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1.
This paper explores discursive ways Chinese American older adults with type 2 diabetes mellitus (T2DM) take ownership of their health management. Fifteen patient stakeholders with T2DM took part in four focus group interviews. We used qualitiative discourse analysis to examine how participants used the phrase, “We (Tong) Chinese,” and variants, to index models of Chinese-living-in-the-U.S. personhoods, to incorporate “Chinese” and “western” ways of doing health management, to be Chinese American, and to interact with medical practitioners. We show how terms like “Tong” distinguish transnational boundaries and position participants in claiming “Chinese-in-America-ness” in relevant ways. Findings have implications for healthcare providers, health education, and intercultural communication.  相似文献   

2.
This paper engages with the question of the new as the first stage in what may, at a later time, turn into an innovation. Taking our cue from John Dewey, the new is here interpreted as a consequence of indeterminacy. We study practices that induce indeterminacy in order to ‘source’ the new. Based on findings from a collective research programme, we distinguish three ways of inducing indeterminacy: configuring situations, creating things and risking valuations. For each of these ways of inducing indeterminacy basic variations are described and discussed in greater detail. The three ways of inducing indeterminacy are shown to correspond to a present-centred concept of time that distinguishes the now from a past and a future horizon. The cases presented affirm the claim that the new is not an inevitable consequence of the increasing entanglement of technoscience and the economy but something that needs to be sought for, cared for and actively produced.  相似文献   

3.
Prompted by a recent error in an Australian newspaper, by which voice-recognition technology inadvertently transformed ‘average Australians’ into ‘average stray aliens’, this paper appears as a conversation about Eurocentrism between five participants, all of whom work in European studies as teachers and researchers in Australia, the place of ‘stray aliens’. Our dialogue proceeded cumulatively in August 2001, with e-mail responses circulating between contributors. Our aim was to dislocate the debate about ‘Europe’ and ‘Eurocentrism’ away from the Eurocentre to one of Europe's blind spots, Australia. Emerging in the debate is a strong sense of the ways in which power and privilege inevitably accrue centrifugally: Eurocentrism affects and re-writes itself on us in ways perhaps unimagined in the Eurocentre. As a bid toward resistant practice against the centre, we have refrained self-consciously from explaining every local reference in our self-reflective, dialogic, and open-ended discussion about the ways ‘Europe’ and ‘Eurocentrism’ touch us as teachers, researchers and ‘average stray aliens’.  相似文献   

4.
Abstract

As the U.S.-Mexico border becomes more diverse and militantly guarded, interactions between various cultural groups grow more frequent and convoluted. This article describes the ways in which a group of Chinese transnationalists as recent arrivals (re)construct the meanings of El Paso in quotidian interactions. Recurrent themes on the ways in which participants constructed El Paso as an unauthentic American space are discussed. I argue that spatial identities are products of various forces and further reconceptualize the natural connections between place, people, and culture.  相似文献   

5.
This paper examines how intercultural communication and interpersonal relationships between Japanese “parents” and African “children” are capable of destabilizing status quo notions of identification. Using qualitative ethnographic data, this paper demonstrates how intercultural interactions unfold in ways that engender new forms of sociality, which underscore the diversifying nature of majority–minority relationships in Japan. Drawing on theoretical insights from applied linguistics and communications studies, this paper suggests that the material products of these relationships warrant increased scholarly attention because they are capable of positing compelling challenges to existing understandings of identity, as well as to the ways various groups conceptualize themselves in relation to others.  相似文献   

6.
Journal of Cultural Economics - In the competitive, increasingly international music business, publishers are developing new ways to increase effectiveness and efficiency of the monetization of the...  相似文献   

7.
Abstract

Meaning lies at the core of intercultural communication. The ways in which meanings are made and the differences in meanings form a core problematic for intercultural communication. Yet intercultural communication theorists have yet to systematically explore the processes by which language and meanings converge and diverge within and across particular cultural milieus. The goal of the present analytical essay is to move the theory of language convergence/meaning divergence (LC/MD) into the intercultural communication realm. LC/MD processes discussed in the analysis include language convergence, meaning divergence through meaning clusters and meaning fragments, and the illusion of shared meanings. To illustrate ways in which LC/MD can be utilized by intercultural communication scholars, cults and morality as foreign policy are analyzed.  相似文献   

8.
沈梅 《文化交流》2013,(2):20-24
中国少数民族大都以春节作为本民族的重大节日来欢庆,过年了,就是一片歌舞。蒙古族人民将春节称为"白节",将农历正月称为"白月"。原来,蒙古族人以"白"为吉祥。除夕午夜,全家开始饮酒进餐。初一早晨,男女跨上骏马,奔向"浩特"(村镇),挨个串蒙古包。串包时,人们载歌载舞。  相似文献   

9.
Responsible innovation (RI) is gathering momentum as an academic and policy debate linking science and society. Advocates of RI in research policy argue that scientific research should be opened up at an early stage so that many actors and issues can steer innovation trajectories. If this is done, they suggest, new technologies will be more responsible in different ways, better aligned with what society wants, and mistakes of the past will be avoided. This paper analyses the dynamics of RI in policy and practice and makes recommendations for future development. More specifically, we draw on the theory of ‘trading zones’ developed by Peter Galison and use it to analyse two related processes: (i) the development and inclusion of RI in research policy at the UK’s Engineering and Physical Sciences Research Council (EPSRC); (ii) the implementation of RI in relation to the Stratospheric Particle Injection for Climate Engineering (SPICE) project. Our analysis reveals an RI trading zone comprised of three quasi-autonomous traditions of the research domain – applied science, social science and research policy. It also shows how language and expertise are linking and coordinating these traditions in ways shaped by local conditions and the wider context of research. Building on such insights, we argue that a sensible goal for RI policy and practice at this stage is better local coordination of those involved and we suggest ways how this might be achieved.  相似文献   

10.
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11.
This paper explores the use of three different forms of valuation and measurement by or on behalf of brands and branded organizations: financial brand valuation; brand equity measurement; and internal social or environmental evaluations. These systems, it is argued, are sites at which possible relationships between economic and other values are explored, and at which understandings of what is valuable emerge in tandem with the means for acknowledging and measuring it. By tracing the contexts and workings of these systems the paper shows how they allow aspects of the social world, including relationships and affects, to be partially absorbed into the brand as values. We argue that in an environment in which ‘value’ is imagined to be diffuse but omnipresent, the proliferation of valuation systems evidences both a requirement for new forms of measurement (capable of capturing multiple forms of value) and a search for novel ways of linking measurement and valuation. The paper concludes with an exploration of how these new ways of linking measurement and valuation may allow economic agency to be recognized and distributed.  相似文献   

12.
Abstract

Beginning with Wallace Stevens, the influence of Simone Weil’s philosophy of decreation on American poetry has been substantial, if often underestimated. Focusing on recent volumes by Jorie Graham and Anne Carson, I suggest that this use of Weil’s philosophy presents a new way of understanding a dominant trend towards the metaphysical and difficult in modern American poetry. In various and divergent ways, both poets’ work explicitly points towards a decreated world and explores the ways in which poetry replaces prayer when God is absent. Both in form and content, this work expands upon and illuminates ideas put forth by thinkers such as Blanchot and Nancy, but it is primarily through an understanding of Weil and decreation that such work can best be approached. For Carson and Graham, poetry is the best expression of the imminent void; by placing their work in a definite Weilian context, it is possible to reveal their claims about the nature of truth, God and the material world more fully.  相似文献   

13.
This article focuses on corporate personhood, the controversial argument, advanced particularly in the United States, that corporations are persons within the scope of the law and are therefore endowed with rights. Though often examined as a causal factor in the development of modern corporate power, in this article I argue that corporate personhood is more useful as a tool for understanding the problematic of liberalism and the transformations associated with the definition of persons under the liberal rule of law. To explain why, I focus on debates about corporate personhood in prominent legal and philosophical texts from the turn of the twentieth century. Highlighting the contingent production of ideas about corporate personhood, I show the ways that writers within the U.S. context rethought corporate personhood, which was traditionally a discourse about sovereign power, in terms of liberal rights as a way of promoting economic forms of government. By focusing on the problematic, we see the ways that corporate capitalism was never simply a set of economic relations, but also a way of organizing, ordering and intervening in life.  相似文献   

14.
夏之明 《文化交流》2014,(11):F0003-F0003
日前,由杭州杂技总团创排的《中国梦·飞天梦》大型杂技魔幻情景剧,在杭州红星剧院献演,新颖、精彩的演出赢得了观众雷鸣般的掌声。以往我们看的杂技,通常是杂技技艺,而这台演出,却是杂技＂剧＂,在展示杂技技巧的同时,还有了剧情,有了故事,有了人物形象塑造。全剧从《序》开始,由《望月》《思月》《奔月》三个篇章构成。演出时长1.5小时,共有60多位演员登台,历经半年创作。该剧传递的是一种拼搏、激情、奋发向上的精神。  相似文献   

15.
ABSTRACT

The global spread of finance capitalism has ushered in a speculative nature of currency trade and has given rise to new forms of subjectivity. Narrowing the ethnographic gaze on a thirty-seven year old currency trader in Karachi, this paper advances two arguments. The first argument relates to the materiality of foreign exchange and their effects on traders’ bodies. In spot trading, the currency traders experience foreign currency as an affective quality breathing down heavily on the senses. The second argument points to an interconnected nature of foreign exchange markets. Using Knorr Cetina and Breugger's notion of ‘global microstructures,’ I demonstrate the ways in which a currency trader, operating in a post-9/11 counter-terrorist surveillance milieu in the country, negotiates the micro and global scales of economy. Grounded in ethnographic research in Pakistan, this paper explores the ways in which foreign currency, especially of the metropole, is circulated, exchanged, and imagined in a postcolonial context, and hence contributes to an emerging scholarship of anthropology of money and finance.  相似文献   

16.
In this article, we examine how models working on Chaturbate, one of the world’s most popular adult webcam platforms, negotiate and make sense of the dynamic ways in which this platform configures their competitive environment. By combining different perspectives from the field of economic sociology, we demonstrate how competition on Chaturbate is shaped by various market devices whose strategic negotiation informs – and is informed by – the moral economy articulated on web forums where models gather to discuss their work experiences and market strategies. We first introduce Chaturbate and the ways in which it organizes market competition, surveying the environment models have to negotiate. We then zoom in on two controversial strategies for beating the competition, each of which upset the moral economy of Chaturbate’s model community. Subsequently, we turn to what models term ‘the hustle,’ which encompasses a number of competitive strategies and criteria judged to be fair and thus legitimate. The final part of our analysis considers the limitations of the hustle, as well as the meritocratic and entrepreneurial discourse that surround it, in light of what we identify as Chaturbate’s ‘manufactured uncertainty.’  相似文献   

17.
GOOD TASTE     
In political theory citizens are defined as being willing to serve the ‘common good’ while consumers are supposed to seek ‘pleasure’. The two terms pull in different directions, so that adding a hyphen is not enough to craft a figure capable of acting in ways that are generous as well as gratifying. This, or so I will argue, is linked with the understanding of the body that lurks in the background. The idea is that the body is naturally greedy. It only acts ‘properly’ if norms are imposed on it from the outside. To interfere with this understanding, I seek help from advertisements for ‘good food’ as well as from ethnographic research into the way bodily pleasure (rather than being innate) is being shaped in socio-material practices. It might as well be shaped in wise, sensitive and responsive ways. This leads me to suggest that, in theory, we experiment with a ‘consumer-citizen’ whose normativity is literally incorporated. I propose that, despite the caveats, we might call this normativity good taste.  相似文献   

18.
In recent years, significant studies of finance have explored, on the one hand, the ways in which a specific financial theory might act as a ‘performative utterance’ which through its use makes itself true and, on the other hand, the ways in which discourses and practices of finance might act as continuous performatives that constitute key categories of finance and the financial subject. On first glance, the idea of self-actualising financial theory might seem closer to J. L. Austin's original conception of the performative utterance. However, in this article, I argue for the need to reclaim the Austinian heritage for the broader and more generic understanding of performative finance as well. In this sense, I suggest, a return to Austin reveals the importance of maintaining a focus not only on the potential performance of financial theory, but also those discourses and practices of finance that make up the deeper layers of performativity. I use questions about the role of financial engineering in the sub-prime crisis to illustrate that it is only through a conception of performative finance as self-actualising theories and as discourses and practices that the often obscured layers of financial engineering in society can be fully understood.  相似文献   

19.
ABSTRACT

This article examines the ways in which middle class Muslims in Turkey talk about Islamic ‘community’ and analyses these discourses in relation to the phenomenon of market Islam. The evidence is drawn from the author’s ethnographic fieldwork with donors, managers, and volunteers of a government friendly Islamic NGO, the Light House (Deniz Feneri Sosyal Yard?mla?ma ve Dayan??ma Derne?i) in 2009–2010, followed by subsequent trips in 2013 and 2015. I argue that Islamic charity is not merely a calculative economic behaviour or a reflection of deep-seated religious values, but rather a performative site of market Islam. In seeking to reconcile a faith-based understanding of charity with diverse interpretations of the neoliberal economy, I show that middle-class Muslims adhered to two discourses of ‘community’: whereas donors saw charitable giving as a market-enhancing mechanism, NGO managers defined their charitable work as part of an Islamic project focused on economic redistribution. Although they conceptualized the relationship between faith and markets in divergent ways, both discourses of market Islam posit ‘community’ as an intrinsic component of governing the poor in Turkey.  相似文献   

20.
Judith Butler's work on performativity takes an explicitly Foucauldian approach to politics. The economic performativity literature, in comparison, has been criticised for failing to foreground power. This paper uses a case study of market creation in UK marine fisheries to suggest, after Butler, ways in which a Foucauldian analysis of the exercise of power can inform our understanding of economic performativity.  相似文献   

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