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1.
This article outlines a moral education guided by African traditional values such as ubuntu and ukama. It argues that ubuntu is not by definition speciesist, as some have claimed, but that it has strong ecocentric leanings, that is, if ubuntu is understood as a concrete expression of ukama. In fact, ubuntu deconstructs the anthropocentric–ecocentric distinction which has characterised and continues to characterise debates in environmental theory/philosophy. To become more fully human does not mean caring only for the self and other human beings but also for the entire biophysical world. Some implications that this discussion has for moral education are explored, as well as some opportunities that post-apartheid curriculum frameworks offer for implementing a moral education guided by ubuntu.  相似文献   

2.
Some proponents of Africanism argue that African traditional education and the principles of ubuntu should provide the framework for citizenship education. While conceding that understandable concerns lie behind defences of ubuntu as underpinning African democracy, we argue that the Africanist perspective faces various problems and makes substantial errors: political, moral, epistemic and educational. While democracy and democratic citizenship necessarily involve sensitivity to local context, their fundamental principles and tenets are universal. Failure to acknowledge this comes at a substantial price. Taking as its initial focus an analysis and critical evaluation of Malegapuru William Makgoba's critique of liberal democracy, the paper questions the purported uniqueness of ubuntu and its value and efficiency as a practical guide to action and policy, as well as its capacity to indicate how conflict between its associate principles and values might be resolved, insofar as these principles and values are indeed morally worthy.  相似文献   

3.
This essay contributes a Pacific Islands perspective to the global discussion of “Living Together: Education and Intercultural Dialogue”. Through poetry and prose, this essay traces the impact of the Tongan concept of vaa (values/valued relationships) on learning and language. By invoking UNESCO’s mandate to build peace through education, the concept of vaa is shown to be a key to promoting peace. The challenges and prospects of nurturing peace through international cooperation in education are discussed with examples drawn from the Pacific. Specifically, Tonga’s social and linguistic histories provide avenues for interpreting Pacific educational ideals in relation to Western concepts of knowing and learning. Reflection on cultural literacy in the Pacific context raises deeper questions about the role of educators when working interculturally. Lessons to be learned include the oft-quoted maxim that educators must first learn about their own culture before learning about others’, and before imposing their own pedagogies and curricula on others’ education systems.  相似文献   

4.
Abstract

Despite the advances made in the liberal Western philosophical and educational tradition to counteract unethical, immoral and inhumane acts committed by the human species, these acts of inhumanity persist. It would be inapt to apportion blame only to Western thinking, which has its roots in Greek antiquity, as Plato and Aristotle, for instance, perpetually and justifiably pursued and advocated the human enactment of civility and friendship in their writings. Instead of revisiting liberal views on education and arguing for a reconsidered view of humanity—a possible and plausible contention—this article draws on African philosophical thought on education to disturb some of the doubts in potentially disrupting atrocities committed against the human race, especially on the African continent. By drawing on the philosophical ideas of Agamben, in particular the notions of actuality, potentiality and becoming, it is argued that an instance of African philosophy of education—ubuntu (human interdependence and humanness)—can do much to trouble the escalating levels of inhumanity on the African continent.  相似文献   

5.
This article advocates a nonviolent approach to social justice education. First, social justice education literature is reviewed, and two contrasting and influential approaches—critical theory and poststructural theory—are the focus of critical analysis. A nonviolent approach is proposed as an alternative. Second, the notion of social justice is reexamined to reveal its tie with the notion of the individual, and the concept of nonviolence in its emphasis on relationality is discussed. Three facets of nonviolence are further elaborated: relational dynamics, inner peace, and nonviolent means. Third, these facets are translated into important aspects of a pedagogy of nonviolence: Integrating the inner and the outer work; shifting the struggles of opposites to the interdependence of differences; using and improvising nonviolent teaching strategies. To enrich theoretical understandings and inspire practical insights, this article also interweaves international wisdom traditions (including African ubuntu, Buddist nonduality, and Taoist dynamics), my teaching experiences, and the formulation of a nonviolent social justice pedagogy in teacher education.  相似文献   

6.
This essay provides a Critical Race Theory (CRT) analysis of current discussions of the “achievement gap” as the latest incarnation of the “white intellectual superiority/African American intellectual inferiority” notion that is a mainstay of “majoritarian storytelling” in U.S. culture. A critical race counter-story chronicles both the historical development and maintenance of the “achievement gap,” along with efforts of African Americans to secure access to education. The process by which the 1954 Brown v. Board of Education Supreme Court decision was subverted as a historical intervener in systemic access to equity in educational opportunity for African Americans is discussed. This essay concludes with principles to promote successful academic achievement of African American children.  相似文献   

7.
This article explores how storytelling can help create a space for transformational learning. In particular it looks at the role of storytelling in education for peace in Africa. It also touches on related issues, including the role of historic peace churches, the role of women, and the role of faith convictions, in the process of moving from violence to peace with justice. The case study for the essay is the Watu Wa Amani (People of Peace) conference held in Nairobi in 2004.  相似文献   

8.
The aims of this article are to present the case for the study of conflict, violence and peace in African universities and to discuss ways by which this might be organised. It begins with a discussion of the meanings of conflict, violence and peace, as used in the discipline of peace studies. The case for studying peace is then laid out, with particular reference to the beliefs that non-violent ways of resolving conflict are effective and can be learned. The nature and extent of peace studies in African universities is then surveyed and ideas are presented concerning the content of peace studies modules. A distinction is drawn between peace studies and political science; the former emphasises the importance of structural violence, that the means used to build peace must be consistent with the ends aimed for and that students can learn to adopt peace as a way of life. The article concludes by examining five ways of setting up a peace studies programme.  相似文献   

9.
This article discusses audience responses to a children's soap opera produced and broadcast in Kenya. It examines the evaluation process in relation to qualitative audience research within Cultural Studies. It challenges an Entertainment–Education model of media as vehicles for messages and links strongly with Communication for Social Change priorities in which media are the facilitators. In such an approach this soap opera should not only fit into the cultural and social contexts of its child audience but should actively promote discussion and the interactive negotiation of meaning. The narratives address post conflict concerns of democracy, rights, peace and reconciliation, encouraging dialogue with peers and family about extremely difficult issues. The question is how we evaluate and assess such processes.  相似文献   

10.
These multiple framings of our reflections on environmental education research in southern Africa are written as dilemmas of interpretation that aim to disrupt any temptation to generalise or essentialise its qualities and characteristics. Recognising that research is a textual practice, we use J. M. Coetzee's portrayal of the dilemmas faced by African novelists as a point of departure in reflecting on the changing landscape of environmental education research in southern Africa as we have experienced it over six years. We provide readings framed by reference to post-colonialism, changing epistemologies and methodologies, contexts of transformation and tension, the influence of international organisations such as the United Nations and its instrumentalities, and concerns about human rights and accountability. We conclude by affirming the post-colonialist trajectories of environmental education research in southern Africa and speculating on the distinctive possibilities that recovering ubuntu (an ethic of sharing and hospitality) might offer to researchers in this region.  相似文献   

11.
This paper explores the argumentation ability of ten science teachers in two South African schools on opposite ends of the resource spectrum. Toulmin's model is used to analyse individual contributions in six group discussions. The findings show that levels of argumentation improve with teachers’ involvement in the development of teaching resources and the closeness of the argumentation task. The nature of the arguments is permeated by inclusiveness, thus precluding the use of rebuttals, traditionally a requirement for high-quality arguments. Based on the ubuntu worldview, a model of inclusive argumentation is proposed with implication for teaching and a scheme of assessable levels of argumentation.  相似文献   

12.
本文主要依据英国外交档案的内容,通过分析英国政府在巴黎和会期间对中国、日本以及远东局势的态度变化,探讨了英国对山东问题的态度发生转变的详细过程及其成因。中国在和会上失去在山东的正当权利有其必然性。然而。中国外交代表以国际公理与和平的原则作为斗争的立足点,在巴黎和会上充分阐明了山东问题对于世界和平的重要意义,这种努力在国际社会上产生了积极影响。中国代表在和会上拒签德约的举动促使英国政府对中国外交和山东问题均产生了新的看法。  相似文献   

13.
Abstract

Educating ministers and religious educators with the skills to connect with a variety of congregations and communities is a difficult task. Looking specifically at theological and religious education with African Americans, there are historical criticisms of mis-education. Mis-education defined by Carter G. Woodson describes a process of educating that becomes more of a liability than asset by devaluing the religion and traditions of the masses of African Americans. This article reviews education resources (sermons and Sunday school literature) in African American churches along with the perspectives of seminary students to explore if Woodson's claims of mis-education persist.  相似文献   

14.
This essay explores what it takes to work toward a future of equitable pedagogy and schooling through the presentation of a short ethnographic play entitled The Card (2004). The play is 1 of 5 critically performed ethnographies written to engage pre-service teacher education students in thinking about social justice in education. The essay begins with a discussion of how critical performed ethnography works as an example of "engaged pedagogy" and the ways in which its form and content can promote anti-oppression teacher education. This discussion is followed by the presentation of the play. The Card tells the story of Roberto Rodriguez, a high school teacher, who comes out as a gay man when he tries to help a student being bullied. Embedded in the ethnographic play are the kinds of social practices and beliefs needed to achieve an educational future that recognises social difference and strives for equity. Following the play, a short commentary discusses these practices and beliefs in a more explicit way. The essay concludes with a brief discussion of the questions and issues a recent performance of The Card raised for other teacher educators. This discussion allows for the examination of how the play encourages readers, performers, and spectators to both recognise and respond to social difference in ways that will move schools toward a more equitable future.  相似文献   

15.
This paper draws on psychoanalytic and socio-political perspectives of trauma and emotion to examine how critical emotional praxis may serve as a pedagogical tool for reconciliation education. A major challenge for teachers in traumatized societies struggling to enact reconciliation education is that emotions of trauma are often appropriated by social and political institutions, including schools, to justify particular collective narratives and ideologies. The prospects of critical emotional praxis are explored through two vignettes from an on-going ethnographic research in Cyprus, a country of protracted ethnic conflict. The first vignette focuses on how emotions of trauma are politically appropriated in a classroom while the second shows how one teacher manages to enact critical emotional praxis with her students to undermine the political appropriation of emotions of trauma. The paper concludes with a discussion of the pedagogical implications and recommendations for future research.  相似文献   

16.
This essay examines the commonplace argument that particular weapons have the power to end war forever. I argue that the basic form of the durable memetic phrasal pattern that emerges from the commonplace’s many iterations is Weapon X makes war impossible. I call this meme the perpetual peace weapons snowclone. Snowclones are formulaic communication patterns that enable users to swap out words, phrases, or images for one another without breaking the original pattern. To understand how and why the perpetual peace weapons snowclone remains cogent for weapons advocacy, I connect Erasmus’s concept of copia to the contemporary concept of snowclones. Taken together, collective copia and snowclones demonstrate how simultaneous linguistic flexibility and rigidity help memes and other rhetorical commonplaces to replicate. I then trace the perpetual peace weapons snowclone’s replication with a historical survey of the oft-repeated commonplace through the development of the atomic bomb, at which point the perpetual peace weapons snowclone transformed into an ideological principle that warranted Cold War nuclear deterrence theory and the Atoms for Peace campaign. The case study demonstrates how, in general, all kinds of commonplaces, memes, clichés, stereotypes, archetypes, and proverbs get reproduced across time and space when collective copia and snowclones interact.  相似文献   

17.
While South Africa has been lauded as a multilingual country that accorded official status to 11 languages, the academic notion of multilingualism has always been conceived from a monolingual perspective. Monolingual ideologies, which inadvertently favoured European languages to the detriment of local languages, were passed on to African countries through the occupation, division and colonisation of African territory by European powers in the early 1880s. Surprisingly, however, to date hardly any research has investigated African multilingualism predating the colonial era, or analysed pre-colonial narratives to offer alternative insights into African sociolinguistic and cultural realities. Aiming to shed some light on indigenous ways of knowing and the nature of translingual practices in local South African communities, the author of this article presents a study which collected and analysed storied narratives of six community elders – a glimpse into the pre-colonial period. The results of this study show that there is still a prevalent cultural competence of ubuntu (humanity towards others), which is highly relevant for teaching and learning indigenous knowledge and for identity formation among speakers of Bantu languages. Using a framework of ubuntu translanguaging to account for complex multilingual encounters, the author contends that a preferred literacy methodology for learners should be porous and value interdependence in tandem with ancient plural value systems and indigenous ways of knowing. Recommendations for future research involving narrative accounts of African community elders and practical applications in classroom encounters are considered at the end of the article.  相似文献   

18.
This text is not a research paper, nor an epistemological reflection about the field of comparative education. It is an essay in the literal meaning of the word—‘an attempt, trial, that needs to be put to test in order to understand if it is able to fulfil the expectations’—in which we introduce an interpretation of the current condition of the field of comparative education. In the introduction to this essay we discuss the current phenomenon of a regained popularity of comparative educational research. We believe that this situation has both positive and negative consequences: it can contribute to the renewal of the field or it may be no more than a brief fashion. Our reflections focus on the uses of comparative research in education, not on any precise research question. Even so, only for illustrative purposes, we present some examples related to the European Union. We then go on to discuss current comparative practices, arguing that comparative educational studies are used as a political tool creating educational policy, rather than a research method or an intellectual inquiry. In the two main sections of this text we define two extreme positions: comparison as a mode of governance and comparison as a historical journey. We do recognise that between these two extremes there is room enough to imagine different positions and dispositions. But our intention is to separate very different traditions of the comparative field analytically. Throughout the article we build a case in favour of a comparative-historical approach. Nevertheless, we argue that the reconciliation between ‘history’ and ‘comparison’ will only be possible if we adopt new conceptions of space and time, and of space-time relationship. This is a condition required for the understanding of comparative research in education as a historical journey.  相似文献   

19.
Abstract

Spirituality encourages the individual to make sense of oneself within a wider framework of meaning and see oneself as part of some larger whole. This article discusses Confucian spirituality by focusing on the spiritual ideals of dao (Way) and he (harmony). It is explained that the Way represents a shared vision of human excellence that is embodied in the guiding discourse inherited from one’s cultural predecessors. The Confucian Way covers all the manifestations of Zhou culture, including its knowledge base, values, beliefs and practices that have been passed down through the generations. The Way is achieved through harmony where human beings find inner peace as well as co-exist with one another and their surroundings. Harmony encompasses an appreciation of beauty, joy and ethical values that may be obtained from arts education. The essay further illustrates an application of Confucian spiritual ideals through music education in a school. A Confucian aim of learning, the article concludes, is one that fosters spiritual development and contests the performativity agenda and school culture.  相似文献   

20.
In this review essay, Claudia Ruitenberg discusses Trevor Norris's Consuming Schools, René Arcilla's Mediumism, and Martha Nussbaum's Not for Profit. While the primary focus of each book is different — with Norris concentrating on the pressures of consumerism and commercialism on K–12 schooling, Arcilla analyzing modernist art and existentialist education, and Nussbaum emphasizing the role of the humanities in educating for democratic citizenship — each of the books in some way addresses the question of how people can be educated to resist consumerism and how education itself can resist being absorbed by consumerism. Here, Ruitenberg considers this common theme as well as the more specific question of what special role — if any — the arts might play in anticonsumerist education.  相似文献   

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