共查询到20条相似文献，搜索用时 125 毫秒
1.
Peter J. Fensham 《Research in Science Education》1980,10(1):23-33
A bright year 7 student was going through the usual steps that lead to the concept of density and its values for wood and brass and aluminium. After mensurating the volumes of cuboids of these materials he was observing the volume of liquid they displaced in a measuring cylinder. As he carefully pushed the wooden cuboid below the surface, I asked him, “Why do you have to push the wood down?” “Because it floats otherwise”, he replied. “Why didn't you have to push the aluminium down?” “Because there was not enough water to make it float”. “Tell me more”, I said. “Well, sir, you must have seen metal ships floating on the sea. If there's enough water, metal will float, but not in a little bit like this”. Just after describing for me how liquid acetone evaporated if it is placed on your skin, a first year university chemistry student with good test results was unable to give me any examples of a liquified gas. When pressed he muttered “Solids, liquids, gases” (A strangely immutable sequence that has neither evolutionary nor biblical support.) and said he thought the cO in a cylinder was probably liquid. Gases could be liquified by lowering the temperature, he said. On being asked to describe what would happen if he steadily cooled down the air in a space, he began by quoting, “Air molecules, being particles moving very rapidly with energy proportional to temperature”. As he cooled them down in thought, he held out his hands and slowed down the vibration of his fingers about a point in space. Finally, his fingers stopped and he said, “It's nothing”. “What do you mean, has it disappeared?” I said. “No”, he replied, but it's no longer a gas, and it's not a liquid or a solid. They are all just there suspended in space. It's no-thing”. 相似文献
2.
LINDA Z. SCHULZ 《Gender and education》1998,10(2):163-183
ABSTRACT Using the life history method, I explore elements in Nepalese women teachers' stories that transcend culture, society, time and space. Contrary to the popular belief that people from one culture cannot possibly shift their ground to understand the concepts and experiences of people from another culture, in my doctoral study I explored-universal and particular-received gendered archetypes on the sentient journey taken to school. The legend of the Sleeping Beauty I was told as a female child in Canada might have kept me half-asleep on such a journey. To provide an alternative to such stories, I am beginning to draw on women's and girls' physical and conceptual space(s) in transitions to higher education. Stories to structure activism, in terms of increasing the participation of females in the educational activities of Nepal, must come from women teachers' life histories, which reveal the path(s) to follow. 相似文献
3.
1944 and all that 总被引：1，自引：0，他引：1
Gareth Elwyn Jones 《History of education》2013,42(3):235-250
Firstly I look upon Britain as my homeland… Liberty, the love of home, tolerance and justice—these are some of the things which Britain has infused into most of her sons and daughters…. What does Britain mean to me?, I say ‘A home and the home of the good things in life’. (HAI.1.) Britain means to me my HOME. And I use ‘home’ in the fullest sense as after years spent abroad, it is always the one place I had a secret hankering to come back to (SM1.6) England is home and there's no place like home. That's what Britain means to me. With all its faults, it means just everything to me (MIL.9.) (Report on ‘What does Britain mean to you’, 1941)1 相似文献
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《Chinese Education & Society》2013,46(3):73-79
Comrade Editor: Hi! I'm a college girl, and reading Jin Bo's article brought forth intense emotions in me, so I wrote this article which can be seen as expressing long-accumulated thoughts in my mind as well as the feelings of many of our female compatriots. I hope you will publish this article. All of us women will thank you for doing so. 相似文献
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《海外英语》2007,(1):24-25
"Listen," I said slapping my hand down on the desk in front of me. "I really need that book today. The computer says you still have it. The essay is due in tomorrow; please could you tell me where it is?" I had been in the library since about noon. The shadows were beginning to lengthen and my patience beginning to run out as the librarian stared up at me with all the sentient comprehension of a lobotomised teletubby. 相似文献
8.
Alice Whiren 《Early Childhood Education Journal》1991,18(3):11-12
“Gerry, I'm really stuck for a sitter. Would you be willing to take care of Philip and Annie for me?” an anxious mother asks her neighbor on the phone. “I don't know. My kids like them. I guess I could for a while,” replies the helpful Mrs. Delysle. 相似文献
9.
Roger Martin 《European Journal of Engineering Education》1981,6(1-2):13-25
I am very conscious of the honour you have done me by asking me to take the floor in front of this assembly and I truly appreciate being, with the help of chance, the first speaker enrolled; I am thus spared the risk of repeating the words of my predecessors. 相似文献
10.
Kevin Wilson 《Performance Improvement》2013,52(5):44-47
Where is your journey on the path to improvement taking you? Sometimes we need a new perspective to see the path more clearly. This book will help the reader focus on life's experiences that develop skills and promote improvement that will lead to future successes. Many resources are within reach in The School Improvement Specialist Field Guide, and the stories and experiences of others are rich in example and can help to parallel your own journey and professional improvement. The School Improvement Specialist Field Guide (2013; ISBN 978‐1‐4522‐4089‐3) is published by Corwin Press. $39.99. For a 15% discount, use code D13194 when you order a copy at http://www.corwin.com/books/Book238079?siteId=corwin‐press&subject=C00&qsupld=false&q=page&fs=1 . 相似文献
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C. C. Wharram 《Educational theory》2014,64(5):515-532
In this essay C. C. Wharram argues that Terence's concept of translation as a form of “contamination” anticipates recent developments in philosophy, ecology, and translation studies. Placing these divergent fields of inquiry into dialogue enables us read Terence's well‐known statement “I am a human being — I deem nothing human alien to me” as a recognition of the significance of the “nothing human” for contemporary humanism. By recasting Terence's human/foreign pairing through Freud's concept of the uncanny, Wharram draws a parallel between a “nothing human” that is radically interior to the human subject and an exterior agency of “nothing human” described by actor‐network theory and object‐oriented ontology. Only through an “alien phenomenology” (a concept borrowed from Ian Bogost) dependent on metaphors and translations that are necessarily approximate (or “contaminated”) can we begin to approach this “nothing human.” 相似文献
14.
《教学月刊(中学下旬版)》2016,(Z2)
<正>学生作文One thing I am proud of is that I hadn’t cried out when you died.Hanging oppressively low in the sky,clouds were curved and accomplished by the ruthless winds.You left me in such a dull and dark day.Irresistably,our old golden time hit me.The first Chinese character you taught me.The same dishes you cooked for me out of a casual word from me.The tears welling up in your 相似文献
15.
Deborah Tannehill 《Quest (Human Kinetics)》2013,65(3):288-299
Being asked to give the 39th Amy Morris Homans Commemorative Lecture at NAKPEHE is a tremendous honor. While certainly aware of Miss Homans' legacy related to the promotion of women, physical education, and the training of teachers, I admit it has been many years since revisiting details of her life and her work. In order to prepare my comments for this lecture, it seemed critical that I do so, and what a remarkable journey it has been these past months. It allowed me to come to know my own background more thoroughly, recognize where my own beliefs were developed, and understand what I hope is the impact of my work on prospective teachers and subsequently their pupils. Born 100 years almost to the day after Miss Homans, I too am a teacher educator. With this in mind, teaching and teacher education seemed an appropriate focus for this lecture today. 相似文献
16.
完美情人节(英文) 总被引：2，自引：0，他引：2
Roger J.Robicheau 《海外英语》2009,(2)
You are my perfect Valentine An awesome fact to have you mine Such love and pride you show to me As great as one could ever be I realize how you make me feel For all you are just makes it real You are the one that I wished for My life through you can only soar Your love surpasses all that's fine 相似文献
17.
Hugh Philp 《Asia Pacific Journal of Education》1984,6(2):3-14
I should like to talk to you about a matter which was a great concern to Ruth Wong, as it is to me – the question of what ‘education’, in the brod sense, can or should do to alleviate the plight of the many millions of the world's children, who, for one reason or another, are unlikely to live full, healthy, productive and happy lives as their more fortunate fellows. ‘Disadvantage’ has been interpreted in many ways. Indeed, each of us has his or her own concept of what constitutes the term, just as each of us has personal ideas about ways of eliminating or minimizing its effects. What I have to say represents my own feelings and opinions. I hope you will forgive me if I begin with some general ideas, one or two of which may seem a little academic, but I think it is important to be clear as a great deal of damage has been done because of confusion of thinking. 相似文献
18.
Factor analysis of questionnaire responses produced by over 6,000 individuals revealed parental reactions to good and bad
grades grouped themselves into five categories: (1) Grades are important to me; bad ones lead to negative consequences; (2)
Good grades are important to me, but I will support you regardless of grade; (3) Bad grades make me mad; (4) Do your best,
but there is more to life than grades; and (5) Grades are important; you will know how I feel on the basis of a joking comment.
When these patterns were related to reports of specific student actions in college, such as getting good grades, dropping
a course, or cheating on an examination, results indicated only a few significant negative correlations, and only for students
whose parents reacted to bad grades in a negative emotional way; i.e., in terms of categories 1 and 3. More benign reactions
- categories 2, 4, and 5 - did not correlate either positively or negatively with student actions or grades. Results were
taken to suggest that parental reactions to grades are not only attempts at changing student behavior but also may be viewed
as emotional responses expressing personal needs and values. 相似文献
19.
《Studying Teacher Education》2013,9(2):175-186
This paper describes a self-study in which I, as a teacher educator, seek to understand how to respond effectively to my pre-service students' fears about learning and teaching primary mathematics. I studied my students' response to a new mathematics methods course that is tied to practicum. Results include the importance of listening closely to students' feelings about learning and teaching math, responding with opportunities to re-learn primary math concepts in a collaborative and hands-on environment, and providing opportunities for pre-service teachers to experience success with math teaching in primary school settings. What I did not realize at the outset was that the students and I would be on a parallel journey. While I endeavored to listen to their voices, I struggled with my limited voice as a sessional instructor. While they struggled to feel like “real” math teachers, I struggled to feel like a “real” math professor. Fear of teaching math to young children was mirrored by my fear of pioneering a new course. Examination of a key incident in the first year of the course and of the role of a critical friend helped me to see and understand these parallel paths. 相似文献
20.
《欧洲教育》2013,45(3):66-78
I thank you for the honor of allowing me to speak at this symposium on the autonomy of universities. Let me try to discuss with you for a few minutes the dialectic of university autonomy or, more precisely, the dialectic of power in the workings of university autonomy. First, let me try to explicate these terms — dialectic, power, and workings — which I think reflect the reality of university autonomy. Let us begin with "dialectic." I use this term to indicate that autonomy is not a fact of legal or juridical order. University autonomy is not established by edict nor by any other act of authority. The autonomy of a university institution is, first and foremost, an empirical fact. Thus, in the extreme case, every university is potentially autonomous; yet at the same time every university is also potentially and — again, in the extreme case — in a sense correctively subject to an external authority that may at any time negate its autonomy. The reality of the autonomous university is situated somewhere between these two dialectical poles, whatever be the act of law that formally establishes or negates it. 相似文献