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1.
Katrin Bromber 《国际体育史杂志》2013,30(16):1915-1928
This article focuses on the development of heavy athletics in urban Ethiopia during Haile Selassie's reign. In an attempt to modernise the country, educational institutions and missionary movements such as the Young Men's Christian Association were used to create healthy citizen bodies. By focusing on weightlifting, bodybuilding and wrestling, the article shows different trajectories of institutionalisation due to specific ideas about modernity and global sports. As a way of showcasing self-improvement, and by lucrative bodybuilding performances, urban leisure arguably paved the way in Ethiopia for the muscular male body as an ‘acceptable' aesthetic form. 相似文献
2.
In recent years there has been a growing interest in questions related to embodiment and learning. Within the field of ‘body pedagogics’ great efforts have been made to develop theory and methodology that can deal with the corporeal aspects of experience and knowledge without adopting any form of dualistic conceptions of body/mind and organism/environment. This article connects to this body of research. The purpose is to first present a synthesis of James' radical empiricism, Dewey's transactional understanding of experience and learning and Marcel Mauss' concept of ‘body techniques’ and the notion of education embedded in it. Against the background of this theoretical development, and with a Transactional Model of Analyzing Bodying (TMAB), we then show how we can analytically come to terms with different dualistic problems that research into ‘body pedagogics’ has to deal with. We use an empirical example of dinghy sailing to create knowledge about what we learn when learning embodied knowledge, and how this learning takes place. We argue that experience is an important concept for understanding the acting knowing human being, describing how experience is organized and developed and outlining how this organization can be understood as learning. We hold that situations where someone learns to embody certain knowledge are cases of overt actions, in which we can see what kinds of relations are created and how these relations become meaningful for further action. 相似文献
3.
Background: In their 2008 paper, Hodkinson, Biesta and James draw on the sociological theories of Pierre Bourdieu to construct what they claim is a ‘holistic’ theoretical framework for understanding learning. While not an attempt to dissolve the long-standing opposition between ‘cognitive’ and ‘situated’ theories, the authors claim that thinking about learning and learners in ‘cultural’ terms via Bourdieu's theories allows us theoretically to integrate individuals and learning contexts. The result, they claim, is a ‘scalable’ theory of learning that overcomes the dualisms – such as structure/agency and individual/society – that dog learning theory. We welcome both Hodkinson et al.’s ideas and overall goal. However, we were struck by the absence of any mention of communications media or digital technology in their theoretical framework. Does this mean that media and digital technology can straightforwardly be mapped onto Hodkinson et al.’s theory? Or is this a serious oversight?Purpose: Given the large amount of recent theorising about the transformative educational potential of media and digital technology – admittedly much of it speculative and hyperbolic – there appear to be some grounds for troubling some of Hodkinson et al.’s ideas by prioritising the effects of media and digital technology on learning.Methods: We used two examples of learning in sports, one historical and the other contemporary, to consider the theoretical implications of media and digital technology's role in sports learning. The first explores the ways professional footballers learned to produce displays of emotion during the 1950s and 1960s. Our second example presents data from semi-structured interviews with downhill longboard skateboarders and focuses on how these young people use and think about digital technology as they learn their sport.Findings: While not rejecting Hodkinson et al.’s preference for Bourdieu's sociological theories, we draw on other theories that do not see the relationship between the ‘individual’ and ‘society’ as their conceptual starting point. To this end, we touch on Actor Network Theory (ANT), ‘connectivism’ and the theoretical work of Deleuze and Guattari in order to at least question whether Bourdieu's ideas are sufficiently flexible or dynamic to account for learning in media- and technology-saturated environments. Most obviously, rather than the individual/society dualism which Hodkinson et al. simultaneously question but also rely on, are there advantages in using ‘flatter’ metaphors such as the ‘network’ to understand learning?Conclusions: We agree with Hodkinson et al.’s point that theories are tools for thinking with and that their metaphorical power can and should be harnessed to improve the way we teach. It is for this reason that we question Hodkinson et al.’s claim to offer a ‘holistic’ theory of learning. All theories, like metaphors, have real-world limitations and this is why we should always be suspicious of theories that claim to be able to ‘see’ the world from all angles and, perhaps more fundamentally, to dissolve the dualisms that they are built on. Theories are always a partial view from somewhere and just as they help us to see some things, they do so by demanding that we not see others. 相似文献
4.
Geraldine Biddle-Perry 《Sport in History》2014,34(2):295-317
This essay explores the evolution of modern sporting goods retailing through the development of Gamage's (A.W. Gamage Holborn Ltd.) before the First World War. The essay examines how Gamage's exploited new models of fashionable consumerism to create a unique retail environment that directly targeted young male consumers enjoying modern forms of sporting and recreational activities. By the end of the nineteenth century, the so-called ‘People's Popular Emporium’ purported to be the ‘world's largest sport and athletic outfitter’. The essay considers Gamage's rise to prominence in a crucial period in the development of commodity culture. It examines the changing cultural form of shops and shopping in relation to the desires of a burgeoning mass market that sought to express and visibly display its economic, sporting, and social status. 相似文献
5.
《European Journal of Sport Science》2013,13(4):223-230
Abstract In this paper, we explore and reflect critically on what elite sport may expect or fear from genetic technologies. In particular, we explore the language in which we (where ‘‘we’’ denotes scientists, sports scientists, the media, sports coaches, academics) tend to speak about genetics, elite sport, and the human body – we call this language ‘‘gene-talk’’ – which imagines the world of elite sport as one in which genes were always dominant in athletic performance. The dominant question here seems to be whether what is thought to be possible ought to be, and can be realized. We unpack the question by asking whether the practices needed for genetics to intervene so powerfully in elite sport exist in the straightforward and uncomplicated manner that the ‘‘gene-talk’’ literature seems to suggest. We argue that there is a lack of relevant studies to support and analyse the notion of sports performance as an immensely rich and complex practice.We conclude that elite sport may be more complex and heterogeneous than ‘‘gene-talk’’ has imagined to date. 相似文献
6.
It has become increasingly apparent, internationally, that childhood is a crucial life-stage in the formation of predispositions towards sports participation and that parents are increasingly investing in the sporting capital of their children via a process of ‘concerted cultivation’. It is surprising, therefore, that parents’ involvement in the development of their children's sporting interests has received so little attention in Norway, given that sport is a significant pastime for Norwegians and participation has been steadily increasing – among youngsters, in particular – over the past several decades. Through a qualitative case study of a combined primary and secondary school in a small Norwegian city, this study sought to add to recent explorations of the role of parents in children's sporting involvement in Norway. As expected, it was evident that sport becomes taken for granted and internalised very early on in Norwegian children's lives. Less expected was the recognition that children's nascent sporting interests were often generated by sports clubs via early years schooling and, therefore, that parents played only one (albeit very important) part in the formation of their youngsters’ early sporting habits. Thus, parents, sports clubs and early years schooling appeared to form something akin to a ‘sporting trinity’ in youngsters’ nascent sporting careers. These findings may have implications for policy-makers looking towards Norway for a ‘recipe’ for sports participation. 相似文献
7.
Harold Maurice Abrahams (1899–1978) – the British-Jewish athlete made famous by the film Chariots of Fire – won gold for Britain in the 100 m sprint in the 1924 Paris Olympics. Far from being the ‘outsider’ depicted in Chariots of Fire, however, Abrahams’ ‘Anglicisation’ was extensive and played an important role in his life before, during and after his athletics career. Abrahams’ integration went hand-in-hand with his sporting success – something which was celebrated by British Jewry. Such was his assimilation, that by 1936 – a year when Abrahams courted controversy over his stance on the Berlin Olympics – he was criticised for having ‘lost’ all attachment to the community of his birth. In contrast to the film, where Abrahams is seen to be ‘too Semitic’, the Bedford athlete was actually ‘thoroughly Anglicised’. A desire to move into or support middle-to-upper class British society characterised Abrahams’ personal and sporting life much more so than his Jewishness. As time progressed, Abrahams’ Jewish origins meant less and less, both to Harold himself and to those around him. 相似文献
8.
Mark Dyreson 《国际体育史杂志》2015,32(1):172-184
The 1984 Olympics in Los Angeles witnessed a transformation in the economic, political and cultural dynamics of the modern Olympic movement. By the 1980s many observers worried that the Olympics tottered on the verge of extinction. Plagued by boycotts, terrorism and intractable national rivalries and beset by financial shortfalls, cost overruns and the expenditure of vast sums for ‘white elephant’ facilities, the list of potential suitors for hosting the games dwindled until only Los Angeles remained. The world had seemingly abandoned the Olympics as too costly and too controversial. Indeed, some forecasters predicted that Los Angeles would signal the death-knell of the modern games. Instead, the organisers of the Los Angeles Olympics transformed the economic, political and cultural dynamics of the games. Fuelled by television broadcasting funds and the billions of viewers that the medium brought to the spectacle, the Olympics in 1984 became a fundamental element in the emergence in the second half of the twentieth century of ‘global television’ – a vast new consumer culture that incorporated the world's nations into an amalgamated audience that shared experiences through their viewing habits. ‘Global television’ transformed the modern Olympic movement – a process that came into clear view in 1984 in Los Angeles. 相似文献
9.
The 2004 Olympic Games saw a range of judging scandals in the sport of artistic gymnastics that prompted the International Gymnastics Federation to make changes to the sport's judging system. Therefore, following these games, the International Gymnastics Federation reworked the gymnastics scoring system, where the most prominent change was the removal of the ‘perfect 10’ as the highest score possible, to be replaced by an open-ended scoring system. The goal of this paper is to examine the effectiveness of the open-ended system that was introduced in 2006 through examining some of the sport's key values – an approach loosely aligned with broad internalism. It is suggested that the dual purposes of analysing what is achieved and the manner of achieving it are key values of the sport and are differentiated through the way judging utilises two categories known, in gymnastics, as ‘difficulty’ and ‘artistry’. This paper argues that the method of judging ‘difficulty’ is an improvement on previous judging methods. Our analysis of the definition and judging of ‘artistry’ in artistic gymnastics, however, reveals a less certain result. 相似文献
10.
Current concerns about a childhood obesity crisis and children's physical activity levels have combined to justify fitness lessons as a physical education practice in New Zealand primary (elementary) schools. Researchers focused on children's understandings of fitness lessons argue that they construct fitness as a quest for an ‘ideal’ (skinny or muscular) body. The conflation of fitness with thinness, however, is complex and problematic. In this paper, we draw from research conducted with a class of primary school children in New Zealand. Drawing on the theoretical tools of Foucault and utilizing a visual methods approach, we examine how children experience school fitness lessons and construct notions of fitness, health and body. The children's responses illustrated that obesity discourses and body pedagogies ‘collided’ in a way that shaped understandings of fitness lessons in ways inextricably connected with the avoidance of being fat. The children assumed that fitness lessons increased fitness and that being fit was demonstrated by a ‘correct’ corporeal appearance. We argue that body pedagogies inside and outside the school gates shape children's ideas about the body in ways which exclude other understandings of bodies, health, and physical activity. 相似文献
11.
Rodney Imamura Benjamin Johnson 《Sports biomechanics / International Society of Biomechanics in Sports》2013,12(2):191-201
Twenty male judo players (10 black belt; 10 novice) executed the major outer leg reap, osoto‐gari, with maximal effort. Each throw was recorded within the two‐dimensional sagittal plane using a 60 Hz video camera. Kinematic data that best described the power of the ‘tori's’ (thrower's) sweeping leg and the velocity of the ‘uke's’ (recipient's) falling body were analysed using a Peak Performance Technologies Inc. Motus system. Data from black belt and novice groups were statistically analysed using a one‐way MANOVA (p = .05). Statistical analysis found only two variables for the ‘tori’ (peak angular velocity of the trunk; TTRK, and peak angular velocity of the ankle; TANK) to be significantly different. Large TTRK values for the black belt group indicated a proficient ability to create large momentum on the upper body of the ‘uke’. Significantly larger differences in trunk rotation velocities of the ‘uke’ by the black belt group reinforced this notion. These differences were attributed to good upper body to upper body contact or impact, which is considered an important aspect of the ‘osoto‐gari’. Significant differences in TANK values stressed the importance of executing plantar flexion near sweep contact. The results emphasised the importance of using the sweeping leg in a sequential kinetic link motion rather than as a single rigid segment. 相似文献
12.
Amy Dawn Wells 《Sport in History》2019,39(3):350-367
ABSTRACTThrough his work, Death in the Afternoon (1932), Ernest Hemingway provides access to international cultural heritage that States-side readers might not have otherwise. In crossing inquiries regarding space and sports together, the intimate relationship between the two comes to the forefront, emphasising Hemingway’s passion for both. Readers may ask themselves if Hemingway uses sports to write about Spain, or if he uses Spain to write about sports: the two topics are intrinsically linked, especially in this work of non-fiction dedicated to the sport of bullfighting. In this analysis based on a geocritical approach and literary cartography, I am going to study the relationship between narrative spaces and sports to pinpoint how and to what extent Hemingway exploits Spanish geography and the sport of bullfighting as representative of a system of sportsmanship values. More precisely, this analysis will identify Hemingway’s spatial intertextuality of bullfighting Spain, the multiplicity of geographic scales, and the stratification of sports spaces. By aligning the Spanish ‘art’ with athletics known to the American audience, Hemingway renders the unknown ‘knowable’, without requiring readers to be ‘always looking at map’. 相似文献
13.
Ashley Casey Victoria A. Goodyear Kathleen M. Armour 《Sport, Education and Society》2017,22(2):288-304
This paper seeks to address two key questions: (1) how could a pedagogically driven approach to the use of DigiTech in health and physical education (HPE) benefit young people’s learning and (2) what steps are required to develop new DigiTech pedagogies? The paper is a response to the largely pessimistic views presented in this journal by Gard, Lupton and Williamson about the role of technology in HPE. In this paper, we argue that while we need to be aware of the risks, we also need to explore the opportunities for digital technologies (DigiTech) to shape HPE in new and positive ways. Specifically, we argue that a focus on pedagogy is largely missing from earlier discussions. In mapping the evidence-base on DigiTech against a three-dimensional categorisation of pedagogy – in the form of learners and learning, teachers and teaching, and knowledge and context [Armour, K. M. (Ed.). (2011). Sport pedagogy: An introduction for coaching and teaching sport. Harlow: Prentice Hall] – we are able to demonstrate the value of a pedagogically informed debate on this topic. The paper concludes by arguing for a ‘profession-wide’ debate to co-construct, trial and evaluate new ways in which we should – and should not – use DigiTech to optimise young people’s learning in HPE. 相似文献
14.
Sourabh Singh 《Sport, Education and Society》2013,18(4):451-465
A large number of sociologists have adopted the notion of the embodied subject to escape the trappings of the rational choice theory in sociological analysis. From a phenomenological perspective, the notion of an embodied subject refers to a subject who is in unity with the world. In this paper, I will present my ethnographic study of a group of trainee dancers preparing to embody the world of modern dance. I will present my study of their training experiences as a case of subjects striving to embody a world other than the one they already embody. I observed that pain formed the core part of trainee dancers’ daily experiences. Following Leder's theory of the ‘absent body’ and Bourdieu's conception of the ‘modern social world’, I interpreted trainee dancers’ experiences of pain with respect to the historically shaped collective expectations of the world of modern dance. I argue that their experiences of pain indicate how far along they are in the process of their embodiment of the world of modern dance. As they experience a decrease in the intensity of pain during their training, trainees become closer to embodying the world of modern dance. 相似文献
15.
Darren Powell 《Sport, Education and Society》2018,23(4):297-310
In recent years, multinational food and drink corporations and their marketing practices have been blamed for the global childhood obesity ‘crisis’. Unsurprisingly, these corporations have been quick to refute these claims and now position themselves as ‘part of the solution’ to childhood obesity. In this paper, I examine how and why corporations fund, devise and/or implement ‘healthy lifestyles education’ programmes in schools. By using a critical ethnographic research approach alongside Foucault’s notion of governmentality, I interrogate what those with the ‘will to govern’ (such as corporations) wanted to happen (e.g. fight obesity, change marketing practices and increase consumption), but also what actually happened when these corporatised education programmes met their intended targets in three New Zealand primary schools. I critically examine these programmes by focusing on the ways in which three technologies of consumption – product placement, transforming children into marketers and sponsorship – attempt to govern children to be lifelong consumers of the corporate brand image and their allegedly ‘healthy’ corporate products. Although students were not necessarily naïve and easily coerced into becoming mindless consumers of corporate products, students and their teachers readily accepted that sponsorship, product placement and marketing in schools were normal, natural, necessary and mostly harmless. Healthy lifestyles education programmes represent a new ‘brand’ of health, health education and corporation. The child-citizen is governed to become the child-consumer. Corporations’ anxieties about being blamed for childhood obesity are fused with technologies of ‘healthy consumption’: the consumption of corporate products, corporate philanthropy, the corporate brand and corporate ‘education’. 相似文献
16.
Laura Azzarito 《Sport, Education and Society》2013,18(3):261-275
Media provides a material site for girls' identity formation and presents conflicting images of femininity, which challenge young women's self-expression and physicality development. The ‘problem’ with girls' physicality has not been resolved, but rather complicated by discourses of new femininities in sport, fitness and health promoted by the new economies. Girls' conscious and unconscious consumption of messages of new powerful femininities might be troubling for some girls, especially ‘Other’ girls and/or girls ‘at risk,’ whose physicality collides with the emerging image of the new girls. Therefore, in this paper, I contend that an investment in the third-wave feminist agenda is still necessary to engage scholars, educators and girls in critical conversations about media, genders, the body and identity. To this end, first I discuss the feminist reappraisal of Foucault's analysis of the body as an emancipatory socio-educational and political project for (en)gendering research on the feminine ‘docile body’ in society. Second, I highlight emerging contemporary monocultural discourses of the ‘Alpha Girl’ and the ‘Future Girl,’ powerful sporty, fit and healthy femininities that contradict discourses of the traditional feminine docile body, and I analyze the ways these new images subsume race, class, religion and disability. Finally, I conclude this article by advocating the adoption of critical media pedagogies as a potential strategy for schooling girls' hybrid bodies. 相似文献
17.
Roberta J. Park 《国际体育史杂志》2013,30(6):792-812
During the second half of the nineteenth century concerns about hysteria and other nervous diseases in males became extensive in some countries. One presumed cause of such afflictions were military conflicts such as the Franco-Prussian War of 1871. The Anglo-Saxon, at least according to many British and American commentators, had more sand, pluck, and courage than did men of other nations. In the United States, concerns about ‘Soldier's Heart’, a condition brought forth by the Civil War (1861–1865), were soon replaced by ‘neurasthenia’, a term used by American physician George Miller Beard in 1869. In an 1872 article entitled ‘Are Americans Less Healthy Than Europeans’, author C. S. Young hoped that the types of ‘games of competition’ that were infused with the values of Muscular Christianity’ would become part of ‘every educational establishment in the land’ so that the youth of America would acquire not only muscular vigor but ‘the manly virtues of truth, honor, and fair play’. Some attention would be given to such values; however, attention turned increasingly to ‘gridiron football’, a game likely to be infused with rampant commercialism that rapidly became the predominating sport in American institutions of higher learning. In 1898, American physician Morton H. Prince asked whether football might cause ‘traumatic neurasthenia and hysteria’ in males in the way that these conditions sometimes occurred among men engaged in a battle, and answered his own question by replying ‘no’! Football players were so well-prepared physically and mentally that there would be ‘no shock or terror’ attendant upon their injuries as might occur in a military conflict. By the time the 1903 edition of Roosevelt’s The Rough Riders: A History of the First United States Volunteer Cavalry was published debates about intercollegiate athletics that continue today were reaching a fever pitch. 相似文献
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19.
Håkan Larsson 《Sport, Education and Society》2013,18(5):637-651
Over the last one of two decades, researchers within the physical education (PE) and sport pedagogy research frequently use the concept ‘the material body’. An initial purpose of this article is to explore what a concept of a ‘material body’ might mean. What other bodies are there? Who would dispute the materiality of bodies? I suggest that the use of a concept as ‘the material body’ suggests a hesitation before the radicalism of the linguistic turn in the sense that the concept ‘discourse’ does not include a material dimension. In this way ‘the material body’ relates to an interpretation of ‘the socially (or discursively) constructed body’ as void of matter. A further purpose with the article is to re-inscribe matter in the concept of ‘discourse’. This is done by way of discussing what theorists like Michel Foucault and, in particular, Judith Butler, has to say about the materiality of the body. In their writings, discourse should not be limited to spoken and/or written language. Rather, discourse is understood in terms of actions and events that create meanings—that matters. One conclusion of the article is that it is important to problematise the mundane view of discourse as ‘verbal interchange’ because it reinforces the promise of an objective knowledge that will eventually shed light on the ‘real’ body and the mysteries of sexual difference, what its origins are, what causes it. Another conclusion is that the PE and sport pedagogy research should pay less attention to the body as an object (what it ‘is’), and pay more attention to how the body matters, and e.g. how movements make bodies matter. 相似文献