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1.
The separation between Church and State, private and public education, is blurring, and coming together, as the government gives families vouchers to attend private and religious schools. Religious groups are starting and supporting their own charter schools, and local jurisdictions (cities and counties) are providing free transportation and food services to children attending private schools. What emerges, and is the focus of this analysis, is the new “middle ground,” a “golden mean,” by which public schools learn diversity and choice while private/religious schools are helped by public programs and funds. The oldest, perhaps, was Lyndon Johnson's compromise with the Catholics to get Title 1 passed as part of the Elementary and Secondary Education Act that sends public school teachers into private schools to help children in need. This study examines the emergence of a middle group in public–private education, and how the policies are working and what's changing. It argues that the child is the center of education, and government and private agencies are changing and should come together to serve the clients, the children. 相似文献
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In the post-pillarized society of the Netherlands, formal religious education still is structured according to religious dividing lines. “Religion” in confessional schools is a compulsory subject; in public schools, taking a so-called neutral position with regard to religious traditions, “Religion” is an optional subject (Protestant, Roman Catholic, or Islamic religious education or Humanistic World View Education), taught to pupils on parents’ request. Nowadays, due to processes of modernization, globalization, and individualization, the position of religion in society has changed and subsequently the position of “Religion” as a subject in classes has changed. These days for principals and teachers in public schools it is urgent to reflect on their positionality regarding (religious and secular) worldview education. In this contribution we present our findings from document analysis and from (focus group) interviews with principals, and from observations in public schools, resulting in a plea for “Life Orientation for all” as a compulsory subject in all schools for all pupils. 相似文献
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Danielle Blaylock Joanne Hughes Ralf Wölfer Caitlin Donnelly 《British Educational Research Journal》2018,44(4):643-662
While Northern Ireland strives to build a shared society, the current reality is that everyday experiences are still shaped by division along ethno‐religious lines. This is particularly pronounced in the education system, where more than 92% of pupils attend separate schools. Within the predominantly separate education system, however, exists a small collection of schools which cater to a more heterogeneous pupil body and offer the opportunity for young people from both communities to meet and interact, and potentially develop cross‐group friendships. The present study compares the network‐based cross‐group friendships within two such school types; an integrated and a separate post‐primary school. These schools boast a distinct ethos yet they similarly enrol students from Catholic and Protestant backgrounds. Findings reveal that both schools show a high level of interconnection between pupils; however, the integrated school, with an ethos that openly supports social cohesion, shows a greater tendency towards cross‐group interactions and best friendships than those found within the separate school. In line with contact theory, these findings suggest that it may not be enough to simply create opportunities for intergroup contact but that optimal conditions, such as institutional support, may be a prerequisite for positive relationships to flourish. Implications for educational policies designed to promote greater cross‐community contact are discussed. 相似文献
4.
School Choice in London,England: Characteristics of Students in Different Types of Secondary Schools
In England, parents make “choices” (in reality, “preferences”) for the state-maintained secondary schools they wish their child to attend. If there are more applicants than places, the school's published admissions criteria are used to give priority to applicants. This article examines how school composition in London varies by first comparing schools that are overtly academically selective with those that are nominally “comprehensive” (“all ability”); second, comparing “comprehensive” schools that control their own admissions with those that do not; third, comparing schools with and without selective admissions criteria; and fourth, comparing schools that use religious criteria with those that do not. We find that school compositions vary. Academically selective schools have fewer students from poor households than comprehensive schools in the same area and have fewer Black and more Indian and Chinese/Other Asian students. Comprehensive schools with autonomy over admissions admit higher attaining students and have fewer students from poor households and with special educational needs, and those with selective admissions criteria admit higher performing children. There are fewer Bangladeshi/Pakistani students and more Black students in schools with a religious character than in those without. Although a range of factors are likely to play a role in explaining the variation in school composition, the evidence suggests that there is “selecting in” and “selecting out” of more desirable students by some schools. Implications for policy are highlighted. 相似文献
5.
《Journal of Marketing for HIGHER EDUCATION》2013,23(2):81-102
ABSTRACT Preferences for college education among year 12 and 13 high school seniors from throughout New Zealand were surveyed. Initial focus group researched students in the process of deciding on college education and/or on a particular college or university institution in their choice process. Quantitative research developed from the focus group responses and based on a stated preferences (choice) survey of school students (n = 526) followed. Students' preferences regarding university choice were predominantly influenced by the quality and flexibility of the degree and/or course options, likelihood that employers will recruit from the university, the extent that university accommodation is subsidized and the overall cost of attending the university positioned in comparison to other universities. Secondary students would prefer not to attend a university with access restricted to an “A” bursary examination mark (bursary is a New Zealand pre-college examination to gain fee subsidy), that has limited first year accommodation, or which offers sports scholarships. New Zealand secondary school students are relatively price insensitive, with the cost of attending university not perceived as a deterrent. Moreover, the research findings show a positive cost-value relationship exists in students' choice preferences. Students would prefer to attend a university where the cost was equal to or higher than other options. 相似文献
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Despite ongoing efforts to promote ethnic, racial and socio-economic integration, segregation continues to challenge education administrators and legal scholars. Privileged parents seeking to avoid integration employ various strategies such as attending private schools or buying houses in neighbourhoods with good school. This paper offers a combined empirical and legal research of another such strategy: the resort to religious schools. The research is conducted within one specific context, that of Israeli Religious State Schools. The empirical study examines whether “Torani” religious state schools (a category of religious schools that offer enhanced Jewish studies and a strict religious environment) induce socio-economic segregation. The findings indicate that “Torani” schools are indeed socio-economically segregated and serve children from higher socioeconomic class than regular religious state schools. It also shows that “Torani” schools are less reflective of their surroundings than regular religious state schools, and are more likely to be established by privileged parents in poor areas, where they are dissatisfied with the local state schools. The legal research offers an explanation of how legal regulation can determine whether religious schools will become a means for avoiding integration. Specifically, it points to three areas in which “Torani” schools are regulated differently than regular religious state schools – the rules regarding the establishment of new schools; the rules concerning school funding; and the rules concerning student enrolment – and argues that special treatment meant to protect religious interests is responsible for making “Torani” schools socially segregated. 相似文献
7.
《Paedagogica Historica: International Journal of the History of Education》2012,48(1-2):123-142
In the newborn Kingdom of Italy institutionalized post‐elementary education for girls was not available. Also the most qualified institutions (almost always private and run by religious orders and congregations) provided them with nothing but a basic knowledge of reading and writing. Focusing on the early fifty years of the Kingdom of Italy, this article analyses the process of women's access to secondary school, which developed in an expansion/strengthening phase of schools aimed at training primary school teachers. Their success produced significant imitative processes, even in private institutions, and accustomed people to the idea of state day‐schools and a formalized education for women, alternative to the traditional one, based on nunneries and domestic tutors. Playing on the absence of explicit legal constraints, women entered, from the 1880s, all kinds of secondary (classical and technical) schools, striving to gain access to the labour market and the university, and learning to make the most of their own individuality. But this growing presence of women in the state secondary schools had also other important consequences: it contributed significantly to modify the character of the private schools and to strengthen the cultural aspects of the “Normal” course. At the same time it nurtured a reaction against every kind of coeducation that would eventually find an important – and in this respect destined to failure – outcome in the Gentile Reform of 1923. 相似文献
8.
The Boundlessness of Performativity in Elite Australian Schools 总被引：1，自引：0，他引：1
Daphne Meadmore Peter Meadmore 《Discourse: Studies in the Cultural Politics of Education》2004,25(3):375-387
This paper examines how prominent private schools in Australia are performing in a market context according to the tenets of performativity. From a discourse analysis of promotional materials that include prospectuses, advertisements, and school publications, it considers the “value‐addedness” that these schools purport to offer. In this regard, ideas such as building self‐esteem and emotional intelligence are not only being used for market advantage but are also being nicely conflated with religious principles to produce the “whole” child with market edge. This paper draws on a recent research study of 30 elite Australian schools. As new practices of identity formation and self‐presentation are investigated, questions are raised about issues of fabrication in performativity‐inspired practices of marketisation. 相似文献
9.
Working‐class boys,educational success and the misrecognition of working‐class culture 总被引：1，自引：1，他引：0
Nicola Ingram 《British Journal of Sociology of Education》2009,30(4):421-434
This article contributes to the theory of institutional habitus by exploring the differing ways in which the institutional habitus of two schools in Belfast, Northern Ireland mediates the local habitus of working‐class boys. All of the boys in this qualitative case study live in the same disadvantaged working‐class community but attend two different schools, depending on whether they succeeded or failed in an examination at the age of 11 years. It is argued that these schools have different mediating effects on the boys’ common habitus. While most studies of working‐class boys focus on underachievement, and most studies of working‐class success focus on females, this article draws together the strands of success, failure, working‐class boys and locality, and examines the ways in which identity is constructed and reconstructed in response to schooling. Questions are raised about the interpretation and/or misrecognition of working‐class culture in schools and within the wider discourses of society. 相似文献
10.
Eric Wearne 《Journal of School Choice》2016,10(3):364-380
ABSTRACT“Hybrid home schools” are schools in which students attend school with other students for 2 or 3 days per week in traditional classroom settings, and are homeschooled the balance of the week. This exploratory study presents self-reported reasons parents choose these schools, using an electronic survey of parents from four such schools (n = 136; 19% return rate). Findings indicate that families in these schools are relatively wealthier and more suburban than parents using tax credit programs, that they value school structures more than particular student achievement outcomes, and that they seek information on accreditation, curriculum, and the religious nature of schools in making their choices. 相似文献
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Charles R. Foster 《Religious education (Chicago, Ill.)》2013,108(3):311-330
Looking back on his vocational journey, the author explores three “conversations” among academic and local church religious educators originating in teaching practice that culminate in a discussion of religious education as a field of study. These conversations focus attention on teaching in the transformation of persons and communities, on community as context and agency of teaching, and on public life as the setting for teaching to live responsibly into the providential intent of God. From this perspective religious education is described as an inherently theological practice emerging from the engagement of teachers and students in faith communities at the edges of our collective ignorance of the “intent of God” and at the intersection of our various religious traditions. 相似文献
13.
Marie Huet-Gueye Myriam de Léonardis 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2009,55(4):367-391
PUBLIC SCHOOLS IN SENEGAL: ANALYSING THE REASONS FOR (NON) ENROLMENT – This study focuses on Senegal, where the education system is split between traditional Koranic schools and purportedly “modern” public schools, which have been compulsory since 1990 but which are currently attended by only two-thirds of children eligible to enrol. The article argues that a number of psychosocial factors need to be studied in order to understand this issue fully. By analysing responses gathered from 20 parent-child units, the authors reveal: (a) how parental identity strategies affect how they choose to school their children, and (b) how children’s attitudes are shaped in different ways depending on whether they attend “traditional” or “modern” schools. 相似文献
14.
BACKGROUND AND TRAINING OF TEACHERS IN JEWISH SCHOOLS: CURRENT STATUS AND LEVERS FOR CHANGE 总被引：3，自引：1，他引：2
Adam Gamoran Ellen Goldring Bill Robinson Roberta Louis Goodman Julie Tammivaara 《Religious education (Chicago, Ill.)》2013,108(4):534-550
Abstract This paper presents a secondary analysis of data from a survey of teachers in the Jewish schools of three communities. Previous findings had shown that only 19% of teachers have professional training in both Jewish content areas and in the field of education, and despite incomplete professional backgrounds, little professional growth was required of teachers. What can be done to enhance and expand professional growth activities for teachers in Jewish schools? Analyses reported in this paper examine three possible “levers” for changing standards for professional growth: state licensing requirements for pre‐schools, state requirements for continuing education among professionally‐trained teachers, and community incentives for training of supplementary school teachers. Results indicate that pre‐school teachers in state‐licensed pre‐schools and supplementary school teachers who were paid for meeting a professional growth standard reported that they were required to attend more in‐service workshops, compared to other teachers who were not subject to these conditions. In addition, standards for the quantity of in‐service were higher among teachers who have stronger Judaic backgrounds and who are committed to a career in Jewish education. 相似文献
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Theodore Brelsford 《Religious education (Chicago, Ill.)》2013,108(3):264-278
This article proposes a concept of “mythical realism” as a way of understanding important characteristics of religion and orienting religious education. The focus is on beliefs as one central aspect of religion. The author draws on recent cognitive studies in religion to illumine the “counterintuitive” and “mythic” character of religious belief, while also arguing that religious thinking should be and commonly is held together with “intuitive,” “scientific” understandings of experiential reality. A case is made for the enhancement of “mythical realist” religious understanding as a fundamental goal of religious education. Pedagogical suggestions are given for nurturing such mythical realist faith. 相似文献
18.
Nihad Bunar 《Scandinavian Journal of Educational Research》2013,57(4):423-438
The question of what role free schools should perform in the Swedish educational system has been a contested subject between three ideological, theoretical, political and policy tenets. The first, “contribution to pedagogical diversity in a controlled school market” reflects a traditional social democratic view. The second, “contribution to a better education on a competitive school market” reflects a neo‐liberal approach. The third tenet, “contribution to the maintenance of groups' and individuals' cultural and religious identity” reflects a multicultural view insisting on the thesis that a family's cultural and religious identity should be a steering motive for the school choice. The aim of this article is to take a closer look at what the three tenets that constitute the “riddle” contain—including their claims, responses to critics, arguments and empirical evidence—and to discuss some of their practical impacts on the shaping of educational policy. 相似文献
19.
Gwyneth Dow 《欧洲师范教育杂志》1980,3(4):159-171
Dow, Gwyneth, “Learning to teach by trial and error?,” Revue ATEE Journal 3(1980)159‐171.
‘Course B’, an experimental teacher education year at the University of Melbourne, attempted to provide authentic teaching experiences as the basis for educational studies which centred on a rigorous Methods programme. At the start students had to rid themselves of self‐consciousness with children. Experience with small groups and then whole classes helped them discover an appropriate teaching style and ideology. Since they often felt at risk they gained support from fellow‐students and supervisors at school and Methods seminars at university. Competitive assessment was avoided to minimize the threat of failure. Participatory assessment was meant to be educative not judgmental. School experience was always pressing and sometimes in conflict with university pulls. Educational studies often seemed remote to students early in the year, but by the third term they eagerly sought clarification of ideological dilemmas. Course B chose sympathetic schools, some of which were conservative, but some were small innovatory community schools. The evidence we have indicates that students from both later succeeded in ordinary schools, and many were associated with successful innovations. 相似文献
20.
David W. Sink Jr Molly A. Parkhill Rick Marshall Steve Norwood 《Community College Journal of Research & Practice》2013,37(8):583-590
ABSTRACT Blue Ridge Community College in Flat Rock, North Carolina serves a rapidly growing Hispanic population through its Family-Centered Literacy Program. The Hispanic population in the region has been increasing at a staggering rate of 50% per year, most of which is in-migration. These newcomers frequently face challenges adjusting to their jobs, schools, and living environment. The Family-Centered Literacy Program is teaching new skills to new residents to minimize the “culture shock”, and to make community immersion a less difficult process. The program offers evening classes 2 nights a week for parents and their children. Parents attend classes in basic and conversational English and General Education Development (GED) preparation; school-age children receive tutoring and help with homework; and preschool children learn from fluency-building games and activities. The college also provides Spanish instruction for school personnel who want to better communicate with Hispanic students and their parents. The program currently operates in 5 elementary schools. Each school has taken on the role of “community center” for Hispanic families. 相似文献