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1.
目前,教育技术的发展进入了一个反思沉淀期。一切反思行为都是需要以普遍哲学原理作理论基础的,作为一种普遍哲学原理的现象学也有可能成为开展教育技术反思的理论基础。现象学作为一种方法而存在的特性.使其在理论上具有成为教育技术反思性研究方法论基础的可能性,而胡塞尔对现象学方法作出的详细论述,对教育技术反思性研究的指导在实践中具有很强的可行性。另外,现象学对社会产生的巨大影响,更为其与教育技术的结合提供了现实依据。因此,将现象学方法的两种还原结合在一起开展教育技术反思性研究是可行的。  相似文献   

2.
Abstract

The use of phenomenology and phenomenography as a method in the educational research literature has risen in popularity, particularly by researchers who are interested in understanding and generating knowledge about first-person events, or the lived experiences of students in certain educational contexts. With the rise of phenomenology and phenomenography as a method, some conceptual mistakes and associated confusion have also arisen; however, accounts examining both are limited. As a result, this paper will be concerned with the discussion of two issues: (1) for the sake of conceptual clarity, I provide a brief outline of phenomenology and phenomenography; and, (2) I then turn my attention to a critical discussion of phenomenography. In the latter case, I argue that when phenomenography departs from phenomenology it actually weakens its legitimacy as an approach to research. In order to overcome this problem, I argue that it makes sense to consolidate phenomenography within the broader research agenda of phenomenology which extends on the work of Husserl. Of course, the caveat to this idea is contingent upon a significant shift within phenomenography so it closely aligns itself with phenomenological principles and methods. As a way forward, I offer research direction to those who may be interested in the study of human experience by opening-up interdisciplinary dialogue about phenomenology, and at the same time I explore core methods used in phenomenology that extend on the continental tradition of phenomenology.  相似文献   

3.
受现象学哲学思想以及北美教育现象学的影响,自上世纪九十年代以来,采取现象学态度和方法面对教育生活逐渐成为我国教育研究的一种重要取向。现象学为教育学提供了思想资源与思维方式。为了在教育现象学的道路上走得更远,我们首先需要考察我国教育现象学的发展,然后回到现象学哲学的思想资源中,从现象学的基本问题和致思路径中获得启示,进一步明确教育现象学的基本问题,规范教育现象学的致思路径,提升教育现象学的理论追求。  相似文献   

4.
在系统分析教育技术常用的两种研究范式的基础上,结合哲学史的梳理,从方法论、研究方式和具体研究方法三个层面对现象学进行了分析,指出现象学是教育技术研究的第三种范式。在方法论层面,现象学范式的创新性突破在于穿透了“一般”和“个别”的割裂;在研究方式层面,现象学范式遵循质性研究的模式,擅长对微观体验的揭示;在具体研究方法层面,现象学范式综合运用访谈、体验报告等手段,使研究结论具有建构性。在此基础上,根据对教育技术研究特征的分析,明确了现象学之于教育技术研究的方法论价值在于贯通融合,即有利于教育技术研究的定位融合、视域融合和研究取向融合。  相似文献   

5.
A sentiment held by Dewey and shared by other educators is that learning should enrich and expand everyday experience. However, this goal has not been a focus of research. In this article, I propose transformative experience as a construct capable of reflecting this goal and functioning as an empirical research construct. I discuss the theoretical grounding for this construct in the work of Dewey and define it in terms of three characteristics: (a) motivated use, (b) expansion of perception, and (c) experiential value. In doing so, I describe how transformative experience integrates current research constructs such as transfer, conceptual change, and task value in a holistic way. I then provide illustrations of transformative experiences and review the existing research.  相似文献   

6.
This article describes the design and implementation of the year 2 curriculum and student learning experiences in the Michigan State University Master of Arts in Educational Technology program. We discuss the ways that this second set of courses builds on the first year of the program that students encounter, and also describe the theoretical impetus and design-based implications for learning how to teach with technology in effective and creative ways. Students in this group usually come in with some prior knowledge of educational theory, as well as some experience of working with classroom technologies. We intentionally build upon this prior knowledge, to take it to the next level of a more sophisticated TPACK-oriented understanding of learning in technology-driven contexts. Our year 2 courses move classical educational psychology theories of learning, along with educational research issues, squarely into the modern context of educational technology and teacher leadership. Our curriculum design focuses centrally on making meaningful experiences for teachers around technology, and helping them develop the knowledge and skills to create such experiences for their students. Our goal is to develop teachers who see themselves as flexible designers of learning experiences through the creative re-purposing of existing technologies.  相似文献   

7.
This paper explores the experiences of 12 young people, all teenagers, who have chosen to attend alternative schools known as flexible learning options within the Australian context. Using a phenomenological approach, the study seeks to understand their experiences outside the normalised public discourse that they had ‘disengaged’ from mainstream school. A phenomenological approach is employed because of its potential to draw attention to predetermined assumptions about, in this study’s case, student disengagement, a concept commonly framed within a pathologised and deficit perspective. The study gives evidence for the utility of a phenomenological approach in providing insight into how macrosystem policy, such as a nationalistic neoliberal agenda, influences ‘schooling’ and subsequently students’ experiences with schools. The implications of this study with attention to the nexus between methodology and policy are discussed, especially in drawing attention to how phenomenology as a qualitative methodology provides a means of agency for the disenfranchised to challenge existing policy and public assumptions.  相似文献   

8.
Ken Tyler 《教育心理学》1994,14(4):371-384
This paper outlines key ideas in phenomenology and phenomenological psychology in order to clarify some of the processes which are used in ecosystemics. Occasionally writers take the view that a phenomenological approach indicates simply that we are concerned with an individual's experiences or that we are dealing with subjective perspectives. This paper shows that the important theoretical perspectives and specific techniques of phenomenological psychology provide the basis for important aspects of the ecosystemic approach.  相似文献   

9.
The purpose of this paper is to clarify the philosophical and methodological variations of phenomenological research methods and their role in the field of educational communication and technology (ECT). Phenomenology is a qualitative research methodology concerned with investigating phenomena as they manifest through lived-experiences. The unit of analysis resides in the intentional meanings of phenomena. Analysis of those intentionalities, however, has evolved over the past century; phenomenologists have viewed intentionality as something that is: described (transcendental phenomenology), interpreted (hermeneutic phenomenology), or resists centering and embraces contexts, situations, and the partial (post-intentional phenomenology) (Vagle 2014, 2018). To conduct phenomenological research, then, one must be able to articulate the specific philosophical underpinnings associated with each approach and the suitability of each approach. To support researchers and practitioners in the field, this paper explicates philosophical and methodological variations of more prominent phenomenological research approaches as well as related issues and affordances. In doing so, this paper offers scholars in the field various perspectives in which to ground future phenomenological research.  相似文献   

10.
Facebook is a frequently accessed social networking site with more than one billion active users worldwide. Although there are numerous studies on its impact on teenagers, none have investigated its impact on gifted and talented girls. This study’s aim was to understand the social media experiences of talented female student leaders. A qualitative approach, underpinned by the principles of phenomenology, was used. Individual semistructured, in-depth interviews were conducted with five participants. A modified method for phenomenological analysis was then used to distill the key essence of their experiences. This New Zealand study describes the complex challenges the participants face as users of Facebook and also argues for the value of the phenomenological method as a powerful research tool in such a study.  相似文献   

11.
This article describes a phenomenological approach to doing educational inquiry and understanding learning. Working within the qualitative tradition, the research is conceived as ‘narrow and deep’, intimate research that focuses definitively on internality and on first-hand experiences of learning. The theoretical background for doing phenomenological research is explained, especially in regard to the ideas of Edmund Husserl. Then, the author’s own systematic process for doing phenomenological research in education and exploring learning is offered with examples from his doctoral research project in which he investigated doctoral students and their experience of negotiating their learning. Samples from the author’s writing in regard to one research participant are used to illustrate the research process explicated in the article.  相似文献   

12.
This article is a review of applications of phenomenology, as a philosophy of knowledge and qualitative research approach, to the field of science education (SE). The purpose is to give an overview of work that has been done as well as to assess it and discuss its possibilities of future development. We ask: what attempts for connecting phenomenology and SE do we find in the research literature, and what possible effects could such connections have for teaching and learning? In approaching this field we distinguish between three sources of phenomenological SE: (1) Goethe’s phenomenology of nature; (2) philosophical phenomenology; and (3) anthropological phenomenology. Existing research based on phenomenological approaches is categorised as phenomenology of SE, phenomenology in SE, and phenomenology and SE integrated. Research examples from each category are critically evaluated and discussed. Finally we discuss the question of the relevance of phenomenology to science teaching. Our review indicates that phenomenology has considerable potential as a method for investigating science learning as a holistic process. It also seems that phenomenology and SE meet most fruitfully when phenomenology is done in the classroom, that is, when it is turned into actual efforts for promoting learning.  相似文献   

13.
《学习科学杂志》2013,22(4):365-415
We live in a society where concepts of self, community, and "what is right and wrong" are constantly changing. This makes it particularly challenging for young people to construct a sense of self and to identify their most cherished values. Therefore, there is an amounting pressure in schools and society to create learning environments to explore these issues. Two research questions are at the heart of the work presented in this article: What kind of learning environment will afford opportunities for young people to naturally engage in reflection and discussion about issues of identity, in particular personal and moral values? and How can technologies have an impact on character and moral education? I propose identity construction environments (ICEs) as technological tools purposefully designed with the goal of supporting young people in the exploration of these issues.

I first describe the design principles that distinguish these environments from other learning technologies. I also specify the learning experiences they do afford-namely the understanding of identity as a complex construction composed by different elements, including personal and moral values. Then I present the conceptual foundations and implementation of the Zora ICE. Zora is a three dimensional multi-user virtual environment that engages learners in the design of a graphical virtual city and its social organization. I describe a summer workshop conducted with a multicultural group of teenagers using Zora. They designed a virtual city populated with objects and characters representing aspects of themselves and their values. In this participatory microcommunity those values were put to test. Finally I conclude with reflections and future work that points toward a new research agenda in the area of the learning sciences.  相似文献   

14.
现象学有两层含义:一是作为哲学理论的现象学;二是作为研究方法的现象学。作为方法的现象学表达的是一种研究的"思维态度"或"思维方式"。现象学作为方法首先被应用于教育研究领域。20世纪70年代后,现象学方法被引入比较教育研究领域,打破了比较教育研究一直以来实证论独占鳌头的局面,为比较教育研究范式走向多元融合的开放道路做出了贡献。  相似文献   

15.
理解教育现象学的研究方法   总被引:9,自引:0,他引:9  
教育现象学是受现象学运动的影响而产生的一种新的教育思想。教育现象学研究反对教育研究中的简化、经济原则,强调研究要关注教育生活中教师、学生丰富的体验世界,在教育的具体情境中整体地把握教育经验的意义,从而开创了一种新的教育研究取向,为多元化的教育研究增添了新的可能性。  相似文献   

16.
In this paper, we examine the meaning of conversing with pedagogical agents. Previous research has focused on examining cause and effect relationships, failing to take into account the meaning of the experiences individuals have when holding a dialogue with conversational agents for educational purposes. To understand these experiences, we have conducted a phenomenological examination of what it means to converse with a pedagogical agent. In phenomenological terms, findings suggest the experience is complex, engrossing, virtual yet real, human‐like, and social. Implications for the future design, implementation, and research of conversational agents in educational and other settings are discussed.  相似文献   

17.
Currently, there is a resurgence of interests in phenomenology in education. This article sheds light on the importance of hermeneutical phenomenology in teaching and learning based on the lived experience of a Sioux Indian adolescent boy, elicited from an ethnographic case study conducted at an alternative high school in the US. Employing narrative inquiry, this article seeks phenomenological ways of understanding students' lived experiences and explores the meaning of the pedagogical practice of hermeneutical phenomenology in education. I delve into how hermeneutical understanding of the phenomena of students' lived experience can catapult both students and teachers into the personal growth and development in a reciprocal way. It is my hope that such an understanding will facilitate an educational aim that focuses on the ontology of being and becoming while students' existence is brought to the center of teaching and learning.  相似文献   

18.
Joris Vlieghe 《Interchange》2013,44(3-4):257-273
In this article, I am concerned with the position and role of the human body in the realm of education—more precisely, in relation to the issues of social emancipation and equality. As a rule, educational research has not paid much attention to the body, typically dealing with corporeality in a merely instrumental way. In recent times, the body has more and more become the focus of educational research. This is because these new approaches claim that the body plays a constitutive role in all educational processes. Nevertheless, I argue that the body is actually not taken seriously and that corporeality is still regarded as a nuisance or merely a tool. In this article, I will therefore try to conceive an alternative approach, which I call biopedagogic. I take some ideas from the biopolitical school of thought and confront these with concrete phenomenological analyses of occurrences and practices that take place in educational contexts and bring into presence the body in a literally physical sense (such as laughter, exhaustion, and repetitive exercises). This allows me to move a step beyond the biopolitical point of view, and to conceive of a perspective that considers the body to have, in and of itself, educational relevance. This is because certain corporeal experiences (as distinct from experiences of the body) might enable a deep transformation of individual and collective existence.  相似文献   

19.
生活体验研究是范梅南教育现象学研究方法,这种研究方法是在现象学基础上,受教育科学研究范式转型的影响下提出和发展起来的。生活体验研究是一种强调“人”的研究方法,有实践性、反思性、敏感性和人文性的特点;同时生活体验研究作为人文科学视野中教育学的一种研究方法,在使教育研究由理论走向实践的过程中,也有其本身的实践路径。  相似文献   

20.
In this article I appraise selected examples of the research on significant life experiences reported and discussed in a recent special issue of this journal by comparing the ways in which these studies use (and justify the use of) retrospective accounts of experience with autobiographical approaches to curriculum inquiry that have been informed by phenomenology and hermeneutics. I argue that the conservative and socially reproductive logic of significant life experiences research invites environmental educators to repeat rather than to improve upon their own histories and that, if we are to use autobiographical methods in environmental education research, we should try to do so in a way that generates new possibilities for educational experience, rather than merely replicates the experiences of a previous generation.  相似文献   

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