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1.
Linda O’Neill 《Educational Studies A Journal of the American Educational Studies Association》2013,49(5):451-468
This article applies criteria for validity in interpretation to Eric Donald Hirsch, Jr.'s interpretations of John Dewey. Specifically, three criteria that Hirsch, himself, established in his earlier work are used to evaluate Hirsch's interpretation of John Dewey as a member of a class (romantics) who embraced a naive naturalism (trait) more often than not (instances within a class) to the great detriment of other salient aspects of education. Hirsch calls his K–8 Core Knowledge sequence revolutionary. His revolution's justification rests, in part, on his rejection of an educational tradition that he attributes to John Dewey and his disciples. Hirsch uses his interpretation of Dewey to portray those who continue to take Dewey's ideas seriously as naive, dogmatic obstructionists who are blocking positive educational reform. Because Hirsch falls short of his own standards for validity in his interpretation of John Dewey, this article suggests that professors of education who continue to rework Dewey's ideas may be sources of potential insight in addressing educational challenges rather than intransigent obstructionists. 相似文献
2.
《Educational Philosophy and Theory》2013,45(2):112-129
Many teachers in teacher education programs are cursorily introduced to Dewey's ‘epochmaking’ ideas on interest and effort through discussions based on the need for child‐centered pedagogies that utilize students' interests. Unfortunately, this strategy often tacitly encourages teachers to over‐rely on students' interests. In this paper, I recommend a way of introducing Dewey's conception of interest that avoids the common pitfall of over‐reliance on students' interests. I argue that if we focus on the changes Dewey made to the expression of his philosophy during a seventeen‐year period, we can help illuminate the force of his theory while protecting against unfortunate misinterpretations. 相似文献
3.
Robbie McClintock 《Educational theory》2017,67(5):545-575
In this essay, Robbie McClintock argues that educational theorists have inflated John Dewey's deserved reputation beyond what the quality of his work can sustain. He briefly recounts how Dewey developed a program for reconstruction in philosophy, education, and social life with the aim of overcoming chronic dislocations in social life. McClintock sees two parts to Dewey's reconstruction: a negative program, in which Dewey rejects the metaphysical heritage that had induced these social dislocations; and a positive program, in which he advances scientifically grounded instrumentalities for a more humane conduct of life. McClintock hypothesizes that Dewey's negative reconstruction, based on facile historical reasoning, dismissed historical resources that could have strengthened his positive program to develop a naturalistic humanism, one more instrumental in the art of living. To explain his hypothesis, McClintock selectively shows how, in numerous works, Dewey rejected prior thinking unnecessarily as a means to advance his ideas, focusing in particular on Dewey's dismissive assessment of Immanuel Kant's and G. W. F. Hegel's work. McClintock criticizes Dewey's historical views to encourage present‐day educational thinkers to avoid emulating them and to make full, creative use of the philosophical tradition instead. He closes the essay by suggesting how historical reason can anticipate future possibilities and thus inform present action, and by calling on all to use it in humanizing the lifeworld we share. 相似文献
4.
《Educational Philosophy and Theory》2013,45(10):1161-1174
In this global village, it is relevant to look at two educational visionaries from two continents, John Dewey and Rabindranath Tagore. Dewey observed that the modern individual was depersonalized by the industrial and commercial culture. He, thus, envisioned a new individual who would find fulfillment in maximum individuality within maximum community, which was embodied in his democratic concept and educational philosophy. Tagore's educational vision was based on India's traditional philosophy of harmony and fullness. It focused on self‐realization within the context of international education. This article compares the educational visions of Dewey and Tagore and demonstrates that Tagore's international educational perspective adds to Dewey's concepts of social individual and democracy and that their perspectives have implications for contemporary education. 相似文献
5.
Kaya Yilmaz 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2009,55(1):21-37
Aimed at documenting the problems and constraints confronting learner-centered instruction in Turkey, this article first explains the link between democracy and education and the role of learner-centered instruction in realizing democratic ends. By drawing on John Dewey’s ideas and Turkish scholars’ perspectives on Turkish education, the article then presents the problems and constraints that pose threats to the implementation of learner-centered instruction in Turkey. The author also explains the problems within the Turkish educational system and teacher education programmes, and the challenges that in-service teachers and students may experience with learner-centered instruction. 相似文献
6.
James Campbell 《Educational theory》2016,66(1-2):39-53
While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self‐consciously striving to enable its members to live fully educative lives. 相似文献
7.
In this essay, Emil Višňovský and Štefan Zolcer outline John Dewey's contribution to democratic theory as presented in his 1916 classic Democracy and Education. The authors begin with a review of the general context of Dewey's conception of democracy, and then focus on particular democratic ideas and concepts as presented in Democracy and Education. This analysis emphasizes not so much the technical elaboration of these ideas and concepts as their philosophical framework and the meanings of democracy for education and education for democracy elaborated by Dewey. Apart from other aspects of Deweyan educational democracy, Višňovský and Zolcer focus on participation as one of its key characteristics, ultimately claiming that the notion of educational democracy Dewey developed in this work is participatory. 相似文献
8.
Reijo Miettinen 《International Journal of Lifelong Education》2013,32(1):54-72
The conception of experiential learning is an established approach in the tradition of adult education theory. David Kolb's four-stage model of experiential learning is a fundamental presentation of the approach. In his work Experiential Learning, Kolb states that John Dewey, Kurt Lewin and Jean Piaget are the founders of the approach. The article discusses Kolb's eclectic method of constructing his model of experiential learning. It studies how Kolb introduces and uses the Lewinian tradition of action research and the work of John Dewey to substantiate his model. It is concluded that Kolb generalizes a historically very specific and unilateral mode of experience- feedback session in T-group training- into a general model of learning. Kolb's interpretation of John Dewey's ideas is compared to Dewey's concepts of reflective thought and action. It is concluded that Kolb gives an inadequate interpretation of Dewey's thought and that the very concept of immediate, concrete experience proposed by the experiential learning approach is epistemologically problematic. The theory historical approach of the article discusses both substantial questions related to experiential learning and the way concepts are appropriated, developed and used within adult education theory. 相似文献
9.
RUTH HEILBRONN 《Journal of Philosophy of Education》2017,51(1):89-101
Dewey famously believed that we learn through experience, through which we build up habits. Education should be about developing good habits. Experience for Dewey, is not an individual possession but grows out of social interaction, which always takes place in a given culture. Dewey's views on culture are significant in relation to a current issue in education in England, namely the legal requirement for teachers to report students who express ‘extreme views’, under the Prevent Strategy. The article first gives the current context in recent policy implementation in England and discusses how it raises ethical dilemmas which profoundly affect what it means to be a teacher. This is then illustrated through a vignette, a narrative of a newly qualified teacher living a dilemma raised by the policy. Consequences for the development of democratic education and education for democracy emerge from considering Dewey's views on experience and culture in relation to the teacher's dilemma. The conclusion suggests some ways forward in the face of the difficulties raised by the Prevent strategy reporting requirement. 相似文献
10.
Sedat Yüksel 《Asia Pacific Education Review》2008,9(3):367-379
Most of the reforms, which have been undertaken in the last 30 years in the Turkish educational system, are about teacher
education. When we examine the teacher education curriculum from the perspective of these reforms, it has been observed that
there is a controversy between the academic and professional approaches used in these curricula. While the reforms undertaken
in 1982 and 1997 were in favor of the academic approach, the latest reform undertaken in 2006 was made to strengthen the professional
aspects of teacher education curriculum. In this paper, Turkish teacher education reforms are introduced in the light of the
professional and the academic approaches, which have always been the topic of discussions about teacher education. 相似文献
11.
Jeremy Cole 《History of education》2013,42(4):504-523
In 1924, John Dewey travelled to Turkey to make recommendations on the Turkish educational system. According to many existing accounts, Dewey brought a sorely needed progressive educational perspective to a nation emerging from centuries of despair. On the whole, these accounts dismiss the Ottoman legacy and overlook how Dewey’s historical thinking coloured his view of Turkish democracy. This article draws on these considerations to offer a critical re-reading of Dewey’s trip, arguing that the visit, rather than supporting the expansion of a bottom-up democratic perspective in the Turkish educational system, actually helped advance top-down Turkish nation-building. In so doing, it explores the connections between history and democracy in Dewey’s thinking, reclaims the significance of the Ottoman legacy, examines the role of education in radically remaking the Turkish public, and points to the need for studying places and times where schooling is used to expunge history in the name of exporting democracy. 相似文献
12.
Shane Jesse Ralston 《Educational theory》2011,61(3):351-364
When Dewey scholars and educational theorists appeal to the value of educative growth, what exactly do they mean? Is an individual's growth contingent on receiving a formal education? Is growth too abstract a goal for educators to pursue? Richard Rorty contended that the request for a “criterion of growth” is a mistake made by John Dewey's “conservative critics,” for it unnecessarily restricts the future “down to the size of the present.” Nonetheless, educational practitioners inspired by Dewey's educational writings may ask Dewey scholars and educational theorists, “How do I facilitate growth in my classroom?” Here Shane Ralston asserts, in spite of Rorty's argument, that searching for a more concrete standard of Deweyan growth is perfectly legitimate. In this essay, Ralston reviews four recent books on Dewey's educational philosophy—Naoko Saito's The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson, Stephen Fishman and Lucille McCarthy's John Dewey and the Philosophy and Practice of Hope, and James Scott Johnston's Inquiry and Education: John Dewey and the Quest for Democracy and Deweyan Inquiry: From Educational Theory to Practice—and through his analysis identifies some possible ways for Dewey‐inspired educators to make growth a more practical pedagogical ideal. 相似文献
13.
David I. Waddington 《Educational theory》2010,60(5):621-638
In this essay, David Waddington provides a basic outline of John Dewey's often‐overlooked views on technology education and explores how these ideas could be updated productively for use in contemporary contexts. Some of the shortcomings of Dewey's ideas are also examined—his faith in the scientific method may have been excessive, and some critics have charged that his aspirations for a technology‐infused citizenship education were overly ambitious. However, Waddington contends in this analysis that by combining Dewey's ideas with the insights of contemporary thinkers such as Bruno Latour, it is possible to update the notion of technological transparency to create a fresh approach to science and technology education. This new approach, which Waddington calls “critical transparency,” aims to help citizens develop a healthy skepticism toward science and technology. 相似文献
14.
Deron Boyles 《Educational theory》2012,62(2):143-161
In the early 1970s, Thomas Colwell argued for an “ecological basis [for] human community.” He suggested that “naturalistic transactionalism” was being put forward by some ecologists and some philosophers of education, but independently of each other. He suspected that ecologists were working on their own versions of naturalistic transactionalism independently of John Dewey. In this essay, Deron Boyles examines Colwell's central claim as well as his lament as a starting point for a larger inquiry into Dewey's thought. Boyles explores the following questions: First, was and is there a dearth of literature regarding Dewey as an ecological philosopher? Second, if a literature exists, what does it say? Should Dewey be seen as biocentric, anthropocentric, or something else entirely? Finally, of what importance are the terms and concepts in understanding and, as a result, determining Dewey's ecological thought in relation to education? 相似文献
15.
Despite the current policy prominence of physical education, there is still unease about the subject's educational contribution. In this respect, we are surprised by how seldom John Dewey's writings inform contemporary reviews of aims and values. We outline how his writings on connecting the child and the curriculum and schools with society are relevant to deliberations on how students could derive enhanced meaning from physical education. We address criticisms by Richard Peters of Dewey and discuss related issues on: interest and engagement, problem solving and criteria for personal growth. We discuss how the thinking of Dewey and Valerie Tiberius might inform the development of physical education curricular that are more deeply connected with the lives of students and which promote well-being. In particular, we argue there is a need for future curriculum to be designed in ways that invite students to cultivate informed and stable physical activity habits and values. 相似文献
16.
《Journal of moral education》2012,41(3):170-180
Abstract Some of the character education programmes that were implemented in American public schools during the first three decades of this century are examined. The educational theory underlying these programmes is contrasted to John Dewey's ideas on moral education. Character education programmes reflected a trait‐inspired approach to morality: character was assumed to be a structure of virtues and vices. Dewey's conception of morality was broader; he held that character embraced all the purposes, desires, and habits that affect human conduct. Dewey's recommendations for moral education differed significantly from those put forward by the advocates of character education, as Dewey,’s proposals were basically proposals for school reform. Because character education programmes were aimed at developing specific virtues in students, the programmes were narrowly conceived and were unable to affect major changes in educational practice. 相似文献
17.
Kathy Hytten 《Educational theory》2009,59(4):395-408
Drawing primarily on the work of John Dewey, Kathy Hytten argues that rethinking democracy can help us to respond more productively to the challenges of globalization. Dewey maintained that democracy is much more than a political system; instead it is a personal way of life, a mode of associated living, and a moral ideal. Yet this is not the vision of democracy prevalent today, especially within the rhetoric of globalization. Hytten begins by describing some of the challenges of globalization. She then shows how Dewey faced similar challenges, discussing why Dewey's ideas are still relevant. Hytten goes on to trace how Dewey's conception of democracy can help us to think differently about these challenges. She concludes by arguing that Dewey offers us some valuable democratic habits, dispositions, and visions that remain important resources in building a pluralistic, socially just, inclusive, and enriching community within our globalized world. 相似文献
18.
Kaya Yilmaz 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2009,29(2):21-37
Aimed at documenting the problems and constraints confronting learner-centered instruction in Turkey, this article first explains
the link between democracy and education and the role of learner-centered instruction in realizing democratic ends. By drawing
on John Dewey’s ideas and Turkish scholars’ perspectives on Turkish education, the article then presents the problems and
constraints that pose threats to the implementation of learner-centered instruction in Turkey. The author also explains the
problems within the Turkish educational system and teacher education programmes, and the challenges that in-service teachers
and students may experience with learner-centered instruction. 相似文献
19.
论凯兴斯泰纳的教师观及其现实意义 总被引：1，自引：0，他引：1
凯兴斯泰纳是德国著名教育家,公民教育和劳作教育思想是其教育思想的核心,然而其教育思想中的教师观却一直没有引起人们关注.凯兴斯泰纳教师观的主要内容有:知识不能成为评价一个人是否是教师的惟一标准,一个仅仅具有一些理论知识的人不能称之为一个真正的教师,判断一个教师是否合格更应该从实践的角度,教师应该是一个"实践的教育者";教师应具有爱的倾向与热情、教育机智、对个性诊断的能力、人格影响力等素质.凯兴斯泰纳的教育思想具有很强的现实意义. 相似文献
20.
Kurt Stemhagen 《Educational theory》2016,66(1-2):95-109
In this article, Kurt Stemhagen reconstructs mathematics education in light of Dewey's democratic theory and his ideas about mathematics and mathematics education. The resulting democratic philosophy and pedagogy of mathematics education emphasizes agency and the connections between mathematics and students' social experiences. Stemhagen considers questions about the disconnect between constructivist reformers and critical mathematics educators, and he positions Dewey's ideas as a way to draw on the best of both to create an active and more democratic school math experience. 相似文献