首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 46 毫秒
1.
Shaun's Story: Troubling discourses of white working-class masculinities   总被引:1,自引:0,他引:1  
This article tells the story of a hard-working, well-behaved, poor, white, working-class boy trying to achieve academically in a 'sink' inner-city boys' comprehensive school, whilst simultaneously trying to maintain his standing within the male peer group culture. In doing so, it raises questions about the possibilities of bringing together white working-class masculinities with educational success in inner-city working-class schooling. It is argued that to combine the two generates heavy psychic costs, involving young men not only in an enormous amount of academic labour but also an intolerable burden of psychic reparative work. Shaun's narrative also suggests that the problem of 'failing boys' cannot be solved through school-based initiatives. Until social processes of male gender socialisation move away from the imperative of privileging the masculine and allow boys to stay in touch with their feminine qualities, the problem of 'failing boys' will remain despite the best efforts of teachers and researchers.  相似文献   

2.
Sociological research investigating boys' masculinity performances has commonly recognised the importance of peer group cultures in identity construction. Whilst such work has undoubtedly offered important and useful frameworks for interpreting and understanding boys' behaviour in schools, the article argues that social psychological theories of intergroup relations also proffer important insights. Drawing upon interview and survey data, the article focuses on the existence of intergroup bias between peer groups in two secondary schools and demonstrates how a social identity framework can assist in providing a fuller and more complex understanding of boys' masculinities than sociological insights alone. Furthermore, it is suggested that gender work strategies designed to address and ultimately help some boys restructure their constructions of masculinity, which recognise the range of complex sociological and social psychological processes at work, are likely to more effective than those that offer partial insights. As such, strategies that draw upon work on masculinities and upon social psychological theories of intergroup relations may be particularly effective.  相似文献   

3.
ABSTRACT This paper examines the complexity of the issues associated with boys and literacy. It initially reviews Australian research documenting gender differences in literacy performance, highlighting the interplay between gender, class and ethnicity within this research. It then develops a framework for considering the interconnectedness between literacy, various masculinities, and schooling. The paper argues that literacy, as it is constructed in the school, becomes a domain of knowledge and a set of technologies that run counter to various dominant constructions of masculinity. As a result, school literacy is often in contrast to other electronic and visually-based 'literacy skills' that boys have access to. The paper suggests an approach which works with social constructions of masculinity, and discourses on 'critical literacy', to provide strategies for boys' literacy education that will not be in conflict with the education of girls reform agenda of the past 20 years.  相似文献   

4.
This article aims to explore some of the ways in which the cultural meanings and practices of gender, sexuality and relationships intersect with and are reworked in the same-sex friendships of children aged nine to eleven. Using material from an ethnographic study, it focuses on two boys, Ben and Karl, who identified themselves as best friends. The article argues that, while the boys clearly knew, positioned themselves in and deployed heterosexual discourse, their relationship to this was complex. In particular, they appeared to use it to distance themselves from the feminine and to build their friendship as a pleasurable, intimate and exciting space. The article uses psychoanalytic arguments to explore this material, tentatively suggesting that the boys' access to the cultural practice of 'best friendship' mobilised identifications that both reinforced conventional versions of heterosexual masculinity and questioned these. In particular, the article suggests that the boys' friendship may have involved 'over-inclusive' gender identifications - ones that indicate the existence of boyhood masculinities that are more capacious and flexible than those hegemonic in teenage and adolescent cultures.  相似文献   

5.
The responses of secondary-school students to the claims of ex-Education Minister Stephen Byers concerning 'laddish behaviour' on the part of boys are examined. The data is drawn from an ESRC-funded study of 14-16-year-old students' constructions of gender, learning, and future educational and occupational pathways. The extent to which boys' classroom behaviour was constructed as 'laddish' by students is discussed, and the discourses pervading these constructions are analysed. It is reported that the majority of students supported Byers' argument that boys' 'laddish' behaviour is impeding their learning, and that girls and boys drew on different gender discourses to support their arguments.  相似文献   

6.
This article describes a feminist classroom project on masculinities undertaken with a group of boys in a UK school for pupils with special educational needs. Positioned by current educational policy as the 'failing/failed boys' of school effectiveness and similar discourses, and excluded from mainstream schooling, these 'underperforming' 1012 year-olds were invested in achieving successful positioning within cultures of hegemonic masculinity. Current official, institutional and media preoccupations with quantifiable academic attainments had served to reinscribe them within a world of hetero/sexist 'laddishness' in which their only hope of success was to prove themselves as macho stars of the football pitch. This article explores some of the tensions and contradictions, as well as the moments of hope, in working with the boys to construct alternative versions of masculinities.  相似文献   

7.
'Laddishness' as a Self-worth Protection Strategy   总被引:2,自引:2,他引:2  
'Laddishness' is central to the current discourse on boys' 'underachievement', with 'laddish' behaviours being seen by many people as an impediment to the progress of some boys in school. The article attempts to demonstrate how self-worth theory may complement and extend our understandings of 'laddish' behaviours, which are currently informed by theories of masculinities. More specifically, it is argued that it may be the case that for some secondary school boys, the construct of 'laddishness' acts as a self-worth protection strategy - protecting self-worth both from the implications of a lack of ability and from the implications of being seen to be feminine. The argument is developed by comparing characteristics of key self-worth protection or self-handicapping strategies with the behaviours reported by teachers, pupils and researchers to be characteristics of 'laddish' behaviour.  相似文献   

8.
This case-study of a multiethnic, inner-city secondary school attempts to uncover the fundamental features of masculine construction within the lives of two groups of adolescent males. Placing these pupils at the centre of the research, an ethnographic analysis is presented whereby boys' physical education is located as a strategic site within the development of masculinity. Outlining the existence of various pupil masculinities within the school, the boys concerned provide evidence as to the way in which a selection of masculine forms may evolve according to differing internalised value structures, and how the academic ethos of the institution itself might influence the personal identity and hierarchical peer group position of certain individuals.  相似文献   

9.
In recent years there has been an increase in studies on masculinity and schooling. The focus has largely been upon boys' experiences of secondary schooling and how schools actively produce a range of masculinities. This paper explores the interrelationship between masculinity, primary schools and the local community and culture. The data is drawn from a year-long ethnographic study of an inner-city primary school in the north-east of England.  相似文献   

10.
Although working-class boys' disengagement with education continues to be a major public concern, the focus of educational research has been on anti-school, hyper-masculine so-called laddish masculinities and their salience within learner identities. What tend to be forgotten are the areas in which low-achieving boys actively engage and succeed in their learning and what these successes mean for their identity construction. This article shows how learning practices manifest themselves in extracurricular peer subcultures by presenting the findings of two related musical activities, DJ-ing and MC-ing. In this music-making, secondary school boys in the Northeast of England showed themselves to be capable of high levels of engagement, enthusiasm and success despite generally being considered low achieving and highly disaffected. This small case study based on semistructured interviews aimed to explore how boys aged 14–16 years enact their passion through creative agency and expressive cultural processes.  相似文献   

11.
Frequent calls for more male teachers are being made in English‐speaking countries. Many of these calls are based upon the fact that the teaching profession has become (even more) ‘feminized’ and the presumption that this has had negative effects for the education of boys. The employment of more male teachers is sometimes suggested as a way to re‐masculinize schools so they become more ‘boy‐friendly’ and thus contribute to improving boys' school performance. The focus of this paper is on an Australian education policy document in the state of Queensland that is concerned with the attraction, recruitment and retention of male teachers in the government education system. It considers the failure of this document, as with many of the calls for more male teachers, to take into account complex matters of gender raised by feminism and the sociology of masculinities. The paper then critiques the primary argument given for the need for more male teachers: that is, that male teachers provide boys with much needed role models.  相似文献   

12.
Producing 'girl' in educational discourse is defined with two strategic features: Interruptions and framing. Hypotheses are: (1) the teacher interrupts girls differently and more often than boys; and (2) the teacher offers different discursive spaces for girls and boys by framing and introducing their speech differently. The data are a Finnish native tongue lesson in the fifth grade (16 girls, 14 boys) with a female teacher. Students were asked to continue a drawing in groups (girls' groups and boys' groups) and to give a presentation to the class. The girls were interrupted more often and in a different way than were the boys. The style with the boys was a kind of conversation. With the girls the style could be summarised as 'let the girls have the floor'. The teacher also framed girls' and boys' speech differently. For the boys she offered authority and with the girls she encouraged co-operation. Two different discursive spaces were produced for girls and boys.  相似文献   

13.
This paper presents the perspectives of a group of Indigenous boys on their experiences of schooling and social relationships. It is drawn from a broader research project that investigated the experiences of boys in Australian schools with a focus on exploring the impact of masculinities on their lives. Two Aboriginal/Torres Strait Islander boys from Western Australia and 18 boys from North Queensland were interviewed, and I draw on this data to analyse some of the issues they identify as impacting significantly on their lives at school, particularly with regard to their experiences of racism. I argue that it is important and necessary to include the voices of Indigenous boys in this research literature so that a deeper understanding of the racialised power relations between boys at school can be gained. However, this kind of analysis needs to avoid the tendency to construct Indigenous boys as victims or as problems and lacking agency. The paper concludes with the assertion that any analysis of the experiences of Indigenous boys needs to be undertaken within critical sociological and postcolonial frameworks that foreground the social practices of masculinity in these boys' lives.  相似文献   

14.
Using a post-structural framework, the paper analyses the dynamics of the process by which little boys adopt a definition of masculinity as avoiding whatever is done by girls. It is argued that this is a response to the fact that the 'fighting boys' who resist the school's demands have appropriated the role of hero in the warrior narratives of little boys' fantasy games, casting the 'good boys' who conform to the requirements of the school as despised 'wimps' and 'sissies'. This leads the 'good boys' to adopt an alternative definition of masculinity as 'not female', and in many cases leads also to the scorn and rejection being redirected to girls as a group. It is suggested that teachers should intervene in this cycle by explicitly discussing the character of the hero in these warrior narratives and showing that it ought not to be equated with the classroom and playground behaviour of the 'fighting boys'.  相似文献   

15.
Craft education in Finland has long gendered traditions that effect the present situation. The aim of this paper is to analyse the processes of learning the interlinking of crafts and gender. The analysis concentrates on male trainee teachers' experiences of craft education in comprehensive schools in Finland. Data were collected through memory work and autobiographical writing. The analysis revealed how the boys had linked the term ‘technical crafts’ with masculinity, (1) as part of their upbringing at home surrounded by the gender order of their childhood families; (2) following the school model that technical crafts are a masculine sphere for boys; and (3) the importance and pressures of the boys' peer culture. Through learning crafts, the boys were learning the masculinities of their local ‘communities of practices’. The prospective teachers' reflections revealed the importance of studying gender issues in teacher education.  相似文献   

16.
This article draws on a case study of 15 boys aged between 13 and 14 years who attend an urban ethno-centric community school located in Melbourne, Australia. The study investigated how the boys' constructions of masculinity were mediated by a strong connectedness to their Greek cultural traditions and ideals. Data generated from focus group discussions provided insights into the complex ways in which the boys individually and collectively constructed their understandings of what it means to be a man. For most boys, maleness constituted cultural traditions and behaviours that must be learnt: a code of conduct which a boy acquires from his elders that is talked into existence and transmitted through a hegemonic discourse. Yet the findings also revealed the agency boys can exercise and the fluidity of their configurations: contradictions and inconsistencies being an inherent part of the recursive process of their gendered identity formation.  相似文献   

17.
This life history reflection aims to constitute, generate, and proliferate complex progressive masculinities for male teachers and advance notions of progressive masculinities writ large in education and elsewhere. This reflection, working with life story interviews of white male teachers in US inner-city schools, positions this research within the researcher's life history. Informed by existing literatures on male teachers emphasising crisis-shortage and gender workplace issues, this reflection expands these literatures by developing life narrative concepts that replace static masculinities with narrativised identifications, lived counternarratives, and contradictory progressive masculinities. Key to respondents' progressive masculinities, this life history reflection provides four lived counternarratives including respondents' illegal drug use, process spirituality, alternative media, and critical politics. Through these counternarratives, respondents' contradictory progressive masculinities emerge as bifurcated phenomena that reify privileges yet drive respondents, precariously situated between nihilistic impotency and political potential, towards passively conjugated alliances with subaltern others.  相似文献   

18.
Drawing upon a post-structural ethnography of boys’ constructions of gendered and sexual identities in one South African high school, this paper empirically seeks to theorise how 20 Grade 8 boys, identified as The Jokers, The Achievers, The Outcasts and The Average Ou's, simultaneously seek out spaces in male peer culture to cultivate, police and challenge hegemonic notions of masculinity. The paper illustrates the construction and positioning of masculinities across spaces of conflict, more particularly, the personal and social resources reproduced by boys in the pursuit of ‘desirable’ masculinities across experiences of interpersonal conflict, punishment, friendship and play. Given the nature of these identity struggles in school boy peer culture, this paper highlights the need for fostering and maintaining peer conversational spaces where boys and girls are challenged to actively deconstruct prevailing gendered identities and work towards more expansive definitions of self.  相似文献   

19.
This paper builds on my previous research, explaining the differential achievement of boys and girls in secondary education by the fact that boys' culture is less study orientated than girls' culture. The central question of the present paper is whether the presence of girls at school affects the boys' study culture and, by consequence, boys' achievement. The research is based on data of 877 boys and 714 girls, attending the fifth year of a sample of 15 general secondary schools. It is shown that the gender context of the school does not affect the boys' study culture, but the presence of girls positively influences the general pupils' study culture. By means of multilevel analyses (HLM), it is demonstrated that the larger the proportion of girls at school, the higher the boys achieve, and this finding can be ascribed to the general pupils' study culture.  相似文献   

20.

Sex education is a contentious issue. Recently debates in the UK have tended to concentrate on the need to reduce teenage pregnancy rates and on the 'promotion of homosexuality'. This article examines the issues that need to be addressed if boys are to receive the sex education they require. These issues include the characteristics and gender of the teacher needed; methodologies to which boys will respond; the perception of boys as problems in school; the content of sex education programmes, the need for separate classes and the ongoing concern of boys' literacy standards. Added to these are issues such as homosexuality and pornography, areas which are avoided in many schools. The culture related to boys' attitudes to education in general and sex education in particular are examined. The author calls for a change in approach and attitude by government in order to achieve the desired lowering of teenage pregnancy rates and for the adoption of a more positive attitude to sex education by government, parents and teachers.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号