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One of the key questions addressed by the study of online social media is whether or not they facilitate cross-cleavage communication between users of different nationality, ethnicity, religiosity, and other group affiliations. This study contributes to the literature by addressing communication across religious cleavages, which has scarcely received attention. The study is based on 97 semistructured interviews of a layered sample. Of the respondents, 40 were secular (21 men and 19 women), 28 Modern Orthodox (14 men and 14 women), and 29 ultra-Orthodox (11 men and 18 women). We found that groups differing by their majority/minority status and type of religious observance used the Internet for different purposes. Many secular respondents (members of the majority group in Israel) were motivated to make contact on social media by social needs. On the other hand, ultra-Orthodox respondents (members of the minority group) were exclusively focused on professional objectives as a motivation to use social media. Consequently, their online behaviors were quite different and they more frequently encounter people from groups differing by type of religious observance through social media. 相似文献
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India has a growing rural consumer base that has been largely ignored by advertisers. Today, Indian rural consumers, especially women, are increasingly literate, brand savvy, and possess rising disposable incomes. Considering the nation's love for films and the availability of television broadcasting, celebrity endorsement has become one of the most popular strategies used by advertisers in India. However, its impact on rural consumers has yet to be tested. Using self-categorization as the theoretical framework, the current study examined the influence of endorser types (national celebrity, regional celebrity, and noncelebrity) on advertising attitudes and purchase intention of Indian rural women. In addition, the authors also analyzed the impact of the three dimensions of source credibility. A sample of rural women (N = 167) from the Kudumbashree mission, one of the largest woman empowerment projects in the country, was recruited for the experiment. Findings showed that noncelebrity endorsers were most effective and that trustworthiness was valued more than expertise and attractiveness. Implications for advertisers are discussed. 相似文献
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Redefining Hijab: American Muslim Women's Standpoints on Veiling 总被引：1，自引：0，他引：1
《Journal of Applied Communication Research》2007,35(3):294-319
Feminist standpoint theory suggests that, although powerful discourses attempt to define women on the “margins” of society, women's cultural positions provide them with heightened understandings of the contradictions between their experiences and the ways the dominant group defines them. Thus, while many Americans believe hijab—also called a “veil” or “headscarf”—functions to oppress women, veiled women probably possess alternative understandings. In this study, 13 veiled American Muslim women share their experiences, and under the lens of standpoint theory, the participants' definition of hijab emerges. Specifically, the women inscribe hijab with meanings shaped by their unique cultural standpoints. Hijab functions to define Muslim identity, perform a behavior check, resist sexual objectification, afford more respect, preserve intimate relationships, and provide freedom. 相似文献
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Rachel Anderson Droogsma 《Journal of Applied Communication Research》2013,41(3):294-319
Feminist standpoint theory suggests that, although powerful discourses attempt to define women on the “margins” of society, women's cultural positions provide them with heightened understandings of the contradictions between their experiences and the ways the dominant group defines them. Thus, while many Americans believe hijab—also called a “veil” or “headscarf”—functions to oppress women, veiled women probably possess alternative understandings. In this study, 13 veiled American Muslim women share their experiences, and under the lens of standpoint theory, the participants’ definition of hijab emerges. Specifically, the women inscribe hijab with meanings shaped by their unique cultural standpoints. Hijab functions to define Muslim identity, perform a behavior check, resist sexual objectification, afford more respect, preserve intimate relationships, and provide freedom. 相似文献
5.
This study considered health coverage in 3 highly circulated U.S. feminist magazines: Ms., Bitch, and Bust. The authors used critical discourse analysis to examine 80 print and online articles for representations of liberal, social, radical, and postfeminist feminist ideologies in health coverage; the rhetorical strategies publications used for health content and how they compare with mainstream women’s magazines; and their emphasis on health policy and public health initiatives. The findings suggested that the magazines relied on discursive approaches resembling those of mainstream magazines when covering health, such as prioritizing personal health issues and individualized responses. However, through distinctive feminist lenses, they also performed better than mainstream women’s magazines in presenting health issues, representing a broader range of concerns affecting women, addressing people from diverse communities, and suggesting opportunities for collective response. 相似文献
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EunKyung Lee 《亚洲交流杂志》2013,23(5):472-488
This article explores an online community of female Korean im/migrants in the USA in order to investigate the formation of a digital diaspora of women on the web. Employing multiple research methods including in-depth interviews, textual analysis, and participatory observation, this article examines the largest online community of female Korean im/migrants in the USA (www.MissyUSA.com), focusing on how their unique talking space was created on this site and the ways in which the relevant gender discourses are presented and constructed in relation to their diasporic conditions. The findings show that these women's shared identity (i.e. being Korean, married, female, and living in the USA) is an important element in the formation and development of this online community, especially in the creation of a candid talking space – sokpuri – where they vent their innermost feelings about their lives in the USA. The Missy and ajuma are the two salient identity discourses and selective use and flexible appropriation of the terms are found. The ajuma image (less individualistic, more active in sharing information and helping others) is adopted when these women identify their online community as a place where the empowering ajuma spirit is alive; meanwhile, they still adopt the Missy image of a young, independent, and modern woman for their individual identities, despite its consumerist origin. Although the issues of housewifization and having an enhanced gender relationship are quite often discussed, this online community has a limitation in that it does not produce a consistent and systematic challenging voice. 相似文献
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Stacey J. T. Hust Ming Lei Chunbo Ren Hua Chang Anna L. McNab Emily G. Marett 《Mass Communication and Society》2013,16(6):762-786
An online survey was fielded to freshmen living in residence halls at a northwestern university in the United States. Structural equation modeling was used to investigate the structure of relationships among exposure to mainstream sports media, rape myth acceptance, and intentions to intervene in sexual assault situations while controlling for gender traits. Given that prior research suggests men and women differ in their beliefs about sexual assault, analyses were performed on male (n = 111) and female (n = 241) respondents separately. Among women, exposure to sports media was positively associated with rape myth acceptance, which in turn was negatively associated with intentions to intervene in sexual assault situations. Among men, consuming sports media was negatively associated with intentions to intervene in a sexual assault. The findings suggest that exposure to some sports media may be negatively associated to individuals' intentions to intervene in a sexual assault. 相似文献
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Online daters construct their profiles to attract potential partners and viewers’ assessments are based on the content of dating profiles. However, little is known about the mechanisms or nature of the associations that connect variations in profile content to outcomes. This study examined the presence of selective self-presentation (SSP) and warranting content as predictors of viewers’ impressions and intentions to act on dating profiles. A national sample of online daters (N?=?316) provided their impressions and intended outcomes after viewing manipulated dating profiles. Results indicate that high levels of SSP decrease intentions to act on a dating profile because users find these profiles to be less socially attractive, whereas profiles with high warranting value increase positive outcomes by eliciting trust. 相似文献
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Hollaback! is an international movement seeking to end street harassment. Its website invites women to share narratives of their experience of street harassment as well as photos of the men who harassed them. We treat Hollaback! as an exemplar of feminist online activism and aim to identify lessons for other feminist online activists and organizations. In particular, we argue that the site’s narrative-image posts provide a powerful means of enacting countervisuality in public spaces. After analyzing 26 narrative-image postings on the Hollaback! website, we identify three collective rhetorical effects of countervisuality: Altering the traditional dichotomy of male/observer and female/observed, enacting feminist rhetorical agency through mobility in public spaces, and generating women’s solidarity through shared experience. We then argue that Hollaback!’s strategy of countervisuality insufficiently enacted the core principles of feminist rhetorical resilience, especially the concept of mêtis. We conclude by offering recommendations for feminist online activists and scholars. 相似文献
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ABSTRACT This study used the 2017 Las Vegas and 2016 Orlando mass shootings as case studies to explore alleged double standards in reporting of events featuring Muslim and non-Muslim mass perpetrators of violence. The study used framing theory and content analysis to examine Los Angeles Times and New York Times coverage of the shootings during the one week immediately following each event. Findings are consistent with previous literature and the researchers’ expectations. The Orlando shooting, carried out by a Muslim, was allotted more coverage despite the fact that it produced nine fewer fatalities than the Las Vegas shooting, perpetrated by a white non-Muslim. The analysis also showed that the examined newspapers were more likely to employ a “terrorism” frame in their coverage of the Orlando shooting than in their coverage of the Las Vegas shooting; link the Orlando mass shooting with the global war on terrorism; and to humanize Stephen Paddock, the white perpetrator of the Las Vegas shooting. Framing differences found in this study may contribute to downplaying the threat of white male gun violence, and to reinforcing fears of Islam and Muslims. 相似文献
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Kit Condill 《Slavic & East European Information Resources》2018,19(1-2):3-27
ABSTRACTAfter several centuries of intensive collection development activity, the major research library collections of North America and Western Europe, taken as a whole, can be expected to provide reasonable coverage for all of the world’s languages and peoples. One might also expect that any two languages with a similar number of speakers and a similar publishing output might have similar profiles in terms of the amount and quality of materials available to scholars in Western library collections. For the Turkic peoples of the North Caucasus (Kumyks, Karachais, Balkars, Nogais, and a few others), however, this is not the case. This article (which is Part II of a three-part series) demonstrates that, despite the scholarly value, intrinsic interest, and potential geopolitical significance of publications in North Caucasus Turkic languages, these publications are severely under-represented in Western libraries and, relatedly, in Western scholarship about religion, politics, history, culture, war and revolution on the northern perimeter of the Muslim world. Print and online bibliographic resources for the study of the Turkic peoples of the North Caucasus are considered, and are used selectively to assess the strength of Western library collections. Part I of this article appeared in the previous issue of Slavic & East European Information Resources (vol. 18, nos. 3–4). 相似文献
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Selective attention is a key concept in communication research despite equivocal supporting evidence. This study focuses on methodological concerns in the study of selective attention. Using unobtrusive measures of selective attention to online political content this study found consistent support for the selective attention hypothesis. Three within-subjects quasi experiments were conducted (n = 29, n = 36, and n = 75) that measured subjects' attention to information consistent with and counter to their beliefs. Two other measures of selective attention were also used: (1) whether subjects turned first to consistent or counter information, and (2) how deeply into the material they read. 相似文献
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Tara J. Brigham 《Medical reference services quarterly》2013,32(4):440-448
ABSTRACTIn an increasingly digital world, online profiles can help health care and library professionals showcase their research and scholarly work. By sharing information about their investigations, studies, and projects, health care and library researchers can elevate their personal brand and connect with like-minded individuals. This column explores different types of online professional profiles and addresses some of the concerns that come with using them. A list of online professional profile and platform examples is also provided. 相似文献
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Matrimonial ads serve as unobtrusive sites to observe the construction and perpetuation of normative heterosexuality through socio-cultural discourses. The current study focuses on gendered spousal expectations and sex role preferences in 1065 matrimonial ads from two popular newspapers in India. Gender differences in ad type, financial stability, physical attractiveness, fairness, slimness, personality traits, and occupational preferences were examined. Results found support for social exchange of men's financial stability for women's physical attractiveness, gender polarization in ideal spousal occupations, and the relative fluidity in gender identities of women as compared to men. A strong preference for fair and slim women was observed. Implications for sexual objectification of women and changing gender roles in globalizing India are discussed. 相似文献
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Deya Xu 《Critical Studies in Media Communication》2019,36(2):122-139
This paper discusses a phenomenon that has become popular in mainland China in recent years, “mosheng ren communication,” focusing specifically on an application known as Momo, a social discovery and dating platform that is widely used in China. It first outlines the context of post-Mao China, which has produced urbanism, individualization, and a sexual revolution. Thereafter, it turns to the theories of the stranger and cosmopolitanism, which are used to analyze mosheng ren communication. This paper adopts cultural discourse analysis as the analytical procedure to present the findings of online and offline interviews conducted in both Beijing and Shanghai to examine how Momo users in urban metropolises make use of this app in order to analyze the cultural radiants in their communication practices. Based on the data obtained, this paper analyzes mosheng ren communication in the Chinese context and describes how Momo is designed to facilitate it. Momo users can enter into sexual relations based on the use of authentic photos on their profiles; alternatively, they can communicate anonymously. They are also “in-between” traditional Chinese values and new values. Momo users contribute a Chinese form of cosmopolitanism through cultivation of insensitivity to mosheng ren, while their engagement in mosheng ren communication implies that the members of are more open to others. 相似文献
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Christopher L. Aberson 《Communication monographs》2016,83(2):276-280
In this rejoinder, I argue that explanations made in Croucher (2015) [Further development of integrated threat theory and intergroup contact: A reply to Aberson (2015). Communication Monographs] for odd results are not theoretically relevant, represent highly unlikely outcomes inconsistent with the reporting in Croucher (2013) [Integrated threat theory and acceptance of immigrant assimilation: An analysis of Muslim immigration in Western Europe. Communication Monographs, 80, 46–62], and are likely not the result of a unique sample or target. First, I demonstrate that arguments regarding negative contact are not applicable to the present work as Croucher (2013) [Integrated threat theory and acceptance of immigrant assimilation: An analysis of Muslim immigration in Western Europe. Communication Monographs, 80, 46–62] measured positive contact. Next, I note that arguments regarding use of pairwise deletion are theoretically possible, but practically would represent extreme situations that suggest substantial issue with the dataset. I also note that Croucher (2013) [Integrated threat theory and acceptance of immigrant assimilation: An analysis of Muslim immigration in Western Europe. Communication Monographs, 80, 46–62] made no mention of the amount of missing data or approaches used to deal with missing values. Finally, I highlight that the use of an adult sample and Muslim targets is by no means unique within the integrated threat literature and that findings from studies using similar samples and targets remain at odds with Croucher (2013) [Integrated threat theory and acceptance of immigrant assimilation: An analysis of Muslim immigration in Western Europe. Communication Monographs, 80, 46–62]. 相似文献
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Hyunjin Kang Jeong Kyu Lee Kyung Han You Seoyeon Lee 《Mass Communication and Society》2013,16(4):533-556
With the rapid development of interactive communication technology, the Internet is a major source of news and also plays an important role in connecting individual members of society. However, Internet users may have different perspectives on whether the Internet positively functions as a medium for public deliberation. Based on the assumption that being exposed to information on public affairs is a crucial step for one's civic engagement, this study explores how individuals’ motives related to news consumption, elaborative online news reading, and online news sharing influence their perceptions of online deliberation using structural equation modeling method (N = 998). The study finds significant relationships between news consumption motives and elaborative news reading and sharing behaviors, but only elaborative reading behavior had a significant effect on one's perceptions of online deliberation. The implications of these findings are discussed. 相似文献
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Jingrong Tong 《亚洲交流杂志》2015,25(6):600-616
This article examines how journalists defend their boundaries and epistemic authority in the face of the challenges from user-generated content (UGC). It investigates the issue through exploring 51 Chinese journalists’ views of UGC producers and journalism. The interviews reveal that in this case study, Chinese journalists’ commitment to their social identity as ‘people of work units’ (danwei ren), i.e. their identity is defined by the employment relationship between journalists and news organisations, forms the ground of demarcating the boundaries between journalists and UGC producers. As a result, this group of Chinese journalists reinforces their conventional journalistic norms and identity as ‘organisational men/women’ and keeps old-fashioned journalism alive. In the meantime, however, they are aware of changes in the environment within which they practice, and therefore they reflect on their work and (re-)define what journalism is in order to adapt to the changes. This case study shows that the boundary work of Chinese journalists interviewed in the study and their understanding of boundaries are contextually bound. The boundary work of journalism is not only about defence but also about adaptation. It offers a perspective for understanding both continuity and change in the transformation of Chinese journalism as well as the boundaries of journalism in general. 相似文献
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