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1.
This study was conducted in a Reggio inspired child care classroom of 4-year olds where the fundamental principles of Reggio
Emilia preschools are interpreted for a Canadian context. Qualitative case study methodology was employed to investigate how
social interaction plays a role in young children’s learning processes. Drawing on social constructivist views of children’s
learning and socialization, children’s discussions and interactions within a preschool learning group were examined. Examination
of children’s discourse is valuable not only for understanding individual and group learning experiences but also for illuminating
children’s agency and their active roles in their own learning. The study focused on the in-depth study of six children’s
activities during a ‘Shades of Pink’ project. As the project, ‘Shades of Pink’ unfolded, the children faced cognitive conflict while they were talking about the details of Monet’s painting, but worked
toward building common understandings. In this study, children are considered to be meaning makers and active participants
in their own learning processes. In addition, the relationships between children became a context in which the co-construction
of theories, interpretations and various understandings of reality took place. Small group work became a basis for creating
unity, a space in which thoughts took shape as well as a way to compare interpretations; with the result that new thoughts
and meanings were produced. 相似文献
2.
This paper offers a review of the literature on the role of imitation in the earliest stages of social interaction between babies and familiar partners. The review focuses on the ways in which reciprocal imitation marks familiar relationships that provide special contexts for babies to engage actively and exuberantly in the construction of a shared culture. Because adults' perception of a baby's actions and intentions are filtered by the adult's experience of living within a particular culture, babies can obtain valuable information about this culture from the differences between what they do and how familiar adults respond to them. As they become increasingly interested in the social meaning of people's behaviour, infants also become more sensitive about how their own actions may be interpreted, showing pride and delight when their intentions are realised and embarrassed withdrawal when their efforts fail. When very young children are observed in unfamiliar contexts and when they are cared for and educated in professional settings, they may have relatively few opportunities for lively, joyful exchanges with reassuringly familiar partners and this can distort adults' perceptions of ‘normal’ infant behaviour. It is argued that adults' attentive interest in mutually enjoyable exchanges with young children is an important difference between humans and other apes and provides an essential foundation for pedagogy and for children's active participation in a shared culture. 相似文献
3.
Lynda L. Jenkins 《Cultural Studies of Science Education》2011,6(2):501-508
I respond to Pike and Dunne by exploring the utilization of citizen science in science education. Their results indicate that
students fail to pursue science beyond the secondary level, in part, because of prior educational experiences with science
education. Students lack motivation to pursue degrees and careers in science because they feel science is not relevant to
their lives or they are simply not good at science. With this understanding, the science education community now needs to
move beyond a discussion of the problem and move forward with continued discourse on possible solutions. Science educators
need to focus on developing connections between students’ everyday lives and science so that they will have tangible reasons
for continuing with the lifelong learning of science. In this response, I will show that citizen science as an educational
context holds much promise, respectively. Participation in citizen science projects moves scientific content from the abstract
to the tangible involving students in hands-on, active learning. In addition, if civic projects are centered within their
own communities, then the science becomes relevant to their lives because it is focused on topics in their own backyards. 相似文献
4.
ABSTRACTUniversities are necessarily implicated in processes of globalisation and neoliberalisation. But this also finds an expression in the ways that they operate in the cities in which they are located. They are always located in place, but the question remains whether they can be understood to be of the places in which they find themselves, capable of contributing to their development as learning cities. That is the question explored in this paper, with the help of evidence drawn from a research project in the United Kingdom which examined the regional role of four contrasting universities in four different urban locations. The paper highlights the importance of understanding the complexity of the relationships between universities and their cities—universities negotiate their roles within particular urban settings, and they do so in instrumental ways, reflecting their own distinctive institutional priorities. 相似文献
5.
6.
《Journal of Further & Higher Education》2012,36(8):1038-1050
AbstractAs an HRD manager in a college, I am responsible for employee wellness within the organisation. However the culture of the college in which I work is toxic, characterised by bullying, destructive leadership, gossip and victimisation. Such a culture is difficult to change and requires a different approach to the expert-led, training interventions that are underpinned by diagnostic organisational development. In this article, I provide evidence that supports my claim that a participatory action research approach, embedded within a dialogic organisational development paradigm, succeeded in improving the work climate as it enabled individuals to identify the factors which contributed to the toxic environment and take action to improve it. The participatory methods employed allowed the x participating college mangers to deal with their own feelings, and enabled them to describe and evaluate the workplace climate as toxic. Armed with a discourse to discuss the problem, they were able to move from helplessness and self-blame to acceptance of responsibility for change. Viewing the problem as a systemic issue enabled them to understand how to modify their practice to embody life-enhancing values that diminished the toxic patterns of communication. By changing conversations, negativity was diminished and negative interactions were replaced by more positive workplace relations. The process described in this account of my learning may be useful to improve the climate in other similarly toxic workplaces. 相似文献
7.
Psychology is one of the disciplines that provides education with a theoretical basis from which to inform the teaching and learning processes. This article examines square the areas of psychology to which early years teachers are typically introduced square the implications of these psychological perspectives on classroom practice square alternative psychological perspectives and their implications for practice in the early years.
The critical question addressed in this article is whether it is possible for early years teachers to achieve an understanding and appreciation of children's behaviour and development without also having insights into their own behaviour and family background? It is argued that teachers must recognise the importance of their own background as a key factor in how they look at children, teaching and events in the classroom; that how they were treated as children has a bearing on the way they too, relate to the children in their care; and that there will be echoes of their own up bringing in the way they face the tasks and challenges of teaching. It is particularly important that these issues are addressed by early years teachers given their potential influence on young children's social and emotional development. 相似文献
8.
The differentiated experiences of young mature-age students are under-researched and often unacknowledged in higher education literature and university policy. This article contends that, due to their age (early 20s to early 30s), many younger mature-age students feel ‘out of the loop’ and ‘alienated’ from university culture. The sample is drawn from a large first-year subject and analyses students’ written ethnographic reflections on their identities as students within university culture. Using interpretive theory and NVivo coding software to analyse the written assignments, the experience of isolation amongst the young mature-age demographic was a prominent and unanticipated finding. Students in this age range want academic-based sociality but do not identify as either school leaver or ‘mature-age’. They feel like isolated learners. We argue young mature-age students’ experiences of social isolation pose a significant barrier to full participation, negatively impacting their identities as students and their university transition. In Australia and internationally, governments and universities have increased their enrolments of young mature-age students, but their capacity to structure learning environments to suit them are limited without greater knowledge of their diverse experiences. Taking a cultural, socially situated view of learning allows insights into students’ experiences and suggests opportunities for understanding and supporting them. 相似文献
9.
AnnMarie Baines 《Diaspora, Indigenous, and Minority Education》2020,14(2):110-116
ABSTRACT Author Toni Morrison used fictional narratives to make readers uncomfortably aware of their collective role in perpetuating the culture of poverty and pitying its victims. In her first novel, The Bluest Eye, she focused on the most vulnerable member of society – a child – to depict the consequences of extreme social isolation and shine a spotlight on problematic explanations of poverty that fail to critique dominant narratives. This article examines how Morrison utilized relationships in The Bluest Eye to expose the societal conspiracies that damage children. Through her characters, Morrison challenges us to move away from the comfort of pitying victims to interrogating the role we play, especially in our schools. Using literary analysis, this article makes a case for helping young people resist the internalization of negative stereotypes, helping them use their voices to confront the deficit thinking and structural racism that pervades today’s educational system. 相似文献
10.
This article argues that two significant recent influential historical novels about the Holocaust, Hitler’s Daughter (1999) and The Boy in the Striped Pyjamas (2006), reprise the genre traits of the Bildungsroman or novel of development and can be regarded as remarkably effective in engaging an active reader. Both novels, intended for children and younger adolescent readers, are focused on initially sequestered child protagonists from a perpetrator culture who are unable to fully understand their circumstances but undergo formative experiences by leaving ‘home’, legible both as a physical domicile and a site of indoctrination and repression. As they journey away from a limited conception of biological family the novel’s protagonists are able to reject constricting modes of social conditioning that repress authentic self-expression, curiosity, and impartial ethical judgment. In both novels the protagonists transform their perception of their circumstances by becoming resourceful bricoleurs, unearthing imaginative possibilities in their immediate environment that allow them to forestall emotional isolation and the dehumanization of designated ‘Others’ such as the Jews. The article suggests that while The Boy in the Striped Pyjamas has been read as reinforcing the myth of German innocence, its typological representation of a ‘dangerous family’ and its implied affirmation of Bruno’s explorative instincts, empathetic capacities, and commitment to friendship, allow a reader greater recognition of the ‘banal ideologies and institutions occupied by the perpetrator’ (Ann Rider).
相似文献11.
Leigh M. O'Brien 《Journal of Early Childhood Teacher Education》2013,34(2):105-106
This paper explores the process through which a group of preservice early childhood/early childhood special education students examined their own beliefs about quality teaching and learning within the context of multiple practicum experiences in diverse settings. Students' reflections and actions are illuminated through a careful individual and cross-case analysis of field-based journals. For these students, different instructional contexts provoked distinct questions. With increased experiences in early childhood settings, participants became more comfortable with the uncomfortable, considered that there are multiple ways to teach and learn, and realized that their own understandings of quality teaching must be informed by the children they teach. They also learned the process of using critical reflection to refine and adapt teaching practices to meet the needs of young learners continuously. Findings from this study provide a window into the complex and individualized nature of new early childhood teachers' learning processes. By analyzing their journals, we were able to examine how these experiences move new teachers toward understanding concepts that are central to quality performance. 相似文献
12.
Pamela Fisher 《Educational studies》2011,37(1):49-58
A range of initiatives to promote well‐being and empowerment have been introduced into English schools. These ostensibly support the citizenship curriculum that seeks to foster a more active and engaged populace. Whilst children are being encouraged to view their own well‐being as a personal project (and as a badge of successful citizenship), this process is being undermined by an informal curriculum of citizenship, embedded within the culture of performativity, that is promoting a climate of misrecognition within schools. This form of “symbolic violence” (that affects working‐class families disproportionately) is encroaching into the private sphere, traditionally a potential refuge providing opportunities for the development of forms of well‐being that were not dependent on institutional endorsement. It is suggested that some of the counter‐hegemonic values developed in the face of marginalisation might usefully inform issues of citizenship and well‐being in schools in ways that would encourage genuinely empowered forms of citizenship. 相似文献
13.
Martin P. Levinson Andrew C. Sparkes 《International journal of qualitative studies in education》2013,26(6):751-772
This article draws on data generated from a 3½‐year ethnographic study of the interface between Gypsy culture and the educational system in England. The evidence suggests that Gypsy children have distinctive spatial orientations that are embedded in their own culture and life experience. These relate to issues revolving around degrees of nomadic and sedentary lifestyles, and also around spatial awareness deriving from the site environment. In combination, these features have the potential to make the transition between home and school problematic. Moreover, the utilization of space by Gypsy children is often misinterpreted within schools, being at odds with, and constituting a challenge to, the structured social space of the school environment. In view of the multiple meanings of space, this raises issues about the lack of flexible responses in institutional contexts. 相似文献
14.
Helen Johnson 《Pastoral Care in Education》2004,22(3):22-28
In England, the presence of an established church places its adherents within the social mainstream. Other religious groups have been tolerated though suffering social and educational disadvantages. With the passage of time through the nineteenth and twentieth centuries, minority religious groups such as Irish Catholics have been assimilated into the host culture, and allowed to have their own schools.
However, it would appear that contemporary movements of people to the United Kingdom have retained loyalties not only to their own religion, but, in some instances to their own language, which they perceive as a vital element of their own culture and identity. Demands for schools, within the state-funded system, for minority religious groups have not lessened. As faith schools in England increase in number, their role in a multicultural society becomes increasingly problematic. Lessons about changing models of assimilation and identity can be learnt from a brief review of the historic Irish Catholic experience that, in turn, can illuminate the current experience of a Greek Orthodox school in south London. 相似文献
However, it would appear that contemporary movements of people to the United Kingdom have retained loyalties not only to their own religion, but, in some instances to their own language, which they perceive as a vital element of their own culture and identity. Demands for schools, within the state-funded system, for minority religious groups have not lessened. As faith schools in England increase in number, their role in a multicultural society becomes increasingly problematic. Lessons about changing models of assimilation and identity can be learnt from a brief review of the historic Irish Catholic experience that, in turn, can illuminate the current experience of a Greek Orthodox school in south London. 相似文献
15.
In 1974 we launched 2 large adoption studies for 2 quite different purposes. The Transracial Adoption Study was designed to test the hypothesis that black and interracial children reared by white families perform on IQ and school achievement tests as well as other adoptees because they are reared in the culture of the tests and the schools. In addition, transracial families provided a sample with large numbers of adopted and natural children in the same families. Sources of individual differences among siblings could be studied without fear of possible differences between adoptive families and those with their own children. The Adolescent Adoption Study was designed to assess the cumulative impact of differences among family environments at the end of the child-rearing period. All of the children were adopted in the first year of life and averaged 18.5 years at the time of the study. A comparison sample of families with their own adolescents was also studied. Black and interracial children scored as well on IQ tests as adoptees in other studies. Individual differences among them, however, were more related to differences among their biological than adoptive parents, whether they lived together or not. Young siblings were found to be intellectually quite similar, whether genetically related or not. Adolescents' IQ test scores were similar to those of their parents and siblings only if they were biologically related. Our interpretation of these results is that younger children are more influenced by differences among their family environments than older adolescents, who are freer to seek their own niches. 相似文献
16.
Jennifer Cole Wright Trisha Sedlock Jenny West Kelly Saulpaugh Michelle Hopkins 《Journal of moral education》2016,45(3):308-323
One important socio-cultural medium through which young children’s moral understanding is cultivated is parent/child discourse. Of particular interest to us was young children’s use of basic (‘thin’) evaluative concepts (good, bad, right and wrong), which are ubiquitous in everyday discourse and serve as a potential bridge from the non-moral to the moral domain. We investigated 14 2–5-year-old children’s (and their parents’) use of thin evaluative concepts and found that while they frequently used good and bad to morally evaluate other people’s and their own psychological/dispositional states and behaviors—as well as, less frequently, to highlight relevant standards, expectations and rules—they did not use right and wrong. In contrast, a sample of US written and spoken public conversation revealed that adults did. Reasons for this are discussed, along with the frequency of different types of moral evaluations, differences between children and their parents, and age-related trends. 相似文献
17.
Conclusions Although we do not understand very well what the processes are that contribute to language development, it is clear that communication plays a central role. As children strive to become increasingly skilled at communicating their ideas (White, 1959), as they have increasingly complex ideas to communicate (Piaget, 1955), and as they encounter an increasingly diverse set of people with whom to communicate (Brown, 1973), they must learn to use language which is richer and more flexible.When children come to school or to a day care center they already know a great deal about language. They have readily and actively mastered words, sentences and forms of communication which they need in their own family and community. In their new environment—the school or center—children's language development can further be fostered by adults who are receptive to children's efforts at communication. Adults who encourage children to use language in new ways, who attend to what children mean to say and who recognize that children's errors are often not mistakes, are likely to play a positive role in children's language development.Janet H. Kane and Karen Sheingold are on the Staff at Bank Street College of Education. 相似文献
18.
Chouinard MM 《Monographs of the Society for Research in Child Development》2007,72(1):vii-ix, 1-112; discussion 113-26
19.
John J. Koran Laura Morrison Jeffrey R. Lehman Mary Lou Koran Luisa Gandara 《科学教学研究杂志》1984,21(4):357-363
Two hundred and thirty-four museum visitors of all ages were observed as they entered the Object Gallery area of the Florida State Museum. Visitors were observed under conditions where objects were available for close inspection but could not be manipulated (baseline data) and later when the same objects were placed on tables and were available for visitors to touch, move, and use a variety of senses to inspect them (intervention data). Data were recorded on the sex, age, and number of subjects in these areas under each of the above conditions. The results obtained show a significant increase in the number of visitors entering this section of the museum when manipulatable objects were available. Baseline data showed that 58.5% of the people who entered the Object Gallery went into the drawer section. However, when manipulatable objects were made available this increased to 82.3%. Chi-square analysis was used to determine whether the presence of manipulatable objects in the area increased the number of people who entered the area. It did (p < 0.05). Chi-square analysis was also used to determine whether entering the drawer section depended on age or sex. It was found that more children entered the drawer section than adults (p < 0.05) and significantly more female children and female adults entered as a result of intervention (p < 0.05). At the same time, more male children than adults entered after intervention (p < 0.05) than before. These data are supported by considerable curiosity research indicating that both children and adults are attracted to novel as well as complex stimuli which can be manipulated in both formal and free-choice environments. The data also support the growing movement to hands-on exhibits in natural history museums and science centers around the country, as well as hands-on classroom activities from the perspective of their attention attracting and holding power and their curiosity evoking characteristics. Whether these positive factors also lead to increased knowledge or skill development is a question yet to be explored. 相似文献
20.
Judy Dunn 《European Journal of Psychology of Education - EJPE》1993,8(4):391-401
Links between the development of social understanding and social processes are considered, in the context of data on the development of causal reasoning and argument in conflict, drawn from a longitudinal study of 50 children observed in conversation with their mothers, siblings, and friends at 33 and 47 months of age. Children showed powers of causal reasoning before they were 3 years, capabilities that showed rapid developmental change; their interest in cause was particularly focussed on psychological causality and social action. The contexts of disputes were especially important. Differences were found in children’s arguments with their mothers, siblings, and friends, with more ‘other-oriented’ reasoning shown with friends. It is argued that the data support Vygotskyan ideas on the significance of social interaction in developmental advance, that the pragmatics of what children and their partners are trying to do must be taken into account in considering what children may be learning in interactions, and that ‘social competence’ should not be treated as an individual within-child trait, but that we should move towards a ‘relationships’ approach to the development of social understanding. 相似文献