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1.
In this paper, the authors combine Pierre Bourdieu's concept of hysteresis (the ‘fish out of water’ experience) with the discourse historical approach to critical discourse analysis (CDA) as a theoretical and analytical framework through which they examine specific moments in the schooling experiences of one refugee student and one international student, both enrolled in post-compulsory education in Australian mainstream secondary schools. We examine specific moments – as narrated by these students during interviews – in which these students can be described as ‘fish out of water’. As such, this paper takes up the concerns of researchers who call for an examination of the lived geographies and the everyday lives of individual students in mainstream schools. We find that our students' habitus, conditioned by their previous schooling experiences in their home countries, did not match their new Australian schools, resulting in frustration with, and alienation from, their mainstream schools. However, we also note that schools, too, need to adapt and adjust their habitus to the new multicultural world, in which there are international and refugee students among their usual cohort of mainstream students.  相似文献   

2.
This article engages with Atkinson’s recent criticisms of concepts of collective habitus, such as ‘institutional’ and ‘familial’ habitus, in order to defend their conceptual utility and theoretical coherence. In so doing we promote a flexible understanding of habitus as both an individual and a collective concept. By retaining this flexibility (which we argue is in keeping with the spirit of Bourdieuian philosophy) we allow for a consideration of the ways in which the individual habitus relates to the collective. We argue that, through recognition of the complexity of the interrelated habitus of individuals, collective notions go beyond individualist accounts that perceive only the relational aspects of the individual with the social field. Our approach allows us to consider social actors in relation to each other and as constitutive of fields rather than as mere individuals plotted in social space. These arguments will be woven through our responses to what Atkinson calls the three fatal flaws of institutional and familial habitus: namely, homogenisation, anthropomorphism, and substantialism.  相似文献   

3.
This article examines the school experiences of Chinese Canadian youth, a population often ignored by the academy under the model minority discourse. Drawing on Bourdieu’s theoretical insights, I raise and discuss the concept of teachers’ racialised habitus. I explore how teachers’ racialised habitus structures their practices of knowledge construction via formal and hidden curricula, and how it consequently affects Chinese Canadian youth’s identity construction. I argue that habitus, as an important theoretical tool that links the social and the individual as well as past, present and future, can also be used to study other forms of social inequality beyond class. This article makes both theoretical and empirical contributions to the research on habitus by highlighting teachers’ racialised habitus in relation to the perpetuation of racism in the educational field.  相似文献   

4.
This article sets out to go beyond those criticisms that claim Bourdieu’s theory is structuralist determinism and identifies how change can be realized within a Bourdieusian framework. Starting with Bourdieu’s theory of practice, the first part of this article aims to develop an understanding of the interlocking relationship between capital, habitus and field. The review shows that the inability to anticipate change is arguably the most crucial weakness of the Bourdieusian framework. The second part examines Bourdieu’s attempts that seemingly challenge the determinist criticism: ‘reproduction strategy’, ‘reflexivity’ and ‘hysteresis effect’. By relocating these concepts in Bourdieu's grand social theory, it then becomes clear that change is attainable in Bourdieusian theory if we can successfully identify the ‘mismatch’ between the field and habitus that can trigger the awakening of consciousness, fully recognize the neglected, but equally important, methodical mode of habitus formation, which is ‘explicit pedagogy’, and strategically engage with an open system that provides new possibilities. By scrutinizing Bourdieu in his original texts, with an eye to finding the ‘hidden essence’, this article hopes to show the need to take a certain theoretical innovation, one that is clearly outside the habitual use of Bourdieu’s theory.  相似文献   

5.
Unlike a conventional reading of Bourdieu, this article focuses on his work with regard to the transformation of social structure. In the context of a rereading, from an educational theory perspective, the article proposes an approach that allows for the linking of empirically informed social theory, on the one hand, and biography research oriented to educational theory, on the other. Education, here, is generally conceived of as habitus transformation. For reconstructing the societal conditions of the possibility of education one needs to go beyond the habitus theory and its focus on actors and groups of actors. From the perspective of a theory of practice as proposed by Bourdieu, the concept that comes to mind is that of social field, largely neglected in the theory-of-education discourse. Based on a combination of biography analysis and discourse analysis is, then, presented as a perspective for a relational theory of education. The article aims to outline an empirical reconstruction of transformation processes between habitus and field.  相似文献   

6.
Drawing on in-depth interview data from 31 mainland Chinese (MLC) students in a Hong Kong university, this article conceptualises MLC and Hong Kong higher education as two dissonant but interrelated subfields of the Chinese higher education field. The article argues that these MLC students’ habitus, one that possesses rich economic, social and cultural capital, prompts a strong sense of entitlement to anticipated privileges. However, this sense of entitlement is disrupted by the differential capital valuations across these fields. There is thus notable habitus–field disjuncture, which, exacerbated by the hysteresis effect, gives rise to a sense of disappointment and ambivalence. This article demonstrates how the Hong Kong education credential, which these students initially set out to pursue as a form of capital, can become a disadvantage at multiple levels; the article illustrates that capital valuation and conversion in a transborder context is not a straightforward, but rather a complicated and sometimes contradictory, process.  相似文献   

7.
The rapid pace of urbanisation in China has seen a massive increase in the movement of the rural population to work and live in urban regions. In this large-scale migration context, the educational, health, and psychological problems of floating children are becoming increasingly visible. Different from extant studies, we focus our investigation on the rural dispositions of floating children through interviews with leaders, teachers, and students in four schools in Beijing. Drawing on Bourdieu’s key notions of habitus, capital, and field, our study indicates that the rural habitus of floating children can differentiate these children from their urban peers. This habitus can be marginalised and stigmatised in certain fields but can be recognised and valued as capital in other fields. Our paper offers some implications for research and practice in relation to the schooling of floating children.  相似文献   

8.
This paper explores the potential of habitus to provide a window on the psychosocial. The paper works with a notion of psychosocial study as inquiry into the mutual constitution of the individual and the social relations within which they are enmeshed. At the same time it attempts to deepen and enrich notions of habitus. Although the strong focus on agency and structure has overshadowed the role of emotions and the emotional life of individuals within conceptualisations of habitus in Bourdieu’s work, the paper argue that there are strong links between the psychosocial and Bourdieu’s concept of habitus. Drawing on empirical data on the affective aspects of living in an unequal society, the paper seeks to develop a psychosocial understanding of habitus that allows for a better and richer understanding of how the exterior – wider social structures – is experienced and mediated by the interior, the psyche.  相似文献   

9.
Pierre Bourdieu suggests that his concept of habitus should be seen as a method; a way of thinking about the social world which invites an understanding of everyday practices as constitutive of social differences. The appeal of habitus lies in its ability to uncover social inequalities in a way that keeps agency and structure simultaneously in focus. However, there are also problems in operationalising habitus, chiefly because of the indeterminacy of the concept. In order to overcome these difficulties I have outlined four key components of habitus and attempted to delineate the aspects of habitus as method that seem most relevant to primary classrooms. Finally, drawing on ethnographic data gathered over 15 months of participant observation in two primary classrooms, the article seeks to explore through the lens of habitus how differences of gender, ‘race’ and class are produced by children in primary classrooms. Although I make no claims for my own empirical work it does suggest that habitus as method has the potential to reveal the taken-for-granted inequalities embedded in everyday practices.  相似文献   

10.
This article aims to revisit the relationship between school-level variables and students’ educational opportunities through the lens of institutional habitus. This approach is particularly well suited to explore the notion of school culture because it brings to the forefront the impact of social context, avoiding some of the limitations typically associated with the long-dominant perspective of school effectiveness research. Drawing on an ethnographic approach, the article explores how institutional habitus unfolds in two urban public secondary schools in the city of Barcelona. Breaking the notion down into three main components (educational status, organizational practices and expressive order), the analysis identifies two main types of institutional habitus – one based on action and inclusion, and another based on reaction and expulsion. Ultimately, these results give insight into the complex interplay of these three components, as well as on their combined impact on students’ educational opportunities.  相似文献   

11.
In this article we focus on constraints to post-apartheid transformation in the higher education sector of South Africa via a case study of an attempt to introduce a new curriculum for the Bachelor of Education. Thirty-one semi-structured interviews were the main data-gathering method. We use Pierre Bourdieu’s concepts of field, capital, habitus and hysteresis to explain why transformation proved difficult in this case. We analyse the higher education field that gave rise to this curriculum with a brief historical overview of the position of Afrikaners as the dominated part of the dominant white group in the early years of the twentieth century. Their lack of cultural, economic and intellectual capital gave rise to a position-taking that placed Afrikaans language universities in general and Faculties of Education in particular into the heteronomous part of the higher education field. At first the curriculum, and their intellectual habitus, was in synch. However, it started to drift apart because of a number of economic and political changes that made their position at the heteronomous part of the higher education field increasingly untenable. Because of their insulation from the wider higher education field, academics in the Faculty of Education were at first only vaguely aware of the implications of these changes. However, when a dean was appointed in 2000 with a mandate to transform the curriculum for the BEd, they experienced hysteresis, and they were no longer feeling at home in the field. This explains why the new curriculum was consequently substantially subverted.  相似文献   

12.
This paper reprises the argument for the emergence of a global education policy field and then focuses on the shared habitus of global and national policy actors and technicians. It is argued that this shared habitus is constituted as a reflection of and a contribution to the creation of the global education policy field. Bourdieu’s approach to habitus as both methodological tool and concept is used and the significance of the interview encounter to understanding habitus is argued. The authors also draw on the content of interviews with five elite policy-makers and technicians. It was found that the policy actors and technicians shared a similar middle-class embodied habitus; in terms of schemes of perception, they identified with a high-modernist confidence in both science and technology; they identified with a cosmopolitan outlook and sensibility; and demonstrated scientistic approaches that held real confidence in understanding the social through quantitative social science methods.  相似文献   

13.
This article discusses the learning dispositions of first-generation disadvantaged students at a university in South Africa’s Western Cape Province. Based on qualitative data collected over a 2-year period, it focuses on findings from 7 purposively selected students at this university. Utilizing Bourdieu’s concept of habitus and Wacquant’s conceptual elaboration of this concept, the article explores the affective, cognitive, and conative (practices) dimensions of the students’ habitus as interrelated aspects crucial to understanding how they develop their dispositions to learn. The article illustrates how the students’ learning dispositions are produced through the active and strategic exercise of each of these 3 (affective, conative, and cognitive) interrelated embodied dimensions. I argue that understanding these embodied habitus generating practices are crucial for comprehending how they establish effective learning dispositions for successful educational engagement at their university. The significance of this article lies in offering a perspective of first-generation disadvantaged students’ learning dispositions in respect of establishing their educational engagement practices at the university.  相似文献   

14.
The pursuit of justice has concerned human beings for centuries and, despite its importance, often remains outside the boundaries of our educational systems. This article reports on a study of an action research seminar for a group of teacher leaders in a position to instigate positive change within their educational context, and make their actions occasions for justice. In order to better understand the textual data generated by the teacher leaders, we devised an analytical lens that draws from modern rabbinical scholarship, eco-political (socio-political) studies, and existentialism. We found at this intersection that, despite the teacher leaders recognizing injustice, and at times protesting against it, their ability to act, formulate solutions, and conduct action research – and even their very concept of justice – was heavily influenced and constrained by the dominant political regime of the US educational system. An explanatory framework emerged that sheds light on the dynamic interplay among justice, politics, and beliefs, while also revealing the constraints to pursuing justice from within a leadership structure. We conclude that for action research to be a means for teachers and teacher leaders to begin to modify their practice so they are sensitive to the voices of the marginalized, to see their actions as opportunities for justice, and to provide collaborative experiences that help other teachers develop their ways of thinking, acting, and interacting in pursuit of justice, those who teach action research must be willing to do the very same.  相似文献   

15.
This article focuses on the changes that the election of Donald Trump enables in education policy domestically and in education discourse internationally. I argue that Trump’s own charismatic leadership style is a distraction from the privatisation that it is facilitating through Betsy DeVos, Trump’s appointment as US Education Secretary. I draw on two contemporary examples of technology-enabled privatisation in education – cyber charters and predictive analytics using big data – to argue that in the Trumpian era, educational leadership may be shifting from corporatised forms, where professionals understood as ‘school leaders’ fulfil corporate objectives through corporatised means. Instead, Trumpian-era privatised educational leadership retreats fully behind the technology boardroom door, where it renders superfluous lead professionals in education institutions, and where its objectives are to generate profit through re-conceptualising learners as data providers. This analysis highlights the need for new tools and methods to describe and explain what is happening, and to help develop understandings of what educational leadership in this new landscape might be, do or achieve.  相似文献   

16.
Recent developments in digital scholarship point out that academic practices supported by technologies may not only be transformed through the obvious process of digitization, but also renovated through distributed knowledge networks that digital technologies enable, and the practices of openness that such networks develop. Yet, this apparent freedom for individuals to re-invent the logic of academic practice comes at a price, as it tends to clash with the conventions of a rather conservative academic world. In other words, it may still take some time until academia and the participatory web can fully identify themselves with one another as spaces of ‘public intellectualism’, scholarly debate and engagement. Through a narrative inquiry approach, this research explores how academic researchers engaged in digital scholarship practices perceive the effects of their activity on their professional identity. Pierre Bourdieu’s concept of habitus is used as a theoretical construct and method to capture and understand the professional trajectories of the research participants and the significance of their digital practices on their perceived academic identity. The research suggests that academics engaged in digital practices experience a disjointed sense of identity. The findings presented in this article illustrate how experiences with and on the participatory web inform a new habitus which is at odds with a habitus that is traditionally expected in academia.  相似文献   

17.
家庭教育是个体发展的基础,是贯穿于一生的教育,具有不可替代的作用与价值。基于教育社会学视角,家庭教育场域、惯习和家庭文化资本构成家庭教育的要素。家庭教育中的个体在实践活动中,通过家庭教育场域等要素的彼此关联与协同作用,形成家庭教育共同体,并促进家庭教育中个体的成长与发展。家庭教育中的个体在实践活动中与家庭教育场域、惯习、家庭文化资本深度融合,体现体验性、交互性和发展性的特质。创设以孩子为本的家庭教育场域,培育引领示范的惯习,获取优势的家庭文化资本,进一步助推家庭教育共同体的形成。  相似文献   

18.
Teacher education programs seek to foster dispositions that welcome student differences in race, culture, language and ability. However, pre-service teachers’ dispositions are difficult to transform because they tend to be aligned with the field of schooling where differences are punished or excluded. This study examines an activity for transforming pre-service teachers’ communicative habitus that was inspired by Bourdieu’s theory that habitus or dispositions are unconsciously embodied and therefore require a bodily counter-training for change. The activity instructed 17 pre-service Special Education teachers to communicate an experience through sound alone rather than words in order to challenge teachers’ deeply embodied communicative norms and open them up to the possibilities of non-normative communication. Follow up discussions, written reflections and videotaped think-alouds provided opportunities for explicit pedagogy and reflection. In this article, we discuss findings and implications from a recent implementation of this activity.  相似文献   

19.
This article builds upon a tradition of feminist critical engagements with Bourdieu, developing the concept of ‘foregrounded history’ as a way to conceptualise the temporal and affective in processes of habitus formation. Through analysis of affects ‘produced through the social encounter’ within everyday childhoods on a British council estate, the article explores habitus as histories both embodied and felt in the present. Drawing upon ethnographic research conducted within the interrelated fields of the Primary School and the Community Centre, this article considers processes of distinction, disagreement and resistance in the formation of classed positionings on The Estate.  相似文献   

20.
The present article questions our conceptualisation of teacher caring in contemporary Australian society. It draws on media discussions of the school and teachers, and the writer's ethnographic experiences in an urban secondary high school, to explore our expectations of teachers and the ways in which these expectations shape teachers' relations with students. Our discussions about teachers suggest that underlying debates about the responsibilities of teachers are widely shared idealisations of the teacher figure. I suggest that Bourdieu's concept of habitus, and more specifically the development of this concept to talk specifically about an institutional habitus, can inform our understanding of the ways in which these ideals are enacted in a particular educational setting. I explore the ways in which broader social processes of social class and gender interplay and contribute to shaping caring relations between teachers and students through the intermediary structures of a specific high school.  相似文献   

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