共查询到20条相似文献，搜索用时 31 毫秒
1.
Ashleigh M. Day Sydney O’Shay-Wallace Matthew W. Seeger Shawn P. McElmurry 《Communication Studies》2019,70(3):352-376
Safe, clean water is necessary for health and well-being. Water issues affect minority and vulnerable populations at disproportionate rates, including the poor and racial and ethnic minorities. An investigation of the relationships of race, social media use, and informational sources during the municipal water crisis in Flint, Michigan, reflects an instrumental view of communication and uses and gratifications theory in this study. Data from 208 Flint residents in 2016 indicated that African American respondents favored interpersonal networks and resources and were more likely than other racial groups to obtain current information about the water crisis via Instagram. Preferred channels and sources to receive additional crisis information varied on the basis of race. 相似文献
2.
Naomi Rockler 《Critical Studies in Media Communication》2013,30(4):398-418
African American and European American participants were interviewed about two syndicated comic strips written by and featuring African Americans: Jump Start, a comic strip that portrays African Americans in a normative middle-class family narrative and focuses only occasionally on racial issues, and The Boondocks, a comic strip that focuses frequently on racial issues. The African American groups interpreted the comic strips through the terministic screen of race cognizance, through which racial politics and oppression were highly relevant. Almost all of the European American participants, however, interpreted the comic strips through the terministic screen of Whiteness, through which racial politics and oppression were not relevant. 相似文献
3.
《Journal of Government Information》1999,26(5):467-483
This article extends Stratford's brief observations about the problematic status of racial and ethnic group statistics to a discussion of the relationship among these statistics, public policy, and the conceptual status of race and ethnicity. Federal statistics are organizational products that are socially constructed. They represent the implementation of public policies that govern political, social, and economic life. It is the interaction between politics and the subjective meaning of race and ethnicity that is responsible for the continual modification of racial and ethnic group statistics. The article discusses the premises on which racial and ethnic group statistics have been based and illustrates how they were implemented in the instructions of the decennial censuses for classifying the race and ethnicity of the population. The article then summarizes some of the empirical evidence from recent research conducted by federal agencies and social scientists to show that racial and ethnic group statistics produced by government record keeping systems have no objective status. The meaning of race and ethnicity is contextual, situational, and subjective, and, thus, how respondents and observers define these concepts has significant consequences for the quality of federal statistics. 相似文献
4.
《Government Information Quarterly》2000,17(2):161-180
Measuring the increase in racial diversity in the United States has received growing interest for the last three decades. The topic was of concern to the founding fathers, who categorized inhabitants using such terms as “White,” “free person,” or “slave.” We continue to categorize people by race.This article examines decennial census questionnaires, enumerator instructions, and actual categories used to define the race groups in this country from 1790 to the present to document the country’s efforts to categorize its racial populations. The influence of political and social conditions will become obvious as we journey through the archives of census schedules and enumerator instructions on how people have been categorized racially in this country. 相似文献
5.
Lisa A. Flores 《传播与批判/文化研究》2013,10(4):349-357
ABSTRACTRacial rhetorical criticism is a scholarly project that maps the rhetoricity of race and whiteness. Emerging in and through the intellectual labor of rhetorical scholars invested in critical explorations of race, racial rhetorical criticism is necessarily nimble, attentive to the ever-shifting yet always fixed parameters of race and whiteness. In this reflection, I advance two commitments of racial rhetorical criticism that emerge across the forum: critical vulnerability and obstinate intersectionality. Together, these two intellectual practices interrupt the static force of the canon as they produce transformative inclusion. 相似文献
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Rona Tamiko Halualani Deanna L. Fassett Jennifer Huynh Thi Anh Morrison Patrick Shaou-Whea Dodge 《传播与批判/文化研究》2013,10(1):70-93
Using a critical intercultural communication perspective and cultural studies interviewing method, this study traces individuals’ subjective sense-makings of diversity through the trope of “race.” Such sense-makings represent the key (and taken-for-granted) locus of the structural and personal where social actors live out the constructions of diversity and race in deeply felt ways. Our study reveals how individuals articulate and understand race via raceless diversity encodings (whereby race is seemingly stripped of its power inequalities, and all racial/ethnic groups are made equal) and racial pivoting (whereby participants both discursively pull away from and move toward race to suit their individual experiences). 相似文献
8.
Nadine Ehlers 《传播与批判/文化研究》2013,10(4):313-334
This article examines the intersectionality of law and race to argue that law, in its broadest understanding, has played a pivotal role in the performative constitution of racial subjects. This disciplinary regulation, which has operated to “fix” an individual within a racial status under law, has augmented the production of the individual as a raced subject. An analysis of Rhinelander v. Rhinelander, however, illuminates that a defiance of racial performative dictates can render “race” hidden in plain sight. This rendering represents an escape from the regulatory mechanisms of law, posing a counter‐power that threatens to disturb hegemonic whiteness. 相似文献
9.
The purpose of this study is to understand a citywide initiative to increase diversity and inclusion in a predominantly white US city with a tragic racial history. This research reveals prevailing struggles with communicating about diversity and race and taking meaningful actions to promote social change. Using theories of difference and dialogue, we analyze in-depth, qualitative fieldwork with three voluntary organizations: The Chamber of Commerce; The Network; and Minorities in Business. Our work answers calls to center race and embodied differences and extends theorizing on dialogic sensibilities. The findings reveal that difference organizes dialogue through: (1) the ongoing construction of context; (2) the mobilizing of social change efforts; and (3) the intermingling of economic and racial justice discourses. Ultimately, we hope this work encourages further conversation about difference, race, and engaged scholarship. 相似文献
10.
《Communication monographs》2012,79(4):535-556
This study examined responses on the potential impact of Barack Obama's presidency from 16 semi-structured interviews with White males in leadership positions in various organizations across the United States. While numerous studies examine the circulating racial discourses on Obama, few studies explore how he is represented in first-hand accounts from those in the public, specifically from White-male elites. This study examined interview discourses from White-male elites to reveal how they imagine race through Obama. In positioning Obama among the pantheon of great-man leaders, this study showed how dominant racial ideologies get legitimatized and reworked when members of the dominant group desire to construct racial meanings onto a popular Black leader. 相似文献
11.
《Communication monographs》2012,79(2):271-290
Human genetics and racial identity converge pointedly in the family narrative. Until recently, genetics, racial identity, and family narrative were all rather malleable concepts in the public arena. All were presented in anecdotal form for the most part, and were often based on certain social conventions. The interjection of popularly available ancestry DNA data adds an additional piece of information to the discussion of genetics, race, and narrative. Using the framework of both narrative theory and theory of social construction, this work uses quantitative and qualitative data to explore how individuals react to ancestry DNA findings and to consider if and how this information will change narratives, behaviors, and perspectives. We also explore whether one's racial identification makes a difference in initial accuracy and if there is a difference among racial groupings in terms of change in census identification based on knowledge of their DNA profile. 相似文献
12.
In October 2003, Californians voted in the high-profile gubernatorial recall election and on what is referred to as the “Racial Privacy Initiative.” The Initiative sought to prohibit the gathering of racial data in education and state employment. Unlike recent such initiatives addressing California's racial laws, this one was unsuccessful: 62 percent of voters said no. This essay examines the discourse surrounding the initiative over its three-year history and traces the rhetorical dynamics that led to its defeat. The analysis details the implications of this moment for hegemonic processes in general and as they relate to the specifics of race. 相似文献
13.
Armond R. Towns 《传播与批判/文化研究》2016,13(2):184-197
Studies of race in communication studies often critique and/or celebrate representations of people of color, but recently scholars have called for studies to “go beyond” representation. Building off the work of Sarah Sharma, Harold Innis, Marshall McLuhan, and Walter Ong, this article considers how forms of media, rather than solely content, have racial implications that exceed their representational capabilities. Through an analysis of slave narratives, this article argues that the Underground Railroad was a “media environment” that assisted slave emancipation. This environment celebrated oral forms of mediation and the bodies of certain black runaway slaves to mediate the lines between freedom and bondage. 相似文献
14.
Content Analysis of the Portrayal of White Characters in Black Films Across Two Decades 总被引：1，自引：1，他引：0
Race and media research in the United States emphasizes the representations of ethnic minorities in mainstream media. These sometimes-poor representations of minority groups have implications for social attitudes. However, social groups are defined in relation to one another, and race specifically is a hierarchical category with Whites positioned above. Some scholars suggest that whiteness has meaningful implications for Whites’ racial identity formation. Yet little empirical attention has been given to the portrayals of Whites in racially targeted or ethnic-oriented media, where whiteness is most conspicuous. This study uses social identity theory and critical race theories to examine the portrayals of Whites in Black films. We conduct a content analysis of 32 Black-oriented films spanning two decades. We argue that such investigations (a) position race-oriented films as necessary sites for understanding racial discourse and (b) shed insight into how ethnic media creators may use film as a platform to accept or resist dominant ideologies. 相似文献
15.
《Communication monographs》2012,79(2):98-113
Based on the postulates of social identity theory (SIT), this study examined the relationship between exposure to stereotypical media messages regarding race/ethnicity and subsequent social judgments. Specifically, the association between Whites' evaluations of self and other (Latino) as a result of varying media content pertaining to criminality stereotypes was investigated. The findings were partially consistent with the posited relationships. As predicted, negatively stereotypical racial depictions in mediated messages were found to be significantly associated with social judgments. Only limited support, however, was provided for the predictions that increasing levels of racial identification would be related to increased ingroup favoritism, or that esteem would be enhanced from this mediated process of intergroup comparison. 相似文献
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Patrick Lynn Rivers 《Critical Studies in Media Communication》2013,30(3):219-231
The bounds of permissible hate in post-apartheid broadcasting in South Africa have been shaped by the state's withdrawal from certain regulatory processes, as well as the emerging regulation by the Broadcasting Complaints Commission of South Africa (BCCSA). The BCCSA—established, financed, and operated by South Africa's broadcasting industry—filled the regulatory void not just by governing post-apartheid hate; the BCCSA has sought to govern the racial constructs upon which hate depends. With the state's withdrawal, BCCSA officials have configured hate and race in neoliberal ways, shifting responsibility for post-apartheid hate away from apartheid's beneficiaries and toward those apartheid was intended to subjugate. 相似文献
18.
Linsay M. Cramer 《Communication Studies》2016,67(4):474-487
Through the strategic absence of discourse about race within the portrayed interracial relationships, the writers, creators, and producers of the modern TV medical drama Grey’s Anatomy strategically portray a racially progressive, postracial, and color-blind society. By utilizing Scott’s (1993) absence as presence, the creators, writers, and producers situate the characters as race neutral or White and enable the dismissal and forgetting of racism’s long history and its impact on the current structures that produce and reproduce racial inequality. By doing so, they obviate contemporary racism’s presence and its influence at both the societal and individual levels, thus contributing to postracism (Ono, 2011). 相似文献
19.
Omotayo Banjo Ph.D. 《广播与电子媒介杂志》2013,57(2):137-159
Whereas ethnic humor scholars purport that groups disparaged through stereotypes derive enjoyment through a sense of connection and identification, few studies examined out-group members' enjoyment experience of the same disparaging content. The present study examines predictors of Whites' enjoyment of stereotyped entertainment when Blacks and Whites are the targets of humor. Integrating critical race theory, entertainment theories, and empirical methodology, this study examines levels of White racial identity as predictors of stereotyped enjoyment. Findings reveal that cultural competence is crucial to digesting racial humor and useful to cultivating cultural cohesion. Further, this article argues for an expansion of enjoyment theories to consider affiliation. 相似文献
20.
This study examines the extent to which an athlete’s race impacts the image repair process within media-filtered athlete transgressions by utilizing a 5 (race) × 3 (response strategy) factorial experiment and employing Benoit’s (1995) image repair typology. Reponses from a national sample of 215 participants revealed that, independent of race, the mortification strategy was more effective for repairing an athlete’s image compared to reducing offensiveness and evading responsibility strategies, supporting current image repair studies. This study also revealed that the athlete in the White condition was uniformly viewed as being less successful than four other racial conditions (Asian, Black, Hispanic, and Middle Eastern) in achieving image repair, a new result within this stream of image repair scholarship. Conclusions related to social identity theory and expectancy violation are rendered. 相似文献