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1.
My function is to analyze a survey of adult Jewish education and to present briefly some of my own views on the subject. The survey was planned and conducted under the direction of the National Advisory Council on Adult Jewish Education of the American Association for Jewish Education. The Advisory Council includes the directors or representatives of a number of important religious and lay national Jewish agencies which sponsor adult Jewish education. The responses to the questionnaires were analyzed and the Survey Report was written by Rabbi Samuel I. Cohen.  相似文献   

2.
A century ago a group of educators led an effort to transform American Jewish education to enable it to operate successfully in the 20th century. Today, with American Jews living under very different conditions, a similar effort is needed to reinvent Jewish education for the 21st century. Changes and new initiatives already taking place on the educational landscape point the way toward a set of paradigm shifts that will make Jewish education more learner-centered, relationship-infused, and life-relevant. These changes at the level of educational practice need to be accompanied by a redesign of the educational system itself to make it better able to accommodate learners as “prosumers,” helping to create their own educational experiences, and to guide them on lifelong learning journeys. By maximizing the impact of ongoing innovations, by employing “design thinking,” and by forging stronger networks and collective impact initiatives across domains and settings, the Jewish educational system can be reinvented to meet the needs and aspirations of 21st century Jewish learners.  相似文献   

3.
The following is a translation of the introduction to Medabrim Chazon (Jerusalem: Keter, 2006), the Hebrew translation of Visions of Jewish Education, edited by Seymour Fox, Israel Scheffler, and Daniel Marom (Cambridge, 2003).(See the Journal, volume 71, number 1, Levisohn and responses in volume 71, number 2.) Visions of Jewish Education is an effort by leading scholars to improve the quality of Jewish education through attention to its purposes and aims. We, the editors of Medabrim Chazon wrote this introduction for Israeli readers, who encounter in Medabrim Chazon not just a translation of Visions of Jewish Education, but the world of North American Jewish education. While Visions of Jewish Education assumes familiarity with this framework, it is likely to be foreign to the Israeli audience. Indeed, in order to convey some of the problems in translating Visions of Jewish Education for Israeli readers, we have decided to present a literal rendering of the introduction here. North American readers may be surprised to notice, for example, the need to explain the role of synagogues in Jewish education.

This special introduction to the Hebrew translation may also be valuable for North American readers of Visions of Jewish Education. First, it may be illuminating to see how issues of Jewish educational vision unfold in Israel; the introduction brings to light questions of language, identity, and institutional structure that are unique to Jewish education in Israel. At the same time, while Jewish education plays itself out differently in various parts of the Jewish world, the issue of vision is fundamental in each context, and we hope to identify some shared concerns across Jewish communities. Having identified these concerns, we hope it will be possible for the book's audiences from around the world to engage in a conversation. Finally, we believe that we can benefit from looking at our own communities from the vantage point of how we are perceived by different communities within the Jewish world. This can not only enhance the awareness of our very diverse Jewish world but also foster exchange within it.  相似文献   

4.
When the history of 20th century American Jewry will be written, the central agency for Jewish education will play a prominent role in the story of the local Jewish community. In the first place, the bureau of Jewish education is one of a handful of Jewish organizations spanning the entire century. Moreover, with few exceptions, its constituents represent the total spectrum of the local Jewish population.  相似文献   

5.
This is the last in a series of articles exploring the history of Jewish Education magazine, later known as the Journal of Jewish Education, with a particular emphasis on its intersection with the history of American Jewish education and, more generally, American Jewish life. Major themes and issues that preoccupied the magazine's editors and writers are isolated and analyzed as to how their discourse sheds light on their individual aims, values and philosophical outlooks, as well their collective efforts at educational reform. Particular attention is paid to how Benderly's disciples sought to reinterpret their mentor's vision in a changing American Jewish environment and why this vision was, at best, only partially realized.  相似文献   

6.
This series of articles explores the history of Jewish Education magazine, later known as the Journal of Jewish Education, with a particular emphasis on its intersection with the history of American Jewish education and, more generally, American Jewish life. Major themes and issues that preoccupied the magazine's editors and writers are isolated and analyzed as to how their discourse sheds light on their individual aims, values, and philosophical outlooks, as well their collective efforts at educational reform. Particular attention is paid to how Benderly's disciples sought to reinterpret their mentor's vision in a changing American Jewish environment and why this vision was, at best, only partially realized.  相似文献   

7.
美国农业职业教育的发展经历了殖民地时期的萌芽、独立时期的起步、发展及两次世界大战后的再发展四个阶段，目前已具有相当的规模和水平。分析美国农业职业教育的发展．可以为我国农业职业教育的发展提供借鉴。  相似文献   

8.
In this series of articles, I explore the history of Jewish Education magazine with particular emphasis on its intersection with the history of American Jewish education and American Jewish life more generally. I isolate major themes and issues that preoccupied the magazine's editors and writers, and analyze how their discourse sheds light on their individual aims, values, and philosophical outlooks, as well their collective efforts at educational reform. I am particularly interested in elucidating how Benderly's disciples sought to reinterpret their mentor's vision in a changing American Jewish environment and why this vision was at best only partially realized.  相似文献   

9.
Education is a profession. It is unique in that most people believe they have a handle on what education should be. Education is the only profession for whom the service recipient believes himself to be as knowledgeable as the service provider. In Jewish education, this may be compounded to the extent that parents of the service recipient remember a negative experience in Hebrew school.  相似文献   

10.
犹裔美籍作家文学作品中对各类女性形象的描写和塑造包含着从性别、种族及历史的变迁等角度探讨女性生存境况的大量内容,其中内容丰富的女性生存意识,表达了历经民族苦难与性别压迫的犹太女性面对移民生活生存状况的融入、抗争和追求,也体现了更有生活自觉和觉醒意识的犹裔美籍作家群体对于犹太女性现实生活的设计。因而,不论是就文学成就还是思想成就而言,这些生存意识的表达都有着极其重要的意义。  相似文献   

11.
This historical study focuses on how John Dewey's theory of education as socialization and Mordecai Kaplan's theory of Judaism as a civilization together served as an ideological base and pedagogical framework for the creation of “progressive,” “reconstructed” American Jewish school programs in the early 20th century (1910s–1930s). In the main, progressive Jewish educators no longer conceived of Jewish education merely as a program of religious education designed to impart the ways and dictates of Judaism. Rather, Jewish education was conceptualized as a total program of socialization designed to prepare children for active and intelligent participation in American Jewish life.  相似文献   

12.
By examining writing about Israel education since the founding of the State, this paper highlights three questions that have surfaced repeatedly in Jewish educational discourse: What is the purpose of teaching American Jews about Israel? Who is best equipped to teach American Jews about Israel? How can Israel education foster positive identification with Israel without whitewashing over the imperfections of the Jewish State? By exploring how each question has manifested in Jewish education, it examines why—for very different reasons—these questions have endured over time, and considers what it might take to arrive at lasting conclusions about them.  相似文献   

13.
The Naphtali Herz Imber Jewish Day School proudly proclaimed its commitment to Israel, yet many of its students experienced profound ambivalence toward the Jewish State. Why? The school was committed to a series of contradictory values which surfaced in its approach to Israel education. This article outlines three distinct yet interrelated tensions: tensions between an open exchange of ideas and a non-debatable loyalty to Israel; between pluralism and Zionism; and between inclusivity and expertise. It demonstrates how American Jewish students—when confronted with values in tension—struggled to make sense of Israel and their relationship to it.  相似文献   

14.
As a “public servant” the American school teacher of the twentieth century is the most servile, inconspicuous, conservative, and complacent human being on earth. This fact is due to a vicious chain of circumstances which have been in operation from the early days of American history. In my own experience, I have found three principal forces contributing to the general aura of inertia connected with the teaching profession: (1) undergraduate courses in education (2) public opinion (3) pressure groups.  相似文献   

15.
Schools Necessarily reflect the conditions of the society which they represent.1 As Elazar Notes,2 Jewish schools so accurately reflect the ambiguities of American Jewish life that the experience of the schools necessarily creates conflicts within the Jewish community. This paper examines that important relationship between the Jewish school and American Jewish life. In particular, it looks outside the school to the loss of a substantive identity among Jews and to the dissolution of community among Jews. Within the school, it describes a disturbing picture of Jewish education that is reflective of those wider conflicts.  相似文献   

16.
There is a strong tendency in American Jewish education to promote the coordination of formal and informal Jewish education. This is not always possible for a variety of different reasons. One factor is the separate nature of the formal educational and informal educational organizations and their institutional goals and directions. Moreover, the formal educational agencies tend to hire staff that are not capable of dealing with informal education. They look at Jewish education as the transmission of cognitive skills; Jewish knowledge is viewed largely as a set of skills which demands long hours in classroom situations. On the other hand, informal educational institutions like the Jewish communal camps (in contrast to the ideological camps such as Camps Ramah, Morasha, Habonim Camps, Young Judea Camps, etc.) are generally social-work-oriented agencies. They do not always perceive themselves as the transmitters of Jewish culture nor as change agents in the complex process of Jewish identity. There is an unspoken tension between Federation-supported camping agencies and communal educational agencies.  相似文献   

17.
Rosenak has shown that contemporary Jewish education must negotiate the tension between relevance and authenticity. For those who embrace authenticity as a goal, education is often mediated through heroes--who are ideal cultural types. Such education is hampered by the diminution of heroes in contemporary culture: The hero has been replaced by the role model, and the aspiration to be like the hero has been replaced by individualism. This article explores the idea of heroes in education both in the philosophic literature (Taylor, McIntyre, Rosenak) and in various aspects of Jewish education in the United States, including a look at wider American Jewish culture in this regard. A brief comparison to Israeli Jewish education is also included, where similar tensions and dilemmas are found.  相似文献   

18.
学术职业化与美国高等教育的发展   总被引：10，自引：2，他引：10  
本文借鉴职业社会学的相关研究成果 ,通过探讨 16 36～ 1914年间 (特别是 19世纪后期 )美国学术职业化进程以及在这个过程中发挥作用的主要因素 ,分析了美国高等教育发展的内在动力机制。  相似文献   

19.
Observers of American Jewish education are wont to cite the persistent failure of Jewish ed ucators to incorporate the unfolding events of Jewish life and the world at large within the instructional program of the Jewish school. During the Holocaust period, for example, Jewish schools in America blithely ignored the evolving drama in Europe as they contin ued to focus in narrow, irrelevant fashion on their traditional curriculum of Jewish text study.  相似文献   

20.
The history of education is a worthwhile pursuit within the study of history writ-large, for education is a powerful cultural device that has been manipulated for a variety of social, political, and economic purposes. So, why is it the case that little work has been done to date on the history of American Jewish schooling? This article assesses the state of Jewish educational historiography and suggests that research has been constrained by two major factors: (1) Jewish historians have been reluctant to address educational matters, and (2) Jewish educators have been concerned foremost with the present and future, and not the past.  相似文献   

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