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1.
ABSTRACT

This essay considers the activist group FEMEN and the online reactions to their “International Topless Jihad Day” protests. Specifically, I analyze the vernacular discourses present in the Facebook group Muslim Women Against FEMEN and their counter-protests as they articulate their dissatisfaction with FEMEN’s imperialist feminism. I argue that online spaces can provide meaningful sites for Muslim women to reassert their agency alongside of, rather than despite of, their Muslim identity. Tensions over the boundaries of feminist activism help us understand how digital spaces can aid in developing a more capacious understanding of agency that actively decolonizes imperialist feminist politics.  相似文献   

2.
This study tested the assertion that intercultural communication competence develops as a result of intercultural adaptation. Surveys were collected from a sample of 216 first- and second-generation Latino immigrants in the US. It was predicted that first-generation immigrants would score higher on cognitive flexibility, intercultural sensitivity, and biculturalism than second-generation immigrants because of their direct exposure to two cultures. These hypotheses were not supported, as second-generation immigrants scored higher on all three measures. As predicted, bicultural orientation was correlated with both cognitive flexibility and intercultural sensitivity. The findings are discussed with attention to immigrants' acculturation strategies.  相似文献   

3.
We report data on Portuguese understandings of interpersonal arguing, based on a survey conducted in Portugal (N?=?252). Employing concepts and methods developed for studying interpersonal arguing, we report on the levels of argumentativeness, verbal aggressiveness, personalization of conflict, and argument frames. After comparing Portuguese men and women, we compare Portuguese respondents with two groups of US respondents. In contrast to US respondents, Portuguese report to argue more prosocially, cooperatively and civilly, and are more sophisticated in their reflections about arguing. We discuss these results in the context of the Portuguese notion of argumentation (argumentação) and Portuguese culture more broadly.  相似文献   

4.
Abstract

Encouraging involvement in local, regional and national communities in order to develop a healthy democracy is a laudable goal for society. However, culturally marginalized groups that have been historically excluded from such participation, and who utilize communication patterns that differ from the dominant culture, cannot take all the responsibility for becoming engaged. The aboriginal peoples of North America are one such marginalized cultural group. Utilizing data from the current British Columbia treaty process, this study posits communication structures, attitudes, and behaviors that dominant culture groups must adopt in order to build positive long-term relationships for public engagement with historically marginalized cultural groups.  相似文献   

5.
This study investigated cross-cultural perception of Persian and American speakers and the strategies they employed to level criticisms on Facebook. Seventeen strategies were discovered, 10 of which were used by both groups, three by Persians, and four by only Americans. Content analysis demonstrated that Persian speakers employed more indirect strategies, while Americans mainly chose direct strategies. Underlying sociocultural norms were investigated through interviews which revealed Persians preferred to save hearer's face and respect their “shakhsiat.” It was also found that Persians observe the cultural schema of “ru-dar-b?yesti” and “adab va ehteram” when criticizing, while Americans used direct assertive criticisms politely.  相似文献   

6.
This paper demonstrates a theoretical model for the influence of social networking on cultural adaptation. Through the integration of cultivation theory and ethnic group vitality, this model proposes social networking affects immigrants’ interactions with the dominant culture as well as in-group communication.  相似文献   

7.
This study surveys 539 Arab university students to examine gender motivational differences in Instagram use, exploring the Self-Perfectionist Personality concept and usage activities that best predict a Self-Presentation motive on Instagram. While both genders utilized Instagram mainly for Entertainment, they varied on the priority of other motives. Females were less likely to have public accounts, post personal pictures, and disclose personal information. Also, self-perfectionists of both genders excessively edited their personal pictures before posting them and were more likely to use Instagram for Self-Presentation. Outcomes are discussed in the light of the influences of culture and gender roles in Kuwait.  相似文献   

8.
This essay unpacks how new immigrants and citizenship are framed in public discourse in Taiwan. Since the 1980s, Taiwan has experienced significant demographic changes. As a postcolonial, neoliberal capitalist democracy, imbued with Confucianism and collective interests, Taiwan provides an intriguing case for study. Through analyzing discourses of new immigrants, relational citizenship emerged as a strategy to anchor and authenticate membership in Taiwan. This challenges discussions on belongingness beyond the language of law, economics, and humanitarianism, to address interactions that occur between citizens and im/migrants as interdependent and relational partners. Although the concept of relational citizenship is culturally specific, it may also be applied to other societies and contexts.  相似文献   

9.
This study examines alignment with whiteness as a form of racial incorporation among Asian Indian immigrants. Alignment—lining up—explains the process of racial incorporation as a creative construction of similarities in social position, values, interests, and culture. Thirty Asian Indian immigrants were interviewed. We found that they were positioned to interact with white Americans by their material resources, terms of immigration, and prearrival imagination of the U.S. as white. They incorporated themselves by constructing terms of equivalence with whiteness and adopting the discourse of racelessness. We demonstrate how identity capital and affect enable and secure racial alignment.  相似文献   

10.
Abstract

This paper examines the relationship between new media use and international communication that addresses religiosity and affirms users’ standpoints occupied by transmigrants that are marginalized in dominant societal structures. Drawing from focus group interviews among recent Chinese Protestant immigrants in Toronto, we argue that new media “use” is broadened by users’ cultural appropriation in situational contexts to include proxy internet access as accommodative communication given the political and legal constraints in their home country. Chinese transmigrants not only reinterpret and alter semantic associations that spiritualize the internet, they also engage in innovative strategies that involve the intertwining of offline and online communicative modes. These include deploying complementary media forms or communicating in codes that are mutually understood among participating members to facilitate intragroup networking among Chinese religious communities. Implications are discussed with regard to the importance of cultural norms and situational context in shaping mediated international communication.  相似文献   

11.
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12.
Marble monuments and facades are susceptible to microbial colonization. Microbial growth on a marble surface can develop into unsightly red stains whose removal has proven problematic. The purpose of this study was to determine if the red-brown stains on Isamu Noguchi's marble sculpture Slide Mantra (1991) could be caused by pigment-producing microorganisms and to assess the potential of enzymatic stain remediation. Traditional cell culture methods were used to isolate a pigmented bacterium from a stained area of the sculpture. Sequencing and analysis of the 16S rRNA gene identified the organism as a strain of Serratia marcescens, and FT-IR spectroscopy demonstrated that the pigment produced by the bacteria was most likely a prodigiosin. Decolorization of the pigment in solution demonstrated that the enzyme laccase from the fungus Trametes versicolor has potential as a decolorizing agent. This study suggests that enzymatic decolorization may be applicable to stains on culturally significant marble caused by microbial colonization.  相似文献   

13.
This research investigates how the cultural construct of confianza shapes Mexican ethnic social communication, or coethnic interaction, during adaptation. Using the ethnography of communication, this paper illustrates how confianza makes available the communicative means of revealing oneself, speaking directively, and asking questions, but makes unavailable the means of violating confidences, judging, and expressing superiority. This research argues that the complexity of these coethnic interactions warrants additional research and suggests that scholars begin their studies by considering if and to what extent immigrants feel able to engage with one another prior to investigating adaptive outcomes of their interactions.  相似文献   

14.
ABSTRACT

This research investigated romantic expectations in a cross-cultural comparison of India and the United States (US). The study was grounded in expectancy violations theory (EVT), which argues that expectancies are a universal phenomenon whose content is influenced by communicator, relational, and contextual factors. The expectations of romantic partners in the two countries were assessed in conjunction with relational models, sex, and gender roles in a cross-sectional study (N?=?366). Results indicated that romantic partners from the two countries placed different importance on specific expectations. Furthermore, expectations were successfully predicted by one’s culture, relational models, sex, and gender roles.  相似文献   

15.
This study investigates the meaning construction of the South Asian Indian term izzat or face in intergenerational contexts. Interpretive thematic analysis revealed six themes. Key findings indicate: (1) for both older and younger South Asian Indian American (SAIA) generations, family izzat is of primary importance; (2) the motif of “respect” is central to both SAIA generations' in their narratives of izzat; (3) both older and younger SAIAs use the concealment-preventative and diversion-restorative facework strategies to save face. These findings uncover intergenerational communication challenges concerning the shifting boundary parameters of izzat in the diasporic Indian community in the US.  相似文献   

16.
Abstract

This study is a mixed methods analysis of how French-Muslims respond to a French law banning the wearing of religious symbols in French public schools. In summer 2007, 356 French-Muslims were surveyed, and 20 of those Muslims were interviewed for this analysis. The statistical analysis reveals religiosity to be a significant predictor of French-Muslims’ negative sentiment toward la Loi 2004-228, the ban on the wearing of religious symbols in French public schools. In the interviews, French-Muslims express how they perceive la Loi 2004-228 as stifling Islamic religious identity and freedom, and leading to religious and political struggles in France. The paper concludes with a discussion of how the current situation in France represents a struggle over assimilation and how the issue of and controversy over Muslim immigration has spread throughout the European Union.  相似文献   

17.
Drawing on a social constructionist approach and Philipsen's theoretical framework of cultural communication, this study examines how rural–urban migrant workers in China construct the meaning of home in their communication about migration. Interviews with migrant workers and participant observation of their everyday conversations reveal that migrant workers frequently evoke a cultural code of home attachment and actively construct a political code of displacement to construe their prolonged liminality between the city and the countryside. Implications for studying the use of culturally specific and politically situated discursive practices to address common challenges of displacement are discussed.  相似文献   

18.
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19.
Considerable attention has been paid to America’s political and economic divides. These divides revolve around class and location, with more affluent, more educated and denser places leaning more open-minded and liberal and less affluent, less educated and less dense places leaning more conservative. We contend that such divides are also reflected and reinforced by preferences, attitudes and predispositions for culture. More specifically we argue that Americans’ preferences for music will reflect dimensions of these political and economic divides. To test this proposition, our research examines the geographic variation of five key categories of music preferences across 95 of the largest US metropolitan areas. We use factor analysis to identify and map geographic variation of musical preferences, and we use both bivariate correlation analyses and regression analysis to examine the associations between metro-level musical preferences and key economic, demographic, political, and psychological variables. We find that musical preferences generally reflect and reinforce America’s broader economic and political divides.  相似文献   

20.
This ethnographic study examines the practice of Aikido, a martial art style originating from Japan, by a community of non-Japanese practitioners in the southwestern region of the United States. This paper recounts the second nature-making of the art's skillful responsiveness as a thing to be explained from the ground, rather than leaving its cultural dynamics and their appropriative relations unchallenged as a relatively homogenous process of globalization and increased contact. In the case of Shining Energy (a pseudonym), the “taking” of another's cultural elements and “making” it a fully habituated and naturalized way of moving and being (second nature) are predicated on geo-making, the production of ontologizing resources (first nature) that enable culturally sanctioned modes of somatic engagements with the world. The process of appropriating Aikido entails an inversion between the figure and ground that foregrounds the geo-making of the ground/field for activity itself.  相似文献   

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