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1.
The aim of this paper is to deepen our understanding of the inherent purpose of sports competitions. In ‘On Winning and Athletic Superiority’, Nicholas Dixon states that the central comparative purpose of an athletic contest is to determine which team or player is superior, or, synonymously, to provide an accurate measure of athletic superiority. Dixon identifies athletic skill as the standard of athletic superiority in competitive sport. However, I argue there are three separate standards of athletic superiority: the demonstration of athletic skill, the achievement of prelusory goal using lusory means, and achievement of superior formal result. This stance responds to Dixon’s argument that failed athletic contests are contests that have not fulfilled the central purpose of competitive sport, because they have been undermined by refereeing errors, cheating, gamesmanship or bad luck. I argue that a failed athletic contest occurs when any of the three standards of athletic superiority conflict.  相似文献   

2.
Recent articles, including those by Dixon and Torres and Hager, criticize tournament playoffs, primarily for reasons of fairness and integrity. Many suggest that playoff and tournament prominence reflect monetary and entertainment interests rather than the pursuit of athletic excellence. Nevertheless, tournament playoffs are increasingly popular. While the concerns are serious, in this paper I defend the overlooked value of playoffs and tournaments. Playoff critics employ too narrow a conception of the best team and too limited a view of excellence. Rather, playoffs and seasons highlight distinct and valuable conceptions of athletic excellence. To better capture this, I consider two alternative championship formats: the hybrid system and championship pluralism. The hybrid system includes a playoff informed by the regular season. Despite its apparent advantages, I reject the hybrid approach. Instead, I propose championship pluralism as a preferred championship model.  相似文献   

3.
This paper argues that recent treatments of ethics in sport have accorded too much importance to the promotion and portrayal of a sport’s excellences, and too little to the consent of participants First, I consider and reject a fundamental challenge to the idea that consent should play a central role in determining the morality of action in sport – namely, Sean McAleer’s argument to the effect that consent is incapable of rendering normally impermissible actions permissible in sport. I then offer a preliminary examination of the proper relation in the moral evaluation of action in sport between considerations of consent and ‘internalist’ considerations regarding the nature and purpose of sport. Taking as my starting point J.S. Russell’s treatment of this topic, I argue that consent is the more weighty, and in many cases the more fundamental, value and that when it conflicts with internalist considerations, it is consent that takes moral priority.  相似文献   

4.
The aim of the present study was to examine whether demographic characteristics and perceptions regarding sport-ability and sport-league affect one’s moral competence. A total of 685 athletes from five different sports participated in the study. The moral competence test was used, in order to assess players’ moral competence. Also, players’ sport-related perceptions and demographic data were reported. The ANOVAs revealed that athletes of individual sports and sports with no and/or low physical contact scored significantly higher in moral competence compared to team sport athletes who compete in high-contact sports. Moreover, players’ age, education, sport experience and perceived sport ability were found to play a significant role in moral development, while their level of competition, and gender did not have a significant effect on their morality. Overall, results demonstrated that several demographic characteristics and sport-related perceptions should be taken into account when interpreting ones’ moral profile.  相似文献   

5.
The purpose of the present study was to compare well-peer mentored and non-peer mentored athletes’ perceptions of satisfaction. A total of 444 intercollegiate athletes (272 well-peer mentored and 172 non-peer mentored) from a variety of sport teams participated in the study. Athletes from both well-peer mentored and non-peer mentored groups reported their satisfaction levels using the Athlete Satisfaction Questionnaire. The results of a MANOVA and follow-up post hoc ANOVAs showed that well-peer mentored athletes were significantly more satisfied than their non-peer mentored counterparts in terms of individual performance, personal dedication, team task contribution, team social contribution, team integration, ethics, ability utilisation and training and instruction. Overall, the findings suggest that athletes who are well-peer mentored by a teammate perceive higher satisfaction levels with various aspects of their athletic experience than athletes who are not peer mentored by a teammate. Given these positive findings, practitioners (i.e., coaches, sport psychology consultants) should inform athletes on the benefits of peer-to-peer mentoring. The practical implications of the results and strategies to promote peer athlete mentoring relationships in sport are highlighted.  相似文献   

6.
In this article, I begin to develop and defend a reformed concept of ‘cheating’ as ‘wrongful competitive norm violating’. I then use this to reject Oliver Leaman’s view that cheating is sometimes not wrong and can make sport better as sport. I also consider and reject an attempt by John Russell to defend what would essentially be a middle position between Leaman’s and mine. Russell’s defense of his view also fails, either for the same reasons that Leaman’s does or because it is irrelevant.  相似文献   

7.
ABSTRACT

Sports fans sometimes feel shame for their team’s moral transgressions. In this paper, we investigate this phenomenon. We offer an account of sports fan shame in terms of collective shame. We argue that this account is superior to accounts of sports fan shame in terms of shame for others and shame for oneself. We then argue that accepting the role that sports stars play in bringing about the collective shame amongst their fans provides a new way of justifying the claim that sport stars are subject to special moral obligations.  相似文献   

8.
Abstract

Science plays an increasingly important role in sport. Innovative high-tech equipment and research-based exercise regimes are vivid examples. In more subtle forms, scientific ways of thinking impact how sport is understood and practiced. I examine the possibilities and limits of scientific rationality in the set-up of competitive sport. Standard requirements on reliability and validity make sense when it comes to the quest for equal opportunity, and for fair and impartial evaluation of performance. However, whereas the instrumental aim of science is ‘certified’ knowledge, I argue that sport has primary meaning and value in itself. In further analysis of the normative structure of sport, an alternative ludic rationality emerges with elements of merit, chance and luck. I argue that sport is structured to cultivate not only athletic but human excellence. I conclude that upholding ludic rationality, operationalized in norms for fair play, is crucial for realizing sport’s characteristic values.  相似文献   

9.
ABSTRACT

In this article, three prevailing myths about team and organisational culture – an increasingly popular topic in applied sport psychology research and practice – are identified, reviewed and challenged. These are; that culture is characterised only by what is shared, that culture is a variable and therefore something that a particular group has, and that culture change involves moving from the old culture to an entirely new one. We present a challenge to each myth through the introduction of alternative theoretical and empirical material and discuss the implications for sport psychology research and practice. The intent of this endeavour is to stimulate debate on how to best conceptualise and study culture. More broadly, we aim to encourage sport psychologists to consider team and organisational culture in new and/or varied ways, beyond current conceptualisations of consensus, clarity, integration and as a management tool to facilitate operational excellence and on-field athletic success.  相似文献   

10.
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11.
分析2002—2009年上海市体育局局管竞技体育研究课题的类别;阐述高校教师从事竞技体育课题研究的意义,如充实科研力量、拓展新视角、共享资源、理论与实践相结合等;提出高校教师参与竞技体育科学研究的模式(专家咨询、课题研究)。针对高校教师从事竞技体育科学研究存在的问题,提出相应建议:一是加强与运动队的联系;二是明确研究对象;三是课题设计重在可操作性;四是保证必要的随队时间;五是以解决问题为出发点。  相似文献   

12.
This essay argues that within competitive sport zero-sum logic and the theory of mutualism are compatible and complementary. Drawing on Robert Simon’s theory of mutualism and Scott Kretchmar’s argument for zero-sum logic, this article shows how athletes can strive for a clear-cut victory and shared benefits such as athletic excellence fully and wholeheartedly at the same time. This paper will also consider how acknowledgment of this dynamic could advance understandings for ethical theories for sport. It will then conclude by describing a subjective approach that will make the affinity of zero-sum logic and mutualism more accessible for sports people.  相似文献   

13.
Deep ethical interpretivism has been the standard view of the nature of sport in the philosophy of sport for the past seventeen years or so. On this account excellence assumes the role of the foundational, ethical goal that justice assumes in Ronald Dworkin’s interpretivist model of law. However, since excellence in sports is not an ethical value, and since it should not be regarded as an ultimate goal, the case for the traditional account fails. It should be replaced by the shallow interpretivist model that I begin to sketch out and defend here.  相似文献   

14.
ABSTRACT

‘It is a sport’ writes Hemingway on the subject of bullfights in public places, ‘a very wild and primitive sport and, mainly, a true sport of amateurs. I fear however that because of danger of death which it implies, it never has great success among the sporting-men of America and England’ (Death in the afternoon, Gallimard, 1938, p. 27). Hemingway was interested in sport since his young age: athletic, a follower of sports at Oak Park's High School, fascinated by horse racing and later an enthusiast for deep sea fishing, hunting, boxing etc, in other words what we would call today the ‘extreme sports’, he had a passion for bullfighting in Spain, which he tested, although unsuccessfully. In his papers for the Toronto Weekly Star, his novel The Sun also rises published in 1926, and especially in his essay Death in the afternoon, a true treaty of bullfighting, he undertakes a close study of the specific techniques of this very particular sport; yet what interests him most of all is its artistic value. Art or sport? Such is the key question that he poses throughout the pages of this work, which are actually a deep reflection on the origins of the sport and the finality of art; the relations between sport and art are quite complex and, according to him, have to be reconsidered, since writing for him is also linked to moral and physical effort, and is even a kind of ‘intimate bullfighting’.  相似文献   

15.
This is the first in a series of annual talks sponsored by Sport in Society in which a prominent figure from the world of sport addresses an issue of topical importance. Drawing on his 20 years’ experience in competition, India’s only individual Olympic gold medallist discusses the role of technology in identifying athletic talent and improving performance. In examining the physical and mental challenges of pursuing sporting excellence, he concludes that the convergence of culture, information and infrastructure is essential to improving high-performance sport. The lecture was delivered on 29 April 2017 at the Fanattic Sports Museum, Kolkata.  相似文献   

16.
This essay develops a Kantian theory of sport which addresses: (1) Kant’s categories of aesthetic judgment (2) a comparable analysis applied to athletic volition; (3) aesthetic cognition and experience and athletic volition and experience; (4) ‘free’ and ‘attached’ beauty; (5) Kant’s theory of teleological judgment; (6) the moral concept of a ‘kingdom of ends’ and sportsmanship; (7) the beautiful and the sublime in sport-experience; (8) respect and religious emotion in sport-experience; (9) the Kantian system and philosophical anthropology; and (10) sport and self-knowledge.  相似文献   

17.
This review addresses personality in organised sport. We describe the extant literature that has explored personality effects on athletic success and population-based differences before hypothesising how sport participation may contribute to personality development. We then outline the role of personality in athletic interactions and group processes before considering the practical applications of personality research and avenues for future study. Our review shows that personality is an important determinant of long-term success in sport and identifies clear personality differences between individuals that participate in organised sport and individuals that do not participate in organised sport. We also observe important personality differences between sub-samples of athletes and outline the contribution of personality to intragroup relationships and team effectiveness in team sport. The interaction of genetic and environmental influences is presented as a promising avenue of inquiry that can strengthen our understanding of personality effects on sport and exercise participation and athletic success. We conclude by outlining implications for applied sport psychology.  相似文献   

18.
Background: High-performance sport has been described as a formative environment through which athletes learn sporting skills but also develop athletic selves. Within this process, career movements related to selection for and de-selection from representative teams constitute critical moments. Further, retirement from sport can be problematic as the athletic self becomes ‘obsolete’. This dilemma is acute in sports that demand an early entry, extreme time investments and a high risk of retirement before adulthood. Women's artistic gymnastics (WAG) is such a sport.

Purpose and scope: This article considers an artistic gymnast's (Marie) experiences of movement into and out of this sport. Marie's construction and reconstruction of her athletic self when she entered gymnastics at the age of six, relocated to a different city in order to train with the national team at the age of 15, and retired from the sport one year later receives particular attention.

Method and theoretical perspective: An in-depth biographical interview was conducted with Marie. Further, the first author's personal knowledge of this gymnast's career experiences was used for contextualisation. The analysis of data involved the identification of learning outcomes during her time in high-performance WAG and post-retirement. Storied accounts surrounding the key learning experiences were compiled. In order to understand Marie's learning, cultural perspective of learning developed by education scholars and the respective metaphors of ‘learning as becoming’ and ‘horizons for action’ and ‘horizons of learning’ are employed.

Findings: Marie's choice of relocating to train with the national team involved her assuming a temporary orientation towards the requirements of the high-performance WAG context she entered. To achieve this, Marie suppressed the dispositions she had brought to this setting and adjusted her training philosophy, relationship with her coach, diet and socialising. Further, despite Marie intending to only momentarily adjust to the practices of the high-performance context, her learning was deep. Upon retiring from gymnastics, she could not leave the high-performance gymnastics self behind. The subsequent process to adjust to life without gymnastics was difficult and testing, and could only be realised with professional treatment.

Conclusion: Learning in sport is not limited to athletic skills. Athletes’ selves are formed in interaction with sporting contexts and actors. This embodiment can become durable and cause significant conflict when moving out of sport. To handle life without sport, adjustment may be challenging and lengthy.

Recommendations: Sporting cultures should allow for more interactive learning and athlete diversity. Coaching practices that allow athletes to voice difficulties should be provided. Athletes should be encouraged to reflect upon their sporting experiences and upon leaving high-performance sport, should be (professionally) supported.  相似文献   

19.
In Germany, extraordinarily talented student-athletes are offered the special school setting of elite schools of sport (ESSs). These schools seek to optimally adjust the daily affordances of athletic high-performance training with those of regular school education. The aim of the present analysis was to empirically explore whether elite student-athletes’ school grades develop differently than those of fellow students who dropped out of the ESS’s athletic program. One cohort of student-athletes (N?=?260) was tracked from the moment of their enrollment in the ESS until the end of lower secondary school (from school level 7 to 10). Multilevel modeling was used to analyze this longitudinal dataset. Elite student-athletes who manage to still meet their school’s athletic standards after class level 10 (n?=?158) came to their ESSs with better school grades in mathematics and German from primary school than program dropouts (n?=?102). Additional comparisons show that after class level 10, all ESS students’ school grades in mathematics and German were not significantly different from the federal state’s general average at schools without high-performance sport programs. Findings are interpreted against the background of the hypothesis that the system of high-performance sports tends to produce an instance of total commitment and that educational disadvantages for ESS student-athletes could follow as a consequence.  相似文献   

20.
William Morgan presents two diametrically opposed normative conceptions of sport and athletic excellence from late nineteenth/early twentieth-century British and American athletes. He claims that this example shows that the normative theory of sport presented by broad internalism (interpretivism) is false or at least inadequate. As an alternative, he presents the concept of deep conventions, which, he claims, can successfully adjudicate such normative disputes. I argue that Morgan’s counterexample is not nearly so decisive against broad internalism as it might seem and that his own solution, deep conventionalism (a) does no better in solving the dispute and (b) suffers from further issues of its own.  相似文献   

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