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Temima Gezari 《Journal of Jewish Education》2013,79(3):39-40
For Jewish education, as for the Jewish People, the overriding lesson of the Iraqi War is the inadequacy of secular political and social movements as the sole arbiters of “relevance.” Both liberal and conservative ideologies failed in their assessment of the duration of the war and its consequences. Both displayed a moral obtuseness and selectivity from which sensitive people must recoil. From this point on, we Jews need to return to a more venerable, more sacred standard: our collective reading of the will of God, as embodied in the Torah, the Talmudic tradition, and subsequent Jewish encapsulations. 相似文献
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To interrogate pedagogical discourses relating to child behaviour as “practices that systematically form the objects of which they speak” this paper features the analysis of three texts through the development and deployment of what might be called a poetics of pedagogical discourse. The principal text is a statement describing “problematic” behaviour in school. Of concern is how this particular statement functions—what does it do and with what effects? Here my analysis will be informed by the examination of two other texts. Each demonstrates techniques in the production of meaning; specifically, how performative language and intertextuality contribute to and enhance the constitutive properties of discourse. The aim is, first, to “try to grasp subjection in its material instance as a constitution of subjects” through the interrogation of discursive practices that, in objectifying and subjugating individual school children, create the condition of possibility for the recognition and classification of disorderly behaviour and behaviour disorders, such as attention deficit hyperactivity disorder. A second, but no less important, aim is to call attention to the dangers inherent to the ways in which child behaviour comes to be described in schools. 相似文献
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“The accent in cultural history is on close examin‐ ation — of texts, of pictures, and of actions — and an open‐mindedness to what those examinations will reveal, rather than on elaboration of new master narratives.” Lynn Hunt (Ed.), The New Cultural History (Berkeley, Calif., 1989), p. 22.
“[Films] are a legitimate way ... of representing, interpreting, thinking about and making meaning from the traces of the past ... that seriously deals with the relationship of past and present.” Robert A. Rosenstone (Ed.), Revisioning History (Princeton, N.J., 1995), p. 3.
One of postmodernism's major lines of development collapses the boundaries and hierarchical distinctions between elite or academic culture and popular culture, giving us new opportunities to cross boundaries separating history from literature and the arts, the “academic” from the “popular”, the archival from the imaginative. I embrace the freedom that postmodernism offers to entertain new ideas, play different kinds of language games, challenge established “ways of seeing”. I propose here that we extend the range of what we regard as historical “source” to include film, and that film be accepted by historians of education as a legitimate form of textual representation and important evidentiary “source” for our exploration and interpre‐ tation of culture and of education. What follows is an attempt at integrating film into the historiography of education. For illustrative purposes, I've chosen Peter Weir's “Dead Poets Society” ("DPS”, 1989) for my text. I don't presume to give “the” meaning of “DPS” for understanding recent American educational history, but to suggest some of its possible meanings, which, given the problematic nature of “meaning” in our postmodern epoch, is about all we can hope for, but which may be enough to continue the conversation about movies after the movie is over. 相似文献
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George A. Coe 《Religious education (Chicago, Ill.)》2013,108(3):273-279
Postmodern media scholarship suggests that mass media are best described as naturalized aspects of our cultural environment, raw materials we use in shaping our identities, our relationships, and our communities. Rather than being reliably produced and predictably consumed, mass‐media “texts” provide space for creative negotiation and even resistance between the author of a given media “text,” the receiver of that text, and the context in which the text is produced and consumed. In this landscape the role of religious educator is one of giving people access to the symbolic, narrative, and sacramental resources of our faith communities. 相似文献
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In “That Seductive Thing: Representing the Illiterate as Readers”, it is argued that a historical approach to representations of readers and reading may highlight some issues pertaining to books and education. Far from being simple and neutral illustrations of some cultural practices and commodities in the past, both images and texts about books, reading and the illiterate are here considered as forms of perception and normalization of reading through the representation of (socially) contrasting readers. Thus, images and texts are in fact cultural discourses used to promote and to impose certain models of social behaviour. Yet, they are also part of the doxa which legitimate the “natural” supremacy of written forms of cultural transmission and, therefore, the excellence of books and schooling in the making of “the reader”. This guiding perspective in understanding problems of books and education is analysed here with a closer look at questions of age, race and schooling in Portuguese society during the first half of the 20th century. In that period, several institutions (State, School, Church and so forth) participate, not necessarily in the same way, in what we might call “the Portuguese battle for (national) literacy”. Books and school education are important topics within those social politics fighting “illiteracy”, generating images which represent the advantages of education and of a “culture of books” and, though in different and divergent ideological and political circumstances, creating a certain sociology of reading. 相似文献
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This article relays results of a study focused on questions invoked to correct declarative knowledge deficits while readers process science texts explaining natural phenomena. Firstly, the authors focused on finding out what kind of questions are asked by students who read these texts and, secondly how task demand influences quantity and quality of formulated questions. Two hundred and eighty nine Portuguese students from 8th, 10th, and 12th grade participated in the study. The students were instructed to ask questions on two short science paragraphs that explained natural phenomena. Three task conditions were chosen. Thus, in the “Class” condition, the task was introduced as an activity aimed at developing the capacity to ask questions. In the “Examination” condition, the task was presented as a test on question generation. Finally, in the “Extra‐academic” condition the questioning task was camouflaged as a participation in a research project sponsored by the Ministry of Education and geared at the improvement of science textbooks. The results have shown that students are able to ask many questions when given an opportunity to do so. The study has also proven that students are capable of generating a large volume of causal‐antecedent questions relative to this kind of texts. Finally, no clear effects were found between grade level and/or task demand as defined in the conducted study. © 2000 John Wiley & Sons, Inc. J Res Sci Teach 37: 602–614, 2000 相似文献
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“三个代表”与执政党建设 总被引：1，自引：0，他引：1
通过分析“什么是执政党 ?执政党执政应该遵循什么规律 ?”得出结论 :“三个代表”是关于执政党建设的理论。新形势下党的建设应该掌握和抓住哪些最基本的规律才能完成中华民族的伟大复兴的历史使命 ?这是我们必须认真思考和解决的重大问题。“三个代表”是最基本的规律 ,是加强执政党建设基本理论 ,必须始终坚持和贯彻它。 相似文献
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In this article we discuss the problems of asking for a definition of quality in education from a philosophy of language perspective. We take the concept of quality as it appears in higher education discourse as our example. More specifically we discuss the possibility of obtaining a precise, unified definition of quality by addressing the problem of asking “what is” questions. We use definition theory and theory pertaining to linguistic vagueness, including Wittgenstein and the idea of family resemblance. We suggest that quality is an inherently vague concept, which runs us into boundary problems and forces us to operate in grey zones. This means that if your “what is” question is a question for the essence of quality, you make demands that the concept cannot fulfil. Recognition of this fact implies that our expectations concerning concept precision and unity should be modified. Our discussion illuminates why it is so difficult to find a definition of the concept of quality. 相似文献
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Ofra Backenroth Shira D. Epstein Helena Miller 《Religious education (Chicago, Ill.)》2013,108(4):467-480
This article explores how arts-based learning can facilitate understandings of Jewish religious texts. Through practical examples drawn from our own research, from the worlds of dance, drama, and the visual arts in education, we demonstrate the ways in which arts can allow for the transmission of information and knowledge, as well as offer a “transformative” learning experience; a student can bring the text to life while bringing the text into his or her life. We stress the primary importance and centrality of sacred text within Jewish tradition and assert that the written text should serve in Jewish education as the starting point. The ultimate goal, however, is to enable learners' personal connection with texts. We argue that learning through the arts opens up opportunities for multiple shared interpretations of text, as well as accentuation of the “affective” dimensions of Jewish textual learning. By becoming more aware of the varied possible paths for generating learning activities, educators might choose learning strategies that enable an integration of both the cognitive and affective domains. The examples of Arts Reflective learning demonstrate possibilities for the structuring of “teaching towards transformation.” 相似文献
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Patti Lather 《International journal of qualitative studies in education》2013,26(6):634-645
This paper asks “after what” and situates qualitative research in the present moment in the midst of various “deaths” and “returns.” With a focus on fleshing out post-qualitative research, it first sketches efforts to discipline qualitative research via standards and rubrics as a part of neoliberal govenmentality and then elaborates what post-qualitative might mean via four exemplars. The first is from Sweden, a focus on relational entangled data analysis in the feminist classroom; the next two exemplars are collaborative studies from Australia at the intersection of Western and Aboriginal knowledge systems; the final exemplar is from Egypt, a feminist post-colonial study of the women’s mosque movement. The paper concludes with a call to “imagine forward” out of troubling a narrow scientificity and enacting an “after” of neoliberalism. 相似文献
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Chris Higgins 《Educational theory》2015,65(6):699-717
In this essay, Chris Higgins sets out to disentangle the tradition of humane learning from contemporary distinctions and debates. The first section demonstrates how a bloated and incoherent “humanism” now functions primarily as a talisman or a target, that is, as a prompt to choose sides. It closes with the image of Doris Salcedo's Shibboleth, suggesting that humanism is more like the uncertain footing of Salcedo's fissure than the footholds on either side. The second section suggests that this “alien humanism” is hiding in plain sight, requiring us only to read an inch beyond the poster‐ready copy fueling the polemics. Even a cursory glance at the texts from which these epitomes are drawn — from Terence's “Nothing human is foreign to me,” through Shakespeare's “What a piece of work is a man,” to Arnold's “The best of what has been thought and said” — is enough to reconnect us with a tradition stranger and more dynamic than that portrayed by boosters and knockers alike. The third section explores the tensions between the research university and the tradition of humane letters it has come to house, arguing that it will not do to escape this rancor by hiding behind the functionalist, and ultimately circular, term “humanist,” defined as one who does research in the humanities. The final section shows that if this older tradition pulls away, to some extent, from the modern humanities, it simultaneously embraces scientific and professional fields, as demonstrated by the long tradition of the physician‐humanist. 相似文献
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以罗森布鲁姆的公共行政“管理、政治、法律”三种途径为理论基础,借鉴相关学者的价值结构模式作为本研究的理论框架,选择部分创新创业教育政策文本作为分析样本,根据变量操作型定义对政策文本进行编码,分析我国创新创业教育政策的价值取向。结果发现:管理价值是我国创新创业教育政策的主要价值属性;“效果”、“回应性”和“公平公正”是创新创业教育政策关注的主要价值维度;管理价值属性中“效率”和“经济”维度的价值并没有得到重视;法律价值属性中“个人权利”和“正当程序”的重要性没有提高,“公平公正”显得尤为重要。 相似文献
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Feminist standpoint theory has important implications for science education. The paper focuses on difficulties in standpoint theory, mostly regarding the assumptions that different social positions produce different types of knowledge, and that epistemic advantages that women might enjoy are always effective and significant. I conclude that the difficulties in standpoint theory render it too problematic to accept. Various implications for science education are indicated: we should return to the kind of science education that instructs students to examine whether arguments, experiments, etc. are successful, rather than ask who presented them; when considering researchers and students for science education programs we should examine their scholarly achievements, rather than the group to which they belong; women should not be discouraged from engaging in “mainstream” science research and education (or other spheres of knowledge considered as “men’s topics”) and men should not be discouraged from engaging in what are considered “women’s topics” in science (or outside it); we should not assume that there are different types of science for women and for men, nor different ways for women and men to study science or conduct scientific research. 相似文献
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The archive is a cultural institution that creates a framework for the social and collective memory and as such is one of the collection of knowledge institutions that not only preserves and classifies “texts” but uses them to re-create collective memory and sometimes to invent cultural histories. Like all knowledge institutions, the archive is also a construction deeply implicated in knowledge politics or what Foucault calls power/knowledge. In the past the archive has functioned as a central metaphor for the construction of human knowledge in all it is different institutional forms and like the encyclopedia and the camera, the archive produces highly coded representations that make implicit validity claims to the truth and justice of the past. Politically speaking, those who control the archive control the past. In the digital world, the archive is used to describe a machine-readable location as a store for “data” and “information.” Digital technologies radically alter our existing institutions, making access to their embedded knowledge widely available and enable learning and research anytime, anywhere. Data analytics algorithmically can manipulate electorates and entire democracies in new ways, while destabilising the free press. This article asks what digitizing an archive means for collective memory, for the history of institutions and for politics in the Cloud. 相似文献
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We illustrate and exemplify how the idea of reflection is framed by the enactive concept of “deliberate analysis”. In keeping with this frame, we do not attempt to define reflection but rather work on the question of “how do we do reflecting?” within such a frame. We set out our enactivist theoretical stance, in particular pointing to implications for how we can learn from experience and showing the role of “deliberate analysis”. We then describe, drawing on education literature, what is generally seen as the purpose of reflection and review some existing conceptualizations in mathematics education, pointing out where we draw distinctions. To illustrate how we do reflecting, we offer excerpts from two lessons of an expert teacher and the writing of a prospective teacher. We exemplify how reflecting as deliberate analysis leads to a way of working with teachers supporting them in handling multiple views and ambiguity, their actions being contingent upon their students’ actions in learning mathematics. 相似文献
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20世纪80年代,当笼罩在中国男男女女头上的“平等”假相被揭穿后,中国女性陷入了无所适从、左右为难的境地之中,她们在“爱的本能”与“自我实现”的矛盾中苦苦挣扎。女作家张辛欣的早期作品真切地表现了这个时期中国女性尤其是知识女性面临的种种困境,引发了人们对造成这种局面的原因及女性角色新定位的深入思考。 相似文献