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目前在国内外伦理学和社会学研究领域中 ,学者们尤为重视对世界性社会伦理问题的研究。例如 ,在美国哥伦比亚大学、普林斯顿大学、耶鲁大学、芝加哥大学、哈佛大学等著名高等学府 ,均设有专门研究社会伦理问题的机构 ,许多著名学者集中于此进行研究 ,并出版了一批有较高学术价值和社会价值的论著。他们对后工业革命时期世界现代化进程中的若干社会伦理问题非常关注 ,特别重视东西方社会伦理的比较研究。中国传统伦理在今天和未来的意义 ,在很大程度上取决于能否与经济现代化的进程相适应。由此所观察到的传统伦理应当是处于或较为剧烈或较为… 相似文献
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中国传统建筑文化的伦理内涵 总被引：3，自引：0，他引：3
建筑是人类最重要的文化现象之一，它以“文化纪念碑”的形式充当着每个文明独特的象征，记载着不同民族、不同地域的文化演变历程。由于建筑文化本身具有的综合性特点，可以形象地把它称之为一部反映特定时空范围内人类文化特点的“百科全书”。在这部“百科全书”中，无论是宫殿、民宅、坛庙和园林乃至整个城市的规模、布局上，中国传统伦理文化所注重的皇权至上的政治论理观、尊卑有序的等级道德观、群体意识及和谐精神等伦理思想都得到了深刻体现。 相似文献
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作为伦理之基的性伦理，对于社会的稳定和发展有着重要作用。本文对中国性伦理的历史发展轨迹进行了比较全面的回顾和总结，为当前中国性伦理建设提供了重要的历史依据。 相似文献
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新闻伦理是传媒伦理的核心内容,也是一个常说常新的话题,但新闻伦理的研究长期流于表面,这跟新闻伦理概念的模糊有很大关系.因此本文首先对新闻伦理的概念进行探讨和界定,并力图在此基础上给新闻伦理建立科学的测评指标,这对研究目前新闻从业人员的新闻伦理观有很现实的指导意义,并能提出有实证支持的方案和建议. 相似文献
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传统场镇是中国最具原真乡土意象的场域之一。体量各异、风格相殊的场镇建筑，在形势上营造出浓郁的乡野风情，在整体空间布局上，更凸显着丰富的地域特质与文化内涵。本文以黄龙溪古镇为例，以伦理学为视角，力求通过对古镇空间布局的伦理解读与分析，探觅四川场镇旅游资源修隐于内的文化图式，展现古镇发展的内在肌理，进而探寻合理规划以古镇为代表的人文旅游资源的理想途径。 相似文献
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网络社会是近几十年迅速发展起来的一个虚拟社会，它在以其技术的巨大优势为人类提供了一个崭新的生存空间和生活方式的同时，也对现实社会造成了一定的冲击。同时作为其伴生物的网络伦理，对传统伦理也存在一定的挑战。 相似文献
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处在转型期的中国新闻传媒面临更多模棱两可的情景和相互冲突的效忠对象,传媒实践必然会面临巨大的伦理挑战,伦理失范成为这一时期的突出问题。本文把新闻媒体的伦理实践分为三个阶段:理性判断阶段、行为抉择阶段、事后评价阶段,并从伦理生成与控制机制出发细致观察和解释新闻传媒伦理失范的成因,或许对新闻实践能有更为客观和现实的指导意义。 相似文献
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20 0 0年 9月“剑南春经济与伦理高级论坛”在有 2 0 0 0多年历史的我国文明古城绵竹市举行。参加此次“高级论坛”研讨会的除省市有关领导外 ,专家学者 60多人全都具有高级职称 ,他们来自北京、上海、重庆、江苏、广东、湖北等 10多个省市和四川省各地。他们中有全国著名学者罗国杰、陈德华、何怀宏、王伟、藏乐源、刘茂才、林凌、赵国良等。与会学者就“中国传统伦理文化与现代企业文化”、“实施西部大开发战略需确立的新观念、新思想”、“西部大开发背景下的企业经济与文化发展战略”、“企业经济与伦理建设的经验与教训”、“当代企业… 相似文献
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周代贵族妇女的政治文化特征及相关的伦理观念影响 总被引：1，自引：0，他引：1
在周代有一极引人关注的思想现象 ,即反复以女色关乎家国兴亡而戒己告人 ,由此引致周代对妇女道德伦理教化的重视 ,关注男女之别 ,制为婚姻之礼 ,以严正夫妇人伦 ,从而形成周礼规范下的妇女道德伦理体制。欲以道德教化严控妇女人格为入手 ,达到正国家、兴王道的目的 ,从正面制造和利用妇女的政治伦理价值。这在《毛诗序》代表的儒学诗义体系中得到集中体现 ,也反映出周礼文化一大特征 ,并在中国历史上留下极其深远影响 ,基本决定此后关于妇女道德形象的伦理范式标准。 相似文献
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从美学的角度看,宗教仪式的审美拯救功能在于"以意逆志"、神圣体验,在于能激起人心灵的提升与超越.本文以中国道教界为5·12地震举办的追荐超度大法会个案为例,从"与道相通的审美拯救"、"崇高的审美意象"、"神圣的复调叙事"三方面,分析宗教仪式与灾难修复之间意义上的联系.认为道教法会等宗教仪式一方面记录了大地震这一民族的历史事件,另一方面也蕴含着"灾难性"状态下呈现出来的苦难叙事、"人民性"、审美超越等诸多价值内涵.它以对精神深处奥秘的揭示,对超验物的象征作用,表达对逝者的追思和向死而生的生命价值,提振人心,从而能与重建家园的精神力量合为一体. 相似文献
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《Journal of Intercultural Communication Research》2013,42(1):23-44
The purpose of the current study was to examine the relationships among ethnocentrism, intercultural communication apprehension, religious fundamentalism, homonegativity, and tolerance for religious disagreements. This study found a positive relationship between religious fundamentalism with ethnocentrism and homonegativity. The study further found a negative relationship between tolerance for religious disagreement with ethnocentrism and religious fundamentalism. Lastly, homonegativity, ethnocentrism, and tolerance for religious disagreement were shown to account for approximately 17.5% of the variance in an individual's intercultural communication apprehension. However, religious fundamentalism was not shown to be related to intercultural communication apprehension. 相似文献
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《Cultural and Social History》2013,10(3):425-439
ABSTRACTAnti-Catholic polemics from the mid-nineteenth century made frequent comparisons between religious practices in Britain, Ireland and India. The supposed atrocities taking place at locations such as Lough Dearg in County Donegal and ‘Juggernaut’ (Jagganath) at Puri were denounced in terms which hinted strongly at a striking combination of extreme asceticism and perverse sexual enjoyment. In the same period the word ‘perversion’, which had hitherto referred to apostasy, started to develop connotations of sexual deviance. Protestant sexualized readings of Catholic and Hindu asceticism appear to have been an important site for the development of conceptions of deviant sexuality in general and masochism in particular. 相似文献
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Zhang Qinghua 《中外文化交流(英文版)》2011,(6):30-33
County has played an important role in the history of China since it was first established as a basic administrative unit in the Qin Dynasty more than2000years ago.Historic counties have not only performed administrative and economic functions but also carried and preserved basic information about culture and traditions of China.Not long ago,the Photographic Exhibition on the Cultural Heritage of Historic Counties of China,organized by China Cultural Relics Protection Foundation in partnership with the Pala... 相似文献
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《Cultural and Social History》2013,10(3):297-315
ABSTRACTThe desirability of peace was a common topos in sixteenth-century political rhetoric, and the duty of the king to uphold the peace for the benefit of his subjects was also a long-established tradition. However, the peculiar circumstances of the French religious wars, and the preferred royal policy of pacification, galvanized impassioned debate among both those who supported and those who opposed confessional coexistence. This article looks at the diverse ways in which peace was viewed during the religious wars through an exploration of language and context. It draws not only on the pronouncements of the crown and its officials, and of poets and jurists, but also on those of local communities and confessional groups. Opinion was not just divided along religious lines; political imperatives, philosophical positions and local conditions all came into play in the arguments deployed. The variegated languages of peace provide a social and cultural dimension for the contested nature of sixteenth-century French politics. However, they could not restore harmony to a war-torn and divided kingdom. 相似文献
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Wang Wen 《中外文化交流(英文版)》2014,(7):16-17
The large-scale original dance drama Confucius is the new production of China Opera and Dance Drama Theatre, with Kong Dexin, Confucius＇s 77th-generation descendant, as its playwright and director. The six-act dance drama interprets Confucius＇s life through solo dance, pas de deux and group dance, reflecting this great thinker＇s disappointment about the chaotic society with the collapsed ritual and music system, aspiration for the society of great unity, pursuit of humanism and truth, and respect for traditional culture of ancient China. 相似文献