilation and how the issue of and controversy over Muslim immigration has spread throughout the European Union.  相似文献   

13.
Abstract

This paper is about an international electronic forum set up among university students in the United States, Australia, and Slovenia. It seeks to (a) develop a richer understanding of how Americans view themselves in relation to a globalizing world, (b) examine how American, Slovenian and Australian university students use an interactive online context to advance and challenge particular points of view within, and across, domestic boundaries, and (c) reflect on the ways in which the participants, in particular the American participants, might be said to have been moved, or not moved, to reassess their (national) views on various issues of global significance.  相似文献   

14.
Karmen Gei (2001) by Senegalese filmmaker Joseph Gai Ramaka is the first African adaptation of Carmen. The film garnered attention for its indulgent sexuo-erotic rhetoric and its reinvention of Carmen as a bisexual libertine. Most critical assessments of Karmen Gei have accordingly applauded Joseph Gai Ramaka's ‘daring’ and ‘innovative’ intervention into the political and heteropatriarchal landscape of postcolonial Senegal, a country with a strong, increasingly radicalised, Moslem majority and a nascent yet burgeoning homophobia. Yet the peculiar trajectory outlined in the title of my essay, whereby Bizet's Carmen travels to the African postcolony and gets queered by/in the postcolonial moment, grounds the queer in the postcolonial and asserts that the queer is organic to the postcolonial. More precisely, the postcolonial adaptation of Bizet's Carmen offers a theoretical template for rethinking the interface between the postcolonial and the queer by showing how Carmen goes effortlessly if not inevitably queer in the postcolony as a result of intrinsic postcolonial modalities of power, resistance and subjectivity.  相似文献   

15.
Since some years back a number of scholars have argued that the analysis in social science, including the analysis of economic life, needs to take materiality into account. In this article, the author suggests that one way to do push the debate about materiality one step further would be to look at the role of the senses in mediating between outside materiality and the inside reality of the actor. Drawing on Georg Simmel's essay The Sociology of the Senses the author suggests how we may look at the senses from a sociological perspective; this article also discusses what an economic sociology of the senses might look like. In order to show the mechanism by which the senses operate when they mediate between outside materiality and inside reality, the author draws on the sign theory of philosopher Charles Peirce. The signs, and what they refer to, come together in the mind of the subject, Peirce argues. They also impact the subject, rather than the other way around.  相似文献   

16.
As a result of globalization, the widespread use of ICTs, and advances in transport infrastructure, tourism destinations have to confront an increasingly competitive setting. When to this one adds the saturation of some of the original markets, the consolidation of traditional coastal destinations, and changes in client preferences and habits, it is not surprising that cultural tourism is being seen as having considerable growth potential over the next few years. In this context, policy-makers have been striving to better understand the cultural tourism market by attempting to segment their clients so as to adapt their offer to the client’s needs and leave the client satisfied with the experience. Unfortunately, most studies on cultural tourism segmentation have been purely psychographic. While this can help to explain attitudes, it fails to identify, access, and quantify segments, and is of little use for implementing specific strategies. The aim of the present work was to study the influence of socioeconomic and demographic variables (age, academic level, expenditure on tourism, inter alia) on the predisposition to choose cultural tourism (the “culturophile tourist”). To this end, we have developed a novel methodological approach and applied it to the results of a survey conducted by Andalusia’s Middle Towns Initiative. The approach uses the latent variables resulting from a latent class analysis to estimate log-linear models.  相似文献   

17.
Sociologists over the last two decades have taken inspiration from actor-network theory to suggest that competition, like ‘the market’, takes place through a dynamic of detaching objects from one set of relations and reattaching them within another: objectification and singularisation. Yet there has been little theorisation of how competition differs between situations. To approach this question, we can ask how competition, as a process of objectification and singularisation, interacts with other patterns of movement. Ethnographers have described one such pattern in the everyday work of architects. Here a building emerges from an ever-increasing number of ‘versions’, images and models, in an open-ended accumulation. This study considers the interaction between, first, the objectification and singularisation of competition and, second, the open-ended accumulation of architectural work. To do so, I examine architectural competitions in the UK. I draw from document analysis of one competition for a school in northern England, as well as interviews with architects about their work on competitions. This study concludes that architectural competitions repeat the multiplicity of architectural work but in a more delimited form. Multiplicity is not ‘cut-off’ so much as winnowed down through an explicit process of selecting images and blocks of text.  相似文献   

18.
This research investigates how the cultural construct of confianza shapes Mexican ethnic social communication, or coethnic interaction, during adaptation. Using the ethnography of communication, this paper illustrates how confianza makes available the communicative means of revealing oneself, speaking directively, and asking questions, but makes unavailable the means of violating confidences, judging, and expressing superiority. This research argues that the complexity of these coethnic interactions warrants additional research and suggests that scholars begin their studies by considering if and to what extent immigrants feel able to engage with one another prior to investigating adaptive outcomes of their interactions.  相似文献   

19.
ABSTRACT

The social life of methods – the idea that research methods are an important topic of inquiry in and of themselves – has been receiving increasing interest in scholarship on the organisation of the economy and social life, including Science and Technology Studies (STS). In STS, especially ethnographic methods have been important for decades. This article develops an ethnographic methodology for the study of a very new case that challenges the assumptions underpinning many STS ethnographies. This case is the networked energy infrastructure, and we specifically focus on its risk management and markets. Drawing upon recent STS interest in multi-sited ethnography, the article’s research design is termed the multi-sited analysis of infrastructures (MSAI), and it develops the concepts of framing and taming to focus on meaning formation as mundane sense-making and as technicalised reasoning on different sites. We demonstrate these concepts in a multi-sited ethnography of energy infrastructure and its risk management and market activities in public regulation, special control rooms (including energy trading), and households. The article rounds up by explaining how the application of our methodology contributes to the advancement of interests in multi-sited ethnography, relating our research to the previous work in the fields of STS, infrastructure studies, and their methods.  相似文献   

20.
This study explores variations in the reasons people engage in avoidance as a support strategy across the two cultures of the United States and China. An avoidance-support belief scale was developed. Exploratory factor analysis of responses from 231 Americans and 219 Chinese identified three dimensions of the scale: (1) protecting the support seeker from harm by avoiding, (2) maintaining a positive mood by avoiding, and (3) spiritual/philosophical reasons for avoiding. Follow-up analyses revealed that Chinese scored significantly and substantially higher than Americans for all three avoidance support dimensions. Implications and future research directions are discussed.  相似文献   

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