共查询到20条相似文献，搜索用时 31 毫秒
1.
Elizabeth W. Corrie 《Religious education (Chicago, Ill.)》2020,115(3):233-244
AbstractDrawing on research in deliberative pedagogy, this paper will develop in depth one piece of a larger project that envisions peace education as an essential component of youth ministry. The paper proposes a sacred pedagogy that engages theological concepts through deliberative, democratic discussion, teaching young people skills in engaging across difference as well as habits of deliberative theological thinking for a lifetime of spiritual growth. The specific example of engaging the problem of how we image Jesus will serve as an illustration of the potential for a series of curricular materials for use in congregational youth settings. 相似文献
2.
Nadeem Memon 《British Journal of Religious Education》2011,33(3):285-298
In the 70 year history of Islamic schools in North America, there is yet to be an accredited teacher education programme to train and professionally equip Islamic school teachers with an understanding of an Islamic pedagogy. Arguably, there has been an imbalance of energy placed on curriculum development projects over the considerations of teacher training. From my experience working as a teacher trainer/education consultant for Islamic schools for the past 10 years, it is evident that the underlying assumption for many school administrators is that a State/Ministry certified teacher who is Muslim will know how to teach ‘Islamically’. The aims of this paper are to first establish some semblance of what it means to teach Islamically or, more accurately, to teach through an Islamic pedagogy. From this framework, the crux of the paper is to present findings from a series of focus groups with Islamic school educators about their teacher training needs. The findings of this study establish the need for a formal teacher education programme in Islamic pedagogy within an established faculty of education. Such a programme would achieve three major ends in cultivating the stewardship of Islamic schools in North America: 1. Define and establish Islamic education as a valid and relevant pedagogical model that can contribute to the broader discourse of alternative, faith-based education; 2. Standardise the pedagogy and curriculum of Islamic schools based on the principles of education in Islam and to make both contextually relevant; 3. Contribute to raising the standards of Islamic schools through a teacher education programme at credible faculties of education where ongoing research and development will also be supported. 相似文献
3.
Farah Ahmed 《International journal of qualitative studies in education》2013,26(5):561-583
This paper explores a traditional Islamic pedagogy known as halaqah as a potentially useful authentic research method and contributes to discourses about critical and indigenous research methodologies through an analysis of Islamization of Knowledge and other ‘critical indigenous’ movements amongst Muslims. Islamic research principles are tentatively proposed and then used to assess the effectiveness of halaqah as an authentic Islamic research method through analysis of a small qualitative study. The study involved Muslim mother-teachers participating in halaqah to collaboratively reflect on their work as holistic Islamic educators who are developing a ‘critical indigenous’ education to meet the needs of Muslim children in contemporary Britain. This paper argues that halaqah is a more authentic research method in this study than a group interview or focus group as it enabled participants to articulate themselves within their own epistemological and ontological context and engage in critical reflection within an Islamic paradigm. 相似文献
4.
Drawing on data collected in a qualitative study of racially minoritized faculty members, this article examines the challenges these faculty members faced in bringing different aspects of their spirituality into their scholarly work as graduate students. This article explores the questions: How do racially minoritized graduate students negotiate their spiritual identities and integrate their spiritual epistemologies and cultural knowledge into academic practices, and what challenges do they face in doing both? This article presents three salient themes: sacred subjectivity in student-focused research, spiritual praxis in the classroom, and new visions for inclusive spiritual expression in the academy. By focusing our analysis on study participants' strategies for resisting pressures to closet their beliefs, this article affirms the importance of legitimizing the spiritual epistemological perspectives of racially minoritized graduate students in creating a more equitable and diverse higher education culture. 相似文献
5.
Fahimah Ulfat 《British Journal of Religious Education》2020,42(4):415-423
ABSTRACT The following article describes how empirical research can give new impulses to Islamic religious education. These impulses could lead to a reconciliation of the Islamic religious heritage with the fast-changing reality of Muslims in non-Muslim countries and societies. Due to the presence of Muslim children in public schools and the urgent question of their religious education, as an academic discipline, Islamic religious pedagogy (Islamische Religionspädagogik) has acquired a pioneering role among the various Islamic theological disciplines. On a scientific level, it has already taken its first steps in the scientific landscape in Germany and Austria and has established diverse references to modern science. Islamic religious pedagogy, as a young scientific discipline, necessarily requires empirical research to provide sound foundations for the quality of Islamic religious education and for a better understanding of religious educational processes. This calls for a dialogue between empirical educational research and theology and cannot be achieved based on purely theoretical assumptions. 相似文献
6.
This study highlights on describing the experiences of Saudi Arabian female Islamic Studies teachers by exploring what is means to be an Islamic Studies teacher teaching in the current unprecedented vibrant and complex tapestry of social, religious and political debates occurring in the larger context of the country. The study draws on phenomenology as a guiding theoretical framework. The seven teachers involved in the study used their identities, beliefs and values to make sense of their everyday lived experiences. Discussions about their lived experiences provided a counter-discourse that challenges the traditional image of Islamic Studies teachers as transmitters of sacred knowledge. The study points to the growing complexity of the Islamic Studies teachers' roles due to an array of challenges that surfaced both in society at large and within the classroom walls. 相似文献
7.
James F. Klumpp 《Quarterly Journal of Speech》2013,99(4):469-472
In 1923 the emerging Chinese advocates for the development of science successfully launched a war against the so‐called “metaphysical ghosts,” who believed that science was inadequate to address the fundamental questions of human life. An important and far‐reaching spiritual effect of this “holy war” was to give rise to an attitude of religious zealotry toward the worship of science in China, a nation that had not yet experienced the baptism of science in the early twentieth century. This essay explores one profound source of this spiritual appeal by examining the campaign for science in the context of the Chinese tradition of Dao‐discourse and by viewing this campaign as an estimable effort to maintain this sacred form of discourse. This approach has implications for an ignored study of the rhetoric of scientific popularization in a cross‐cultural context. 相似文献
8.
Barbara A. Fears 《Religious education (Chicago, Ill.)》2013,108(4):486-499
To be colorblind suggests a race-neutral perspective whereby no theological anthropological meaning is attached to one’s physical embodiment. Colorblind ideology benefits the hegemony and negates the imago Dei of people of color and their long history with individual and institutional racism. This article advocates for the use of Critical Race Theory (CRT) as a critical pedagogy to counter the colorblind rhetoric in spiritual identity formation and praxis, specifically using CRT theories racial realism and whiteness as property for the purpose of faith formation, faith transformation, and meaning-making in the current theo-political U.S. context. 相似文献
9.
How late nineteenth‐ and early twentieth‐century Protestant children supported and interacted with foreign missions is still a relatively undeveloped field of scholarly research. Missionary societies actively recruited children’s money, energy and sensibilities for the missionary cause. Sunday school pedagogy and rhetoric focused on cultivating a lifelong interest in missions. Children became a significant sector of support for ongoing missionary work. This article provides an introductory overview of how this process was played out in one particular British settler‐society context: that of New Zealand. In turn it begins to tease out the ways in which notions of imperial citizenship were entwined in the religious pedagogy and rhetoric associated with the missionary movement. The intention is to provide an introductory case‐study that builds a platform for a further comparative analysis of children, religious pedagogy and imperialism across British world settler societies such as New Zealand and Canada. 相似文献
10.
This article discusses the views of Turkish and British novice teachers on pedagogy and pedagogical relationships with school students when confronted with the pedagogical practices of the ‘Other’ in particular policy contexts. Experiences of those practices were gained by novice teachers during an exchange visit for British and Turkish university students in the period 2008–2009. Data was collected through questionnaires and focus group interviews. Findings suggest that Turkish and British novice teachers initially constructed the ‘Other’ as very different from themselves. The views of members of both groups were heavily influenced by the cultural contexts in which they trained and worked. British novice teachers tended to take as axiomatic constructivist and inclusive approaches to pedagogy and the relevance to successful pedagogy of listening to students’ voices. Turkish novice teachers questioned both, many seeing control and dissemination of knowledge as central to pedagogy and student teacher relationships. 相似文献
11.
杜丽霞 《安阳师范学院学报》2011,(4):93-96
本文就英美文学教学的现状、国内外研究性教学理论的发展、英美文学课程研究性教学的目标、理论基础、教学实施及资源库的建设等方面进行了深入探讨,旨在说明研究性教学论引入英美文学教学,可以更好地贯彻以学生为中心的教学理念,激发学生英美文学的学习兴趣,进而提高英语专业学生的中西文化素养、审美能力及创新能力。 相似文献
12.
Glenn Hardaker Aishah Ahmad Sabki Javed Iqbal 《International Journal of Inclusive Education》2017,21(9):881-893
Although the educational experiences of South Asian Muslim women have been studied, little is known regarding the role of technology and its effects on education in this population. This study explores the use of information and communication technologies (ICT) in British Muslim girls’ schools and its effect on learning. It uses primary data from semi-structured interviews with 14–19-year-olds in three Islamic faith schools. Template analysis was used to identify emerging themes. Participants had access to a wide range of technologies and applications; however, access was often limited to classroom settings. Participants also used subject-specific resources available from learning platforms, although this was not consistent across schools and subjects. The participants felt that the range of resources was limited because of their gender and religion, and wanted greater access to ICT, and more online collaboration and social communication. A didactic approach to instruction was prevalent and for many, exacerbated a ‘digital disconnect’. Our findings suggest that Islamic faith schools reinforce lack of home ICT use. The current didactic approach highlights differences with the student-centred pedagogical techniques of early Qur’anic schools. This study encourages a discussion of the challenges of open access to information, religious freedoms and ensuring equality of learning. 相似文献
13.
ABSTRACTThis article explores how mosque pedagogy was imported from Turkey through imams who were appointed to the Netherlands, and textbooks developed and printed in Turkey. Furthermore, this article examines how a range of contextual factors have reshaped the imported pedagogy in mosque classes. The factors identified in the analysis include language policies, the influence of pedagogical practices in mainstream Dutch schools, concerns about student motivation, and in the backdrop of fears of cultural alienation and assimilation in a Western context, the imperative of nurturing an Islamic and Turkish identity among ethnic minority children. This paper is based on a case study in a Turkish mosque in the Netherlands. The findings demonstrate how a myriad of individual, societal, cultural and institutional factors reshaped imported pedagogy. At the same time, this paper highlights how mosque pedagogy is not only an educational matter but increasingly immersed within competing societal and political agendas of two states. 相似文献
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16.
Joshua Russell 《The Journal of environmental education》2020,51(3):232-245
AbstractThis article provides an overview of the ethical and educational functions of storytelling in fishing and hunting practices and pedagogies. I explore various psychological, anthropological, and ethical theories surrounding storytelling as a way of encouraging deeper, more robust engagement among humans, nonhuman animals, and myriad beings that exist alongside of us in our multispecies communities. Drawing on animal studies, narrative theory, and critical pedagogy as well as ongoing qualitative research, I offer potential ways of incorporating a wider “ecology of stories” into situated hunting and fishing practices to engage more ethically with the people and beings that dwell in a given place. 相似文献
17.
This article reports on a collective self-study from our multiple and unique experiences of teaching self-study research in the Netherlands and the United States. Through the methodology of dialog, we merged what we learned from our individual studies which resulted in six guidelines for a pedagogy for teaching self-study research. Without claiming that the six guidelines have full applicability to all teaching contexts, we offer instead a discussion of the complexities and value of framing a pedagogy of self-study research. This study provides a conceptual, theoretical, and practical base for further studies to build a knowledge base on this topic. 相似文献
18.
GORDON C.F. BEARN 《Journal of Philosophy of Education》2019,53(4):701-714
This essay suggests that Wittgenstein's philosophy can be read as an example of what Hadot and Foucault call spiritual practices, and it uses that reading to cast light on the way certain experiences can change one's life. These experiences could as simple as reading a book or even, as might be the case with Thoreau, living alone by a pond. The essay concentrates on the spiritual practices of the Tractatus, but it uses the Investigations' discussion of noticing a change in aspect to characterise these life‐altering experiences. Wittgenstein sought to transform our vision of the world and to induce a metamorphosis in our being by weaning us from the expectation that philosophy will solve the problem of life and by pointing us in the direction of a pedagogy of things. 相似文献
19.
曹庆锋 《商丘师范学院学报》2014,(1):47-50
政治合法性是当代政治学的核心概念之一。从伊斯兰国家的传统视域来看,伊斯兰教传统是最主要的政治合法性来源,其政权的更迭、政治制度的建构无不以伊斯兰教为基本架构。当前,随着现代化浪潮的推进,传统的政治合法性面临着严峻的挑战,广大穆斯林民众开始从伊斯兰教传统来反观现代化的成败得失,当代伊斯兰复兴运动则是以"宗教政治化,政治宗教化"来重建政治合法性的勇敢尝试,其目的是要重新确立伊斯兰的政治属性,摒弃形形色色有悖于伊斯兰的政治弊端,重建伊斯兰政治权威。 相似文献
20.
Dr. Ruprecht Mattig 《Zeitschrift für Erziehungswissenschaft》2012,15(4):807-827
This paper interprets Wilhelm von Humboldt??s travelogue of his voyage to the Basque country (??Die Vasken??) as an empirical study on human development (??Bildung??) that applies an ethnographic research approach. Against the background of Humboldt??s comparative anthropological considerations the paper focuses on the underlying theory and methodology as well as on the results in Humboldt??s study of the Basques. It will be shown that in ??Die Vasken?? Humboldt directs his attention at anthropological questions on character building (??Charakterbildung??) through applying his anthropological method which combines empirical research with philosophical speculation. The analysis of the results of Humboldt??s study of the Basques demonstrates that Humboldt succeeds in developing his anthropological theory of ??Bildung?? in such a way that he can apply his new insights later in practice in the reform of the Prussian educational system. Finally, a critical reflection about the results of ??Die Vasken?? points out a central methodological and at the same time educational problem in ethnographic research on ??Bildung??. With this interpretation of Humboldt??s study of the Basques the paper provides a historical reflection about theory and methodology in educational anthropology that offers still important insights for actual ethnographic research in the field of education. 相似文献