共查询到20条相似文献，搜索用时 31 毫秒
1.
Dunja Antunovic 《国际体育史杂志》2016,33(13):1551-1573
AbstractIn the 1970s, women’s sport underwent significant change in the United States resulting in an increase of participation opportunities and funding at the interscholastic, intercollegiate, professional and international levels. Yet, media outlets continued to ignore women and, at best, portray them in gender stereotypical ways. Considering the lack of progress for women in sports media coverage, this study employs sport historian Jaime Schultz’s ‘points of change’ framework in order to identify those moments that constituted an ideological shift in the process of covering women’s sport. Drawing upon oral history interviews with journalists who wrote about women’s sport in the 1970s and 1980s, this research provides a deeper look into how journalists experienced and addressed the shifting gender ideologies of the time period. Journalists’ memories, accompanied by their articles, reveal how media practitioners negotiated meanings about femininity and athleticism in response to events that challenged deeply embedded assumptions about gender and its intersections with ethnicity, race and sexuality. This exploratory research, thus, identifies several ‘points of change’ – or points of struggle, conflict and resistance – and calls for a re-periodization of the history of women’s sports coverage. 相似文献
2.
3.
This historical study will examine the rise of a hegemonic group of sports officials in Israel during the period between 1948 and 1996. The formation of this group is a unique phenomenon of the Israeli sport society. The main argument of the study is that officials of rival sport centres, ‘Hapoel’ and ‘Maccabi’, founded a joint elite group as a side effect of the ‘fifty-fifty’ agreement, signed in 1951. The agreement stated that the Israeli Sport Association, the National Olympic Committee and the Israeli Football Association would be mutually led by officials of both organizations. The members of this elite group, who enjoyed access to economic resources and other benefits, adopted a hedonistic lifestyle, in contrast to the social ethos of Israeli society in the first and second decades of the State. Three events dismantled the group in the middle of the 1990s. The first one was the establishment of the Elite Sport Department in 1984. The second was the establishment of independent Federations by Yadin Machnes. The third was the Maliniak Commission Report. These three events led to the collapse of the Israeli Sport Association in 1996 and to the fall of the Israeli hegemonic group. 相似文献
4.
The current paper sheds light on a process that has changed Israeli sport between the years 1981 and 2002. The paper traces, conceptually and historically, the multiphase nature and struggle for equality of the Israeli women's basketball team. Through examining interrelated processes, this paper illustrates that although women have gained some ground as far as visibility and awareness is concerned, it is far too early for a ‘victory lap’. The rapid increase in women's participation in sports in Israel over the last decades expresses the change in the status of women in sports itself and in many other social areas, but in parallel also exposes staunch thought patterns in regard to women's and men's involvement in sports. 相似文献
5.
Håkan Larsson 《Sport, Education and Society》2013,18(3):334-348
This article sets out to show how physiological knowledge about sex/gender relates to power issues within sport. The sport physiology research at the Swedish School of Sport and Health Sciences (Swedish acronym: GIH) during the twentieth century is analysed in relation to the political rationality concerning gender at GIH and within the Swedish Sports Confederation during the same period. The analysis is constituted by Michel Foucault's notion of power–knowledge relations and regimes oftruth. The construction of sex/gender in the physiological research changes over time. Comparative studies on the function of ‘sexual difference’ during strenuous work, which, in hindsight, might be seen to restrict women's sport participation, was gradually displaced by a lack of interest in sexual difference, and later by a growing fascination with sexual difference from a ‘gender perspective’ in terms of women being ‘different but equal’ to men. This displacement goes hand in hand with a displacement of the political rationality concerning gender at GIH and within the Swedish Sports Confederation, where a pre-World War II strategy of excluding women's competitive sport participation, restricting women's physical exercise to gymnastics, was after 1945 followed by a strategy of including women. This was at first in the name of ‘women's right to do sport’—where the physiological research advocated this endeavour—and later in the name of ‘women's right to do sport on their own terms’. However, the research was still being conducted based on the male physiology as the norm. 相似文献
6.
C.D. Herrera 《体育哲学杂志》2013,40(2):163-173
Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ (a sex-gender-sexuality tripartite system) accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so the viewer, then, assumes a particular sexuality. However, the concept does not work for people who are out, when the known categories are sex and sexuality. This leads the viewer to assume a particular gender and, for Mauresmo, the assumed gender was masculinity. This paper transforms Butler’s theory, extending the usefulness of her ‘heterosexual matrix’. 相似文献
7.
未来男子体操规则变化对世界体操的影响 总被引：2，自引：0，他引：2
2004年2月国际体操联合会在瑞士举行会议,讨论2005～2008年男子竞技体操新规则,并下发新规则变化的草案。从体操发展历史上看,体操规则的变化对体操的发展将产生极其深远的影响,它是体操发展的指挥棒,引导体操未来的走势。 相似文献
8.
AbstractConfucian values have strongly influenced gender stereotypes in Taiwan. Contrary to traditional gender expectations, the display of the female body is exceptionally encouraged in belly dancing. Utilizing data collected from 21 experienced dancers in Taiwan, this study examines the conflicts that women face when taking part in belly dancing, but also how they merge belly dancing with ideal gender images without conflict. The results show that, whilst few of the women experience inner conflicts, some experience external conflicts, usually with family members. However, by viewing belly dancing as a leisure exercise, a frugal and natural approach to acquiring femininity and beauty, the participants sought to differentiate themselves from the ‘bad others’ to construct a ‘beautiful-and-good’ female image. More generally, we have sought to demonstrate that critical analysis of the physically active female body must always be cognizant of the specific characteristics of those societies towards which the research is directed. 相似文献
9.
Daniel Alsarve 《Sport, Education and Society》2018,23(9):840-852
Sport is often described as a field containing competitive and hierarchy shaping activities. However, in Sweden and elsewhere, this field is also permeated by democratic principles where, for example, everybody has the right to participate in children’s and youth sports regardless of gender, ethnicity or physical ability. In Sweden, there are distinct objectives for gender equality, where women/girls and men/boys should ideally be treated and recognised equally. The aim of this paper is twofold: to examine how gender is enacted in the textbooks used in Swedish sports coaching and educational programmes and to identify whether any of the enactments reflect a hegemonic masculinity. The textbooks used in two of the most extensive courses arranged by the Swedish Sports Confederation, ‘The Platform’ [Plattformen] and ‘Basic Coach Education’ [Grundtränarutbildning] are in focus. The theoretical framework and methodological approach are inspired by research on sport, gender and the hegemonic masculinity thesis. In the process of analysis, the hegemonic perspective is central. During the analysis, four themes are identified as expressions of a hegemonic masculinity and, thus, as obstacles to gender equality. Firstly, the binary sex norm poses a real challenge for the implementation of gender equality because it helps to shape a hierarchy that privileges men and masculinities. Secondly and thirdly, the themes ‘puberty’ and ‘the coach’ appear to be important, in that they support and contest a gendered hierarchy. Finally, there are examples of men, like sport coaches, appearing as genderless, which is interpreted as a hegemonic acceptance of the category of men (as universal and genderless subjects). By critically illuminating these themes, the paper adds to the wider research field of sport, coaching and education programmes and the complexity of gender mainstreaming in sport. 相似文献
10.
Elisabet Apelmo 《Sport, Education and Society》2019,24(7):702-713
The aim of this article was to explore, from a gender perspective, how young sporting women with physical impairments experience physical education (PE), and which strategies they use to manage situations that arise in the everyday interaction in connection with those lessons. Phenomenology provides a theoretical framework that includes the body. Ten semi-structured interviews were conducted with the women, aged 15–28. In addition, semi-structured interviews were held with three boys, aged between 10 and 15, and with one male coach. Those latter interviews are used in the article as material for comparison. The young women had a strong aspiration to appear normal. However, in relation to PE, the participants highlighted issues dealing with experiences of exclusion and special treatment. It appeared to be difficult for teachers to see these women as the sports-interested youths that they were. The young women used different strategies of resistance. Some of them did not participate in certain aspects of PE, or chose to quit the whole course. To receive a higher grade, another participant showed the teacher her medals from the Swedish national swimming championship, thus stressing her competence. When the women finally described the stigmatization that they had been subjected to, they avoided positioning themselves as victims, by downplaying the seriousness of a discriminatory situation or by using in the interview the word ‘we’ instead of ‘I’, thus describing the incident in collective terms. Previous research supports the suggestion that the students’ opportunities to show their capacities and strength during PE are dependent on the students’ gender. While one of the boys and a male coach gave examples of experiences of more inclusive PE, with a potential to challenge the able-bodied norm within the subject, the gender norm remained unquestioned. 相似文献
11.
Yosuke Washiya 《Sport in Society》2016,19(7):1083-1095
Through fieldwork in a judo dojo (gym) in Montréal, Canada, the author found that assuming the members’ practice as embodiment of identity does not resonate with the actual practice they are producing. Instead of framing the practice as identity politics, this study focuses on the practice itself to highlight agency and practice within the social conditions in transformation. By adapting a historical ethnographic approach, this paper describes how the past is connected to the present as ‘actant’ to produce present practice. The paper discusses that there is little momentum of the people pursuing ‘distinction’, and their emphasis is on the continuity of their practice. Drawing on the pragmatic sociological approach, this study further discusses how legacy and legitimacy are constructed to produce their practice. 相似文献
12.
13.
Jennifer Curtin 《国际体育史杂志》2016,33(17):2071-2085
AbstractWomen’s rugby union in New Zealand has increased in popularity over the past decade, preceded by two decades of dominance at the international level and much activism to have the women’s game recognized and supported, nationally and provincially. However, as this paper reveals, women’s engagement with the game, as players, began more than 100 years before the Black Ferns won their first international tournament. Through an examination of several fleeting ‘episodes’ of women’s attempts to play in earnest, as represented in digitized newspapers from Papers Past, it becomes apparent that women’s foray into the hyper-masculinized team sport of rugby challenged dominant sensibilities but was not wholly resisted. The ‘events’ investigated here suggest that gender roles may have been more porous than traditionally invoked by the categories of ‘Victorian’ and ‘New Woman’, contested, albeit intermittently, by the actions of Pākehā and Māori women around the colony. 相似文献
14.
Ninna With-Nielsen 《Sport, Education and Society》2013,18(5):645-664
In Denmark as in other European countries, many girls, and especially Muslim girls, seem to lose interest in physical activities and sport with increasing age. However, in a Danish context, little is known about the reasons why girls drop out of sport and which role physical education (PE) plays in this process. In this article we present results of a qualitative study on gendered discourses and doing gender in a PE class at a Danish high school. Drawing on constructivist and post-structuralist approaches to gender and ethnicity, we explore the different opportunities of girls in PE based on in-depth interviews and video observations. Three case studies of three girls are the focus of this article: Nanna, the Danish ‘athletic girl’ who found a balance between (en)acting femininity and presenting herself as a competent athlete; Iram, the ‘Muslim girl’ whose position as a Muslim causes her to hide her sporting abilities and Ida, the Danish ‘normal girl’ who re-interprets PE and adapts it to her needs. These three girls act in and react to a discourse that emphasises competitive sport and is orientated towards male sport tastes and sport practices. The results of this study indicate that PE, with its focus on games and performances, meets the requirements and expectations of many boys but contributes to the decrease in sporting interests and activities among numerous girls. 相似文献
15.
Jon Dart 《Sport in Society》2016,19(10):1402-1418
Until relatively recently, the state of Israel was preoccupied with its military security and paid little attention to cultural politics. However, the emergence of other ‘battlegrounds’ has seen a shift to ‘soft power’ in an attempt to generate a more benevolent global image. This paper spotlights an international sporting event which ordinarily attracts very limited interest from the mainstream media. However, when held in Israel, it created much greater interest. The paper identifies the UEFA’s Men’s U-21 tournament, held in Israel in 2013, to assess how different groups responded to the event: celebratory by the host nation and its supporters, the Israeli Football Association and UEFA; critical amongst Palestinians and their supporters in the international community. The paper identifies how the Israeli state is using ‘hasbara’ in an attempt to arrest its deteriorating international image and shows how the concept is empirically operationalized (‘hasbara in action’). 相似文献
16.
Fiona Dowling 《Sport, Education and Society》2013,18(3):247-266
This paper attempts to illustrate how embodied ways of knowing may enhance our theoretical understanding within the field of physical education teacher education (PETE). It seeks to illustrate how teacher educators’ viewpoints and understanding of gender relations are inevitably linked to socially constructed webs of emotions, as much as to intellectual rationales. Indeed, the paper argues for the need for PETE research to transcend the dualistic divide of reason/emotion. It builds upon interview data from an investigation interested in illuminating the ways in which teacher educators develop their professional identities, using the lenses of gender equal opportunities and equity to examine the degree to which identities reflect ‘managerial’ or ‘democratic’ professional projects. In particular it analyses the way in which ‘gender talk’ seems to evoke strong emotional reactions, often ‘negative’ feelings, while at the same time, gender equity concerns remain on the periphery of the discipline, despite increasing research evidence which reveals damaging discriminatory learning environments. By using Hargreaves (2000) concept of ‘emotional geographies’ the paper contends that ‘negative emotions’ about gender issues are currently hegemonic on account of today's configurations of human relations in PETE, because the discipline's feeling rules construct ‘negative feelings’ as being reasonable. Acknowledging that professional identities are on-going projects, and that feeling rules can be re-configured, the paper also seeks to illustrate how competing emotions may in the future lead to gender equality assuming a new role in PETE's ‘regimes of truths’. 相似文献
17.
Sports gambling is a well-established practice in Israel, whose beginnings can be traced to 1951. In recent years, the activities of the Israel Sports Betting Board (ISBB), also known as the ‘Toto Commission’, have become extremely popular with the public at large, and especially with sports fans. The study examines the changing advertising messages and creative appeals featured in the ISBB’s various advertising campaigns throughout Israeli history, and specifically the broad social meanings that can be inferred from these campaigns. The findings illustrate how significant structures of meaning in advertising function as reflections of the state of sports and society in Israel and as representations of some of the most salient phenomena in these domains. For example, for many years advertisements have been dominated by male presence, reflected primarily in the featured characters and language representations. Also prominent are representations of militarism as well as global biases, which are illustrated by the use of English in the local Israeli gambling brand name (‘Winner’), for example. 相似文献
18.
Kate Themen 《Soccer & Society》2016,17(4):433-449
This paper will examine the ways in which female football players negotiate and contest gender conventions practised in English football. I look at female participation through the application of Bhabha’s ‘third-space’ thesis, and argue that Bhabha’s work has utility in the context of this case study for understanding complexities and nuances ordinarily ignored by gendered discourse performed in English football culture. I utilize semi-structured interviewees with women who have or are still currently playing football across an age range of 17–45. I draw on a feminist ‘standpoint’ in order to attain critical narratives. Critiques arise in two key areas. Firstly, the impact of changes in governance under the Football Association. Secondly, the agency of players themselves to actively contest gender conventions, whether through playing football despite the negative connotations attached to female physicality, or through the provision of mixed football. 相似文献
19.
Amir Ben Porat 《Sport in History》2016,36(1):98-116
Rather than hooliganism per se, violence here is examined both in its totality and the extent to which the history of football violence in Israel has been subject to a fluctuating social, political and economic context. Initially, footballers were ‘the usual suspect’ as violence was often incited by the players on the pitch. For political reasons, the Israel Football Association (IFA) was practically helpless. Over time, violent incidents on the pitch decreased as a change in the pattern of violence took place. Due to an increasing commodification of Israeli football, players and spectators switched places. The crowd was now ‘the usual suspect’ and later, due to the Israeli–Palestinian conflict, ethnicity-nationality became the major trigger for violent actions in Israeli football. 相似文献
20.
AbstractThe physical culture of Chinese folk sports is embedded in religions and rituals that have been predominantly ruled by men. However, this situation has been changing as the forms and meanings of folk sports transform in modern China. Based on the literature and interviews, in this research, the Funeral Dance of the Tujia ethnic group was considered as a case to explore how gender roles in Tujia indigenous physical activity changed during the modernizing process. Given the transformation of Funeral Dance from an indigenous funeral ritual to a national fitness programme and public and commercial performances, Tujia women have gained social access, legal status, national identity, and value, allowing them to participate in the dance. Policy interventions, capitalist drive, and social progress constituted an integral force that has systematically challenged the engendered nature of Chinese folk sports. Nevertheless, in Tujia’s conceptual framework, there is an invisible curtain between the stage and backstage of Funeral Dance performances. In the ‘front’, the participation of women is fully encouraged; however, ‘backstage’, the gender taboo remains as a so-called sporting tradition. The inclusion of both genders in folk sports is an unavoidable tendency in China, though the gendered boundaries continue to impact on women’s participation. 相似文献