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Elizabeth Hatton 《Asia-Pacific Journal of Teacher Education》1995,23(2):195-205
Social justice concerns in teacher education are commonly restricted to issues of race/ethnicity, class, gender, disability and geographic location. Sexual orientation, as a social justice issue, receives little or no attention in Australia despite evidence that gay, lesbian and bisexual students constitute a disadvantaged group in school systems. This paper makes the case for the inclusion of sexual orientation as a social justice issue in initial teacher education foundations curriculum, however, it is hypothesised that there is likely to be multi‐faceted resistance to this. Pairing the topics of gender and sexuality/sexual orientation is proposed as both a way of circumventing most of the resistance and achieving some useful outcomes. The paper concludes with a consideration of whose responsibility it is to act on this issue. 相似文献
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Bree Picower 《Equity & Excellence in Education》2013,46(4):561-574
This qualitative study focused on educators who participated in grassroots social justice groups to explore the role teacher activism can play in the struggle for educational justice. Findings show teacher activists made three overarching commitments: to reconcile their vision for justice with the realities of injustice around them; to work within their classrooms to create liberatory space; and to work collectively against oppression as activists. To enact these commitments, they engaged in particular practices common across the teachers despite their years in the classroom or their geographic location. A framework of teacher activism is revealed through the commitments and practices of the teacher activists, which can help support other teachers who are interested in working toward equity and justice in their classrooms and in the streets. 相似文献
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Lisa Hochtritt Willa Ahlschwede Bonnie Halsey‐Dutton Laura Mychal Fiesel Liz Chevalier Taylor Miller Chelsea Farrar 《The International Journal of Art & Design Education》2018,37(2):287-299
In this article we explore examples of public pedagogical actions and interventions, reading them through a social justice education framework lens. In our discussion we start with definitions of social justice, public pedagogy and case study methodologies. Then, we look at a variety of international examples to highlight the pervasiveness of public pedagogical opportunities in visual culture that include a festival, an individual, a citywide symposium, an online community, a cultural group and a museum exhibition. They are divided into three categories based on social justice principles suggested by Ayers et al. and later interpreted by Dewhurst: (1) Public pedagogy and social justice is rooted in people's experiences: Fiesta del Señor de Choquekillka: Ollantaytambo, Peru and Janet Weight Reed – an artist's public pedagogy utilising social media; (2) Public pedagogy and social justice is a process of reflection and action together: Ideas City Festival and the Vlogbrothers; (3) Public pedagogy and social justice seeks to dismantle systems of inequality to create a more humane society: CULTURUNNERS and sh[OUT]: Lesbian, Gay, Bisexual, Transgender and Intersex art and culture. It is our hope that in looking more closely at these international examples of public pedagogy and social justice education that the power of such alternative sites of learning is apparent and encourages further interventions and investigations in such spaces of inquiry. 相似文献
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罗尔斯的正义理论建立在传统的社会契约理论基础上,他的正义原则关注资源分配的合法化和幸福的层次。罗尔斯的正义理论已将社会保障必要性置于个人主义的正义需求之上。哈耶克等思想家反对分配正义之类的理念,他们主张正义与不义只可能起因于人类行为者在适用于每个人的公平规则下所做的有意的行为。尽管正义的争议不断,但通过社会保障制度的建立和完善,由再分配来实现社会正义仍是十分必要的。 相似文献
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Researchers and theorists in education have offered persuasive arguments and evidence documenting the need for, and benefits of, education for social justice. Despite these efforts the intersection of social justice with interdisciplinary curricular designs remains underexplored. This article argues that social justice education is enriched through interdisciplinary curricula, in that it holds the potential for students to develop deeper conceptions of social justice and experience deeper learning outcomes related to content knowledge across subject matter areas. Central to this argument is the notion that situating disciplinary relationships explicitly within social justice perspectives encourages an emphasis on broader and richer sociopolitical consciousness among learners. We draw on historical and contemporary narratives to position social justice in mathematics and social studies education. As researchers in these two fields, we envision greater possibilities for the advancement of knowledge, and we envision learning from inequalities and resisting oppression by nurturing deeper, more explicit connections between mathematics and social studies. We conclude this article with three overviews of learning segments as potential representations of interdisciplinary mathematics-social studies for social justice work in secondary school contexts. 相似文献
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Hongyu Wang 《Educational Studies A Journal of the American Educational Studies Association》2013,49(6):485-503
This article advocates a nonviolent approach to social justice education. First, social justice education literature is reviewed, and two contrasting and influential approaches—critical theory and poststructural theory—are the focus of critical analysis. A nonviolent approach is proposed as an alternative. Second, the notion of social justice is reexamined to reveal its tie with the notion of the individual, and the concept of nonviolence in its emphasis on relationality is discussed. Three facets of nonviolence are further elaborated: relational dynamics, inner peace, and nonviolent means. Third, these facets are translated into important aspects of a pedagogy of nonviolence: Integrating the inner and the outer work; shifting the struggles of opposites to the interdependence of differences; using and improvising nonviolent teaching strategies. To enrich theoretical understandings and inspire practical insights, this article also interweaves international wisdom traditions (including African ubuntu, Buddist nonduality, and Taoist dynamics), my teaching experiences, and the formulation of a nonviolent social justice pedagogy in teacher education. 相似文献
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詹曙 《浙江工贸职业技术学院学报》2008,8(2)
社会公平是教育公平的前提,教育公平又能推进社会公平。教育公平是建设和谐社会的重要前提和基础;按照教育公平的精神建立和完善的教育法律体系;借鉴国外领袖重视、注重研究、采取有力攀措等追求教育公平的成功经验;对当代教育发展中的教育投入、投资体制、弱校改造、重点学校等问题进行认真的反思;建立教育公平的评价体系和信息平台,对教育公平的实时进展作监控。上述建议能使公平与效率逐步实现最佳结合,最终使既有最好的公平又有最高效率的教育理想得以实现。 相似文献
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Lisa M. Olson 《Journal of Criminal Justice Education》2017,28(3):428-440
This paper examines sexual prejudice against gays and lesbians by college students. The sample consisted of 325 undergraduate students at a mid-sized Midwestern university. Respondents completed Herek’s Attitudes Toward Lesbians and Gay Men scale (short form) to determine levels of sexual prejudice. Comparisons were then made by respondent major to determine whether criminal justice students displayed higher levels of sexual prejudice than other students. Unlike prior research on criminal justice students and sexual prejudice, the criminal justice respondents in this study were not significantly more prejudiced against gays and lesbians. Male and female students scored similarly on their attitudes toward lesbian women, but male students were more likely to have higher levels of prejudice against gay men. Students who had gay friends and/or family members held significantly lower levels of prejudice against both gay men and lesbians than those who had no gay friends or family members. 相似文献
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弗雷泽对社会正义的研究及其启示 总被引：1，自引：0，他引：1
针对全球化和文化多元化背景下当代资本主义纷繁复杂的歧视性现象,南茜.弗雷泽研究了正义的"什么"、"谁"和"怎样"三个问题。她用再分配、承认和代表权三个概念从三个维度阐释了正义即参与平等。同时,她认为,全球化使正义主体由领土国家基础上的"谁"转变成多种的、有差异的复数的"谁";决定正义的"谁"的程序,要用批判-民主路径取代规范-科学路径,实现正义的方式,要用改造性矫正方案取代肯定性矫正方案。弗雷泽对社会正义的研究,启发我们,要以强烈的问题意识将关注现实和学术研究有机结合起来,并全面综合地、改造性地进行社会治理以构建社会主义和谐社会。 相似文献
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Priscilla Ann Gibson 《Journal of Teaching in Social Work》2013,33(2):199-214
Social work students, regardless of their multiple social identities in oppressed and oppressor groups, are called upon to take action against social injustice. This conceptual article introduces the Ally Model of social justice and its alignment with social work values and goals and recommends it to social work educators as a pedagogical tool to use when teaching about oppression, differentness, and privilege. It presents the literature on the model and its characteristics through the social work lens of awareness/knowledge, attitudes/beliefs/feelings, and actions/skills. It also provides limitations of the model and observations of students’ responses, based on their identities, that may act as barriers when learning about oppression and privilege. Finally, recommendations for the implementation of the model across the curriculum are offered. 相似文献
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This paper attends to a theoretical overview in process philosophy and empirical data, with the intent of providing a way forward for social justice in education. The introduction of Whitehead into the role of an educationalist questions what social justice means and how to enact it through pedagogy. The focus of thought about social justice in education is removed from a human-only activity and repositioned as a global concern that builds upon the work of the new materialisms and post humanism. In times of environmental crisis, the use of Whitehead is a means to enhance the personal, social and global aspects of educational provision, whilst retaining a focus and call to action with respect to nature and everything non-human. Whitehead was resolute that he could avoid human-nature bifurcation, and his construction of ‘process metaphysics’ was to resolve the issues created by knowledge potentially becoming abstracted and devoid of nature, process and/or context. This piece puts Whitehead to work for social justice issues, such as those caused by the injustices of and in contemporary capitalism, whilst recognizing this work must simultaneously attend to environmental and planetary concerns. 相似文献
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In this article that reviews this special issue, we identify 5 ironies and limitations of educational leadership for social justice: (a) the meaning of inclusive practice, (b) the intersection of identity and difference, (c) the emphasis given to student achievement, (d) the lack of policy and practice coherence, and (e) the separation of superheroes from critical collaborative leadership. Although we discuss each issue separately, these conceptions are interrelated and intersecting. We conclude with a call to educators for social justice to change their work in several fundamental ways. 相似文献
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ABSTRACTA social justice classroom agenda relies on the ability of educators to create a space free from microaggressions that can be strengthened through an approach of cultural humility. Utilizing Bonnycastle’s social justice continuum, this article explores how to create a classroom grounded in social equality and guided by social work values to foster participation from students across all social identities. 相似文献
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NAOMI HODGSON 《Journal of Philosophy of Education》2009,43(4):559-572
The use of narrative research is often informed by a commitment to social justice on the part of the researcher. An example of this literature, Morwenna Griffiths' Action for Social Justice in Education: Fairly Different (2003), is taken here to illustrate the understanding of power and the way in which the relationship between theory and practice is conceived. The language and tone of such texts illustrate the role of a certain inheritance of psychology in the construction of subjectivity, which shapes our understanding and conduct of the personal and professional. This, and the way in which the 'reflective practitioner' forms part of broader contemporary understandings of the self within liberal political rationality, is discussed with reference to work informed by the thought of Michel Foucault in order to provide a critique of the stated objectives of narrative research and the accompanying agenda of social justice. It is argued that without further attention being given within such work both to what is meant by narrative and social justice, and to assumptions regarding the nature of the operation of power, its emancipatory objectives are undermined. 相似文献
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Kelly L. Wilson Sarah B. Maness Erika L. Thompson Brittany L. Rosen Skye McDonald David C. Wiley 《American journal of sexuality education》2018,13(3):283-296
ABSTRACTAt-risk adolescents may experience Social Determinants of Health (SDoH) that lead to higher rates of risky sexual behavior, including increased risk of pregnancy and sexually transmitted infections. These SDoH may include components such as unstable family structures, incomplete education, and poverty. Targeting at-risk youth for sexuality education is one way to work toward decreasing sexual health disparities. However, preferences for sexuality education approaches may differ among at-risk youth by additional factors including sex and sexual orientation. The purpose of this study was to describe sexuality education preferences among at-risk youth and how sexuality education preferences differ based on sex and sexual orientation in an at-risk sample of high school-aged youth in Texas. Results indicate sexuality education preferences differ based on sex and sexual orientation when examined by sexual health topics and methods of delivery. Implications of this study indicate including at-risk youth in sexual health programs may be a way to target those at-risk of adverse SDoH, but these groups also have specific preferences for sexuality education. 相似文献
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ABSTRACTSouth African schools are tasked with providing sexuality education through the Life Orientation curriculum as a means of challenging continued high rates of HIV, unwanted pregnancy and gender-based violence. While in theory schools are well positioned to provide appropriate knowledge for reproductive health and navigating sexual challenges within a gender justice framework, research on sexuality education in South African schools indicates that this is not the reality in practice. This paper draws on a growing body of qualitative studies, with both educators and learners in South African schools, to understand the issues undermining the goal of a critical and social justice pedagogy of sexuality in Life Orientation classrooms. We argue that sexuality education has been deployed to regulate and discipline young sexualities, reinforce and perpetuate gender binarisms and heteronormativity, re-establish global northern family values of the nuclear family within a pro-family discourse, and represent continued assumptions of adult authority in a civilising mission over young people. We suggest that the failure to make critical use of Life Orientation is linked to the dominance of ‘expert’-based didactic pedagogy, and argue the possibilities of sexuality education as a productive space for young people’s active participation and agency in making meaning of gender and sexualities. 相似文献