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Louise Phillips Ksenija Napan 《International journal of qualitative studies in education》2016,29(6):827-844
Higher education is one of many fields of practice that have undergone a so-called ‘dialogic turn’ whereby processes of co-creation proliferate as a means of generating knowledge. According to dialogic ideals, co-creation harnesses the transformative potential of dialogue across difference and empowers participants as co-learners or co-researchers. But what does the ‘co’ of ‘co-creation’ entail in practice? The aim of the article is to explore the tensions in the ‘co’ of co-creation through critical, reflexive analysis of the enactment of one particular approach to co-creation, ‘Academic Co-Creative Inquiry’ (ACCI), in a social work course in a higher educational institution in Aotearoa New Zealand. Using the Integrated Framework for Analysing Dialogic Knowledge Production and Communication (IFADIA), the analysis identifies tensions arising in the interplay between top-down and bottom-up dynamics in a contested terrain of dialogic and neoliberal discourses. It is argued that ACCI’s and IFADIA’s reflexive sensitivity in relation to tensions offers some resistance to neoliberalism in higher education. 相似文献
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Su-Chi Fang Hsin-Yi Chang Wen-Hua Chang Hsin-Kai Wu Chih-Ming Chen 《International Journal of Science Education》2016,38(12):1945-1971
In order to promote scientific inquiry in secondary schooling in Taiwan, the study developed a computer-based inquiry curriculum (including structured and guided inquiry units) and investigated how the curriculum influenced students’ science learning. The curriculum was implemented in 5 junior secondary schools in the context of a weeklong summer science course with 117 students. We first used a multi-level assessment approach to evaluate the students’ learning outcomes with the curriculum. Then, a path analysis approach was adopted for investigating at different assessment levels how the curriculum as a whole and how different types of inquiry units affected the students’ development of conceptual understandings and inquiry abilities. The results showed that the curriculum was effective in enhancing the students’ conceptual knowledge and inquiry abilities in the contexts of the six scientific topics. After the curriculum, they were able to construct interconnected scientific knowledge. The path diagrams suggested that, due to different instructional designs, the structured and guided inquiry units appeared to support the students’ learning of the topics in different ways. More importantly, they demonstrated graphically how the learning of content knowledge and inquiry ability mutually influenced one another and were reciprocally developed in a computer-based inquiry learning environment. 相似文献
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Maureen Vandermaas-Peeler Lauren Westerberg Hailey Fleishman Kaitlin Sands Melissa Mischka 《International Journal of Early Years Education》2018,26(4):369-386
ABSTRACTThis study investigated the influence of guidance instruction and type of activity on parental guidance of young children’s mathematics and scientific inquiry during cooking, games, and nature activities at home. Thirty families participated with their preschool-aged child; half were randomly assigned to an inquiry guidance instruction group and encouraged to support children’s reasoning with open-ended prompts and questions. Families participated in activities for one month, some of which they audio-recorded. Families engaged in processes of comparing, predicting, evaluating and concluding more often after inquiry guidance instruction, and incorporated inquiry processes into all activity types. Mathematics was most frequently observed in games and cooking. The results suggest that parents can use inquiry guidance to support preschoolers’ mathematics and scientific inquiry in a variety of activities performed at home. As children engage in inquiry-based learning during co-constructed activities with parents, they develop conceptual understanding of mathematics and scientific inquiry in a positive social context. 相似文献
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Collective Identity and the Burden of “Acting White” in Black History,Community, and Education 总被引：1，自引：0，他引：1
After more than 15 years of comparative study of minority education, I concluded that I would have to study two additional factors, namely collective identity and cultural frame of reference to more fully explain the variability in minority school performance. In 1986, I published an article with Signithia Fordham on how oppositional collective identity and cultural frame of reference or oppositional culture contributed to Black students' school performance. Many critics have misinterpreted the joint article and even constructed a different thesis of oppositional culture than the one we proposed in the joint article. The thesis is that Black students do not aspire to or strive to get good grades because it is perceived as acting White. Furthermore, they have translated my cultural–ecological theory into an oppositional culture theory. I am writing this paper to correct the misinterpretations of the joint article in order to advance scholarship on the subject. I begin by explaining the meaning of collective identity and distinguishing it from other concepts of identity. Specifically, I summarize the evolution of oppositional collective identity and cultural frame of reference or oppositional culture among Black Americans and discuss the Black experience with the burden of acting White in the contemporary United States. Finally, I suggest some continuity between Black historical and community experiences with the burden of acting White, as experienced by Black students. 相似文献
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Andrew T. Knudsen 《Paedagogica Historica: International Journal of the History of Education》2016,52(5):507-524
AbstractWhen historians discuss the impact of examinations on elementary education in mid-Victorian England and Wales they typically focus on the Revised Code of 1862. The Revised Code is famous for instituting a policy of “payment-by-results” for teachers in state-supported voluntary schools. “Payment-by-results” made government grants to schools – and, by extension, for teachers’ salaries – contingent upon student attendance and pass rates in reading, writing and arithmetic. As this article emphasises, however, “payment-by-results” was not the first, or even the most significant, instance in which competitive examination was used by the state as an instrument for establishing the pedagogical fitness and salaries of teachers. Less often explored by historians is the formative role that state-mandated competitive examinations for teachers played in developing a professionally aspirant body of schoolteachers and, consequently, the schoolteachers’ later role in developing competitive examination as a broad-scale national accreditation apparatus. But while the use of competitive examinations came to shape modern British academic and professional life in fundamental ways, the strengthening effects that they had for certain occupations and institutions, such as physicians, civil servants and middle-class secondary schools, were in fact ultimately denied to state teachers and the elementary education sector generally. With the introduction of “payment-by-results” in 1862, competitive examinations were converted into an instrument that weakened rather than strengthened teachers’ professional identity and policy influence. This article explains how the nineteenth-century English state structured examinations and examination results to manipulate the professional status of teachers in order to suit state priorities during different stages of national development. This historical narrative is framed in reference to present-day examination-based reforms of teacher compensation systems such as performance-related-pay and value-added modelling. 相似文献
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《校园英语(教研版)》2015,(25)
Widely regarded as Canada's best writer of short stories,Alice Munro reflects her precise social observation and penetrating psychologically insight into the complex existence.The paper analyzes the narrator in the mini-story "Boys and Girls" and sheds light on the suppression endured by the central female characters in a patriarchal society. 相似文献
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In this article, the author argues that the exploration of alternative forms of research representation can result in new possibilities for making meaning in educational research. Narrative inquiry as a methodology has become established as an approach in education but remains contested in many ways. How we come to an understanding of such research findings and in particular how the issues of voice and representation are resolved are subject to much debate. Here, the author proposes that using fictive methods of representation of research, particularly poetry, can have implications for the ways in which meaning is made and therefore the possible meanings that can be made. Further, this article argues that the poetic form allows for the inclusion of many voices and stories in a non-hierarchical manner, making the author's influence explicit without it being dominant. Researchers have argued for poetic representations of research data as a means to evoke the participants' experience whilst making the author's influence explicit; here, it is argued that poetry can be utilized to provide a fuller representation of the research, placing the voice of the participants, the researcher and the literature on an equal level within the whole story of the research project. This article first details narrative inquiry as a methodological approach and its particular application to educational research before discussing the issues surrounding voice and representation. Subsequently, fictive forms of representation are explored as a means of addressing these issues. 相似文献
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AbstractThis article brings the Italian activist and thinker Antonio Gramsci’s theory of organic intellectualism and the Canadian historian Ian McKay’s theory of liberal state-formation to bear on the “Indian Question” – or how best to yoke Indigenous children and young people to the modern Canadian state. From the mid-nineteenth to the mid-twentieth century, often violent and disease-ridden “Residential Schools” were the primary means to this end. In the 1960s, a new approach was sought by the province of Ontario, culminating in the landmark education reform document, Living and Learning: The Report of the Provincial Committee on Aims and Objectives of Education in the Schools of Ontario (1968). Gentler forms of progressive educational “normalisation” informed by social science were pursued by the committee as a means of generating consent to a Canada now redefined as a postwar “Peaceable Kingdom”. This ostensibly kinder strategy nevertheless carried the colonial assumptions of the earlier period into the later one. This was made clear to the committee during the report’s preparation by Indigenous intellectuals advising them on Indigenous issues. They saw this liberal-technocratic approach for what it was – a novel form of neocolonial pedagogical violence. Though they were largely ignored by the committee, their dissent is instructive (as is the committee’s resistance to it) and allows us to put the darker corners of Canadian progressive education into historical perspective. 相似文献
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Warren J. Blumenfeld 《Equity & Excellence in Education》2013,46(3):195-210
Using the conceptual organizers of Young's (1990) “faces of oppression,” and Hardiman and Jackson's (1997) “levels of oppression,” this essay investigates the concept of domination and subordination, Christian privilege, and the subtle and not-so subtle promotion of Christianity in public schooling and in the larger United States society. The author explores a number of areas related to Christian privilege and religious oppression, and provides a historical foundation to illustrate the roots and legacies of Christian hegemony and privilege within a United States context. 相似文献
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Thomas R. Dunn 《Quarterly Journal of Speech》2013,99(2):213-240
Oscar Wilde is perhaps the most well-known historical homosexual in the public imagination. However, for a new generation of queers less connected to “gay” labels, Wilde appears other and forgettable. To reanimate Wilde's memory for twenty-first-century queers and ensure his legacy going forward, I read the 1997 Oscar Wilde monument in Dublin, Ireland. Through discursive, visual, and material analyses, I argue the monument first complicates Wilde's sexuality, casting doubt on his gay label. Second, the monument reframes Wilde as the practitioner of a proto-queer sensibility. In doing so, the monument marks historical anachronisms and renders Wilde a more resonant figure for contemporary queer audiences. 相似文献
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Usually people will see a cruel,autocratic duke and a silent,mild-mannered late duchess in " My Last Duchess".However,after deconstructing Browning’ s contradictory use of binary oppositions in this poem,it will unfold the ambiguous beauty of the poem and give us a brand new interpretation of the Duke and the Duchess. 相似文献
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Konstantinos Alexakos Leah D. Pride Arnau Amat Panagiota Tsetsakos Kristi J. Lee Christian Paylor-Smith Corinna Zapata Shequana Wright Theila Smith 《Cultural Studies of Science Education》2016,11(3):741-769
Being in the moment, showing compassion, being non-judgmental, acknowledging deep emotional challenges without getting stuck: these are mindfulness characteristics important to us as teachers, yet not often included in teacher preparation. These concerns become magnified when we focus on difficult knowledge and thorny issues, like topics related to gender and race. Using a sociocultural framework, we address how mindfulness, heuristics, and other contemplative practices can be adopted to create safe, supporting, and healing spaces for such complex, often emotionally painful discussions. Participant narratives are used extensively to provide a voice to those marginalized or hurt. Drawing from these narratives and their experience in discussing thorny issues, we put forth possible solutions and interventions that can create spaces that encourage and support critical discourse through mindful practices. The development of a heuristic for discussing thorny issues whose characteristics can be adopted by interested teachers and educators to help frame and mediate this type of difficult discussion is an outcome of this research. 相似文献
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Allison M. Prasch 《Quarterly Journal of Speech》2019,105(1):42-67
I argue that Barack Obama’s immediate, imaginary, and discursive deictic references to the actions and character of ordinary citizens, specific geographical markers within the “landscape of American history,” and sacred moments in U.S. history extended and enlarged the relational, spatial, and temporal contours of the national narrative in his 2015 speech on the fiftieth anniversary of Bloody Sunday. In so doing, the president offered a compelling (re)definition of patriotism, civic responsibility, and “the true meaning of America.” More broadly, I argue for an expanded notion of deixis within rhetorical scholarship. Beyond a linguistic “pointing” to bodies, places, and objects within the audience’s immediate vicinity, I detail how indexicals bring various images before the eyes of the audience, link individual texts to their political, historical, social, and cultural contexts, and direct our attention to the most important parts of the national narrative even as they deflect our attention from other parts of the story. Ultimately, I suggest that deixis illuminates theories of rhetorical vision in ways that have gone unnoticed, and it is only when we recognize the psychological and cognitive effects of deictic speech that we can fully appreciate the central role phantasia plays in persuasion, deliberation, and moral judgment. 相似文献
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Linn Posey-Maddox 《The Educational forum》2016,80(2):225-241
AbstractThis article builds a case for nuanced conceptualizations of “urban” and “-suburban” educational contexts and issues. The author analyzes data across two studies—one of upper-middle-class White parents with children in Chicago public schools, and the other of Black low-income and working-class parents who moved from Chicago to a Wisconsin suburb. The findings suggest that monolithic framings of urban and suburban educational issues and populations can mask patterns of inequality within and across particular locales. 相似文献