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Michael Rushton 《Cultural Trends》2018,27(3):160-172
In many countries – the US, Canada and the UK, for example – donors to charities receive the identical subsidy through the tax system whether their donation is to a homeless shelter, or to the opera. The way in which charitable giving is subsidized differs across systems, but the equal treatment of very different charities is common to them. Given the different circumstances of the beneficiaries of these various of charities, how can the identical tax subsidy for donations be justified? One approach is to consider the charitable subsidy in light of egalitarian theories of justice and to ask whether a subsidy to charitable gifts to arts institutions that primary benefit the well-off could be justified within the theory. An alternative approach avoids the overarching theory of just distribution and focuses instead on the essentially political and practical aspects of the income tax. This essay considers both approaches, concluding that the latter is more appropriate to the question of the charitable subsidy, and that there is a case to be made for equal treatment of donation to charities with markedly different beneficiaries. 相似文献
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Many studies on honor killings have been conducted in Arab and Muslim countries, but few have addressed the issue in relation to Arab and Muslim populations living in Western countries, who are influenced by the values of two cultures: their traditional-patriarchal culture of origin and modern-liberal Western culture. The purpose of the present study was to examine the connection between acculturation patterns and attitudes of Israeli Arabs toward honor killings. A structured quantitative questionnaire was administered to a sample of 409 Arab Israeli, 179 men and 230 women, with a mean age of 34.1 (SD = 12.04). The findings show that 44% of study participants adopted a pattern of separation from Israeli society, 37.7% a pattern of integration, 9.5% a pattern of assimilation, and 8.8% a pattern of marginalization. A two-way ANOVA test found an interaction between acculturation patterns and gender in relation to attitudes toward honor killings. The attitudes of women who adopted the assimilation pattern toward honor killings were more negative, whereas men who adopted this pattern showed more positive attitudes toward honor killings. The importance of the study for research and its educational-preventive aspects are described. 相似文献
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The field of acculturation psychology has been the focus of recent critique, calling into question current conceptualizations of acculturation experiences among families in cultural transition. This paper will consider how these critiques can inform theory and research that aims to clarify the link between the process of acculturation and the quality of parent–child relationships among families in cultural transition. For example, while the concepts of process and change are central to psychological approaches to understanding acculturation, this has not always been successfully reflected in choice of research methodology. Further, some theorists highlight the problem of conflating culture and national identity and of homogenizing culture into a few essentialize traits, psychological characteristics or sets of discourses. This paper will outline how a focus on the dynamic and complex process of acculturation opposes ideas of acculturative experiences as acontextual, ahistorical, and independent with some teleological endpoint. It is suggested that acculturation experiences should be reconceptualized as a dialogic, relationally constituted, and continually negotiated (unfinalizable) process. Finally, it is suggested that narrative and qualitative methodologies represent an especially useful way to highlight the fluctuations in acculturative experiences within a family context, and might offer greater promise in clarifying the link between acculturation experiences and the quality of parent–child relationships among families in cultural transition. 相似文献
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Much acculturation research has investigated links with depression or with general psychological adjustment. Social adjustment, although critical to the acculturation process, has been relatively neglected. The association between acculturation and interpersonal problems was assessed in two samples of Chinese-Canadian university students using the Vancouver Index of Acculturation (VIA) and the circumplex version of the Inventory of Interpersonal Problems (IIP-C). Sample 1 participants (N = 185) completed the standard IIP-C, yielding a single effect: Mainstream acculturation predicted fewer problems with nonassertiveness. Sample 2 (N = 187) completed a short-form of the IIP-C twice – once referring specifically to problems they experienced in interacting with Chinese-Canadians and once referring specifically to problems interacting with Euro-Canadians. In this case, heritage acculturation predicted a pattern of interpersonal problems with Chinese-Canadian others and mainstream acculturation predicted a similar pattern with Euro-Canadian others. These results support the use of interpersonal adjustment measures in acculturation research, and suggest that such instruments should be modified so that questions refer directly to salient cultural groups in the respondent's social world. 相似文献
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Acculturation refers to changes that result from intercultural contact. Although it is commonly defined as a two-way process with changes occurring among both minority members and majority members, surprisingly little research has focused on the acculturation of majority members. Using a combination of qualitative and quantitative data, the present study attempted to fill this gap by exploring how and how much majority members change because of exposure to immigrant cultures. In the first part, using an open-response format, majority members reported positive as well as negative cultural change across a broad range of life domains. Most changes were reported in the private as compared to public sphere, and in terms of behaviours rather than values. Second, based on their responses to quantitative acculturation scales, the majority-group participants could meaningfully be clustered into three acculturation strategies commonly used to describe minority-group members’ acculturation, namely a separation, integration and undifferentiated acculturation cluster. No evidence for an assimilation cluster was found. Separated majority members (i.e., who maintain their majority culture but do not adopt immigrant cultures) reported significantly more identity threat and perceived ethnic discrimination, but also higher self-esteem. Interestingly, integrated majority members (i.e., who both maintain their majority culture and adopt immigrant cultures) were three times less likely to live in multi-ethnic neighbourhoods as compared to separated participants. The results of this study offer important insights into majority members’ acculturation experiences and their psychological importance. Implications for culturally plural societies and future research are discussed. 相似文献
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This study integrates acculturation and person–environment fit theories to investigate the role of student–university value alignment in international student cross-cultural adjustment to host universities in Victoria, Australia. The study used a mixed methods design with the quantitative data collected from a student survey and the qualitative data generated from interviews with university staff. Structural equation modelling and thematic analysis were employed to analyse the quantitative and qualitative data respectively. The results of the study indicated that international students who possess similar values to their host university, adjust better, both psychologically and socially into the university environment as well as feel satisfaction with their host university. The study also confirmed the mediating role of international student social adjustment in the relationship between student–university value fit and student overall satisfaction with their host university. The findings highlight the key role of international student–university value alignment in contributing to the success of students’ cross-cultural adjustment to the new cultural environment they experience. Therefore, universities should constantly communicate and deliver on their values during both the promotional stage of international student recruitment and the student journey with the university. 相似文献
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Land expropriation-induced resettlement (LEIR) is an emerging land phenomenon manifested in Chinese cities to accommodate urban transformation and outward expansion. The resettlement has forced affected rural dwellers to leave their villages and be resettled to high-density urban neighborhoods. By employing surveys with relocated villagers from two different types of LEIR neighborhoods in suburban Shanghai, this paper extends the acculturation discourse to examine villagers’ life transformation in resettlement neighborhoods. Our study addresses three research questions. First, what are the general acculturation patterns manifested among resettled villagers during their life transformation in LEIR neighborhoods? Second, how do individual acculturation outcomes vary by socio-demographic attributes of resettled villagers? Third, how do villagers’ acculturation outcomes influence their current residence preferences? The results indicate villagers’ stronger inclination toward rural village culture than urban neighborhood culture. For the socio-demographic attributes, we find that older villagers are more likely to maintain their original culture; villagers with higher education levels better adapt to urban neighborhood culture; multi-generation living benefits intercultural learning and exchange; and pre-resettlement conditions influence villagers’ acculturation. We further contend that an increase in the probability of a villager’s residence preference for LEIR neighborhoods aligns with an increase in that person’s adherence to urban neighborhood culture and/or a decrease in that individual’s continuity of rural village culture. Comparing the results collected from the two types of resettlement neighborhoods, we posit that socio-spatial mixture and diversity facilitates villagers’ urban integration. Finally, we suggest long-term institutional supports to be continuously provided to resettled villagers for building adaptive resilience. 相似文献
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Studying abroad far away from family and friends may put young people at particular risk of experiencing loneliness. From this perspective, behavioral strategies to deal with the challenges of a new living environment have important implications for the development of loneliness over the course of an educational stay abroad. This study investigates adolescents’ experience of loneliness over the course of a school year abroad, as well as the longitudinal interplay between loneliness and the sojourners’ host- and home-cultural behavioral engagement. To that end, we analyzed data from 1,225 student sojourners using latent growth curve models and cross-lagged panel models. Participants were surveyed four times before and during the student exchange period using online questionnaires. Our results showed that loneliness increased during the transition from home to the host country but decreased again afterwards. Host-cultural behavioral engagement predicted lower levels of loneliness by a direct effect, whereas home-cultural behavioral engagement predicted higher levels of loneliness by a time-lagged indirect effect via host-cultural behavioral engagement. Implications for acculturation and loneliness research, and practical implications for the support of student sojourners are discussed. 相似文献
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The aim of this study was to explore the coping strategies used by migrant women experiencing acculturation stress in Korea. A qualitative content analysis of 20 transcribed individual interviews was used to describe and explore women’s experiences of acculturation into a Korean family and Korean culture. The findings could be summarized by the theme “A life with a family rooted in the 2nd homeland,” consisting of the following coping strategies: agreeing on cultural differences, accepting one’s limitations, respecting one’s own decision, sharing problems, learning about the Korean culture, enjoying one’s homeland culture, caring about identity diffusion, and helping survival. The results showed that the women experienced considerable acculturation stress, and they made tremendous efforts to align themselves with the Korean culture and with women’s lives in a Korean family. The processes and strategies that these women used to manage acculturation stress can be used by professionals to develop empirical guidelines to help other women experiencing acculturation stress. More research on various acculturation conditions and populations is required to generalize the results of this study. 相似文献
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As the number of refugee children and youth across the world continues to grow at an alarming rate, the needs of refugee populations require more and sustained attention. This qualitative study explores the specific academic and socio-emotional needs of refugee students in New York City (NYC), a city that has received refugees and asylum seekers from over 50 countries. Using qualitative research methods and drawing on the literature on refugee students’ school experiences and acculturation theory, in this article we ask how refugee students describe the key features of international high schools that foster students’ academic success, social and cultural integration, and academic well-being. Moreover, we examine how the notion of culture itself can interfere with these efforts. 相似文献
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Peter Weinreich 《Int J Intercult Relat》2009,33(2):124-139
Following a critique of Berry's model of ‘acculturation strategies’, the paper considers the relationship between heritage culture and ethnic identity. Analysis of processes of development, maintenance and redefinition of identity in contexts of alternative cultural norms contends with the assumption of conscious choice or strategy towards mainstream and heritage cultures. From the perspective of identity issues, enculturation of cultural elements rather than acculturation is often the more significant process. Going beyond critique to consider issues of the persistence of ethnic identity and processes of cultural reformulation, brings attention to the origins of primordialist sentiment within ethnic identity and the possibilities for generating situationalist perspectives. Reference to empirical investigations using Identity Structure Analysis (introduced as a conceptual framework for explicating complex identity processes) provides evidence for different identity processes and structures according to socio-historical context and the greater malleability of situationalists compared with primordialists in their empathetic identifications with alternative cultural groups. 相似文献
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The large-scale internal migration in China has provided an unparalleled scientific opportunity to study the conceptualization and measurement of adaptation processes among Chinese migrant youth. The present study aims to develop an acculturation instrument for Chinese children participating in the rural to urban migration. The newly developed acculturation scale was tested in a two-wave cross-sectional survey (N = 301 for phase 1 and N = 1773 for phase 2). The results suggested that the acculturation scale possessed adequate content and face validity as evaluated by expert panel and participants. Through exploratory factor analysis, the 20-item scale identified four theoretically supported factors: integration, assimilation, separation, and marginalization. The internal consistency of the four subscales was found to be adequate. The criterion-related validity estimates using the life satisfaction scale and depressive symptoms supported the use and continued development of the acculturation scale. 相似文献
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Cultural diversity due to immigration has become a key topic in many societies today. The question of how the native population experiences these developments is of prime importance for intercultural relations and sets the base for acculturation of immigrants. Drawing on attachment and multiculturalism research, we supposed here that general and specific feelings of security might be related to more positive attitudes toward cultural diversity, whereas feelings of threat might be related to less openness. More precisely, the present study investigated how natives’ general attachment (secure or fearful) as well as their specific feelings of (cultural or economic) security might be related to their expectations about acculturation of immigrants in the multicultural context of Luxembourg. The sample included N = 134 Luxembourg nationals with an average age of M = 45.02 (SD = 17.41) who filled out an online questionnaire. Results revealed that self-reported fearful general attachment was positively related to more unwelcoming acculturation orientations. Relations between general attachment and acculturation orientations were mediated by feelings of cultural security, which had strong effects on host nationals’ (un)welcoming acculturation orientations over and above general attachment. Findings suggest that (un)welcoming orientations toward immigrants, entailing openness for cultural contact and exchange, are related to feelings of cultural and economic security which are partly biased by a general secure or fearful attachment. Feelings of security seem thus to provide a secure base for tolerance and openness to cultural diversity which are needed in order to deal successfully with the challenges of today’s multicultural societies. 相似文献
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This study considers recent criticism levelled at Berry’s acculturation model by (1) taking into account more complex expressions of belonging and by (2) testing the importance of regionalism (or the distinction between national and regional (/subnational) contexts) in understanding acculturation patterns. Data of the School, Identity and Society-survey, which contains information on 3510 adolescents from 64 schools selected from the three regions is employed to test specific hypotheses for the Belgian case. Three multiple identity profiles are selected for adolescents from migrant families, and four multiple identity profiles for adolescents from non-migrant families. The findings show that multiple identification for adolescents from migrant families is more often a conflicting than integrated experience. This incompatibility is not present for adolescents from non-migrant families. Small but meaningful variations of these multiple identity profiles occur among the three regions. In Brussels adolescents have a higher chance to be in the integrated identity profile. 相似文献
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Acculturation has been studied extensively in the context of migrant families. Acculturation gaps between parents and youth have been associated with negative outcomes for migrant families and youth. Importantly, past studies have used different methods to operationalize this gap. Some studies compare self-reported acculturation from both family members in a parent-child dyad, the actual measure. In contrast, other studies rely on a single participant to report acculturation levels of both their relative and themselves, the perceived measure. The current study directly examined the interplay between actual and perceived measures of the acculturation gap by surveying migrant parents and their children in the community (parents: N = 153, Mage = 49.03, 60 % female, 71.2 % 1st generation migrants; youth: N = 153, Mage = 19.64, 58 % female, 58.8 % 2nd generation migrants). All families were residing in the United Kingdom, but varied in their heritage cultures. Parents and youth were asked to report acculturation towards their heritage and settlement cultures, of themselves and of their relative (youth and parents respectively). Using the Accuracy and Bias in the Perception of the Partner model (in SEM), participant’s perceived acculturation was found to be associated with the acculturation of themselves, but also with their partners’ acculturation level. The co-existence of accuracy and bias in parents’ and youth’s perception of their partners’ acculturation indicates that perceived acculturation might not be an accurate proxy measure of the actual acculturation. Future research may wish to take differences between the perceived and actual measures of acculturation into consideration. 相似文献
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A 2 × 2 × 2 experiment examined the role of immigrants’ religion and perceived acculturation strategy on majority members’ attitudes. Acculturation strategies were manipulated along the two dimensions of contact and culture maintenance. Italian majority members (N = 247) read fictitious but seemingly real interviews with Arab immigrants, in which the immigrants’ religion (Muslim vs. Christian) and acculturation preferences (desire for contact and for culture maintenance) were manipulated. MANOVA showed a main effect of contact: majority members associated immigrants who were perceived to favour contact with more positive attitudes, empathy, trust, positive stereotypes and metastereotypes, and lower levels of threat. MANOVA also showed a main effect of culture maintenance: when immigrants were perceived to abandon their culture, majority members reported lower levels of symbolic threat and greater empathy towards them. A significant Religion x Culture maintenance interaction effect emerged on majority members’ stereotypes and contact intentions: Muslim immigrants who were perceived to abandon their heritage culture elicited more favourable responses than Muslim immigrants who were perceived to maintain their heritage culture. Taken together, these findings suggest that desire for intergroup contact amongst immigrants, independently of their religion, can promote harmonious intergroup relations with the majority group. 相似文献
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正Tarsila do Amara(l1886—1973)出生在19世纪末圣保罗的一个咖啡种植园主家庭,曾经学习钢琴、雕塑和绘画,1920年进入巴黎著名的艺术学校朱利安学院学习。求学期间,她曾师从于AndréLhote,Albert Gleizes,受到立体主义熏陶,形成自己独特的色彩鲜艳、富于美感的风景画和日常场景的创作风格。纽约现代艺术博物馆于今年6月推出了Tarsila do Amaral在北美的个人专场首秀,聚焦她20世纪20 相似文献
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Guided by the acculturation framework (Berry, 1980, 2011) and communication accommodation theory (CAT; Giles, 1970, 2016), this study examines the effects of an immigrant target’s acculturation strategy on U.S. Americans’ accommodation satisfaction and willingness to communicate with the target and the potential interaction effect between the immigrant’s acculturation strategy and the participant’s assimilation attitudes. Supporting the hypotheses, results indicated participants with lower assimilation attitudes were most satisfied with the integrated target’s accommodation behaviors, followed by the assimilated and separated targets. In addition, participants with higher assimilation attitudes were equally satisfied by the integrated and assimilated targets’ accommodation, followed by the separated target. Across all levels of assimilation attitudes (i.e., low, moderate, and high), participants were more willing to communicate with the integrated or assimilated (no significant difference) target than with the separated target. Theoretical and practical implications are discussed regarding acculturation and inter-ethnolinguistic group relations. 相似文献
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Abstract This paper will describe the insights we gained from the political, organizational or theoretical questions that were raised within Korea’s history of movements after the Kwangju Uprising in 1980. I will begin with the gains from the so‐called ‘debate on Social Formation’ in the 1980s and briefly introduce the fundamental questions on ‘modernity’ and some scholarships on the related issues through the dilemma and paradoxes Marxism was faced with after the collapse of socialism in 1990 and 1991. This paper will discuss the problems that members of the intellectual commune, Research Machine ‘Suyu+Trans’, dealt with in an attempt to practice new ways of life regarding the points at which Marxism and modernity were intertwined. I will then present the questions and concepts of Commune‐ism that replaced Communism, along with the theoretical resources that are called in to deal with them; and through this, a project that could reconfigure Marxism. 相似文献