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Abstract. The challenge of transforming our educational thinking and practices to achieve genuine rather than token inclusion asks that we examine select ideas from the natural and social sciences that have served to colonize the childhood disability field through hegemonic educational discourses. This article examines the colonizing discourses that have limited the possibilities for education available for students with disabilities, particularly those with learning disabilities, through placing them as disadvantaged through a process of being “othered.” We then present three alternative, decolonizing discourses, which open greater possibilities for persons with disabilities through the adoption of an emancipatory rather than a compensatory orientation to learning. 相似文献
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Filomena Critelli Laura Lewis Adalberto Méndez-López 《Journal of Teaching in Social Work》2017,37(2):121-137
This article examines an innovative model of online international education regarding disability through a human rights perspective piloted through a collaboration between Universidad LaSalle, Mexico, and University at Buffalo, United States. The course is organized around a pressing global human rights and development issue. Its objective is to promote effective practice with persons with disabilities through cross-national, cross-disciplinary, human-rights based education; strengthen students’ sense of global engagement; and foster cross-cultural expertise and competence with diversity. The implications for effective professional education in law and social work are discussed. The article also examines pedagogical strategies and presents case study materials, identifies key disability rights themes common to both nations and cultures, and explores how distance learning technology is implemented in the course. A preliminary assessment of this newly piloted approach is also presented, based on data from students, as well as the implications for teaching and practice. 相似文献
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Ralph W. Cooke 《Religious education (Chicago, Ill.)》2013,108(5):515-517
The lived experience of persons with disabilities necessarily challenges our understandings of religious education. In this article, the author reviews how the marginalized lives of persons with disabilities might lead us to re-envision how religious education is defined and embodied in Western Christian communities. Based on this, suggestions are made as to how we might begin to alter our religious education programs more broadly and inclusively. Literature shows that, for persons with “disabilities,” our programs should be more empowering, interdependent, affirming, and intentional with the religious symbols that they use. Religious educators are therefore invited to embody such expressions. 相似文献
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David Sadker 《Equity & Excellence in Education》2013,46(1):4-8
This study investigates the factors that influence whether teachers with learning disabilities (LD) choose to disclose their disability status within public school settings. Four special education teachers who self-identify as having LD identify and clarify the complex, ongoing issues that “disability disclosure” raises in educational environments. Through narrative, these teachers describe their self-negotiated decisions about why, how, when, and to whom to disclose. Using the metaphor of “the closet,” we make connections between the experiences of people labeled as having learning disabilities and the experiences of people who are gay—exploring their similar positioning in the mainstream as individuals who evaluate the risks and benefits of “coming out.” Drawing upon the emic perspective of teachers with LD, implications for public schools and teacher education programs are discussed. 相似文献
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S. Anthony Thompson Mary Bryson Suzanne de Castell 《International Journal of Disability, Development & Education》2001,48(1):53-65
The theoretical and practical constraints of identity formation for lesbian, gay, and bisexual (LGB) persons with developmental disabilities are explored. Firstly, disability and queer theory and conceptions of identification and community are presented. This is followed by a synopsis of some of the common societal myths about disability and about homosexuality. Thirdly, we trace how these myths affect and filter into caregiver attitudes, lesbian and gay communities and communities of persons with disabilities, including developmental disabilities. All these factors conspire to inhibit self-identification as LGB for persons with developmental disabilities. It is further argued that neither disability theorists nor queer theorists have adequately accounted for such complex identities, and that, perhaps, a fusion of disability theory and queer theory may provide a more comprehensive lens to capture these complexities. We conclude with tentative yet practical suggestions to begin to create community for LGB persons with a developmental disability. 相似文献
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张姗姗 《乐山师范学院学报》2014,(4):38-41
当下小说创作在视觉文化的导向下进行着影视化阐释,这为小说研究提供了一种新维度。季宇的《新安家族》和朱秀海的《乔家大院》作为"影视同期书",在小说的书写中有意识地将小说的语言、结构和审美体验与影视艺术进行契合。作品中的语言借鉴影视的声画特色,进行了可视性描写,结构上进行空间建构和蒙太奇的组接,呈现出"直感"性的审美趣味,达到了与影视互通共赢的效果。 相似文献
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Kathleen Nolan 《Discourse: Studies in the Cultural Politics of Education》2015,36(6):894-907
The author of this paper uses critical discourse analysis and draws on critical social theory and policy studies to analyze the interdiscursivity between neoliberal common sense discourses around crime and safety and race-neutral discourses, “evidence-based” policy, and the research that supports school policing programs. The author offers a macro-sociological analysis of how neoliberal common sense and race-neutral discourses shape crime policy. Next, the author discusses the rise of “evidence-based” policy formation. She argues that evidence-based policy serves to narrow the scope of what constitutes “scientific” research and delegitimize research that uses race as an analytical lens. Then, through textual analysis of samples of the “evidence” supporting school policing, the author illustrates the ways in which neoliberal common sense discourses around crime and safety and race-neutral discourses become the ideological starting point for the research and internalized within research documents. The result is the creation of a hegemonic “evidence-loop” that privileges ideologically driven research that assumes a “scientific” stance and obscures racial bias while it excludes the critical research on the school policing. 相似文献
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类型文学写手以营利为目的进行欲望化、快感化写作,表达自己的优越感、发泄自己的不满,读者因现实的空虚、无聊、压抑,转而寻求奇观化的类型文学.仅六七年时间,类型文学就占据了巨大的阅读市场,对待这一复杂的文化现象,需要超越简单的二分法,以审慎、宽容的态度进行反思. 相似文献
9.
Ankita Bhattashali Michaelene M. Ostrosky Lisa Monda-Amaya 《International Journal of Inclusive Education》2013,17(12):1257-1271
ABSTRACTIn India, people with disabilities often struggle to access various opportunities and resources. As a result of perceptions within the Indian culture around disabilities, families may face social, financial, and emotional difficulties. Within the family, a child with a disability may lead to strained relationships, particularly with siblings. Often siblings have little knowledge about disabilities and may feel ostracised. The purpose of this exploratory study was to examine the knowledge and attitudes of 12 Indian children regarding their siblings with disabilities, including their perceptions about disabilities against the backdrop of societal attitudes. Participants were interviewed to understand their knowledge of their siblings’ disabilities, to examine their sibling relationships, and to assess how school and society influenced their perceptions about disabilities. Results from this study can help family members understand how disability shapes relationships between children. The findings also provide key stakeholders with information that might help them better support families. 相似文献
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Joris Van Puyenbroeck Bea Maes 《International Journal of Disability, Development & Education》2008,55(1):43-60
The present article reviews reminiscence research with regard to people with intellectual disabilities. Although the term “reminiscence” is not often used in intellectual disability research, the concept offers a useful framework for charting the different approaches in literature, thanks to its multidisciplinary character and eclectic theoretical background. Three main perspectives are identified: a critical approach, in which reminiscence is stimulated to let people with intellectual disabilities become critically aware of their past; a person‐centred approach, in which reminiscence serves informational and social purposes; and a clinical approach, in which reminiscence is presented as an alternative diagnostic instrument and/or a “low‐threshold” narrative counselling method for people with intellectual disabilities. The three approaches differ in language use, aims, and backgrounds, but there is congruency amongst the approaches in that reminiscence work can strengthen the identity of people with intellectual disabilities, raise self‐esteem, and enhance social contacts. The review concludes that a more balanced view of reminiscence, better methodological procedures, and more evaluation studies on the effect and process of reminiscence work are needed in future research. 相似文献
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R. Endo 《Journal of Language, Identity & Education》2016,15(4):201-215
This study adds to the research on the education of Asian immigrant adolescents by situating how generation, language, nationality, and race complexly impacted how a group of 1.5-generation Japanese youth have made sense of their multiple “non-dominant” identities as immigrant Americans and transnational students within an urban high school setting that publicly promoted a mission of inclusivity but, in practice, devalued “non-dominant” cultural and linguistic expressions. The findings highlight how the youth have contested the English-only ideologies and racialized expectations at their school through alternative literacies and other diverse enactments of their identities, such as by speaking Japanese or Japanglish (a mix of Japanese and English) and expressing their “Made in Japan” pride through the public display of nationalistic symbols and various bilingual or Japanese-language textual representations. New directions are offered for theorizing 1.5-generation Asian immigrant youth linguistic expressions with implications for practice and theory. 相似文献
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Ruth Haun 《Communication quarterly》2013,61(2):31-32
This essay examines aspects of Tom Paine's “vulgar” style by comparing the sentence structure and diction of Common Sense with that of four other pamphlets of the American Revolution. It concludes that Paine adapted his prose style to the popular audience, in part, by avoidance of noun modifiers and overly long subordinate clauses, and a preference for uninterrupted subject‐verb‐object sentences, active verbs, and forms of “to be.” 相似文献
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This article treats the conflict‐laden relation of discourse analysis and the history of sexuality on various levels: at first it is shown how discourse analysis has become relevant for the history of sexuality in the wake of the transformation Foucault initiated. Continuing this discussion, the author outlines the theoretical connection between discourse and sexual experience. He thereby relies on Norman Fairclough's “text‐oriented discourse analysis”, a method that marries linguistic analysis and social theory, and thus facilitates research into the interactive kind of “sexuality”. The author deals with the linguistic, discursive and social practices of the German‐language pedagogical onanism discourse of the late eighteenth century along its respective dimensions. The texts of the late eighteenth century were more strongly oriented towards pedagogy and medicine compared with the religious–transcendental direction of the seventeenth century. Autobiographically infused texts on onanism served to demonstrate “real” case and life histories of onanists. Since the onanist was considered to be completely determined by his disease, one of the first “sexual subjects” emerged. Letters of consultation show that to some extent the consumers frequently adopted the existing model of onanism, but they also produced interpretations of their own. Precisely, those texts by onanists make evident that neither the concept of a passive registration of sexual discourses nor that of a one‐way communication can do justice to social reality. On the contrary, interplay between professionals and consumers developed. The “performance” of the texts could only succeed because scholars and onanists shared a common sociocultural “body” and could, therefore, understand, accept and sense within themselves the importance and meaning of onanism. The German‐language onanism discourse was part of the educationalist discussion throughout Europe in the eighteenth century, and yielded to the professional interests of a discipline on the cusp of becoming established. 相似文献
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Paddy C. Favazza Michaelene M. Ostrosky Lori E. Meyer SeonYeong Yu Chryso Mouzourou 《International Journal of Inclusive Education》2017,21(6):650-666
UNICEF’s new Millennium Development Goals and Beyond (2015. http://www.un.org/millenniumgoals/) focus on the needs of the largest marginalised minority, individuals with disabilities, challenging us to examine issues related to exclusion and develop strategies for making an authentic sense of belonging and high-quality early childhood education a reality for over 93 million children with disabilities (United Nations Children’s Fund. 2006. Convention on the Rights of Persons with Disabilities. http://www.un.org/disabilities/default.asp?id=150). A first step in addressing stigma and the exclusion of individuals with disabilities is to examine materials in environments, given that positive representation in books and media contributes to a sense of belonging, increased self-esteem, and greater understanding of and attitudes towards others. Historically, the portrayal of individuals with disabilities in the literature and media has been absent or negative while the number of children with disabilities in early childhood classes has steadily increased. In this study, the representation of individuals with disabilities in school materials was examined in 32 kindergarten classes using the Inventory of Disability Representation (Favazza, P. C., and S. L. Odom. 1997. “Promoting Positive Attitudes of Kindergarten-Age Children Toward People with Disabilities.” Exceptional Children 63: 405–418). Two classrooms (6%) had moderate representation, 22 classrooms (69%) had low representation, and 8 classrooms (25%) had no representation of disabilities. Implications for practice and research are presented in light of the current focus on disability rights and becoming a more inclusive society. 相似文献
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Casey Ryan Kelly 《Communication quarterly》2013,61(4):455-473
This essay examines how the ideograph <freedom> was crafted through dialectical struggles between Euro-Americans and American Indians over federal Indian policy between 1964 and 1968. For policymakers, <freedom> was historically sutured to the belief that assimilation was the only pathway to American Indian liberation. I explore the American Indian youth movement's response to President Johnson's War on Poverty to demonstrate how activists rhetorically realigned <freedom> in Indian policy with the Great Society's rhetoric of “community empowerment.” I illustrate how American Indians orchestrated counterhegemonic resistance by reframing the “Great Society” as an argument for a “Greater Indian American.” This analysis evinces the rhetorical significance of ideographic transformation in affecting policy change. 相似文献
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关于历史题材创作的评价标准与方法问题 总被引：2，自引：0，他引：2
李春青 《北京师范大学学报(社会科学版)》2007,(2):38-45
历史题材创作是当前中国文坛和大众文化领域十分突出的现象。目前学界的相关研究与评论存在一些误区,一是误把历史叙事等同于历史真实,认为不符合历史记载的文学创作就是违背“历史真实”。二是注重个别人物、事件的真实性而轻视作品整体的历史感。三是指责当前历史题材创作过于注重偶然性而歪曲了历史的必然性。导致这些误区的主要原因是论者对“真实”概念的理解有失偏颇。其实,“真实”这个概念,无论是指生活真实、历史真实还是艺术真实,实际上都是主观经验,只不过不是任意的主观经验,而是有条件或者限制的主观经验,是建立在具体语境中的、以主体间性为基础的主观经验,是一种“共识真理”。这才应该是评价历史题材创作的基本标准。具体研究方法则应该是以重建历史语境为基础的综合性阐释,其要有三:一是重建历史语境,从而形成深厚的历史感;二是提倡一种“循环阅读”的批语方法,从而把握文本与文化历史语境之间的关联性;三是深入体察接受者的普遍心理,从而寻绎出历史题材作品成功与否的现实原因。 相似文献
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针对古代汉语中“名词活用作动词”与“名词活用作状语”的提法，结合古代汉语的语言实际，进行了名词跨域活用的论证，推出了名词跨域活用的提法，填补了学习研究古代汉语的一项认识空白。 相似文献