共查询到20条相似文献，搜索用时 31 毫秒
1.
In this study the authors explored the social inclusiveness of classrooms with culturally competent teachers who were identified both by their participation in in-service diversity training and by principal nomination. The design of this study is quantitative, using a one-way ANOVA to analyze whether students (N = 125) in classrooms with teachers identified as culturally competent are more inclusive in their mutual friendships than students (N = 117) in classrooms with untrained teachers at the same schools. Sociometric questionnaires were used to collect data on mutual friendships. In the social psychological research mutual friendships are considered to be a strong indicator of less social distance between diverse social groups. Findings from the sociometric questionnaire suggest that students with culturally competent teachers, also referred to as culturally responsive teachers in the literature, have broader and more diverse social networks than students in classrooms with teachers that were not trained. 相似文献
2.
《Multicultural Perspectives》2013,15(2):38-46
Increasing numbers of English as a Second Language (ESL) learners throughout the United States have created an urgent need for strategies that teachers can use to meet the needs of all students in their classrooms. Research has shown that effectively meeting the needs of second language learners requires appropriate goals for learning, standards-based curriculum, sociocultural pedagogy, and assessment that is coherent with these practices. This article provides assessment principles and practices that are coherent with the sociocultural perspective and emphasizes four assessment accommodations that are appropriate for ESL learners in mainstream classrooms. 相似文献
3.
How are religious traditions and exchanges between them constructed in textbooks used in Quebec? Through a critical discourse analysis of History and Citizenship Education, and Ethics and Religious Culture textbooks, we find that the Abrahamic monotheistic tradition is valorized, while non-Abrahamic monotheistic traditions and polytheism are either omitted or presented as largely different and exotic, with no potential connections established between the various traditions. As such, we propose a critical multicultural approach and an illustrative model that acknowledges the exchanges and mutual influences among religious traditions. Such an approach should help students from various religious and cultural backgrounds develop an understanding and a respect for diverse human civilizations and religious traditions, thus contributing to fostering inclusive multicultural classrooms. 相似文献
4.
5.
6.
Stephanie Burrell Storms 《Multicultural Perspectives》2014,16(1):43-49
One of the learning goals for social justice education courses is to prepare students for social action engagement. Teaching students about issues related to social justice is complex. Prior studies have found a positive relationship between student enrollment in social justice education courses and action-oriented outcomes. While these findings are promising, we as social justice educators need to know more about effective teaching strategies used in social justice education courses that prepare students for social action. In this article, the author describes one method she designed using social justice vignettes to help students recognize social oppression in their daily lives and practice interrupting various “isms” in a safe classroom environment. 相似文献
7.
Yehuda Amir Shlomo Sharan Miriam Rivner Rachel Ben-ari Aharon Bizman 《Int J Intercult Relat》1979,3(2):137-152
One thousand thirty-three ninth-grade students from Western and Middle-Eastern ethnic background in 30 classrooms responded to a questionnaire assessing ethnic attitudes. The questionnaire was administered at the beginning and again at the end of these students' first year in ethnically desegregated classrooms. No marked changes in ethnic attitudes were noted as a function of the students' individual academic or social status in the classroom, but there were noteworthy changes associated with the relative status in the classroom occupied by the students' ethnic groups. Positive attitude change among Western (majority) students occurred when both ethnic groups in the classroom were of equal status, and when the MiddleEastern (minority) group was of superior academic status to the Western group. Positive change among the Middle-Eastern group occurred when it occupied superior status in the classroom. 相似文献
8.
Teacher education programs continue to struggle with preparing highly qualified teachers ready to meet the academic, cultural, exceptionality and linguistic challenges, which are increasingly the reality of American's classrooms. Despite increased academic rigor in such programs, many emerging teachers are still ill prepared to each effectively students from cultural and racial backgrounds different from their own. The article asserts that this is due in part to a lack of an appropriate disposition on the part of future teachers. Further, the authors provide three strategies they use routinely with their undergraduate teacher education students that hold promise for effecting positive changes in disposition. 相似文献
9.
Soo Bin Jang 《Multicultural Perspectives》2018,20(2):117-121
Based on my reflections on “being a foreigner,” I explore the boundaries of citizenship education in this essay. I use my foreign identity to articulate how social justice education can perpetuate closed-mindedness in classrooms by moving too quickly to student activism. I situate my experiences and reflections on being a foreigner within previous conversations about notions of certainty and indoctrination in the field of education philosophy, and I make an argument to create a safe intellectual space for my students. Creating such space is not neglecting moral responsibility or perpetuating privilege but actually navigating through the binary between “us” and “them.” 相似文献
10.
This study investigated the relationship between social connectedness and overseas life satisfaction in addition to the mediating effect of cultural intelligence (CQ) and the moderating effect of socioeconomic status (SES) respectively. We adopted the social capital theory to support the relations among the proposed variables. Data were collected through online questionnaires from Taiwanese students studying abroad; 431 valid responses were analyzed. The results demonstrated that social connectedness was positively related to CQ; moreover, CQ was positively related to students’ overseas life satisfaction, and partially mediated the relationship between social connectedness and overseas life satisfaction. Concurrently, SES was observed to moderate the relationships of social connectedness with CQ and CQ with overseas life satisfaction. Furthermore, the indirect effect of social connectedness on overseas life satisfaction through CQ was moderated by varying SES levels. Our findings confirm that social connectedness affects CQ, and that CQ serves as the mediation mechanism between social connectedness and life satisfaction among overseas students. In addition, SES plays a significant role in the moderated mediation relationship. Limitations of this study and recommendations for future studies are also discussed. 相似文献
11.
《Multicultural Perspectives》2013,15(4):46-48
U.S. classrooms reflect the diversity of a nation in the midst of transformation. These issues of student diversity force educators and policymakers to explore and more importantly address the needs of a changing population. A key person in the school to help facilitate positive interactions between diverse students, parents, and faculty is the school counselor. Sometimes referred to as change agents, counselors are in the position to affect attitude through changing awareness, providing necessary knowledge and skills, and enhancing opportunities that foster respect for cultural differences. This article discusses the current literature on culture and diversity and the need for classroom cultural congruity. In addition, discourse on school counselors' role in promoting respect for diversity is advocated with a school-based social justice intervention strategy. 相似文献
12.
International students use various self-help coping strategies to manage depression and homesickness, but previous studies have not concluded on how international students have recovered from depression and homesickness after using their self-help coping strategies. The aim of this study is to use the semi structured interview to identify the self-help coping strategies used by international students who were unwilling to get treatment and had recovered from their symptoms of depression and homesickness in Malaysia. The second aim is to quantitatively identify the major psychosocial problems attributing to depression and homesickness among students who have not recovered from the symptoms. Thirty-one international students out of 520 diagnosed with depression and homesickness yet were unwilling to get treatment, were invited for the reassessment of their homesickness and depression after three-and-a-half months. Psychological assessment shows 9 students had recovered but 20 students had not. These nine students were interviewed to explore how they recovered from depression and homesickness. Meanwhile, the 20 students were asked to complete a questionnaire which measured their reason for not being able to recover from depression and homesickness. Results of the semi structured interview shows that some of the self-help coping strategies used by participants including sharing their problems with others who were not experiencing homesickness and depression, keeping themselves busy with some useful activities, indulging in physical exercise, facing the situation courageously, thinking positively, and reading and following some advice from religious texts. The 20 students who did not recover faced more problems involving language, social connection, academic, loneliness, stress and family problems. Overall, self-help coping strategies used by this study’s participants are useful in managing depression and homesickness. 相似文献
13.
Previous studies have consistently demonstrated the beneficial impacts of the acculturation strategy of integration and the detrimental impacts of the acculturation strategy of marginalization on adaptation outcomes. This study attempts to extend the existing literature by examining the potential moderating role of social support in the relationships between acculturation strategies and cross-cultural adaptation. Specifically, it was hypothesized that social support from family, local friends, and non-local friends would enhance the positive effects of the integration strategy and buffer the negative effects of the marginalization strategy on sociocultural and psychological adaptation. Participants were 188 Mainland Chinese sojourning university students in Hong Kong. Consistent with our predictions, social support from local friends was found to significantly moderate the effects of the integration and marginalization strategies on sociocultural and psychological adaptation. Unexpectedly, it was shown that social support from non-local friends significantly weakened the positive effect of the integration strategy on psychological adaptation. In addition, further analyses on the potentially domain-specific effects of acculturation strategies and social support on psychological adaptation showed that social support from local friends and non-local friends and acculturation strategies of integration and marginalization interacted to influence only one specific domain of psychological adaptation (mutual trust and acceptance). Implications of this study and possible explanations for the discordant findings are discussed. 相似文献
14.
Social networking sites (SNSs) have become significant communication platforms for numerous international students and their acculturation process. However, the underlying mechanisms of how and to what extent certain types of social media could facilitate cross-cultural adaption are remain under-investigated. Drawing on cross-culture adaption theory, the article seeks to address this gap by investigating the potential influences of differentiated patterns of social media usage on international students’ social support from host and home countries, and acculturation process from both psychological and behavioural perspectives. Data were gathered through a web-based survey from 298 Chinese international students studying in German universities. The outcomes demonstrate that international students’ social media use, especially active use, is associated with increased level of perceived social support from both host and home countries. Additionally, the findings verify that the positive association between active use and cross-cultural adaption is mediated by these two types of social capital. The article may make meaningful contributions to present acculturation studies and managerial practice for universities which target overseas markets. 相似文献
15.
Barbara Peterson AnnMarie Gunn Alejandro Brice Kathleen Alley 《Multicultural Perspectives》2015,17(1):39-45
Children's names reflect their gender, culture, religion, language, and family history. Use of students' personal names has the power to positively affirm identity and signal belonging within the classroom and school community. However, naming practices also have the power to exclude, stereotype, or disadvantage students. For many students from diverse cultural and linguistic backgrounds, their names can be a source of cultural conflict and a watershed for issues of identity and belonging within the school setting. Through multicultural explorations of students' names, educators can affirm students' cultures and identities, and draw upon these as resources to support learning and development from early childhood through the adolescent years. The purpose of this article is to (a) discuss the importance of a person's name to cultural identity, (b) describe strategies to build multicultural communities in K-8 classrooms through exploration of students' names, and (c) suggest multicultural children's literature and curricular activities to teach about the importance of personal names, and develop cross-cultural understandings. 相似文献
16.
Connor K. Warner 《Multicultural Perspectives》2015,17(3):125-132
In this study the author surveys social studies standards from 14 U.S. states seeking to answer: (a) what social studies knowledge about American Indians is deemed essential by those states mandating the development of American Indian Education curricula for all public K–12 students? and (b) at what grade levels is this social studies content knowledge mandated in public K–12 schools? Document analysis, open-coding, and constant comparison revealed that the knowledge states standards require can be organized into six themes: identification/classification of tribes, distinct tribal cultures, contributions to mainstream U.S. culture, tribal government, connection to environment, and economics/occupations. The findings also revealed that the majority of standards relating to American Indians are directed to elementary grade levels. Standards in only two states, Maine and Montana, cover a breadth of curricular content and require that content coverage to continue K–12. 相似文献
17.
Frank T.Y. Wang 《Inter-Asia Cultural Studies》2013,14(3):496-499
Abstract This is a personal narrative, which reflects upon my experiences of encountering cultural studies after attending the Teaching Cultural Studies Workshop. For me, the term ‘cultural studies’ represents something abstract, fancy, and thus difficult to understand, and which intimidates disciplines that emphasize application over theorization, such as social work. However, my fear of cultural studies was overcome in this workshop through the lived experiences of being respected for differences. This personal experience reflects the historical construction of social work within scientific hierarchy, so that the relevance of cultural studies and social work is not recognized by social workers. Despite the often difficult‐to‐understand style, cultural studies does provide important venues for social workers to obtain qualitative understanding of an individual's problems and crises within a social context, which is crucial to effect strategies of resistance among vulnerable populations. 相似文献
18.
Using methods of naturalistic inquiry, this study examines preservice teachers' conflict with classroom management strategies used in a predominantly African-American urban elementary school. It highlights the theory/practice dilemma, focusing on the tensions between the democratic strategies taught in university classes and the more authoritarian strategies actually found in the urban classrooms. The use of power and caring, evident in the interactions of the teachers with their students, was seen as a way to make sense of these strategies. The African-American and European-American researchers, both university faculty, share their differing perspectives, insights, and questions as they tried to make sense of their students' experiences, especially how subtle forms of racism and strong cultural norms impact one's teaching. 相似文献
19.
Vickie R. Ellison 《Multicultural Perspectives》2013,15(1):42-45
This is a reflection on my life experience as a woman of color. I teach Spanish courses as well as teacher preparation courses. I know what it was like to grow up in a nearly all Black community, then move to one which was almost exclusively White. As an adult looking back on my childhood, I believe that it is especially important that culturally and linguistically diverse teachers are present in schools. As a professor, I see few teachers of color in foreign language courses at the university level as well as the P–12 levels. P–16 institutions boast of being more receptive to culturally and linguistically diverse students. Role models are important for all children. However, there are few positive role models for culturally and linguistically diverse children. If the goal is to get culturally and linguistically diverse children to succeed academically, then positive and diverse role models are needed in U.S. classrooms. 相似文献
20.
Agus Mediarta 《Inter-Asia Cultural Studies》2013,14(2):308-309
Abstract After the New Order stepped down in 1998 and the Department of Information was closed down in 1999, the Indonesian government loosened their control on film regulation. At that time, theatres rarely screened Indonesian films and there had been no film festivals in Indonesia for a long period. Meanwhile, advanced digital technology had provided a digital film camera – for the non‐professional user – that more people could afford. Some young Indonesians believed that lots of Indonesians had a digital film camera and used them to make films, instead of just recording family gatherings. These youngsters – mostly from big cities – came from different backgrounds and usually met at alternative film screenings in foreign cultures centres or the Indonesian Cinematheque. Most were well‐educated and dreamed of watching films from their own country. They therefore organized a film festival in 1999 under name ‘the Indonesia Independent Film‐Video Festival’. They chose a short‐film format for the festival because it was easier for common people to make a short film than a feature film with a digital camera. The organizer of the Indonesia Independent Film‐Video Festival established an organization in early 2000 named Konfiden. After 2000, Konfiden tried to promote Indonesian short films at international short‐film festivals such as the Oberhausen Short Film Festival and Tampere Short Film Festival. After 2002, Konfiden’s festival was not the only short film festival in Indonesia. Several film communities in Java started to organize short film festivals. The Konfiden’s next step is to build a film market, database, and to shape the quality for Indonesia short films. 相似文献