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1.
Abstract

Most racial-ethnic stereotypes about Asian Americans are constructed, activated, and perpetuated by the media, but very few empirical studies have ever investigated the extent to which people accept the media stereotypes about Asians. This study applied cultivation theory to examine whether people's perceptions of Asian Americans are consistent with media stereotypes and whether the media activated racial-ethnic stereotypes affect people's interaction behaviors with Asians. Results demonstrate that people's perceptions and judgments about Asian Americans are largely aligned with the media representations, and these stereotypes impact people's intent to interact with Asians. Four specific findings were obtained. First, among racial-ethnic groups in the U.S., Asians are perceived as most likely to achieve academic success; second, Asians are most likely to be perceived as nerds; third, Asians are perceived as most likely to be left out; and last, people are least likely to initiate friendship with Asians and Hispanics.  相似文献   

2.
This paper explores the role of ethnolinguistic vitality and intergroup contact in changing attitudes and the interest to learn Hungarian among Slovak-speaking secondary school students in Southern Slovakia (N?=?225). Several indirect paths linking the all these variables were found. In general, lower local ethnolinguistic vitality of Hungarian decreased intergroup anxiety and increased the quality of contact with members of the Hungarian minority, which led to a more positive attitude toward the Hungarian minority, and enhanced the interest to learn Hungarian.  相似文献   

3.
Abstract

An integration of critical and interpretive perspectives frames the analysis of interview discourse from participants in a U.S. peace-building dialogue program during 1997–1998. Israeli, Palestinian, and Palestinian/Israeli identified participants’ discourse reveals that they negotiate multiple and contextually contingent cultural identifications, and that the context both enables and constrains their relationships with each other. Discursive themes demonstrate the complexity and struggle in which participants position themselves and exercise levels of agency, and negotiate their cultural and intercultural relationships. The findings of the study substantiate calls by scholars and practitioners to incorporate contextual factors such as history, politics, social hierarchies, and agency into research and training models of intergroup dialogue.  相似文献   

4.
Abstract

As the U.S.-Mexico border becomes more diverse and militantly guarded, interactions between various cultural groups grow more frequent and convoluted. This article describes the ways in which a group of Chinese transnationalists as recent arrivals (re)construct the meanings of El Paso in quotidian interactions. Recurrent themes on the ways in which participants constructed El Paso as an unauthentic American space are discussed. I argue that spatial identities are products of various forces and further reconceptualize the natural connections between place, people, and culture.  相似文献   

5.
Since 2004 an international research group of Wood Technologists has been given by the Louvre Museum the task of analysing the hygro-mechanical state of the Poplar (Populus alba L.) panel on which Leonardo da Vinci painted his “Mona Lisa”, namely verifying the appropriateness of the thermo-hygrometric conditions in its exhibiting showcase, where the microclimate is actively controlled, and assessing the potential consequences of any hypothetical fluctuation. In order to acquire data about the mechanical behaviour of the panel, and to feed and calibrate appropriate simulation models, the team has not only set up a continuous monitoring by means of automatic equipment, but has also performed manual measurements on the occasion of the annual openings of the showcase where the masterpiece is conserved and exhibited. This paper reports about techniques used for estimating the forces acting between the wooden panel and its frame (the châssis-cadre), and their location, such data being of primary importance for evaluating the panel's internal stresses. The contact forces have been calculated on the basis of the local contact pressures, imprinted on a pressure-sensitive foil as a range of saturation values of the colour developed in the contact areas. The forces calculated as above have also been compared with the contact forces between the panel's back face and the crossbeams pressing it against the châssis-cadre, which have been measured by means of a load cell. As could be expected, the results from so different techniques do not strictly coincide; however the agreement is fairly good.  相似文献   

6.
ABSTRACT

Banned from the U.S. during the “war on terror,” the British/Sri Lankan hip-hop artist M.I.A. responded by recording her 2007 album Kala in multiple locations throughout the global South, collating indigenous musical styles and unorthodox recording techniques. Via a critical/cultural analysis, this paper explores M.I.A.’s work on Kala as subaltern resistance mobilized by “differential movement,” particularly in its mode of production, which operated outside of, and in opposition to, institutional mechanisms designed to expunge or neutralize politically subversive art and artists. Yet M.I.A.’s musical sampling also surfaces conflicts between creative freedom and cultural appropriation, emblematizing “postcolonialist/postmodern schizophrenia” (Vályi, 2011. Remixing cultures: Bartók and Kodály in the age of indigenous cultural rights. In K. McLeod & R. Kuenzli (Eds.), Cutting across media: Appropriation art, interventionist collage, and copyright law (pp. 219–236). Durham, NC: Duke University Press.).  相似文献   

7.
Abstract

This essay analyzes the contemporary constructions of Latina/o identity, Latina/o gender and Latina/o nationality as evidenced in the self-proclaimed “first major studio comedy to reflect the Hispanic cultural experience in America,” Chasing Papi. The contradictions between the film's progressive mission and the film's representations are teased out by a cross-reading of the film's usage of the popular Chicana/o mythic figure, La Llorona. Invoking La Lorona as muse and means, we find that the Latin Lover stereotype succeeds in its anti-assimilationist task while concurrently furthering confusion on who and what is a U.S. Latina/o. However, the authors also demonstrate how cultural cross-readings can provide hope out of delimiting discursive constructions.  相似文献   

8.
ABSTRACT

Utilizing a political economic framework, this study investigates the development and expansion of independent media in Afghanistan, focusing on one of the largest private media companies in the country, Moby Group. The company's approach to producing media is tied to its complex location as a translocal/transnational media entity. The company serves a unique population and navigates complex relationships locally and globally (operating in an emerging democratic state negotiating neoliberal market imperatives). This paper argues American-backed development of state-independent media and the rise of private companies such as Moby Group are part of larger geopolitical practices that further U.S. interests and the neoliberal agenda globally.  相似文献   

9.
Abstract

This study examines the personal worlds of homeless campers in Tucson, Arizona in the late 1990s to discover how the homeless contend with new sociospatial strategies of control. Tucson is typical of the dozens of U.S. cities that are attempting to evict street people from urban cores that have been rediscovered as frontiers for development and capital investment. The article draws from a year-long ethnographic case study of six campers to analyze their everyday talk and placemaking as interrelated productions of meaning. The analysis shows that the campers’ meaning making was inseparable from their material struggles to survive. They used their talk and placemaking to construct alternative homes and workplaces, an alternative, self-affirming definition of homelessness, and the foundations of a critique against the “system” of institutions producing poverty and inequality. Their meaning making constituted a “weapon of the weak” which the campers deployed to wage a kind of symbolic guerrilla war against the dominant discourse on homelessness.  相似文献   

10.
Maria Rentetzi 《Minerva》2008,46(4):437-462
A fierce debate ensued after the announcement in 1913 in the U.S.A. that all rights and ownership of radium-bearing ores found on public land would be reserved by the government. At stake was the State monopolization of radium that pitted powerful industrialists with radium claims, mainly in the Colorado area, against the Bureau of Mines and prestigious physicians who wished to reserve radium for medical uses. This article describes the strategies of one of the biggest U.S. radium industries that dominated the radium market, created huge customer bases, and legitimized their role within the scientific community. In contrast to the European “radium situation,” radium extraction, production, and marketing in the United States was controlled by the industry; and industrial in-house research was clearly separate from that done in academic circles. The production of knowledge was ready-made in the factory and was entangled with commercial orders and advertising patterns.
Maria RentetziEmail:
  相似文献   

11.
Abstract

Neoliberal ideologies, implicated in increasing global inequality, have significantly influenced how global health interventions are conceived and executed. In this article, we take a critical stance towards the market-based impetus of neoliberalism as articulated in the U.S. President's Emergency Plan for AIDS Relief (PEPFAR), the largest comprehensive effort against the global HIV/AIDS epidemic. Using a variety of PEPFAR policy documents, our analysis points to the operation of a neoliberal “common sense” that provides a justification for intervention. Our analysis resulted in three themes: (a) the body as labor, (b) the gendering of the intervention, and (c) political economies of partnerships.  相似文献   

12.
Abstract

This essay examines how racially or ethnically different students define, make sense of, and evaluate intercultural interaction at the multicultural university. Eighty qualitative in-depth interviews were conducted with university students of varied backgrounds. These interview sessions access students' definitions, sensemakings, and experiences of on-campus intercultural interaction as it has played out in their lives. The findings demonstrate that interviewees equate intercultural interaction with being present in demographically diverse settings. Moreover, this study reveals that definitions and sensemakings of intercultural interaction vary among interviewees primarily based on their racial or ethnic background. Latino/a, Black/African American, White/European American, and Asian American interviewees define and make sense of intercultural interactions in culturally specific ways and in relation to their historical experiences.  相似文献   

13.
In a market characterized by a very large number of consumers, irregularly and infrequently choosing from a constantly changing menu of possibilities, widely available impartial information and advice would be expected to make a significant impact on demand. In the U.S. in 2003, however, there was zero correlation between critical ratings for films and gross box office earnings. For movies released on more than 1,000 screens, critical ratings were indeed positively related to gross earnings, and, together with production budgets and the number of opening screens, explained more than half the variance. But films with only limited opening release received higher average ratings. This is especially the case for foreign movies and documentaries but also true for American films, whose ratings, though positively related to the box office, seldom have enough influence to propel a movie into later wide exhibition or high earnings.
Timothy KingEmail:
  相似文献   

14.
Abstract

This study explored how a cohort of Asian Indians who migrated to the U.S. nearly 40 years ago have become acculturated to the U.S. by watching American television when they first arrived. The study used two concepts of the integrative communication theory: enculturation and acculturation. The study described how these Asian Indians did not grow up watching television in India. Hence, they became enculturated into American television. This cohort also watched television to learn how to act “American,” and thus became acculturated to the U.S. Furthermore, the study created linkage between the uses and gratifications theoretical perspective and the need for acculturation.  相似文献   

15.
In light of China's recent ascent as the world's second largest economy, this article critically engages with current U.S. public discourses around China. In particular, we explore how Orientalist knowledge about China is appropriated within neoliberal contexts. Our ideological analysis of news regarding China in the New York Times revealed three themes: (a) The Shoppers' Republic of China; (b) China's responsibility to consume; and (c) China as the space outside international law. Our analysis underpins the relevance of theorizing the interplay between Orientalism and neoliberalism in contemporary U.S. mainstream discourses of China.  相似文献   

16.
Abstract

This study explores two questions: (1) What types of racially discriminatory messages (RDM) target Asian Americans? (2) What communicative approaches do Asian Americans use to negotiate RDM? An analysis of 176 stories obtained through an online survey revealed seven RDM types (racial slurs, playground teasing, Asian Americans as eternal others, Asians as sexual objects, professional discrimination, Asians are all the same, and alienation within Asian groups). It was found that Asian Americans tend to utilize nonassertive approaches in responding to RDM due to internal/environmental factors including emotional shock and humiliation, a lack of knowledge of proper responses, peer pressure, and strategic intent.  相似文献   

17.
Abstract

One of the under-studied effects of global migration has been an increase in transnational marriages. This phenomenon has greatly impacted Taiwan as women from Southeast Asian nations and Mainland China, through professional marriage brokers or personal contacts, enter into marriages with Taiwanese men. How well these women adapt to Taiwan's culture and learn its local languages is studied through the lens of two theories of intercultural communication: Kim's theory of cross-cultural adaptation and Kramer's theory of cultural fusion. Based upon in-depth interviews with 28 women, results show some support for both theories. However, the postulates of cultural fusion demonstrate a better fit: Learning is an additive process; long-term association with co-ethnics appears to correlate with greater satisfaction and adaptation; and women's negotiated identities follow a range of outcomes.  相似文献   

18.
Abstract

The purpose of our study was to understand how self-construals affect the intensity of perceived face threats and the subsequent deployment of coping strategies within compliance-seeking situations involving three different influence goals (giving advice, asking favors, or enforcing unfulfilled obligations). Five-hundred and seventy-six students from four different ethnic backgrounds (African American, Asian American, Latino, and European American) at six universities in the U.S.A. indicated their levels of independence and interdependence. Then they wrote what they would say to a same-sex friend in a hypothetical advice, favor, or obligation scenario, and whether they would persist in the face of initial resistance from their friend. They also evaluated the degree to which seeking compliance would threaten the target's negative face, the target's positive face, their own negative face, and their own positive face. Written messages were coded for how many reasons participants provided for seeking compliance. As levels of interdependence increased and independence decreased, participants perceived a larger total threat to both the target's face as well as one's own face when pursuing influence goals. Furthermore, people provided more reasons for compliance as well as persisted more after initial refusal as the level of independence increased. Implications for future research on culture, influence goals, and face are discussed.  相似文献   

19.
This study investigated cross-cultural perception of Persian and American speakers and the strategies they employed to level criticisms on Facebook. Seventeen strategies were discovered, 10 of which were used by both groups, three by Persians, and four by only Americans. Content analysis demonstrated that Persian speakers employed more indirect strategies, while Americans mainly chose direct strategies. Underlying sociocultural norms were investigated through interviews which revealed Persians preferred to save hearer's face and respect their “shakhsiat.” It was also found that Persians observe the cultural schema of “ru-dar-b?yesti” and “adab va ehteram” when criticizing, while Americans used direct assertive criticisms politely.  相似文献   

20.
Abstract

Two studies examined cultural differences in verbal and nonverbal apology strategies. Self-administered structured survey was employed with a convenience sample composed of undergraduates. U.S. American and Chinese participants were asked to answer questions regarding their choice of verbal and nonverbal apology strategies in a potentially apologetic situation. Study 1, using open-ended questions, and Study 2, using close-ended questions, yielded some different findings. For example, both the U.S. American and Chinese participants did not show significant differences in their apology strategies toward in-group and out-group members in Study 1, but the Chinese showed significant differences in their apology strategies toward in-group and out-group members in Study 2. Overall, the most common apology strategy in the given situation for both cultural groups was a simple apologetic statement. Other findings, implications, and limitations of these studies are discussed.  相似文献   

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