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1.
This paper explores challenges encountered in a study of culturally relevant pedagogy that examines numeracy practices of under-served youth in secondary mathematics classrooms and in their peer communities at school. Taking a sociocultural stance toward studying under-served youths’ cultural practices as valuable resources for mathematics learning poses several methodological challenges, including identifying distinct cultural groups; adopting a view of mathematics as a social practice; and examining youth cultural practices to identify what counts as a viable example of practice relevant to mathematics practices and knowledge. Two dimensions of cultural practices are the focus: (1) communication, interaction, and language-use patterns that youth develop as they engage in the cultural practices of their peer communities; and (2) mathematical funds of knowledge that youth have developed over time. The complexities of identifying mathematical practices in youth peer communities and leveraging them in schooled mathematics are discussed, as are implications for further research.  相似文献   

2.
In this article, we draw attention to the discourses and practices of multicultural and culturally relevant education as curricular contexts with long-lasting implications for newcomer youth. To best serve immigrant and refugee students and more explicitly include them in the field's discourse, we argue for a conceptual move to widen the scope of multicultural education and culturally relevant pedagogy. We highlight the tremendous contributions multicultural education approaches have made to equitable education, while also examining the ways in which some of their widespread theoretical framing have yet to address the particular needs of immigrant and refugee youth. We then suggest conceptual shifts to widen their scope to include newcomer youth's varied experiences and identity positions. These shifts are (a) advancing the role of genuine cross-cultural relationships over traditional forms of cross-cultural competence in multicultural educational spaces and (b) abdicating the search for cultural authenticity implied in some multicultural education practice in favor of facilitating cultural agency for newcomer youth.  相似文献   

3.
Here I am Now! is the title a multi-ethnic group of immigrant and refugee undergraduate students and neighboring urban Vietnamese and Cambodian refugee youth gave to their participatory photography installation. The exhibit was the culmination of undergraduate students’ participation in a series of Community Service-Learning (CSL) courses offered through CIRCLE (Center for Immigrant and Refugee Community Leadership and Empowerment) at the University of Massachusetts Amherst. While CSL has become an established educational practice at most US universities campuses, little research has been conducted viewing the educational impact of this pedagogy on diverse student populations. The majority of the scholarship focuses on the experiences of white middle-class students engaged with communities from unfamiliar and different socio-cultural, racial, ethic and economic backgrounds.

This paper examines how immigrant and refugee undergraduate students understood their participation in a creative community service-learning experience where they mentored youth from familiar and similar ethno-cultural contexts. To understand this meaning-making process I employed critical ethnographic approaches and analyzed student narratives and interviews. Through the prisms of critical pedagogy, situated learning theory, and funds of knowledge concept, I viewed the higher education context, analyzed the situation under study and developed an emerging framework for CSL pedagogy with diverse communities. These theories inform the view that culturally relevant pedagogy emphasizing peer-learning, critical thinking, artistic potential and community resources offers diverse undergraduate students alternative and creative spaces of critique and possibility in their higher education and community service-learning experiences.  相似文献   

4.
In this article, we examine urban teachers’ perceptions of school reform models (SRMs) and culturally relevant pedagogy (CRP). In particular, we examined how urban educators altered mandated reform models in the best interests of their culturally and linguistically diverse students. We discuss data from a phenomenological study, which included in-depth interviews and a focus group with seven urban African-American educators. We explore three facets of the intersection of culturally relevant pedagogy and mandated school reforms: (1) Teachers’ use of CRP to empower urban students; (2) Teachers’ beliefs that SRMs hurt African American students more than help them; (3) Teachers’ adaptations of SRMs with culturally relevant practices. Finally, this article explores the implications for practice and policy when culturally relevant teachers struggle to utilize CRP in the implementation of SRMs.  相似文献   

5.
This ethnographic investigation of a multiethnic, multilingual classroom examines the ways in which immigrant students’ goals for community and belonging were mediated by their vibrant cultural and linguistic practices. Findings demonstrate how youth formed a community of practice through brokering acts, resource pooling, and linguistic play across national, cultural, and linguistic differences. As such, immigrant students were agentive transcultural navigators whose practices broach new understandings of social life and learning, and present a pedagogy of possibility. It is argued that immigrant classrooms in contact zones must be reenvisioned – from reductive spaces where educational goals are to acculturate the immigrant into a fading US homogeneous mainstream – to cutting edge spaces of twenty-first-century learning.  相似文献   

6.
In this article, the authors discuss how one public high school became a site for socio-politically relevant pedagogy for immigrant and refugee youth, building on the concept of culturally relevant pedagogy that has been discussed in educational scholarship (Howard, 2001, 2003; Ladson-Billings, 1994, 1995a, 1995b). By exploring newcomer youth's understandings of their experiences, self-conceptions, and positioning in the global economy, the authors draw on a three-year qualitative case study utilizing ethnographic methods to highlight the key tenets of a socio-politically relevant pedagogy for youth who lead transnational lives. The key tenets proposed include: (1) the cultivation of critical consciousness around global inequalities and transnational migration; (2) the creation of formal and informal avenues for reciprocal learning between families/communities and schools; and (3) support and care for the material conditions of students' and families' lives.  相似文献   

7.
In this article, I present the ways in which youth participatory action research (YPAR) provides opportunities for academically rigorous and culturally sustaining pedagogy for immigrant high school students learning English. In a course sponsored by the City University of New York’s College Now program, I introduced students to the principles of critical ethnographic research and then guided them through the creation of a research proposal catalyzed by their own observations and questions of their immediate surroundings. A subset of this class of 15 was then mentored by me through the implementation of their research proposals, from question refinement to methods to data collection and analysis. Throughout the article, implications for teaching and learning for immigrant youth learning English are discussed.  相似文献   

8.
This article reports findings from a research and professional development project at two high schools located in low-income, urban communities of color. The project collaborates with teachers on improving their instructional practices, using a framework of culturally relevant mathematics pedagogy, which is described in detail here. We present results from a qualitative and quantitative analysis of mathematics instruction in 68 classroom observations of seven teachers. In particular, we use culturally relevant mathematics pedagogy as a lens through which to analyze instruction and the associated opportunities to learn mathematics provided to students.  相似文献   

9.
This article situates educational leaders as prophetic critics in Black popular culture. These leaders merge cultural criticism with moral and political judgment, analyzing urban youths’ lived experiences and representational practices as well as analyzing counter-narrative texts in Black popular culture that have implications for urban education. As new world bricoleurs, these educational leaders use a multi-vocal, polyphonic approach in Black popular culture to disrupt a Western culture of homogeneity that is less culturally responsive to the dynamic struggles Black youth face in urban communities. In addition, as critical organic catalysts, they locate life-pressing public concerns within subcultural communities of resistance as relevant knowledge to organize a radical democratic politics in educational leadership.  相似文献   

10.
This paper analyzes how and why ten Black and Latina/o youth attending an urban public high school engage culturally relevant peer interactions (Knight and Marciano in College ready: preparing Black and Latina/o youth for higher education—a culturally relevant approach. Teachers College Press, New York, 2013) in preparing for, applying to, and/or enrolling in college. The study reconsiders culturally relevant pedagogy (Ladson-Billings in The dreamkeepers: successful teachers of African American children. Jossey-Bass, San Francisco, 1994) as an analytic tool for exploring youth’s culturally relevant peer interactions as supportive of their college-going processes (Tierney and Colyar in Preparing for college: nine elements of effective outreach. SUNY Press, Albany, 2005) and new media literacy practices (Ito et al. in Living and learning with new media: summary of findings from the Digital Youth Project. The MacArthur Foundation, Chicago, 2008. http://www.macfound.org/media/article_pdfs/DML_ETHNOG_WHITEPAPER.PDF). Research findings include: new understandings of the reciprocal nature of youth’s culturally relevant peer interactions; and new enactments of youth’s college-going new media literacy practices. Recommendations for educational policy, practice, and research supportive of students’ college readiness and access are discussed.  相似文献   

11.
Howard  Tyrone C. 《The Urban Review》2001,33(2):131-149
An increasing amount of scholarship has documented the salience of culturally relevant teaching practices for ethnically and linguistically diverse students. However, research examining these students' perceptions and interpretations of these learning environments has been minimal at best. In this article, the author details the findings from a study that sought to assess African-American elementary students' interpretations of culturally relevant teachers within urban contexts. Student responses indicated that culturally relevant teaching strategies had a positive affect on student effort and engagement in class content and were consistent with the theoretical principles of culturally relevant pedagogy. The qualitative data revealed three key findings that students preferred in their learning environments (1) teachers who displayed caring bonds and attitudes toward them, (2) teachers who established community- and family-type classroom environments, and (3) teachers who made learning an entertaining and fun process.  相似文献   

12.
ABSTRACT

This article contemplates the unique responsibilities of teacher educators toward immigrant students and teachers in a changing immigration landscape. The article highlights scholarship in critical care pedagogy and culturally sustaining pedagogies and identifies three “action areas” where teacher educators can apply these theories. The authors also recommend practices that can be adopted to create more caring and culturally sustaining spaces for immigrant teachers and students.  相似文献   

13.
Ridgeway and Yerrick’s paper, Whose banner are we waving?: exploring STEM partnerships for marginalized urban youth, unearthed the tensions that existed between a local community “expert” and a group of students and their facilitator in an afterschool program. Those of us who work with youth who are traditionally marginalized, understand the importance of teaching in culturally relevant ways, but far too often—as Ridgeway and Yerrick shared—community partners have beliefs, motives, and ideologies that are incompatible to the program’s mission and goals. Nevertheless, we often enter partnerships assuming that the other party understands the needs of the students or community; understands how in U.S. society White is normative while all others are deficient; and understands how to engage with students in culturally relevant ways. This forum addresses the underlying assumption, described in the Ridgeway and Yerrick article, that educators—despite their background and experiences—are able to teach in culturally relevant ways. Additionally, I assert based on the finding in the article that just as Ladson-Billings and Tate (Teach Coll Rec 97(1):47–68, 1995) asserted, race in the U.S. society, as a scholarly pursuit, was under theorized. The same is true of science education; race in science education is under theorized and the use of culturally relevant pedagogy and critical race theory as a pedagogical model and analytical tool, respectively, in science education is minimal. The increased use of both would impact our understanding of who does science, and how to broaden participation among people of color.  相似文献   

14.
In this study, two middle‐school teachers who participated in a professional development program utilizing the transformative professional development (TPD) model are followed as they embarked upon becoming culturally relevant science teachers of Hispanic students. Using Ladson‐Billings (1994) theory of culturally relevant pedagogy, teacher interviews, focus groups, journals, and field notes are examined to reveal aspects of culturally relevant pedagogy that the participants translate into their daily science instructional practice in this longitudinal case study. Findings revealed TPD enabled participants to transform their practice to focus on culturally relevant science pedagogy resulting in a more effective instructional environment for their Hispanic students. Implications for further research on professional development and other supports for teachers integrating culturally relevant pedagogy are discussed. © 2010 Wiley Periodicals, Inc., J Res Sci Teach 48: 170–198, 2011  相似文献   

15.
The Garífuna are an Indigenous, Afro-Latino group in Honduras whose distinct cultural, ethnic, and linguistic background has been unacknowledged and frequently misunderstood on a societal level and, consequently, in the schools that serve them. This study argues for the utility of a cultural mismatch approach, one applied primarily to U.S. settings, but which can be extended fruitfully to the Latin American context generally, and for Garífuna populations specifically. Through a comparative case study of 2 Garífuna communities, this study examines student, teacher, and administrator attitudes and perceptions toward culture, race, and language. Then a corresponding analysis of practices within 2 divergent schools is offered: One setting illustrates how a cultural mismatch between students and educators plays a significant role in the formation of an irrelevant education; the second setting demonstrates how mutual respect, caring, and culturally embedded teaching practices result in a relevant pedagogy for Garífuna student.  相似文献   

16.
This study examines the learning outcomes and learning environment of a youth organizing program that has been effective in promoting individual as well as social change. Drawing on interviews with 25 former youth organizers from the program, this study explores the lessons that stay with them as they transition to young adulthood and the factors they believe facilitated this lasting learning. Results show that the learning outcomes and the features of the learning environment that the participants identify reflect key tenets of Freirean critical pedagogy. As young adults, the participants indicate that they continue to draw on the critical thinking, introspection, communication, and interpersonal skills they developed as youth organizers, and they highlight the value of relevant content, an open atmosphere for discussion and debate, and peer education in promoting such durable learning. The relevance of critical pedagogy to the learning sciences is discussed.  相似文献   

17.
Classrooms across the United States increasingly find immigrant science teachers paired with urban minority students, but few of these teachers are prepared for the challenges such cultural assimilation presents. This is particularly true in secondary science education. Identifying potential prospects for culturally adaptive pedagogy in science education is important for students and teachers alike because it provides means for increasing marginalized students’ access to science fields. In this autoethnography, I document my experience as an immigrant science teacher in an urban intermediate school in New York City. Although I possessed the content knowledge highly valued by the current neoliberal agenda, I lacked the cultural adaptivity necessary to foster a successful learning environment. I utilized cogenerative dialogue (cogen) as a tool to ameliorate instances of cultural misalignments and improve teaching and learning in my classroom. The results of the study show that the interstitial culture produced through the implementation of the different forms of cogen became a reference point to draw upon in improving the overall learning environment.  相似文献   

18.
Communication technologies are playing an increasingly prominent role in facilitating immigrants' social networks across countries and the transnational positioning of immigrant youth in their online language and literacy practices. Drawing from a comparative case study of the digital literacy practices of immigrant youth of Chinese descent, this paper examines the cross-border social relationships that are fostered between the youth and their peers in their natal country through the use of instant messaging and other online media. Using Pierre Bourdieu's capital and field theory, and the concept of social capital, this paper considers how literacy development in transnational contexts constitutes the production of social and cultural capital. It argues that the youths' online literacy practices need to be understood within the particular social fields in which they are situated and how they allow the youth to navigate and take up position within social fields that cross national boundaries.  相似文献   

19.
The overarching purpose of this research is to investigate native and immigrant children’s experiences of intercultural pedagogical practices in Cyprus schools. It also explores their suggestions for the improvement of policies and practices for intercultural education. Last but not least, it examines whether Cypriot and immigrant students share similar or different conceptualisations and understandings regarding the above aspects. To this end, interviews were carried out with 40 pupils, aged 11–12, of five primary schools, which presented high concentrations of immigrant students. On the basis of our analysis of our data, the children appeared to perceive intercultural education in terms of culturally responsive discussions, collaborative learning and language learning.  相似文献   

20.

African-American learners often achieve limited academic success in classrooms designed for learners demonstrating challenging behaviors. Self-contained settings are often void of culturally responsive pedagogy. This qualitative study examined the demonstrated behavior of African-American youth in a small urban elementary school setting. Field notes, observations, and interviews were analyzed to examine the demonstration and affirmation of expressive individualism, one of the nine dimensions of African-American culture. Coping strategies were also examined. African-American learners often displayed culturally socialized behaviors that were not affirmed by classroom teachers in academically engaging manners. Their culturally sanctioned modes of expressive individualism were asserted through dissembling, game playing, and defiant coping strategies. As a result of these demonstrated behaviors, students were seldom academically engaged beyond working quietly with a focus on behavioral compliance.  相似文献   

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