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1.
The present study examines factors associated with health, functioning and social engagement among Chinese in the UK. A total of 211 Chinese men and women aged between 15 and 79 years were recruited through a selection of Chinese social organisations across the UK. Data was collected using a self-completion questionnaire, which included domains examining health and functioning and social functioning; among others. Poor health and functioning was associated with levels of social support. Social engagement was associated with high levels of social support, network size, and contribution to others, emphasising the importance of meaningful social engagement. Those individuals with good cognitive and physical functioning felt more of a sense of social cohesion and inclusion and respect from others than individuals with poorer functioning. Findings emphasise the UK Chinese community's reliance on informal support networks rather than the utilisation of formal networks, which may go some way to explain the reported underutilisation of formal health and social support services among this community. 相似文献
2.
The living difficulties of asylum seekers in receiving countries may impair their mental health. Based on the Social Capital Theory, the current study sought to identify social factors that might reduce their psychological distress and improve their wellbeing. A sample of 227 Darfuri asylum seekers in Israel aged 19–58 completed a questionnaire assessing the outcomes of psychological distress and wellbeing, and the predictors of post-migration living difficulties, number of asylum seeker and Israeli friends, perceived social support, and volunteering in community activity for asylum seekers. The findings show that whereas perceived social support was associated with reduced psychological distress and increased wellbeing (and the latter also associated with number of Israeli friends), the number of asylum seeker friends was associated with increased psychological distress and reduced wellbeing. Moreover, both factors moderated the association between living difficulties and psychological distress, that is, it was significant only at higher levels of these factors. Volunteering in community activity also moderated this association. The results suggest that having friends is not enough to improve wellbeing and may even have the opposite effect when friends share similar adversities. However, friends who are available to offer support can contribute to improved wellbeing. Similarly, volunteering in community activity may reduce the individual’s own welfare, as it exposes them to the adversities of others. Thus, while some social capital indicators are beneficial, others might have a detrimental effect. The results indicate the need to strengthen the social contacts of asylum seekers while paying attention to the potential cost. 相似文献
3.
Richard W Brislin 《Int J Intercult Relat》1980,4(2):137-148
Intercultural communication difficulties include language factors handled well by interpreters, but the problems also include factors such as non-verbal behavior, different bases for making attributions about others, and biases stemming from the ingroup-outgroup distinction. Interpreters could expand their role by incorporating these additional facets of intercultural communication into their work. The job enlargement could have such beneficial effects as greater satisfaction, productivity, and pride in the profession. The enlargement would also increase the visibility of the profession, especially at a permanent organization where interpreters and elected representatives could form stronger relationships than those common at ad hoc meetings held in different places. 相似文献
4.
The present research attempts to present the experience of the encounter between Jewish ultra-orthodox society – a closed and isolated group – and social work – with its cultural, western, secular and professional characteristics. The study explores this topic by describing the work and experience of the social workers who treat this population, and the encounter's meaning for them. This experiential and challenging encounter is exemplified through different social work contents such as: child sex abuse, miscarriage, adolescent girls in distress, mental health, divorce, etc. A qualitative-phenomenological approach was adopted in this study. In-depth semi-structured interviews were conducted with 33 social workers with different religious identities in daily contact with ultra-orthodox Jewish clients across the country. Participants included 6 men and 27 women. A total of 9 participants defined themselves as ultra-orthodox, 13 were national religious, and 11 were secular, with 1–20 years’ experience. Three major themes emerged: 1. Community and social change processes in the ultra-orthodox society. 2. Treatment content-related change processes in the ultra-orthodox society. 3. Change processes in the ultra-orthodox society and the role of social work in the ultra-orthodox-public environment. Multicultural sensitivity is the starting point when relating to the encounter between an ultra-orthodox client and a social worker. An awareness of the social worker's personal values, acquaintance with the client's personal and community values, and the encounter between them are crucial factors for treatment success. 相似文献
5.
Black students' interaction with a predominantly white university's administration, faculty, and students appears to be a central issue in current study of black student success in college. This study examined personality and situational factors predictive of black students' communication with such a university's administration, faculty, and students. The development of an instrument describing environmental and social concerns of black students demonstrated reasonable predictive validity of communication with the administration and white students. Feelings about the social environment and tendencies of communication anxiety were among the strongest predictors of black students' communication. 相似文献
6.
Gisela Trommsdorff 《Int J Intercult Relat》1983,7(4):337-360
This study explores the relationship between socioeconomic change and value change. The general assumptions of unidimensionality of modern and traditional values and their exclusive character is questioned on the basis of available data from surveys carried out in Japan and in the West. Traditional values in Japan obviously change in some respect, but remain stable in other aspects. The process of changing values seems to cause internal conflicts for certain subgroups such as women and adolescents. A comparative analysis can demonstrate that some Japanese values seem “modern” or “post-materialist” for the West, but they are part of the traditional Japanese value system. Such “modern” values fulfill different functions in different cultures. A theoretical framework for the study of social change and changing values is proposed, focusing on macro- and microlevel processes of change. 相似文献
7.
Few studies have explored the role of social capital in migrant well-being. This is important to examine, as changes in social capital are often expected following migration. The present study, using standardised measures, investigated the relationships of two components of social capital – generalised trust and network resources – with two dimensions of well-being – flourishing and psychological distress – among 1036 Australian migrants. Participants completed a national online survey and were from four different cultural backgrounds (Anglo, Other European, Indian, Chinese). Compared to the Anglo group, the Indian group was found to have lower levels of both generalised trust and network resources. The Chinese group had lower levels of generalised trust but similar levels of network resources. Multiple regression analyses found higher generalised trust was linked to higher flourishing and lower psychological distress for all groups. For network resources, however, all groups had an association with higher flourishing, except for the Other European group, while the only group with an association with lower psychological distress and network resources was the Chinese group. These results suggest that generalised trust has some positive implications for migrant well-being, consistent with previous research. This study also suggests that the role of network resources in psychological well-being and its development may vary across different groups of migrants and requires further research. 相似文献
8.
Debbie Sonu 《Multicultural Perspectives》2020,22(2):106-112
This article unfurls in the aftermath of an event where three first grade children at a reputable progressive elementary school were found playing slavery during school recess. As word caught on, parents ignited into a frenzy: some railed against the teacher, others demanded an answer, while still others believed this was precisely the meaning of progressive schooling. In swift response, school administrators sent a conciliatory email apologizing for their misjudgment. Slavery, they declared, was too difficult a topic and developmentally inappropriate for such a young age. Guided by critical childhood studies and concepts of difficult knowledge, this reflective article explores how adults drew from developmental frameworks and used children as proxies to protect themselves from the complicated conversation of race and slavery. It unpacks this event through three entry points: encountering difficult knowledge in primary school; the moralization of child development; and the ongoing work inherent to social justice-oriented schooling. It is hoped that readers can take this example into their own teacher education programs and school faculty meetings to query how adults can open up spaces for critical encounters rather than launch accusations when faced with the emotional charge of oppressive histories. 相似文献
9.
Alicia Izharuddin 《Inter-Asia Cultural Studies》2013,14(4):538-550
ABSTRACTThe rise in LGBT-themed novels in Indonesia over the last decade demonstrates the sea-change in social attitudes and the public presence of sexual and gender minorities in Indonesia. The genre emerges from the popularity of sexually-charged novels by female authors such as Ayu Utami and Djenar Maesa Ayu. However, many novels were criticised for the supposed westernisation of Indonesian culture that threatens the national identity and moral disposition of its readers. This article explores the underlying themes of these criticisms—nationhood, cultural authenticity, and morality—and juxtaposes them with the claims of cultural authenticity and legitimacy made by gay and lesbi Indonesians. Representations of “traditional” homoeroticisms in the novel Mairil by Syarifuddin bring these lines of arguments together and synthesise a discursive space where cultural and national authenticities are “queered.” It is my contention that religious and traditional elements that foster same-sex practices offer a key to queer legitimacy for Indonesian sexual minorities. 相似文献
10.
The mainstream acculturation research focuses on international students and immigrants’ settlement in a new cultural environment, but little is known about the adaptation process of people from postcolonial areas relocating to their home country. Drawing from research on acculturation and postcolonial studies, this research examined the importance of language and social identity of Macao Chinese (N = 102; 50 males, Mage = 20.1) transitioning to universities in Mainland China. The results of path analysis showed that Chinese national identity and perceived Mandarin language proficiency were positively associated with each other, but they were linked to cultural adaptation through different paths. Perceived language proficiency was directly linked to social, academic, and psychological adaptation, whereas Chinese identity was indirectly associated with social and academic adaptation through acculturation to the Mainland Chinese culture. Moreover, academic adaptation was, in turn, associated with academic achievement (i.e., GPAs). The present study extends acculturation research to a postcolonial context, highlighting that national identity and language proficiency are important factors for successful cultural adaptation to the homeland. The theoretical and practical implications regarding intra-cultural adaptation barriers andprocesses in postcolonial contexts were discussed. 相似文献
11.
Dr Elizabeth B. Silva 《Cultural Trends》2006,15(2-3):141-158
Visual art is one of the fields where, according to Bourdieu, culture is used to reproduce the class structure. Like other items in the cultural repertoire, paintings, as major examples of visual art, imply social divisions in how they are engaged with by artists, critics and audiences. Within the Bourdieusian framework, cultural engagements with paintings are interpreted as indicators of social position, since appreciation depends on a trained capacity in the family and the educational system, which is often inaccessible to less powerful sections of the population. This would imply that the sorts of paintings favoured by working-class people differ from those preferred by the middle or upper classes. More recent studies have contested the view that a gulf exists between the art tastes of different classes in ways that reproduce the class structure. The argument of the omnivore thesis that distinctions between more popular and legitimate tastes have become blurred has predominantly been based on empirical references in the field of music. This article explores this thesis on the basis of data about visual arts in the Cultural Capital and Social Exclusion project. While some differences continue to be connected to social divisions of income, education and occupational groups, important similarities are found across the board, and certain significant differences appear to relate to factors other than social class, such as ethnicity, age and gender. It is also significant that some people appear disconnected from and disinterested in paintings. 相似文献
12.
Learning poverty, defined as being unable to read and understand a simple text by the end of primary school, is a critical social problem. Past studies on learning poverty have mostly focused on the role of economic and demographic factors but have seldom explored the role of culture. To address this gap, we examined whether national cultural values (i.e., power distance, individualism, masculinity, uncertainty avoidance, long-term orientation, and indulgence) were associated with learning poverty in 45 countries. Ecological analyses indicated that among the different cultural values, long-term orientation was negatively associated with learning poverty, but power distance was positively associated with it. These associations remained robust after accounting for the roles of economic and demographic factors. These findings extend the literature on learning poverty by emphasizing the cultural correlates of learning poverty. Theoretical and practical implications are discussed. 相似文献
13.
John Armbrecht 《Cultural Trends》2014,23(4):252-272
Previous research into the value of cultural institutions has emphasized a variety of benefits arising from cultural institutions such as social, educational and health-related impacts. An economic assessment of cultural institutions is usually made in monetary units. This one-dimensional assessment of value has been criticized for being elusive, disregarding the complex and multidimensional nature of cultural values. This article suggests scales for measuring the value of cultural institutions. Based on previous research, and an exploratory study on the perceived value of cultural institutions, this article describes the development of a scale using exploratory and confirmatory factor analyses. Six factors comprise the scale: social, educational, health, image, identity and financial effects. The scale may be used to describe and compare the value of cultural institutions qualitatively. Conclusions about the perceived contribution of different institutions may be possible. From a policy perspective, the scale may allow an understanding of the contribution individuals with different socioeconomic backgrounds perceive the cultural institution as making. 相似文献
14.
One test of societal cleavages is the extent of differences in the population between subgroups such as race, social class, or generations, at three levels: nationalism, support for the political system, and satisfaction with aspects of every day living. National sample data indicate no clear marks of division on these three dimensions in the U.S. for groupings based upon income, education, occupation, age, or sex. The greatest potential cleavage is racial, for here there are differences between Blacks and Whites. consistent though not great, at all three levels. Various groups are tied into the system in different ways. People in the lower strata are stronger than managerial groups in their nationalism and evaluation of administrative agencies but lower on their confidence in national political leadership. 相似文献
15.
Muslims comprise a small, yet important and growing percentage of the population in the United Kingdom. In addition to economic and social hardship, British Muslims are disadvantaged by hostile, Islamophobic attitudes and pervasive discriminatory practices. Previous research testing the Rejection-Identification (RIM) and Rejection-Disidentification (RDM) Models has suggested that the impacts of discrimination on the well-being of minorities may be mediated by processes of increased minority identification and decreased majority identification. The current research utilised these explanatory frameworks to investigate the relationships between personal discrimination and perceived Islamophobia, religious and national identities, and depressive symptoms in young British Muslims aged 16–27 years (N = 142). The results provide support for some, but not all, elements of the theoretical models tested. Specifically, perceived Islamophobia was directly associated with stronger Muslim identity, and personal discrimination was associated with weaker British identity. Furthermore, personal discrimination was associated with greater depressive symptoms; neither social identity was associated with more favourable mental health outcomes; and Muslim identity was weakly, but significantly, associated with higher levels of depressive symptoms. This research points to the need to assess personal discrimination alongside indicators of group level discrimination, to include multiple social identities, and to be mindful of broader social and contextual factors when investigating RIM and RDM. 相似文献
16.
BackgroundBased on different outcomes, immigrants to the U.S. may experience a decline in health with length of time or acculturation. Acculturative stress is often applied as an explanation for these changes and may be impacted by social supports and social networks, but more information is needed on the specific role of each. Thus far little research has examined acculturative stress and health by both ethnicity and gender.MethodsDrawing on the 2002–2003 National Latino and Asian American Study (NLAAS), we examine data on a nationally-representative sample of foreign-born Latino (N = 1,627) and Asian (N = 1,638) adults living in the United States. We examine relationships between acculturative stress and self-rated physical and mental health, as well as the potential role of social support factors, with a primary focus on gender.ResultsAs a group Latinos report more acculturative stress than Asians. However, among Latino immigrants acculturative stress has no association with health, and for Asian immigrants there is an association with physical health among women and mental health among men – but only the latter persisted after adjusting for controls. We do find that among Latino men and women, acculturative stress is health damaging when specific types of social support are low but can even be health promoting at higher support levels.DiscussionWhile self-rated health differs among immigrant groups, we find that acculturative stress may not be the primary driving force behind these differences, but interacts with specific elements of social support to produce unique impacts on health by gender and ethnicity. 相似文献
17.
Ian Huffer 《Cultural Trends》2017,26(2):138-154
It has been argued that the circulation of film online is a “democratising process”, evident in the breadth and depth of international film now available online, and in the greater ease of access to this content for audiences across the world. This is seen by some to present greater commercial opportunities for film-making from countries marginalised by previous distribution networks, and to foster a more globally diverse and inclusive film-viewing culture, with particular benefits for diasporic populations. Others, however, have pointed to the way in which audiences’ engagement with film online may be constrained by the economics and technology of online distribution and cultural competencies rooted in social stratification. These factors may limit how and what audiences watch, extending beyond issues of physical access to those of cultural access. As such, they raise questions regarding the demographic composition of the audience for online methods of film distribution and different types of international film. We lack sufficient understanding of these issues, however, due to the limited emphasis upon socio-demographic variables in existing academic research into online film consumption, and the limited consideration of particular film content in relevant market research. This article uses original audience research to interrogate the extent to which online distribution is able to connect audiences to a diversity of international film in comparison to other methods of distribution. It also considers some of the socio-demographic characteristics of the audiences for different methods of distribution and types of international film. In doing so, the article grants us a clearer understanding of the degree to which online film distribution fosters diversity and inclusivity through the connections it facilitates between audiences and content. 相似文献
18.
To provide opportunities for preservice teachers to move beyond the limitations of their life experiences, the teacher preparation program at the University of Vermont has worked to advance service-learning experiences that push preservice teachers to examine their own identities and biases by providing them with opportunities to interact with others whose life experiences are different than their own. The goal of these experiences is to assist the preservice teachers in recognizing how their emerging practice, which is entrenched within their own positionality, impacts individuals that they work with as well as the broader community. This interpretive study examined outcomes of the experience through the lens of cultural humility. This study affirms the need to be explicit about practice, particularly as it relates to critical pedagogy to advance social justice. It also offers a glimpse into how teacher preparation programs may construct learning experiences to support the development of cultural humility. 相似文献
19.
Social markers of acceptance (SMA) are socially constructed criteria (e.g., language skills, shared genealogy, or adherence to social norms) that receiving society nationals use in deciding whether to view an immigrant as a member of the national ingroup. This study had two objectives: 1. to identify the markers considered important by Japanese to accept immigrants in Japanese society, and 2. to examine the type of intergroup conditions that may shape immigrant inclusion by influencing the degree of emphasis placed on SMA: specifically, perceived immigrant threat, contribution, and social status, as well as intergroup boundary permeability and strength of national identification. Native-born Japanese (n = 2000) completed an online survey, where two latent factors emerged representing ethnic and civic markers—suggesting that national identity may have changed in the past 25 years, with Japanese developing a distinct civic conceptualization in addition to a previously existing ethnic one. Multiple hierarchical regressions found significant main effects of perceived immigrant threat, contribution, status, and boundary permeability for both civic and ethnic dimensions, as well as interactions between threat x status and threat x permeability. As hypothesized, threat had positive effects on SMA emphasis, and contribution exerted negative effects—indicating more exclusive and inclusive attitudes among Japanese, respectively. Results for national identity were inconsistent, complementing social identity theory for ethnic markers but contradicting it for civic marker importance. Consistent with social identity theory, immigrants perceived as “low status” triggered endorsement of more restrictive civic and ethnic benchmarks; however, contrary to expectations, increased threat under less porous intergroup boundaries predicted more restrictive civic and ethnic marker utilization. 相似文献
20.
Social cohesion issues, such as xenophobia and racism, are major societal challenges for South Africa. What can be put forward to address these challenges? By drawing together separate threads of literature from Pan-Africanism and common ingroup identities, the study puts forward the Pan-African Solidarity thesis: low levels of supranational identification with Africa undermines social cohesion in South Africa and low supranational identifications are caused by local ideational/socio-psychological factors as well as cluing from political elites. This thesis is unique, mass identifications with Africa are understudied and little is known about how people in the country identify with the continent. In order to validate this Pan-African Solidarity thesis, the article will answer three important questions: (i) are mass identifications with Africa in South Africa low?; (ii) are attachment to an African identity associated with anti-minority views?; and (iii) what is driving mass identifications with Africa? An IPSOS funded attitudinal dataset fielded in four of the country’s nine provinces was used to answer these questions. Results provide empirical support for the Pan-African Solidarity thesis and found that a continental identity was related to intolerance of different outgroups (e.g., racial minorities, refugees and cross-border migrants). This is consistent with the expectations of the Common Ingroup Identity Model. But the study also makes original contributions to the literature, finding that the formation of continental identifications is informed by South Africa’s history of white settler colonialism. Cross-border contact, retrospective sociotropic evaluations, pro-black sentiment and trust in national elites were identified as determinants of citizens' identification with Africa. 相似文献