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1.
Young Yun Kim 《Int J Intercult Relat》1978,2(2):197-224
This paper explores a theoretical and methodological basis for studying foreign immigrants' acculturation processes from a communication perspective. Communication patterns of immigrants are conceptualized on three levels — behavioral, attitudinal, and perceptual. The behavioral level of communication includes the immigrant's participation in communication channels of the host society as well as the ethnic community. The perceptual level refers to the immigrant's cognitive structure in perceiving the host society. The attitudinal level is examined by the immigrant's affective-evaluative orientation toward the host society. The three levels of communication patterns were empirically investigated in a survey of 400 randomly selected Koreans in the Chicago area. The communication variables were assessed through composite scores using questionnaire items that were tested for reliability. The results show an overall linear trend in the immigrant's interethnic communication with Americans, positive attitude toward Americans, cognitive complexity in perceiving the American society, and satisfaction level. A simultaneous increase is observed in the immigrant's interpersonal communication with Americans and with other Koreans. The immigrant's use of ethnic media rapidly decreases over the years while that of American media steadily increases. Findings are discussed in comparison to previous studies of foreign immigrants and students and to sociological theories of acculturation of minority groups. 相似文献
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Acculturation strategies have frequently been used to describe how members of ethnic minorities reconcile their heritage culture with the culture of their society of residence. Recently, studies have started to pay increased attention to the fact that the choice of acculturation strategy does not take place in a social vacuum. In the present study, we test whether the perception of assimilation expectations held by the societal majority (PSAE) as well as separation expectations held by ethnic peers (PESE) may be related to individuals’ own acculturation strategy. Furthermore, we investigate whether these perceived expectations are directly related to stress and indirectly to adaptation, mediated by acculturation strategies. All relationships were investigated using multi-group structural equation modeling with members from three Muslim minority groups: 301 German-Turks, 302 French-Maghrebis and 262 British-Pakistanis. Across the samples, PSAE was associated with higher degrees of stress. PESE was negatively related to integration, while it was positively related to separation. In addition, PESE was indirectly and negatively related with self-esteem and/or socio-cultural adaptation in all samples. The impact of societal assimilation expectation appears to be limited in this regard. In all, the present study suggests that perceived acculturation expectations may influence ethnic minorities’ acculturation strategy. The results also suggest that perceived expectations that contrast with individuals’ personal acculturation preference could result in higher levels of stress and lower levels of psychological and socio-cultural adaptation, mediated by acculturation strategies. 相似文献
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This study examines the political participation intentions of North Korean women refugees. Previous literature tends to highlight the sufferings and difficulties that female refugees experience as they leave their homelands and settle in a new country. Few studies have been directed toward the political dimension of refugee life. The empirical results show that North Korean women defectors hold generally participatory attitudes toward politics and mostly liberal opinions on policy issues. Furthermore, among the socio-demographic variables, age and marital status are generally influential in the intention of political participation among the North Korean women defectors. Among the political attitudinal variables, attitude toward environmental policy consistently affects political participation intention. With respect to defector-specific variables, satisfaction with life in South Korea is influential, whereas cultural adaptation is not. 相似文献
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Ling-Hui Hsu 《Int J Intercult Relat》2011,35(6):853-866
Traditional studies of ethnic relations focus on racialization between Whites and Blacks, or ethnic stratification between Whites and people of color. This study aims at broadening conventional studies of interethnic relations to examine racial attitudes among people who have internalized more than one culture – i.e., the biculturals and multiculturals. Social psychological research suggests that bicultural individuals are capable of switching between two cultural meaning frames depending on contextual demands. Bicultural individuals vary in how well they integrate the two cultural identities internalized in them – i.e., their bicultural identity integration levels (BII levels). Their BII levels lead to either culturally congruent or culturally incongruent behaviors among bicultural individuals. The underlying assumption of linguistic intergroup bias indicates that people tend to describe more abstractly observed positive ingroup behaviors and negative outgroup behaviors and describe more concretely observed negative ingroup behaviors and positive outgroup behaviors. In this study, bicultural Asian American participants are hypothesized to use language of either higher or lower abstraction to describe actions of positive and negative valence performed by either ethnic Asians or European Americans depending on the cultural priming they received and their BII levels. The demonstrated pattern of ingroup enhancement and outgroup derogation of the bicultural participants point out the perceived ingroup/outgroup orientation of these biculturals towards their coethnics and people of the mainstream culture. Effects of the cultural priming and impact of BII levels are also discussed. 相似文献
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Jin Keon Kim 《Int J Intercult Relat》1984,8(1):29-43
Based on the argument that empirically verified cultural distance, rather than proximity to a set of arbitrarily determined cultural elements of the host culture, should be the base for the assessment of acculturation level, this report demonstrates methodological procedures involving the use of criterion groups and discriminant analysis for measuring cultural distance. Specifically, 158 Koreans in Korea and 125 Americans served as criterion groups who responded to a series of value statements. Discriminant analysis results indicate that this procedure is extremely useful in identifying value judgments and their relative weights, which contribute to the maximal distance between the two cultures. Classification and cross-validation results also exhibit that an individual's cultural identity can be predicted with an accuracy higher than 90%. 相似文献
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《Journal of Intercultural Communication Research》2013,42(1):21-38
Studies on Individualism-Collectivism (IND-COL) have documented results contradicting Hofstede's theory. We attribute these theory-data inconsistencies to construct underspecification. Both IND and COL are confounded with similar yet disparate sub-constructs. In the main, this study illustrates that the West and the East do manifest opposite cultural values as Hofstede had initially conceptualized, and this can be empirically observable when utilizing more refined constructs and measurement instruments. This study (a) proposes holism, not collectivism, as a cultural fundamental of East Asia, (b) separates personalism from individualism, and (c) breaks collectivism down into Western group collectivism and Eastern relational collectivism. A cross-cultural study with 152 Korean and 171 American students was conducted. Results indicate that individualism and holism constitute elements of the most basic cultural layer while collectivism belongs to a peripheral one. Koreans were much more holistic than Americans, who were significantly more individualistic than Koreans. Group collectivism was more pronounced in the U.S. while relational collectivism tended to prevail in Korea. In both cultures, collectivism was influenced by their respective cultural fundamentals: Individualism better predicted collectivism in the U.S. while holism did so in Korea. 相似文献
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Minkyu Sung 《Inter-Asia Cultural Studies》2013,14(3):439-459
Abstract This essay questions the ‘truth politics’ of anti‐North Koreanism in which a ‘genuine’ figuration of North Korea is presumed to be achievable at the popular level. I define the truth politics of anti‐North Koreanism as the political‐cultural discursive formation obscuring the ideological powerfulness of anti‐North Koreanism that hinges on ‘the normality of nationalism’. The truth politics reinscribes and reinforces the populist and functionalist belief in national unification that justifies developmentalist agendas for North Korea. As an alternative, I discuss the post‐colonial cultural criticism that calls into question the identity politics of popular nationalism, which implicitly performs along the lines of the Sunshine Policy guidelines to naturalize the normality of nationalism under economic developmentalism. The questionable formation of nationalism prevents South Koreans from gaining self‐reflexive access to the way in which heterogeneous tropes of the nation rupturing in the discursive practice of popular nationalism are exploited. But I also critically interrogate the analytical framework presumed within the criticism, because it constrains its own scope and abilities of questioning the truth politics of anti‐North Koreanism the criticism ostensibly targets. 相似文献
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Raquel C. HoerstingSharon Rae Jenkins 《Int J Intercult Relat》2011,35(1):17-30
This study examined relations between a cross-cultural geographically mobile childhood and adulthood cultural homelessness, attachment to cross-cultural identities, and self esteem. Cross-cultural identities are loosely defined identities (e.g., third culture kids, military brats, missionary kids) that describe some individuals’ childhood cross-cultural experience. The 475 participants spent at least two years before age 18 in a country different from their parents’ home culture, then returned to the latter. They completed an online survey which included general demographic information regarding cross-cultural experiences in childhood, as well as the Cultural Homelessness Criteria, the Rosenberg Self Esteem Scale, and items that evaluated the strength of affirmation, belonging, and commitment to a self-labeled cross-cultural identity. Cultural homelessness was related to lower self esteem scores; higher affirmation, belonging and commitment to any cross-cultural identity was related to higher self esteem and lower cultural homelessness. Furthermore, such affirmation, belonging, and commitment buffered the cultural homelessness-self esteem association, whereas just having a cross-cultural identity did not. 相似文献
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The paper presents findings obtained from interviews conducted with sixty Israeli grandchildren of Holocaust survivors, discussing their views regarding Israel and Europe as expressed by their intentions to live in Israel and acquire European citizenship. Analysis of the interviews revealed that the majority view Israel as the place in which they choose to live because of family and cultural bonds, as well as from the long-lasting impact of the Holocaust. Others felt less anchored and viewed the opportunity to immigrate to their forefathers’ European homelands more positively. Their reasons were based either on the unstable Israeli security situation, compounded by the anxieties elicited by the memory of the Holocaust, or as a result of perceiving Europe as a gateway to the globalized world and its financial gains.The emerging image of Europe for this third generation vacillates between two poles, each anchored in a different time and cultural frame. The first is the “Europe of the Holocaust”; image which emerged as a result of the events that took place on European soil during the period 1933-1945 together with current anti Semitism. The second is “Europe of the Globalized world”, that is, the Europe of the era beginning in the late 1980s, with its ever-expanding social, cultural and economic boundaries. Moreover, the willingness of the third generation to openly discuss the option of either staying or leaving Israel, represents a significant change in attitude from the first and second generation of Israeli Holocaust survivors. The change is seen, as part of a process of maturation of the Israeli identity which allows for multi voices to be heard on issues of belonging and citizenship. 相似文献
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Suk-Ho Jun 《Int J Intercult Relat》1984,8(4):373-389
The study examines diverse host and ethnic interpersonal and mass media communication patterns of 69 first-generation college Korean immigrants. A series of analyses of variance with length of stay in the United States and sex as prior independent variables was used for detecting diverse communication patterns. Differences in the host mass media use, except magazine, were not affected by length of star in the host society. In the use of ethnic newspaper, however, significant interaction effect was found. The main effects of sex and time in the United States and the interaction effects lacked significance in diverse interpersonal communication with Americans and Koreans. However, communication gaps between the adult immigrants and their children were significantly revealed over the years regardless of sex. English proficiency also eased the communication gaps between generations and general communication patterns. Related to relevant predictors, various differences in communication patterns are discussed. 相似文献
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Martin Jacques 《Inter-Asia Cultural Studies》2013,14(2):174-177
AbstractThis study analyzes Japanese and Korean ethno-national (minzoku-kokumin) education in postwar Japan. During a period of political unrest in Japan (1945–1955), some of the Korean residents and Japanese worked together to overcome the culture of Imperial Japan and its assimilative education. They also regarded themselves as people colonized by the United States, and pursued a political-cultural movement for their liberation and independence from American imperialism. The Koreans in Japan rejected compulsory education in the Japanese language. As a result, since 1956, Korean schools (Chōsengakkō), funded and supported by North Korea, were founded all across Japan. Their ethno-national education was in fact incorporated into North Korean politics, and has been considered in many studies as having overcome Japanese assimilation and ethnic inequalities. Such a view was a result of many academic Zainichi Korean studies that come from an “insider's perspective” to criticize Japanese colonialism and discrimination. In order to go beyond this insider's view, I focus on the political alliance between Zainichi Koreans and the Japanese people in their pursuit of ethno-national education. Since 2010, the Japanese state funding for Korean schools has become a major controversy in Japan. By tracing the historical background, this article intends to explain why this political issue has arisen. The ultimate purpose of this article is to suggest an ethical perspective to resolve the current political conflict regarding Korean schools in Japan. 相似文献
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This study examined differences between Ecuadorian and Euro-American college students in the perceived acceptability of lies. Six different lie domains were examined: flattery, impression management, conflict avoidance, enhancement of others’ self-esteem, self-aggrandizement, and instrumental lies. Overall, Euro-Americans rated lies as more acceptable than Ecuadorians. In both cultures, lies motivated by a desire to benefit others were considered to be more acceptable than lies that primarily benefited the self. Additionally, lying to the outgroup was perceived as being more acceptable than lying to the ingroup. These results were interpreted in light of the findings that Ecuadorians scored higher on measures of uncertainty avoidance and power distance, whereas Euro-Americans scored higher on levels of independence. The implications of these findings for intercultural relations and future directions for research are discussed. 相似文献
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In the wake of the global refugee crisis, children are exposed to negative attitudes from public and private spheres. Previous research has identified family, peer, and school norms as significant predictors of children’s inter-ethnic attitudes. We extend this literature by examining normative influence from wider society, which has received substantially less attention. Among 266 children (Mage = 11.24), this study investigates the relative contributions of norms from five ingroups (family, class-peers, Irish, religious and all-humanity) to predict children’s anti-refugee bias. Perceptions of positive family and religious norms were the strongest unique predictors of contact intentions and warmth towards refugees. Intergroup anxiety and perceived threat mediated these relationships. Social dominance orientation mediated family normative influence only. These findings highlight the importance of broader groups (beyond that of proximal ingroups) for understanding children’s intergroup attitudes. 相似文献
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Ethnic-racial socialization is a mechanism through which immigrant parents instill in their children a sense of pride in their culture while preparing them for negative experiences with racial and cultural out-groups. For Black immigrant parents, this can include promoting a wariness of Black Americans in their children. Through this lens, we investigated an understudied intercultural dynamic via interviews with 12 first- and second-generation African and Caribbean immigrants. Using deductive and inductive analyses, we first examined the socialization messages they received about Black Americans from their parents, finding that in addition to messages inculcating ethnic and cultural pride, the participants also heard warnings about affiliation with Black Americans. Those messages relied on personal experiences and harmful stereotypes. Second, emergent from the data were examples of the ways the participants rejected their parents’ warnings. Experiences outside of the home appeared to influence views that were alternative to their parents. This novel finding provides avenues for future research investigating Black immigrants’ paths to a sense of connection or distancing from Black Americans. 相似文献
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What is the better predictor of students’ personal values: Parents’ values or students’ personality?
This study examines the relationship between young adults’ values, multicultural personality traits and their parents’ values. A total of 102 students and their matched parents filled in the Multicultural Personality Questionnaire and the Portrait Value Questionnaire. The influence of one's personality and one's parents’ values on personal values was tested by hierarchical regression analyses and structural equation modelling. The analyses revealed a greater contribution of multicultural personality to the variance in stimulation, self-direction, universalism, and achievement values in comparison to the impact of parents’ values, whereas an opposite pattern was found for power, benevolence, and conformity. Tradition, hedonism, and security were found to be linked to multicultural personality and parents’ values to a similar extent. Furthermore, overall trait-like parents’ values were better predictors of the offspring's trait-like values, and the same effect held for parental societal values: they predicted better the offspring's societal values. The authors discuss the need for differentiation between trait-like and societally oriented values and the application of content-tailored personality measures, in line with previous studies. 相似文献
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The present study formulated a new theoretical model predicting emigration intentions in diaspora populations and tested it among Jews living in Russia. The study sample consisted of Jews and their relatives living in the vicinity of five large cities in Russia (n = 824). The results obtained demonstrated that a more negative attitude toward the country of residence and a more positive attitude toward the historical homeland were associated with stronger emigration intentions. A higher preference for the self-enhancement values and a lower preference for the conservation values were associated with stronger emigration intentions. The effect of the self-enhancement values on emigration intentions was complex: while their direct effect was positive, their indirect effect (through attitude toward Russia) was negative. The effect of the conservation values on emigration intentions was indirect (through attitudes toward Russia and Israel). Perceived socioeconomic conditions in the country of residence affected emigration intentions indirectly, through attitude toward Russia, whereby a higher level of perceived discrimination and a lower level of perceived economic conditions were associated with a less positive attitude toward Russia and stronger emigration intentions. Jewish identification also affected emigration intentions indirectly, through its positive connection with attitude toward Israel. Age negatively affected emigration intentions, both directly and indirectly (through its effect on values and perceived economic conditions). Religiosity and family ethnic composition affected emigration intentions indirectly, whereby a lower level of religiosity and a higher proportion of Jewish relatives in the family were associated with stronger emigration intentions. 相似文献
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This investigation evaluated whether the mirror image could be confirmed and extended to include an ally and an enemy's ally. At the time of the 1973 Arab-Israeli War, 50 Arab students (chiefly from the confrontation states) who were attending Pakistani universities completed five semantic differental scales (brave-coward, honest-deceitful, kind-cruel, peaceful-agressive and dependable-unreliable) on two matricss: (1) Self-image and Enemy-image, (2) Ally-image and Enemy's Ally-image. Fifty Israeli students at Hebrew University also completed the scales. Thus, both groups rated Americans, Arabs, Israelis and Russians for the appropriate categories. Results confirm the mirror image from both Arabs and Israelis and its extension to Ally-image and Enemy's Ally-image. The data are somewhat clearer for the Arabs. Ratings for Israelis' Ally (Americans) are about as high as Self. The discussion offers possible explanations of the results. 相似文献
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Jaesub Lee Jingpei J. C. Lim Robert L. Heath 《Journal of Intercultural Communication Research》2019,48(2):112-131
Workplace bullying is often a traumatic communication experience. Using face-negotiation theory, this study compared strategic coping behaviors of employees from individualistic and collectivistic cultures. Findings from surveys of U.S. Americans and Singaporeans (N = 648) revealed that face concerns predict use of coping strategies modestly. In both cultures, self-face positively relates to neglect and acquiescence, and other-face negatively associates with retribution. Further, culture does not moderate relationships between face concerns and enactment of strategic coping behaviors, suggesting that people in both cultures cope with bullying in a similar manner. 相似文献