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The study explored the beliefs of 100 residents of Greece about the capabilities of deaf people living in that country. Participants included deaf adults who communicated in Greek Sign Language (GSL), deaf adults who communicated orally, hearing adults who attended GSL courses, and hearing adults who did not attend such courses. Beliefs were explored through the ODP (Opinions About Deaf People) scale (Berkay, Gardner, & Smith, 1995) and an open-ended interview. All participant groups viewed deaf people's capabilities positively, but Deaf users of GSL expressed the most positive beliefs. The findings suggest that less positive beliefs reflect diverse ideological views toward GSL and Deaf culture or an awareness of the obstacles preventing deaf people from developing their potential. The Deaf community's role in empowering deaf people and the role of GSL courses in promoting awareness regarding deaf people are also discussed. 相似文献
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Young African-American Multigenerational Families in Poverty: Quality of Mothering and Grandmothering 总被引：6，自引：0，他引：6
Parenting practices (problem-solving and disciplinary styles) in a sample of 99 young, low-income, African-American multigenerational families were examined, using home-based observations of grandmothers and young mothers (mean age at first birth; 18.3; range = 13.3 to 25.5), interacting separately with 3-year-old children. A risk and resilience approach was applied in studying African-American families' behavior in harsh social contexts, and included a consideration of the role of kin, shared child rearing between mothers and grandmothers, coresidence, and adolescent parenthood. Mothers and grandmothers did not differ in the mean level of the quality of their parenting practices. Similarly, few significant correlations in parenting quality across generations were evident, and these primarily involved negative dimensions of parenting between younger childbearers and grandmothers. No main effect of mothers' age at first birth on mothers' parenting was found. In contrast, there was a main effect of grandmother coresidence on both mothers' and grandmothers' parenting, which was negative. Moreover, the interaction between coresidence and mothers' age at first birth indicated that multigenerational families most likely to provide positive parenting were those where older mothers did not reside with the grandmother. Yet, in families with very young mothers, coresiding grandmothers showed higher quality of parenting than did non-coresiding grandmothers. 相似文献
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Mary Ligon Katie Ehlman Gabriele Moriello Colleen Russo Kamila Miller 《Educational gerontology》2013,39(8):572-583
ABSTRACTOccupational therapy programs have been developed in order to promote health in older adults. However, no published studies have yet been identified for the Spanish population. This study explores the benefits of an occupational therapy health promotion program called EnvejeHaciendo (AgeDoing). The study was conducted with 15 elderly Spanish adults, examining health perception and meaningful occupational participation using the Model of Human Occupation, as well as the pedagogical methodology See, Judge, Act. The results showed an increase in the perception of health with reference to social functioning and the number of roles in which the participants wanted to get involved in the future. The participants changed their own negative perception of elderly people, they adapted to the changes provoked by aging, and they got involved in meaningful activities such as physical exercise or social activities. This program allowed participants to engage in meaningful occupations with other people and to increase perceived health status through raising awareness of difficulties. 相似文献
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The aim of the Multigenerational Learning Program (MLP) is to increase multigenerational interactions through activities, which will help all learners including middle aged to older adults, university students, and children to improve multigenerational understanding, and increase their positive attitudes toward each other. The MLP activities were conducted between February 2012 and June 2014. A total of 196 middle aged to older adults, 10 university students and 163 children participated in multiple sessions. The authors’ survey results revealed that the participating children’s attitude toward the adults and elder generations became somewhat more positive from pre-test to post-test, but not significantly. Interestingly, it was also shown that elder participants’ attitudes toward the children did not change significantly from pre-test to post-test. Furthermore, all participants enjoyed participation in the MLP and demonstrated strong interest in repeating the program.
The Multigenerational Learning Program (MLP) undoubtedly has a role to play in the social context of the Taiwan today. Taiwan has an aging population, as the birth rate has declined and people are living longer in the meanwhile (Hong, Hwang, Liang, & Chang, 2008). Recently, it has been argued that Taiwanese societies hold negative stereotypes and misconceptions about the elderly and the aging process including traits like physical and mental deterioration, depression, irritability, dependence, inactivity, and isolation. Such negative views could lead to age-based discrimination (Hong et al., 2008). Unfortunately, developing positive attitudes toward older adults has become increasingly difficult, given that many children do not have the opportunities they once had for continued contact with the elderly due to changing family structures, increasing in single-parent and two working-parent families, and often, families relocate to communities that offer more job opportunities (Martin, Springate, & Atkinson, 2010). 相似文献
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Two preregistered studies tested how 5- to 6-year-olds, 7- to 8-year-olds, and adults judged the possibility of holding alternative beliefs (N = 240, 110 females, U.S. sample, mixed ethnicities, data collected from September 2020 through October 2021). In Study 1, children and adults thought people could not hold different beliefs when their initial beliefs were supported by evidence (but judged they could without this evidential constraint). In Study 2, children and adults thought people could not hold different beliefs when their initial beliefs were moral beliefs (but judged they could without this moral constraint). Young children viewed moral beliefs as more constrained than adults. These results suggest that young children already have sophisticated intuitions of the possibility of holding various beliefs and how certain beliefs are constrained. 相似文献
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网络宗教信仰的兴起,引领出教堂2．0世代。教堂2．0世代的大学生宗教信仰交流方式多样,活动时间无规律,接收宗教信息来源广泛,呈现出传播的全球性、角色的虚拟性、行为的开放性、参与的平等性、信徒的互动性等特征。高校教育工作者应该从态度方法、法律政策、队伍机制等方面探索教堂2．0世代大学生宗教信仰的相关应对策略。 相似文献
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Young-Shin Lee 《Educational gerontology》2013,39(2):121-134
The purposes of the study were to (a) identify student attitudes toward older people according to three measures, (b) determine the relationships among the attitudes as shown by these measures, and (c) identify the relationships between age, gender, frequency of communication with older adults, and life experience with older adults. A total of 125 students completed the study at a university in the United States. The attitude measures used were Kogan's Scale for Attitudes toward Old People, a Facts on Aging Quiz (FAQ), and journal entries about beliefs, affects, and experience regarding older people. Results from the three measures were quantified and analyzed for positive and negative attitudes toward older people. 相似文献
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The world population pyramid has changed shape. However, this does not mean that societies have changed their negative concept of old age. Our study proposes an intergenerational service-learning program with 179 university students and 101 slightly depressed elderly people. The results show that the elderly people who interacted improved in well-being. Those interacting with the young people tended to lower their stereotyped perception of themselves, while the others tended to augment it. The young people tended to moderate their stereotypes of the elderly with or without interaction. 相似文献
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In a 2-year follow-up investigation of parent-child agreement in beliefs concerning the child and of the child's awareness of parental beliefs in families with children in transition to early (ages 10-11 to 12-13) and mid-adolescence (ages 15-16 to 17-18), 42 families were reinterviewed with the Family Belief Interview Schedule. Major results indicated that over the follow-up interval: (1) accuracy of the child's prediction of parental beliefs increased sharply between 10-11 and 12-13 but not between 15-16 and 17-18 years; (2) congruence of both mothers' and fathers' beliefs with the child's self-beliefs increased; and (3) between families, overall levels of intrafamilial agreement in belief concerning the child remained remarkably stable. Findings support the notion that changes in adolescents' understanding of their own development and of their changing relationships to parents occur within a framework of overall consistency in level of intrafamilial agreement in belief. 相似文献
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在当前我国社会转型的大背景下,农村外出务工人员大规模流动,其中一部分人员的子女随着父母迁到城市接受学校教育,这样就产生了大量的流动家庭。由于老少两代人有着不同的流动背景,老一辈是携带传统文化来到城市,他们在城市挣钱在农村消费;小一辈则是从小就开始在城市接受现代文化,这种不同的文化背景会影响正常的亲子关系,对此进行调查研究,找出其存在的问题和原因,提出一些有利于改善流动家庭亲子关系的建议．对促进流动家庭的和谐以及社会的安定发展．具有重要的意义． 相似文献
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《Journal of moral education》2012,41(1):79-98
To investigate reasoning about family honour, 128 first generation (mean age = 27.2 years) and second generation Hindu Indian-American adults (mean age = 24.7 years) were presented hypothetical scenarios in which male or female protagonists defied common Hindu customs (e.g., arranged marriage, intra-religion marriage and premarital sexual abstinence). Questions assessed beliefs about customs, connections to family honour and socio-moral orientations towards honour violations. Both generations perceived intra-religion marriage and premarital sexual abstinence to function for group identity-related reasons, such as preserving Hindu culture and maintaining Hindu identity. First generation participants judged defiance of marital and abstinence traditions in moral terms more often than second generation participants (mainly for female protagonists). Justifications for moral judgements referenced damage to group identity, including family image, Hindu identity and cultural preservation. Implications for theories of moral psychology are discussed. 相似文献
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《International Journal of Educational Research》2000,33(3):285-295
Most of the old Australian circuses were built on a family tradition in which circus skills were developed, shared, and passed from generation to generation. Children brought up in circus families had to concentrate upon the development of their performing skills, often to the exclusion or detriment of a formal education. Based on extensive interviews with elderly Australian circus people, this chapter explores educational practices in Australian circuses between 1847 and 1930. 相似文献
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The goal of this study was to explore stereotypes of older people as expressed in drawings by a sample of primary school children. Sixty children from fourth to sixth grades (30 boys and 30 girls aged 9 to 12 years) were asked to draw a young man, a young woman, an old man, and an old woman. The drawings were content analyzed. Children in our sample seemed to represent old people in varied or multidimensional ways, indicating, thus, that the image they held about elders was less negative than concluded in similar investigations. In fact, although some drawings had negative content, most pictured a positive—and even friendly—image of old people. Moreover, some of the drawings included both positive and negative traits at the same time. Compared with images of young men and women, those of the elderly seem to be more homogeneous and less complex, since there was more agreement on represented details. Suggestions for future research are proposed. 相似文献
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The revolution in communication technology has resulted in more age-segregated conversation among adolescents. In a similar way, older adults have increased online conversations with their peers. This article explores some obstacles that prevent the intergenerational connections needed for mutual understanding and care. Several research emphases are described that together define the complexity of intergenerational dialogue. The concerns provided for consideration include (a) age-segregated communication practices of adolescents and older adults, (b) willingness of older people to disclose personal opinions and feelings to younger people, (c) need for general adoption of the reciprocal learning concept to support harmony, (d) amount of time spent with adolescents as a predictor of parent and grandparent success, (e) learning expectations for later life that contribute to productive aging, and (f) recognition of the leadership role that adolescents should assume to reconnect the generations. Attitude and behavior change are recommended for older adults, adolescents, parents, educators, and school stakeholders. 相似文献
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Robert Strom Shirley Strom Pat Collinsworth Saburo Sato Katsuko Makino Yasuyuki Sasaki 《Educational gerontology》2013,39(8):781-794
The purpose of this study was to determine how three generations view the contribution and needs of grandparents in Japan. A sample consisting of 239 grandparents, 266 parents, and 274 grandchildren from, urban and rural areas completed the Grandparent Strengths and Needs Inventory (Strom & Strom, 1993). Grandparents reported more satisfaction, success, and involvement in teaching than was observed by parents or grandchildren. Grandparents experienced greater difficulty as well as frustration and saw themselves as less informed about their role than was reported by younger people. Significant main effects were generation, grandchild gender, grandchild age, generations living together, frequency of grandchild care by the grandparent, and amount of time the generations spent together. Implications for building curricula and guidelines for program development are identified. 相似文献
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In Japan, the average span of human life is expanding rapidly and the gap in education between the elderly and the younger generation is becoming wider. Though local education authorities provide many courses for older groups, most of them are short and include too many subjects. Successful courses offer the elderly opportunities to learn about modern society in relation to their personal experiences. Kominkans (Citizens’ Public Halls) play an important role in enhancing co‐operative learning between generations. 相似文献
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运用《中学生应激源量表》和《多维学生生活满意度量表》对431名初中生的心理应激和一般生活满意度进行测量,考察初中生心理应激状况及其与一般生活满意度的关系。结果发现:(1)男生承受来自教师、家庭环境、同学朋友、社会文化四个方面的压力高于女生。初中生的学习压力呈现出随年级的升高而增加的趋势。(2)生活在关系很融洽家庭中的学生的学习压力和自我身心压力在三种家庭关系状况的学生中最低,家庭关系不融洽的学生承受来自家庭环境的压力高于家庭关系很融洽的学生。生活在单亲家庭中的学生承受来自父母管教方式和自我身心两方面的压力高于生活在几代同堂和核心家庭中的学生。(3)初中生在父母管教方式、同学朋友、社会文化、自我身心四个方面的心理应激对一般生活满意度具有显著的负向预测作用。 相似文献
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The rapid economic development has enhanced the national strength and improved people’s living standards while it also caused confusion in education values. The author tries to look back to different views of human nature in the west and in China, together with the corresponding educational ideas; to expound the most original and fundamental teaching beliefs Chinese people should hold. 相似文献