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1.
This essay proposes the notion of the “jazz vernacular” as a tool specific to the Creole culture in New Orleans for understanding racial discourses of disposability both geographically and historically. We argue that the jazz vernacular is a discourse structured by musical repertoire. The jazz vernacular provides a channel for the historical pain of the black diaspora by playing in the background, both literally and figuratively, of communication in and about New Orleans. This essay considers Spike Lee's documentary When The Levees Broke to understand how the jazz vernacular frames hurricane Katrina as well as how it frames Lee's film as an intervention into “neoliberal” racial discourses. We argue that Lee's film utilizes the jazz vernacular as a metadiscourse to reinforce the ways in which residents used jazz to restructure cultural memory around the rhetoric of the dispossessed in New Orleans after Katrina. When the Levees Broke uses testimonials and affective communication to structure the narrative of Katrina through elements of the jazz vernacular like: displacement, embodiment, brashness, and improvisation to connect contemporary Creole New Orleanians to a long history of structural oppression and violence. By harnessing performative elements, Lee's film performs a jazz intervention into neoliberal discourses about freedom, defense, safety, and heroism that contrasts these discourses with the despair and the resistance of black America. Consequently, Lee's use of the jazz vernacular relies on native musical culture to recontextualize what neoliberalism had erased. 相似文献
2.
Lisa Brooten 《亚洲交流杂志》2013,23(2):174-191
This study examines the effects of the global discourse of democracy and human rights, and specifically the western emphasis on individual civil and political rights, on the multi-ethnic movement in opposition to the military regime in Burma (Myanmar). The impact of rights discourse on refugees and ethnic minorities from Burma is detailed within the context of changes in international refugee policy and the development of Burmese opposition media. The study demonstrates how narrow interpretations of human rights can act to reinforce stereotypes that create or reify inequalities among the various groups in a multi-party coalition or multi-ethnic state, and calls on political communication researchers and practitioners to attend to the varying and highly contextualized effects of such discourses on marginalized peoples whose perspectives are not normally represented in media. 相似文献
3.
Oren Livio 《Critical Studies in Media Communication》2018,35(3):259-272
In this paper I examine the ways in which public discourse about the sperm donation industry in Israel, as appearing in mass media and advertising culture, bridges militarist, pro-natalist, and neoliberal ideologies. In constructing the sperm produced by combat soldiers as superior and in emphasizing the potential dangers of inferior sperm or the lack of enough sperm to meet demand, mainstream media and sperm banks adopt, utilize, and exploit a culture of fear that is linked to Israel’s perceived existential threat in order to serve their own commercial goals. At the same time, the tensions between national-collective and individual perceptions of gender and body occasionally rise to the surface, with media simultaneously embracing and questioning dominant cultural narratives concerning masculinity and militarism. Implications of the relations between media discourses of blood, sacrifice, and death, and those of sperm, reproduction, and cultural regeneration are discussed. 相似文献
4.
Christopher A. Chávez 《传播与批判/文化研究》2013,10(3):252-270
Using Bourdieu's concept of “linguistic capital” as an analytical concept, I examine the value of language as both a means of comprehension and a product that has currency in the television marketplace. Focusing on Fusion, an upstart cable network designed to engage Latinos civically and in English, I examine the ways in which television networks employ language as a device through which to create audiences. I argue that Fusion and other networks are attempting to re-constitute the Latino audience in ways that more closely align with the dominant culture, leading to forms of erasure that challenge the legitimacy of Spanish altogether. I further argue that in the process of pursuing the acculturated Latino, the network pivots away from those most isolated from civic discourses. 相似文献
5.
Elinor Light 《传播与批判/文化研究》2018,15(2):179-195
This essay theorizes the notion of the emplaced vernacular, a type of vernacular expression that is mobilized by the production of aesthetics in particular places. I argue that 1970s graffiti in New York City emerged as an aesthetic rupture in response to the spatial exigencies of postwar urban renewal projects. Analysis of The New York Times coverage of graffiti writers “Kilroy was Here” from WWII and “Taki 183” from the 1970s demonstrates how the force of this emplaced vernacular was disciplined within dominant spatial ideologies, producing an aesthetic that continues to enable and constrain contemporary efforts of vernacular subjectification. 相似文献
6.
Jaran Shin 《传播与批判/文化研究》2019,16(1):61-81
This study investigates how multicultural children have been portrayed by the Korean media, where the term is typically used to mean a child of an underprivileged Korean man and a female marriage migrant from a less industrialized neighboring country. Adopting the theoretical lens of critical discourse analysis, I examine news articles published from 2009 to 2013 in the Hankyoreh, the Hankook Ilbo, and the Chosun Ilbo: three daily newspapers representing a full range of progressive, moderate, and conservative political perspectives within society. Analysis reveals that multicultural children have been characterized as a marginalized group, as a threat to the future Korean society, or as global human resources. Given that these discourses are manifestations of underlying ideology, I also explore how these three discourses are conjoined with three competing ideologies in Korea; namely, democracy, nationalism, and neoliberalism. This study concludes by discussing how multiculturalism serves as a discursive framework through which democratic, nationalist, and neoliberal ideas gain their effectiveness. 相似文献
7.
D. Travers Scott 《Critical Studies in Media Communication》2016,33(5):424-437
ABSTRACTThis essay addresses Stuart Hall and discourse theory, focusing on his essay “Signification, representation, ideology.” Reflecting upon recent events involving representation and identity—US legalization of gay marriage, murders at a gay nightclub, removal of the “Rebel Flag” from the South Carolina state capitol, Donald Trump’s presidential campaign—I attempt to destabilize the counterproductive dualism of material/discourse in Hall’s critique of poststructural discourse theory. Finding amenability between Hall and Foucaultian discourse theory, I describe Hall’s utility for discourse scholars, such as his perspectives on ideological practices and generation of new discourses as an interventionist act. 相似文献
8.
Eustache Mêgnigbêto 《International Information and Library Review》2013,45(4):184-191
This paper aims the Benin Library and Information Science (LIS) professionals’ access to individuals on the social network through the study of the structure and use of the network. Subscribers to the library association’s listserv participated in a web-based survey to identify the colleagues they could easily reach. The analysis uses social network techniques and Pajek, a social network analysis software, and focuses on centralities, prestige and sub-groups to identify the key actors required for effective information sharing within the network.The density of this is very low and suggests that intermediaries are important for the connectedness of subscribers (also referred to as actors); network centralisation is moderate and explains that some actors are central for communication among the subscribers. About 60% of the subscribers fall within one of two groups. In the first group, six subscribers are central to the network, because they are moderators of the listserv, members of the association board, or well-connected to other well-connected actors. The others fall within the isolates or had few connections. 相似文献
9.
《Journalism Practice》2013,7(1):30-45
Public service has been seen as a powerful element in the professional self-definition of journalists. In this article I examine the renegotiation of the ideal of public service by analysing Finnish press journalists’ ways of constructing and representing it in interview talk. The data analysed consists of 32 in-depth interviews with press journalists conducted in 2003–4. The interviewees’ talk is understood discursively. Among the interviewees the discourse of the societal newspaper was challenged by that of the market-oriented press. According to the data analysed, the two discourses are simultaneously present and intertwined in the practice of newsrooms. Accordingly, they both appear fundamental in defining the future of the ideal of public service. For these reasons, the discursive negotiation of “good” journalism in the Finnish press can be characterized as a hybrid. What seems to be important is that together the discourses of the market-oriented newspaper and that of the societal newspaper form a continuum of different ideals and tasks; the professional role constructed for a journalist comprises a rich, fluid spectrum of responsibilities—informing, entertaining and empowering. 相似文献
10.
Eustache Mêgnigbêto 《International Information and Library Review》2011,(4):184-191
This paper aims the Benin Library and Information Science (LIS) professionals’ access to individuals on the social network through the study of the structure and use of the network. Subscribers to the library association’s listserv participated in a web-based survey to identify the colleagues they could easily reach. The analysis uses social network techniques and Pajek, a social network analysis software, and focuses on centralities, prestige and sub-groups to identify the key actors required for effective information sharing within the network.The density of this is very low and suggests that intermediaries are important for the connectedness of subscribers (also referred to as actors); network centralisation is moderate and explains that some actors are central for communication among the subscribers. About 60% of the subscribers fall within one of two groups. In the first group, six subscribers are central to the network, because they are moderators of the listserv, members of the association board, or well-connected to other well-connected actors. The others fall within the isolates or had few connections. 相似文献
11.
公共关系的话语形态与社会责任 总被引：2，自引：0，他引：2
无论把公共关系视为一种管理职能、沟通手段,还是关系再造的方式、修辞的可能性,话语建构始终是公关研究的核心问题。从特定意义上看,百年现代公关史就是基于公关自身发展规律,因应技术、市场和文化变革,不断调整和优化话语形态的过程。本文首先清理公关话语形态的历史轨迹,进而分析当下流行的社会责任型公关或者说公关对社会责任话语的建构,最后以历史、逻辑相统一的分析框架,探讨公共关系-社会责任话语形态的发展趋向。 相似文献
12.
本研究在全球政经大变革的背景下,选择以中国和印度两个第三世界国家对社会冲突的媒体再现为例,结合内容分析和话语分析的方法,考察在不同的媒介体制下,政治制度和市场驱动如何错综复杂地影响媒介产制和媒介内容。 相似文献
13.
Elizabeth A. Suter Leslie A. Baxter Leah M. Seurer Lindsey J. Thomas 《Communication monographs》2014,81(1):59-78
Framed by relational dialectics theory, discursive constructions of the meaning of “family” were examined in 100 online foster adoption narratives. Parental narratives manifested struggles between biogenetic and discursive constructions of “family,” identified here as the discourse of biological normativity (DBN) and discourse of constitutive kinning (DCK). The DBN reinscribes the dominant cultural and foster care system preference for biogenetically connected families. The DCK resists the DBN, maintaining that enacted behaviors and shared affections, rather than shared genetics, constitute legitimate families. Contrapuntal analysis revealed a high degree of polemic interplay; both discourses competed to be centered rather than marginalized through the discursive practices of negating, countering, and entertaining. Implications for theorizing definitions of family and studying families in context are discussed 相似文献
14.
Fang-chih Irene Yang 《亚洲交流杂志》2013,23(1):64-79
This paper attempts to explore the politics of differential engagements with Korean drama, particularly with relation to the formation of gender and class identities. As social identities are mediated through the cultural, discourse becomes a significant site for understanding the relationships between structures and the formation of subjectivities. The imported Korean drama falls mostly into two genres – trendy drama and family drama. Both of them deal with family and love, and both of them aim at women audiences. As such, discourses of femininity provide a productive avenue for understanding: on the one hand, their place in social formation, that is, how women inhabit different discourses of femininity which in turn position them hierarchically in the social domain; on the other hand, how social processes, including globalization and nation formation, play a central role in constituting the different meanings and hierarchy of discourses of femininity. However, discourses of femininity also intersect with discourses of television in structuring women's engagements with Korean drama. This paper therefore traces the transformations of the discourses of femininity and television and explores how they regulate, constrain, or enable women's engagements with Korean drama. In doing so, this paper aims to highlight the hierarchically structured gendered discourses in the process of social formation in contemporary Taiwan. 相似文献
15.
D. Travers Scott 《传播与批判/文化研究》2013,10(2):146-164
This paper presents a critical ethnography of an example of fashion's mediating cultural work: sneakers and North American gay men. This rich example presents fashion with a specific garment and wearers, yet mediating work in multiple directions, exemplifying fashion's ambivalence and flexibility. I will describe three positions taken, articulated around gender, and their relations to dominant culture: (1) sneakers are feminine and rejected in opposition to dominant culture; (2) sneakers are masculine and embraced in assimilation into dominant culture; and (3) sneakers are masculine and embraced in opposition to dominant culture. Beginning from a position of ambivalence (like fashion itself), I will elaborate historical and cultural contexts, showing a particular garment, among a particular group, put to varied ends. However, multiplicity is not necessarily progressive. While there are counter-hegemonic aspects to these sneaker positions– resisting stereotypes, embracing difference, denaturalizing sex, gender, and sexuality constructions– other aspects preserve the status quo. While admiring the creativity evidenced, I ultimately question positions untaken, such as embracing femininity. 相似文献
16.
《Communication monographs》2012,79(4):535-556
This study examined responses on the potential impact of Barack Obama's presidency from 16 semi-structured interviews with White males in leadership positions in various organizations across the United States. While numerous studies examine the circulating racial discourses on Obama, few studies explore how he is represented in first-hand accounts from those in the public, specifically from White-male elites. This study examined interview discourses from White-male elites to reveal how they imagine race through Obama. In positioning Obama among the pantheon of great-man leaders, this study showed how dominant racial ideologies get legitimatized and reworked when members of the dominant group desire to construct racial meanings onto a popular Black leader. 相似文献
17.
Mindy Fenske 《传播与批判/文化研究》2013,10(1):51-73
This essay is a genealogy of the performances of extensively tattooed individuals in tattoo contests held at tattoo conventions. It focuses on how the body in performance cites historical discourses and how that citation is necessary for both resistant and recuperative effects. I argue that the force of the normalizing discourse of class to contain and dictate the meaning of the (tattooed) body is challenged through actual and immanent movement. I conclude by emphasizing the resistant potential that is always immanent in the body by showing how the explicitly tattooed body's actions overflow and subsequently dismantle the logic of class normalization even as they resist and recuperate it. 相似文献
18.
图书馆学话语体系构建的主要脉搏和走向体现出两类价值取向:学科逻辑与社会逻辑。比较两者得知,前者旨在保证所构建的图书馆学话语体系的合法性,但不能作为最大价值取向。在当今学术命运共同体时代,后者旨在探寻实践归宿,具有实践意义,相关问题研究成为图书馆学界着力研究的新课题。近年,有许多公信力强的图书馆学研究成果在以《新华文摘》《光明日报》为代表的学术主流媒体上"出场",成为基于社会逻辑的图书馆学话语体系构建的标识性学术产物。考察这些"榜样"的"出场史",深入探索其与时俱进的逻辑,我们得到基于社会逻辑价值取向的图书馆学话语体系建构应发扬光大的实现路径:注重固有"基因"的新时代表述;注重关键词的提炼和标示性符号的构建。分析不足后得到启示,基于社会逻辑的图书馆学话语体系建构的可行与强化路径为,加强主体意识,倾听社会有关图书馆事业的声音,努力把学术话语转化成政策话语。 相似文献
19.
网络媒介的发展重构了社会传播生态。在泛众传播语境下,作为共识性仪式的传统媒介事件让位于作为冲突性实践的网络公共事件,探索新的共识凝聚方式被提上议程。本文认为,网络公共事件的常态化并不代表共识基础的完全丧失,原本由传统媒介事件提供的仪式整合功能可以在公众一致性的话语实践中重新实现。为了实现网络公共事件中的社会认同重构,应当从话语争夺、多方协作、培育"公共理性"等思路出发对公众展开话语引导。 相似文献
20.
This article compares American, British, and Chinese news coverage of Internet privacy policies. Specifically, we examine media discourse about the “real-name” policies established by Facebook and Weibo. We find that U.S. and UK news coverage of Internet privacy policy is broadly similar, when compared with the more authoritarian–corporatist media system in China. British and U.S. newspapers were much more independent from state control, and were able to maintain a more critical stance than the Chinese newspapers. But there were additional factors that shaped the patterns in news discourse in complicated ways, which are related to (a) the difference between domestic and international news genres, (b) specific narratives about national identity, and (c) more general discourses about civil society, democracy, and the public good. We suggest that the range of comparative media research can be extended by paying attention to how these cultural factors interact with media system dynamics. 相似文献