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1.
This paper has two objectives: to explicate the sociotechnical conditions that facilitate critique on social media platforms (specifically: Tumblr); and to operationalize a “working theory” from Foucault’s conceptualization of critique. We analyze resistant practices observed (in ethnographic study) in a Not Safe For Work (NSFW) community on Tumblr, arguing that the potential for critique arises there at the intersection of platform architecture and use cultures. Specifically, we show how critique emerges from shared practices of ethics, most visibly enacted through what we call voluntary vulnerability and paying it forward. This potential for critique is arguably at risk with Tumblr’s recent NSFW ban. 相似文献
2.
Sarah Banet-Weiser 《传播与批判/文化研究》2013,10(2-3):229-232
In this piece, I think through some of the ways I define the “critical” and “critique” in my pedagogy and research. I argue against critique as pessimism, instead making the case that critique is about a particular kind of hope for what we want our work to do. 相似文献
3.
Nete Nørgaard Kristensen 《Journalism Practice》2015,9(6):760-772
This special issue addresses a topic of journalism studies that has previously been somewhat neglected but which has gained increasing scholarly attention since the mid-2000s: the coverage and evaluation of art and culture, or what we term “cultural journalism and cultural critique.” In this introduction, we highlight three issues that serve to frame the study of cultural journalism and cultural critique more generally and the eight articles of this special issue more specifically: (1) the constant challenge of demarcating cultural journalism and cultural critique, including the interrelations of “journalism” and “critique”; (2) the dialectic of globalisation’s cultural homogenisation, on the one hand, and the specificity of local/national cultures, on the other; and (3) the digital media landscape seen in terms of the need to rethink, perhaps even redefine cultural journalism and cultural critique. 相似文献
4.
Vicki Mayer 《传播与批判/文化研究》2013,10(2-3):291-294
These words critique the ongoing tendency to create false dichotomies between different approaches in media studies. Delivered as part of a panel on the future of media studies at the 2013 Society for Cinema and Media Studies, I offer a definition of critique that all critical media scholars should share. 相似文献
5.
Jeffrey Murray 《Communication Studies》2013,64(2):169-187
This essay extends the work of Murray (1998), which used the philosophy of ethics of Emmanuel Levinas to critique the rhetorical theory and critical methods of Kenneth Burke. This essay evaluates that critique by analyzing Nazi propaganda and Senator Edward Kennedy's “Chappiquiddick” speech through the critical lens of a revised Burkean frame. These analyses demonstrate that an Other‐Burkean frame can supplement existing resources for rhetorical criticism and contribute to a richer understanding of human communication. 相似文献
6.
Matthew Houdek 《传播与批判/文化研究》2017,14(1):48-65
A group of Eagle Scouts protested the Boy Scouts of America’s (BSA) anti-gay, lesbian, bi-sexual, and queer policies and heteronormative citizenship ideals by forfeiting their badges, divesting their membership, and writing personal, emotionally charged letters addressed to the BSA to critique the institution from within. Engaging the correspondence illuminates the repertoires of critique and dissent they employ in their in-house protests. To these ends, this essay makes four primary contributions: it (re)calls attention to the correspondence archive as a fruitful site to investigate political speech acts and forms of dissent; it provides an understanding of the politics of emotions in protest and social change efforts, thus contributing to resonant dialogues in social movement studies; it codifies the Eagle Scouts’ particular tactics employed in their in-house protests, captured in the terms “symbolic divestment” and “recuperative critique”; and it offers a case study that details the rhetorical mechanisms of intrainstitutional change. 相似文献
7.
Jeremy Packer 《传播与批判/文化研究》2013,10(2-3):295-300
This article argues for a shift away from ideology critique as the primary focus of critical communication and media studies. Instead, the author suggests enlisting the work of German Media theorist Friedrich Kittler's Foucault-inspired approach to the epistemological dimensions of media. This focus is relevant to digital media in terms of the selection, storage, and processing of data that are the fundamental concerns of Kittler's media studies. Advertising and drone warfare are used as examples of how this approach differs from ideological critique. 相似文献
8.
Jessica Maddox 《Critical Studies in Media Communication》2017,34(3):193-205
This work explores how the Narcissus myth has been inaccurately adopted by media, specifically in the reporting of selfie-related deaths. Narcissus, a boy in love with his own image, loved himself so much he would not share his image with others. Considering sharing is an integral part of the selfie phenomenon, this work seeks to dismantle the narcissism misuse in media coverage of selfie-related deaths. Through critical textual analysis of six major newspapers, I argue that exhibitionism is a more accurate critique of the selfie. Furthermore, it is a critique that fits more in line with the digital age, as opposed to the analog nature of narcissism. 相似文献
9.
Andrew Wood 《Critical Studies in Media Communication》2013,30(3):207-222
The Simpsons’ visual and textual depiction of Springfield as a typical American city provides an insightful critique of the modern project. We demonstrate how America's longest running sitcom depicts urban life as a mutable environment whose disparate locales convey their inhabitants to a ubiquitous, ever-present continuum that we term “omnitopia.” In depicting Springfield as omnitopia, the show offers a cartoon version of public life marked by dislocation, conflation, fragmentation, mutability, mobility, and commodification. The study of these components provides a means to interpret and critique the increasing decline of locales in the urban environment. 相似文献
10.
《Legal Reference Services Quarterly》2013,32(4):29-42
Abstract The following annotated bibliography seeks to provide a quick research tool for people interested in understanding and, of course, improving legal scholarship in the United States. In Part I, we provide a brief introduction to the law review system. In Part II, we evaluate various articles that critique the law review system. In Part III, we examine law review articles that critique law review students themselves. In Part IV, we summarize some of the articles that recount the history of law reviews. In Part V, we compile several articles that look at citation trends for legal scholarship. In Part VI, we discuss miscellaneous articles about law reviews. 相似文献
11.
This article discusses the implementation of a media literacy program in a college classroom in the form of an extended critique and analysis of Disney’s The Little Mermaid. Students’ decoding of Disney’s messages and their resistance to critique of the film are analyzed using four areas of research: audience research, media literacy, critical pedagogy, and psychology’s cognitive dissonance theory. 相似文献
12.
《The Reference Librarian》2013,54(31):131-151
This paper focuses on two basic foundations of reference services: service to people and to book collections. As a critique of the information broker concept, areas of conflict with those foundations are explored. Those conflicts are put in context within the profession and within social trends. The attempt has been to provide a framework for the evidence and thought which contributes to the critique and to provide a much-needed alternative view of information brokerage. 相似文献
13.
《Journal of Radio & Audio Media》2013,20(1):76-89
The popular comedic serial Vic and Sade can be viewed in relation to the mass culture critique, a series of criticisms advanced by twentieth century public intellectuals for the benefit of other intellectuals against the alleged negative impacts of mass entertainment, particularly radio, and other aspects of mass culture. A close examination of Vic and Sade's depiction of mass entertainment, specifically film, periodicals, and popular fiction, demonstrates that the program advanced its own critique of mass culture, one coming from the perspective of the masses and directed toward a mass audience. 相似文献
14.
《Communication monographs》2012,79(1):70-96
Within the postmodern and critical managerial communication and pedagogical literature, reflexivity has traditionally been conceptualized as an epistemological practice that emphasizes intellectual critique. Little attention has been given to how managers act reflexively in conversation with other organizational members. This study sampled managers who were trained from a communication perspective that emphasizes reflexive practice. The results suggest managers adopt a more relationally responsive approach to reflexivity within their conversational practice, which incorporates elements of intellectual critique. Three implications of a relationally responsive approach to reflexivity within managerial practice are highlighted: (1) reflexive practice should be viewed as a relational activity that highlights issues of situated judgment, timing, and rhythm within conversation, (2) reflexive practice emphasizes inclusive, respectful, and safe communication, and (3) reflexive practice is connected to empowerment. 相似文献
15.
In this essay, we argue that the popular joke, “that’s what she said” is a symbolic representation of rape that contributes to and insulates rape culture. Drawing on Joseph Boskin’s notion of the “joke cycle” and extant literature on rape culture and misogynistic humor, we critique several instances of the joke on the popular television series The Office. From there, we extend our critique of the joke cycle, noting the conspicuous absence of concern over the joke and its implications in other scholarly treatments of the program. Our primary contention is that the joke cycle, which may be the most prominent cycle in recent decades, reinscribes rape culture by normalizing discourses that dismiss and silence rape victims, justify violence against women, and even blame victims for having been assaulted. “That’s what she said” avoids the critical eye because it disguises itself as a joke like any other. 相似文献
16.
Heidi E. Huntington 《Communication Studies》2016,67(1):77-93
Social media are increasingly important in protest movements for communication and organization. As such, scholars should consider these ephemeral messages as a tool for understanding such movements’ rhetoric. This article draws on Kjeldsen’s method for the critique of visual political rhetoric and adds consideration of intertextuality, synecdoche, and metaphor to demonstrate a method for the rhetorical analysis and a critique of Internet memes as visual, political rhetoric. The Pepper Spray Cop meme arising from Occupy Wall Street is presented as a case-study example. The article considers the centrality of the intertextual nature of memes as a unique form of visual rhetoric in activist contexts and contributes to the literature on user-generated and activist rhetoric. 相似文献
17.
18.
Mark Andrejevic 《传播与批判/文化研究》2013,10(2-3):222-228
Critique is a term to be perennially revisited, perhaps re-articulated and rediscovered. In this regard it is necessarily a reflexive notion – one with a built-in tendency to turn back upon itself, tracing its own limits and potentials. This contribution draws upon some past articulations of the notion in order to consider the fate of critique in some contemporary contexts. In particular, it contemplates the fate of critical theory during a time when the basis and uses of theory are themselves called into question by emerging regimes of knowledge and practice. What might it mean to theorize in a time of automated sense-making governed by questions of correlation and prediction? What might it mean to critique the forms of practice associated with this type of sense-making? This article explores the limits of some of the available responses (new materialism and some strands of affect theory) in order to chart the coordinates of a different critical path. 相似文献
19.
在《论犹太人问题》中,马克思批判了鲍威尔在犹太人解放问题上的观点。鲍威尔认为犹太人问题的解决在于政治解放,而政治解放就是人的解放。马克思则指出,不能将政治解放与人的解放混为一谈。政治解放是有缺陷的,不是人的最终的解放,提出了对政治解放的批判。 相似文献
20.
Betsy Wackernagel Bach 《Journal of Applied Communication Research》2013,41(3):258-268
In this paper narratives submitted to this issue are reviewed and critiqued using the feminist lenses of othering and organizational irrationality. Four emergent themes in the narratives are identified and discussed, with the themes and the feminist critique of them used to provide a set of recommendations for developing researcher-IRB working relationships. 相似文献