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1.
China has experienced sizeable internal migration in the past several decades. This research examines the implications of internal migration on generalized trust in China. Using data from the 2014 China Labor-force Dynamics Survey (CLDS), a nationally representative survey, we compared the level of self-rated generalized trust in strangers among Chinese rural-to-urban migrants, rural nonmigrants, and urban nonmigrants. We further assessed the mediating effects of relative deprivation and neighborhood context in the relationship between migration status and generalized trust. The results show that migrants are less trusting than rural and urban nonmigrants after adjusting for relevant sociodemographic characteristics. The mediation analysis suggests that relative deprivation partially explains the difference in generalized trust between migrants and rural nonmigrants, and it greatly mediates the trust gap between migrants and urban nonmigrants. The neighborhood context largely explains the difference in generalized trust between migrants and rural nonmigrants. Moreover, urban nonmigrants are less trusting than migrants when taking neighborhood context into consideration, which indicates a suppression effect of neighborhood context on the relationship between migrant status and social trust in urban China. This study contributes to a deeper understanding of how social trust changes in the process of internal migration. Policy implications are discussed. 相似文献
2.
Unexpected and sudden emergency situations such as COVID-19 may render ethnic minorities particularly vulnerable to experiencing negative outcomes. Yet, we put forward that Bicultural Identity Integration (BII) – the degree to which bicultural individuals perceive their cultural identities as compatible and overlapping – may represent a resource in times of emergencies, since it may positively influence, through enhancement of psychological well-being, how bicultural individuals respond in terms of distress and coping strategies. Based on this assumption, the present study aimed at examining the relationship between BII and responses to COVID-19. N = 370 bicultural individuals (mean age = 26.83, SD = 8.74) from different cultural backgrounds were recruited online and completed measures of BII, psychological well-being, COVID-19 distress and coping strategies (positive attitudes, avoidance, social support seeking) during the second wave of the COVID-19 pandemic in Italy. We tested a model in which BII was the predictor, psychological well-being was the mediator and reactions to the COVID-19 emergency (distress, use of coping) were the outcomes. This model was tested against two alternative models. The proposed model showed a better fit to the data compared to the alternative models. In this model, psychological well-being mediated the relationship between BII (harmony) and coping strategies, except social support seeking. These findings highlight the important role played by BII in emergency situations, as it may indirectly, through enhancement of psychological well-being, contribute to enhance biculturals’ adaptive reactions in terms of distress as well as affect coping strategies during highly stressful events. 相似文献
3.
Migrant workers face many migration-related stressors that may affect their mental health. This study examines workplace discrimination in relation to psychological distress, and the role of coping among unskilled Indonesian migrant workers in Malaysia. In a sample of 119 workers (39 males and 80 females), results of a hierarchical regression analysis showed that workplace discrimination was positively related to psychological distress. Both problem-oriented coping and emotion/avoidance coping were predictive of distress. While problem-oriented coping was associated with lower distress, emotional/avoidance coping was related with higher distress levels. In addition, low emotion/avoidance coping was found to buffer the adverse effect of discrimination on distress. These results are discussed in relation to the literature on coping as well as the social-cultural context of the migrants and the host country. 相似文献
4.
Although migrant categorizations (e.g. “migrants”, “refugees”) are often conflated in political and academic discourse, they may be ascribed to different people and inspire different preferences in public opinion. Previous research in Western Europe has identified more positive attitudes toward “refugees” than toward “migrants” due to the legitimate need for international protection of “real refugees” compared to the perceived illegitimate claims by “economic migrants”. However, little evidence suggests that the same preference also exists in Eastern European countries that have historically received smaller numbers of refugees and had fewer frequent experiences with migrants and foreigners compared to West European countries. Moreover, the term “refugee” was intensively recategorized as “bogus” and de-legitimized in East European political discourse. To provide new evidence, we conducted a pre-registered comparative survey-based study with a sample of young Slovak adults (N = 873) to compare evaluations of three commonly used migrant categorizations in Slovakia -- “refugees”, “migrants”, and “foreigners” -- on multiple attitudinal and behavioural measures. In addition, we also tested the intergroup contact hypothesis about the relationship between participants’ evaluations and their experiences of direct, extended, and mass-mediated contact with these target groups. We found that “refugees” invoked less favourable feelings, attitudes, trust, and greater social distance compared to “migrants” and “foreigners”. These evaluations related to the valence (and less to the quantity) of participants’ experience of intergroup contact. These results challenge previous findings about public opinion preferences for “refugees” over “migrants”, support the intergroup contact hypothesis, and make a case for a more contextualized research. 相似文献
5.
In pluralistic societies such as Australia, an emerging diversity ideology of polyculturalism promotes sharing ideas and practices among people from diverse cultural traditions. What are the psychological associations of endorsing polyculturalism in contrast to multiculturalism and colorblindness, especially for an individual’s psychological well-being? We tested a path model to investigate if diversity ideologies are associated with flourishing through ethnocultural empathy, intercultural contact quality, and cultural identity clarity, using questionnaire responses of 255 Australians. The results supported our hypothesis that polyculturalism is associated with higher ethnocultural empathy and higher-quality intercultural contact and with higher flourishing through these pathways. Simultaneously, polyculturalism also associated with lower cultural identity clarity and indirectly with lower flourishing through this pathway. In contrast, the results did not support the link between these mediators and multiculturalism or colorblindness. Our findings indicate that polyculturalism has both positive and negative associations with eudaimonic well-being for those who endorse this ideology and suggest the increasing relevance of polyculturalism for Australians and the need for further research. 相似文献
6.
A multilevel modeling approach was employed to investigate the relationship between preschool rural migrant composition and the pre-academic and behavioral outcomes of young rural migrant children with different durations of residence in urban China. This study represents a unique contribution because (1) few studies have focused on young Chinese rural migrant children and examined the influence of preschool rural migrant composition on their academic skills and behaviors, (2) few researchers in China have used a continuous (i.e., percentage of rural migrants in school) as opposed to a binary (i.e., mixed school versus rural migrant school) indicator for school rural migrant composition, and (3) few investigations have distinguished groups of rural migrant children by the duration of urban residence (i.e., short-duration (SD) rural migrant children versus long-duration (LD) rural migrant children). Based on data of 1213 Chinese children (2.7–6.17 years of age) and their parents and teachers from 81 urban preschools in Beijing, we found that SD rural migrants (≦2.5 years) were rated significantly lower in oral language and numeracy skills and that LD rural migrants (>2.5 years) were rated as having significantly more behavioral problems than their urban counterparts after controlling for the children’s gender, age, family socioeconomic status (SES) and preschool SES. Cross-level interactions indicated that SD rural migrant children in preschools with proportionally more rural migrant peers fared better in terms of oral language skills, and LD rural migrant children had fewer behavioral problems when there were more rural migrant peers in their preschools, whereas urban children performed worse in terms of oral language skills and displayed more behavioral problems in preschools with a high rural migrant composition. These findings provide insights into improving the early development and adaptations of rural migrant children. 相似文献
7.
Tahira Jibeen 《Int J Intercult Relat》2011,35(5):523-533
International migration research has focused on the immigrants’ mental and physical health issues with little attention paid to factors that facilitate adjustment. Recently cross-cultural researchers have tended to focus on certain psychological and social moderators of stress that differentiate between migrants perceiving higher stress and those remaining relatively unscathed. The present study examined the moderating impact of coping resources (sense of coherence and perceived social support) and coping strategies (problem-focused and emotion-focused) on the relationship between acculturative stress and psychological well-being (positive functioning and negative health outcomes) in stress-coping model. On a final sample of 308 Pakistani immigrants residing in Greater Toronto Area a series of moderated hierarchical regression analyses were performed separately for positive and negative health outcomes. Results indicated that sense of coherence and perceived social support moderated between acculturative stress and positive functioning (self-acceptance, positive relations with others, autonomy, environmental mastery, purpose in life, personal growth), and acculturative stress and negative health outcomes (depression, psychosomatic symptoms, anxiety and insomnia, social dysfunction).The current findings have implications for clinicians, researchers, and policy makers for the identification of resource factors that help to understand the resistant power of growing immigrant population to maintain positive functioning. 相似文献
8.
Loneliness is a major health risk with particular relevance for migrants, who are faced with the challenge of establishing social networks to avoid social isolation after migration. We suggest that forming new relationships may be hampered or facilitated by characteristics of migrants’ heritage culture (i.e., the culture that migrants were socialized in), specifically the level of heritage relational mobility (the amount of opportunities to form new relationships and individual choice regarding whom to relate to in the heritage culture). Individuals with higher (versus lower) heritage relational mobility may be able to more easily establish social networks after migration, because of being more experienced with forming new social relationships. As such, we hypothesized that they might be less susceptible to loneliness after migrating – at least in a host culture that is high in relational mobility. In two cross-sectional survey studies with samples from two of the largest groups of student migrants in the city of Groningen (Study 1: n = 118 German, n = 97 Chinese students; Study 2: n = 119 German, n = 92 Chinese students) in the Netherlands (i.e., a context with high relational mobility), higher heritage relational mobility was indeed related to lower loneliness. Having grown up in a cultural environment that offers opportunities to individually establish new social relationships may hence protect migrants from quite different heritage cultures from loneliness, at least if the host culture also offers such opportunities. We discuss alternative explanations, as well as theoretical and practical implications. 相似文献
9.
Previous research has pinpointed that social support from host, co-national, and other international friends plays a pivotal role in successful adaptation to a new culture, yet research on this topic pertaining to China is inadequate. As such, using a cross-sectional sample of sojourners (N = 199) in major Chinese cities, the current study examines the relationship between sojourners’ self-reports of social support from the three sources and two psychological adaptation variables (i.e., anxiety and well-being) as well as the moderating effect of objective cultural distance. Regression analysis indicates that perceptions of host and international support are significant negative predictors of anxiety and positive predictors of psychological well-being. In addition, cultural distance moderated these predictive associations: host support and international support had a stronger negative association with anxiety and host support had a stronger positive association with well-being for participants whose cultural distance to China was lower compared to those whose cultural distance was higher. This study enhances our understanding of the dynamic interplay between social support and cultural distance in cross-cultural adaptation research within a Chinese cultural context. 相似文献
10.
This article reconsiders the relationship between transnationalism from above and from below, focusing on the consumer behavior of migrant workers. Although transnationalism from below may be regarded as positive resistance to dependence on nation-states and global capital, it also facilitates incorporation into global consumer cultures. This article reports how Bangladeshi return migrants have been enchanted by consumer practices in industrialized countries and have transmitted them into Bangladesh. Return migrants bring consumption habits as well as savings and remittances from industrialized countries. Returnees consequently spread consumer culture to their homelands efficiently, promoting the penetration of global capital and further migration. 相似文献
11.
The present study uses an ecological model to understand how personal, interpersonal, and environmental factors contribute to migrant mothers’ employment readiness and their perceived integration with the host society. In the literature, successful employment, especially for recent arrivals, has proven to be important in the acculturation process. Little work has taken into account how various personal characteristics, relational factors (e.g., social capital), and neighborhood features make their contributions simultaneously. To enrich the work, this study employs survey data on 433 Chinese migrant mothers living in three low-income neighborhoods of Hong Kong. Results are supportive of the ecological model. They are favorable to the strengthening of social capital and workplace accessibility as a way to champion migrant women's integration with the host society. 相似文献
12.
This study explored adaptation as perceived by mainland Chinese labour migrants in Macao. Twenty-eight mainland Chinese migrant workers shared their lived experiences of crossing the Zhuhai-Macao border. Even though Macao and the mainland share cultural similarities, migrant workers did not perceive they were acculturating to the new environment. However, their personal and behavioural changes indicated other processes at work, as explained via co-cultural, differential adaption, and cultural fusion theories. Impacted by structural constraints, most migrants lived a border-crossing existence, marginalized in Macao, and freer in an enclave in Zhuhai. Furthermore, participants perceived discrimination, linked to occupation, language, and mainlander identity. 相似文献
13.
Jia-Yan Pan 《Int J Intercult Relat》2011,35(5):592-603
Traditional acculturation research has focused mainly on acculturative stress and its negative consequences on the mental health of migrants. However, there has recently been a substantial paradigm shift in acculturation research from a psychopathological perspective to a resilience framework, which focuses on positive adaptation outcomes and their contributing protective factors. The purpose of this study was to investigate how to improve the emotional well-being of migrants by developing and testing a resilience model of acculturation using mainland Chinese postgraduate students in Hong Kong as the sample. A total of 400 mainland Chinese students were recruited from six universities in Hong Kong through a cross-sectional survey. A resilience-based and meaning-oriented model of acculturation was developed for Chinese students by path analysis and structural equation modeling. Threat appraisal and sense-making coping partially mediated the relationship between acculturative hassles and negative affect. The effect of acculturative hassles on positive affect was mediated by two pathways: the first was mediated by threat appraisal, sense-making coping, and negative affect; the second was mediated by meaning-in-life. The findings suggest that acculturative hassles and threat appraisal are significant risk factors and that sense-making coping and meaning-in-life are important protective factors for psychological adjustment in cross-cultural adaptation. 相似文献
14.
The living difficulties of asylum seekers in receiving countries may impair their mental health. Based on the Social Capital Theory, the current study sought to identify social factors that might reduce their psychological distress and improve their wellbeing. A sample of 227 Darfuri asylum seekers in Israel aged 19–58 completed a questionnaire assessing the outcomes of psychological distress and wellbeing, and the predictors of post-migration living difficulties, number of asylum seeker and Israeli friends, perceived social support, and volunteering in community activity for asylum seekers. The findings show that whereas perceived social support was associated with reduced psychological distress and increased wellbeing (and the latter also associated with number of Israeli friends), the number of asylum seeker friends was associated with increased psychological distress and reduced wellbeing. Moreover, both factors moderated the association between living difficulties and psychological distress, that is, it was significant only at higher levels of these factors. Volunteering in community activity also moderated this association. The results suggest that having friends is not enough to improve wellbeing and may even have the opposite effect when friends share similar adversities. However, friends who are available to offer support can contribute to improved wellbeing. Similarly, volunteering in community activity may reduce the individual’s own welfare, as it exposes them to the adversities of others. Thus, while some social capital indicators are beneficial, others might have a detrimental effect. The results indicate the need to strengthen the social contacts of asylum seekers while paying attention to the potential cost. 相似文献
15.
BackgroundCourses for migrants in Europe are mostly aimed at literacy in western languages as a means for participation in society. These curricula are not suitable for migrants without previous basic education, which leaves groups of migrants vulnerable to alienation and without support for social integration.MethodThe IDEAL-programme (Integrating Disadvantaged Ethnicities through Adult Learning), which takes a participatory didactic approach and in which daily personal and family life is the starting point for learning, was provided and evaluated in the Netherlands and Sweden in 2011–2013. The participants (N = 16) were migrant mothers of Berber and Arabic origin without formal educational experience. The teachers shared the same background and served as role model facilitators and social brokers.ResultsThrough exploring their personal narratives, the participants showed new insights, skills, and attitudes on the topics of communication, health and parenting. All participants showed progress in language acquisition and participation in society. The Dutch group of migrant mothers reported to use less physical punishment and threats to their children, and to practise more positive parenting skills instead.DiscussionLiteracy oriented programmes for social integration are not suitable for all migrants and do not encourage acculturation. The proposed method offers a feasible alternative, so that migrants may be more adequately supported in their efforts for social integration in receiving societies. In order to advance the future development of participatory programmes for civic education, several key intervention design principles and political conditions are discussed. 相似文献
16.
《Cultural and Social History》2013,10(1):93-104
ABSTRACTThis article examines two cases of religious syncretism among migrant and ethnic Chinese in Cuba. It shows that Chinese communities outside China, often described in popular and even in some academic discourse as inassimilable (a prejudice unfortunately assisted by the roots discourse now popular in China and elsewhere), were in fact authors of and participants in the same processes of transculturation and religious mixing as other migrants. 相似文献
17.
This research investigates the relationship between different valence contact of migrants with native people and their motivation to avoid further interactions with the majority group, as a preventing factor of adaptation by either side. Specifically, the joint and differential effects of positive and negative contact of migrants with natives on outgroup avoidance were addressed by examining also the mediating role of affective variables such as stereotype threat, symbolic threat and anxiety. Hypotheses were tested on two samples of African immigrants in Italy and Syrian immigrants in Turkey. Positive contact was not associated with outgroup avoidance and anxiety among African respondents who reported higher negative contact with natives. This evidence was not found among Syrian immigrants. In both samples, however, the moderating role of negative contact was found on stereotype threat. Across the two samples, anxiety was the strongest mediator of the relationship between negative contact of migrants on their avoidance of the majority group. Overall, the evidence we gathered furthers knowledge of the impact of negative intergroup contact on preventing migrant social integration. 相似文献
18.
Following the refugee crisis, European countries have tried to stimulate the integration of migrants into local society. However, the public, influenced by negative framing of migrants by media and political actors, may feel that not all migrants are equally deserving of settlement. In this study, we obtain greater insight into the public’s attitudes towards migrants by applying the deservingness framework to migrant settlement in four European countries: Belgium, France, the Netherlands, and Sweden, using the CARIN typology (control, attitude, reciprocity, identity, need). We use data from the European Social Survey Round 1 (2002) and Round 7 (2014), and online survey data from 2017. We can draw four main conclusions: 1) (at least) three out of five CARIN-criteria (attitude, reciprocity, and identity) apply to settlement deservingness, 2) the identity criterion is considered the ‘least’ important criterion, while attitude is considered most important, but 3) identity has become increasingly important over time, and 4) there is significant variation in deservingness preferences between countries and over time. Findings indicate that older respondents, men, and Christians are more restrictive towards accepting migrants than younger respondents, women, and Muslims. The role of education is twofold: lower educated individuals value identity more, highly educated individuals value attitude and (future) reciprocity. 相似文献
19.
Laboratory-based studies show that intercultural interactions often cause people to feel stressed and anxious. However, we know fairly little about how intercultural interactions unfold outside of the laboratory. The present study examined associations between the proportion of daily intercultural interactions among 97 university students and their daily distress as well as daily well-being, using a 21-day end-of-day diary design. Overall, on days where participants had a larger proportion of intercultural interactions compared to their habitual level, they reported more psychological distress, with a small effect size. This association was similar for participants with majority status and for those with minority status. Daily proportion of intercultural interaction was unrelated to daily psychological well-being. We also observed no associations between daily intercultural interaction proportion and distress/well-being across days (using lagged analyses). This work extends laboratory-based findings that intercultural interactions are taxing to unstructured naturalistic settings. 相似文献
20.
This paper draws attention to the personal weblogs written by Japanese migrant women in Australia. Entries in these weblogs elucidate their daily experiences, thoughts, concerns, and feelings. Blog data provide rich personal accounts of migrant experiences from the first-hand experiences of migrants. Based on collected blog entries, this paper details Japanese spouses’ settlement experiences in Australia by highlighting issues of language and culture, and critiques celebratory attitudes toward international mobility by discussing the disadvantages of migration. While mobility to western countries is often romanticized and regarded as a symbol of emancipation for Japanese women, diasporic subjects still confront social exclusion and marginalization in an adopted society. Migrants’ struggles and difficulties remain even in Australia, which is a country generally perceived as a multicultural society that has a large number of migrants and a long history of immigration. 相似文献