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1.
长笛演奏技能提升策略分析   总被引:1,自引:0,他引:1  
器乐演奏的水平决定了作品所能达到的艺术效果,演奏者为了作品艺术效果的呈现会努力提升自己的演奏技能,演奏技能的提升对丰富作品的音乐表现力也有很大帮助。本文先从长笛演奏技能培养的相关因素入手,并对长笛演奏的基本功练习及在练习中应把握的准则做了深入分析,对提高长笛演奏技能的策略进行了分析。  相似文献   

2.
孔子曰:言之无文,行而不远,其中"文"即指"文采",这句话强调的就是"文采"之于文章内容的重要性。对于优秀的高考作文来说,它首先应该讲究语言的艺术,凭借"文采"去创造文章"亮点",从而为获得高分打下良好的基础。教会学生应用整句成段法、镶嵌名句法、化虚为实法、巧于化用法、分类联想巧设喻法、花叶相宜巧映衬法、纵横交错巧排比法,加强学生平时的语言训练。  相似文献   

3.
中国隐喻艺术思维具有明显的目的性和适宜性价值取向。艺术中的目的性实际上是艺术家在比较(对比)、类比的基础上,再经过联想和想象,而最终达到将对象"人化",形成意象,最后构成一个复杂而又庞大的象征体系,形成隐喻。适宜性思维在中国古代被称为"宜",也就是强调对策或方法的针对性,其基本精神就是尊重客观现实。中国人的"宜"思维一般主要表现为宜地、宜时、宜人,实际上就是处理问题的灵活性,这种情况表现在艺术中则是隐喻。  相似文献   

4.
提高学生的艺术素养,将艺术元素融入写作,是彰显作品雍容华美的文化性的有效举措。艺术元素对提高作文文化性的价值体现在文论的价值引领、名家的成功实践、学生的数据实证等方面。艺术素养与作文写作融合的基本路径为:练好艺术基本功,基于艺术巧选材,活用艺术智表达。  相似文献   

5.
苏力  孙梦瑶 《考试周刊》2013,(95):11-12
<正>人们常常说:"台上一分钟,台下十年功。"这句话高度概括了舞蹈这门艺术所需要的"功夫之深",以及对表演者的表演能力的高度考验,付出十年的辛苦与汗水,荣耀或是屈辱却只在舞台上的一分钟里。那么学舞蹈真的一定要这么辛苦和那么深的功夫吗?我谈谈舞蹈作品中的舞蹈基本功即身体的柔韧性,也就是我们常说的软开度。  相似文献   

6.
什么是美学?美学的对象是什么?这是我们学习和研究美学时首先遇到的问题.我国美学界在"文化革命"前曾对这个问题进行过讨论,归纳起来有两种意见:一种意见认为美学研究主要以文艺为对象,认为美学就是文艺理论.如朱光潜先生强调美学必须"以艺术为中心对象",认为"只有先把艺术认识清楚,然后才能认识一般现实生活中的审美性质."马奇同志也认为:"美学就是艺术观,是关于艺术的一般理论……它的  相似文献   

7.
<正>舞蹈的基本功训练和舞蹈的意蕴内涵相结合,美才显得生动而富于感染力。如何提能提高舞蹈的美感呢?一、在枯燥的基本功训练中寻找表演的美感在舞蹈教学的最初阶段,基本功和强化技能技巧的训练是很枯燥的,旦却是走向艺术王国的必由之路。必要的手法是培养学生养成一种习惯,即在基本功训练中的一投足、一伸手就是美,就是音乐,就是思想,就是灵魂,要让学生认识到再简单、再单一的动作里也有美,也有艺术。如学习最基本的古  相似文献   

8.
小学英语教师的教学基本功可以概括为五个方面:语言基本功、行动基本功、情感基本功、艺术基本功和礼仪基本功。教师只有通过多种途径提高自身专业知识和教学技能,多在教学基本功上下功夫,才能更好地开展英语教学,确保教学实效性。  相似文献   

9.
小学英语教师的教学基本功可以概括为五个方面:语言基本功、行动基本功、情感基本功、艺术基本功和礼仪基本功。教师只有通过多种途径提高自身专业知识和教学技能,多在教学基本功上下功夫,才能更好地开展英语教学,确保教学实效性。  相似文献   

10.
作文中语言表达能力的提高,既离不开扎实的基本功训练,也需要学习并掌握一些小技巧。巧借"外力"就是技巧之一。有哪些"外力"可以借?借来的"外力"又该用在何处呢?一、巧借名句定基调巧借名著名篇、诗词歌曲中的名句,来为自己的作文确定感情的基调。如佳作《心曲》是这样开头的:  相似文献   

11.
Drawing on recent research which examined how selected artist educators perceive themselves as arts practitioners and analysed how these constructions inform their pedagogy, this article proposes a framework of meaning making in the art gallery. Art practice is defined as a process of conceptual and experiential enquiry which embraces inspiration, looking, questioning, making, reflective thinking and the building of meanings. The pedagogic process instigated in the gallery resembles art practice in that artists seek to ‘teach’ skills including questioning and critical reflection and promote experiential learning. Hence artist educators function as facilitators enabling learners to engage directly with art works (which are seen to embody the knowledge of the artist creator and contribute actively to the construction of meaning), whilst sharing their knowledge through dialogic exchange. The devised Meaning Making in the Gallery (MMG) framework encapsulates the pedagogic relation‐ship between artist, learners and artworks in the gallery and proposes a model of creative teaching and learning which has potential application within cultural institutions and beyond.  相似文献   

12.
Room 13 is a global uprising of creative and entrepreneurial children who are responsible for a growing international network of student‐organised art studios. Each Room 13 studio facilitates the work of young artists alongside a professional adult artist in residence, providing an exchange of ideas, skills and experience across the ages. The result is an ongoing collaboration between adults and young people and a thriving culture of philosophical enquiry driven by a motivation to think and to learn. My own experience with Room 13 spans from that of the student, to adult artist and practitioner. Working under the direction of subsequent student‐management teams, I have been fortunate to be involved in the process by which Room 13 has gone on to establish an international network of student‐run art studios, serving an expanding global community of young artists. The emerging global movement surrounding these studios calls for a serious revaluation of what art is – and who is qualified to make it. Room 13 not only augments the case for the work of young artists, but presents a challenge to the current systems for art education. As the quality of formal arts education is eroded by a universal need to standardise educational experiences, the training that Room 13 provides motivates individuals and develops their creativity in a way that outstrips anything that schools, or even art colleges, can currently offer.  相似文献   

13.
Community Participatory Ecological Art and Education   总被引:1,自引:0,他引:1  
This paper presents a phenomenological case study on ecological artist Lynne Hull by investigating the connections between ecological art, nature, and education. The research examines Hull's ‘positive gesture towards the Earth’ as conceptualized in her work of creating habitats for wildlife (Hull, 2004, para 1). It illustrates how she seeks to inspire changes in human behaviour through her artwork in addition to developing action steps based on her works. Through an examination of Hull's work, the researcher explores how ecological art can inspire environmental education by presenting innovative ways of thinking about existing concepts. The paper discusses how educators can incorporate inquiries about ecological art into the school curriculum. Furthermore, it considers ways in which educators can adopt Hull's art‐making processes and integrate these into the curriculum. It argues that educators can help students to interact with these artworks and develop their own creative processes in a meaningful way that involves art, aesthetics, and nature – all of which may raise students' consciousness about the environment in themselves and others. Ultimately, appreciating the elements of nature and their connection to the aesthetic can become a vehicle for raising awareness about broader  相似文献   

14.
I am an artist and an art educator. For me these two words are synonymous. I do not believe you are an artist unless you have a concept to share. On the other hand, you are not an art educator unless you are a functioning artist and constantly have the challenges of the artist before you. Frequently, I tell the art teachers with whom I work that if they are not going to be functioning artists, they will never be good art teachers. An art educator is someone who is gifted, has skills and capabilities and is willing to hand them over to the rest of the world. He is twice blessed.  相似文献   

15.
This article discusses, contextualises and locates in contemporary theory, an autobiographical case study of an artist‐teacher in the ‘learning community’ of a Sixth Form College art department. It reflects on the educational potential of enabling teachers of art and their students to investigate issues of culture and identity through engaging with contemporary art practice. It seeks to explore the extent to which exposure to contemporary art practices (and in the second year sixth form, textiles‐based, cases discussed) creates a more conceptual approach to student project work, which can act as a catalyst to develop students' understanding of issues‐based practice. The discussion of the selected pieces is located within a feminist paradigm that foregrounds the body and gender theories. This article elucidates how a conceptual approach to working, as opposed to a more traditional skills‐based approach, can act as a vehicle for moving students towards becoming self‐motivated artists and, in the case studies described, take their practice beyond that which is normally achieved within the constraints of timed, exam‐based work.  相似文献   

16.
Curriculum and pedagogy in undergraduate fine art can promote an approach to learning creativity that is more about being an artist than knowing about art. Lecturers can provide a road map for developing particular dispositions, in relation to student ideas and perceptions, to foster personalised creativity. This requires that lecturers have an ability to harness the range of learning approaches and interests that students bring to their studio learning environments. One way of doing this is to construct learning activities in ways that engage students' multiple intelligences so they may acquire deeper understandings of their own creative processes. Fostering this kind of creative think tank is artistry of an educational kind. In this article we explore such a creative think tank by examining a particular lecturer's pedagogical approach. We discuss how and why this lecturer designs activities in a way that draws on multiple intelligences to stimulate learning and foster creativity. Using narratives, we analyse this particular curriculum through the lens of multiple intelligence theory and explore how the pedagogical approach develops the whole person. We found that by attending to relationships and focusing on a plurality of intellect this particular curriculum and pedagogy promotes transformative learning in students studying fine art.  相似文献   

17.
Learning to be an artist or designer is a complex process of becoming. Much of the early phase of ‘learning to be’ occurs during the time emerging artists and designers are students in university art/design programmes, both undergraduate and postgraduate. Recent research reveals that a critical role in assisting students in their maturing identities as artists and designers is played by artist/designer‐academics teaching in university art and design programmes. By maintaining active art/design practices and drawing from these in their teaching, artist/designer‐academics model professional practice to students. Witnessing and interacting with such modelling is part of the process of students learning the shared discourses, views and practices of the art or design worlds to which they aspire to belong. The modelling of professional practice is critical to an artist or designer's ‘learning to be’ experience because it enables students to access the tacit and nuanced behaviours, languages and cultures that constitute contemporary art or design practice. This article outlines findings from a recent Australian study revealing the role of professional practice modelling in university art/design teaching. It highlights the centrality of professional practice modelling to artist/designer‐academics in their beliefs and approaches to teaching their academic disciplines. In critically exploring the research data and findings this article describes the role that modelling of practice plays and how it comprises a core part of the value that artist/designer‐academic participants contribute to the teaching of art/design education.  相似文献   

18.
Many images of the ‘artist’ or ‘designer’ pervade the media and popular consciousness. Contemporary images of the artist and creativity that focus solely on the individual offer a very narrow depiction of the varying ways creativity occurs for artists and designers. These images do not capture the variety of creative processes and myriad ways artists and designers work. Young creatives in particular are choosing to work with a social approach to creativity. An example of this approach is the world of blogging, a form of social media where young creatives have a very active voice. This article explores how creative bloggers, that is, artists, designers and makers who blog about their practice, use a social approach to foster creativity with a sense of community, environmental and ethical awareness, a value framework that is in opposition to the market‐driven notion of liberal individualism. Is there a way to include participation in the broader art and design blogging world as part of art and design education? What can we learn from such a social approach to learning in higher education art and design programmes? This article explores these questions and shares findings of an ethnographic approach to an analysis of art and design blogs. In doing so it argues for a socially‐wise approach to creativity in art and design education as a means of promoting values other than those usually connected to the market.  相似文献   

19.
在美术创作过程中,构思环节是一个很关键的阶段。本文从构思的重要性,结合画家在创作过程中对生活的体验、情感和想象,对构思的作用以及对画家新颖和平常的构思追求可看到,构思尽管是一个极其复杂的脑力劳动过程,还是有些具体规律可寻。  相似文献   

20.
In his account about reading novels, Wolfgang Iser argued that the work of art is not the text itself but the experience that emerges as a reader interacts with the text. Yet, he clarified that the aesthetic object is not based only on the subjective input of the reader but also determined by specific signs that a text presents. This article draws from Iser's theories to examine the process through which five teenagers discover meaning in an abstract sculpture by artist Isamu Noguchi. The author shows how the young viewers arrived at a series of readings that were elicited by the qualities of the work and that built upon each other in a sort of snowballing process. The article also illustrates how the sort of meaning that an artwork can yield stretches throughout the whole experience and can therefore not be translated into a discursive statement.  相似文献   

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