共查询到19条相似文献，搜索用时 156 毫秒
1.
在日朝鲜人是在特定历史条件下形成的一个民族集团,其身份认同问题一直备受关注。本研究通过移民小说《弹球盘》,以第三空间理论为基础,分析小说主要人物的身份建构过程,从在日朝鲜人身份危机的产生、身份追寻中的困惑、自我身份的重新建构三方面分析这一群体无法回归祖国也无法融入新环境,在边缘境地不断挣扎,又在此过程中不断寻求自我身份回归的社会现实。 相似文献
2.
3.
4.
5.
皖南传统村落作为我国最具地域代表性的传统聚落之一,以其保存面积之广、完好程度之高、类型之众,以及社会历史文化底蕴之深厚而闻名于世,具有重要的学术研究价值。以深受徽文化影响的核心地带黄山市为例,通过实地调研、文献梳理、资料整理,结合地域文化对其传统村落的空间网络特征进行研究,揭示了皖南传统村落具有山环水抱、发展演进、树状分布的物质空间网络特征和兼收并蓄、宗族教化的非物质空间网络特征,并通过案例实证,总结了空间网络特征的形成主要与自然环境、人口迁徙、社会经济和人文历史四种影响因素相关,通过以上研究提出一种基于宏观整体性的传统村落保护思路,以促进皖南地区传统村落的和谐与可持续发展。 相似文献
6.
“国潮”咖啡馆作为一种当下流行的文化空间与消费对象,成为愈发具有显示度的空间媒介与文化媒介,展现出了“国潮”文化的历史性、生活性与创造性,也展现出了中华优秀传统文化的强大生命力。通过建筑文本的文化符号、实践场域的文化认同、精神载体的文化想象,“国潮”咖啡馆成为当代中华文化国际传播的新载体。以“国潮”空间为载体开展国际传播时,应以文化真实感为基因、以文化创意感为底色、以文化生活感为支点,为增强中华文化国际影响力探索新的方式。 相似文献
7.
8.
普特南的《繁荣的社区：社会资本和公共生活》关于社会资本的阐述中,一开始就引用了农民收割庄稼的小故事来阐述社会资本的价值和意义。如果农民相互没有好感,没有互相帮助收割庄稼,最后的结果是庄稼烂在地里。由此他导出了他的社会资本理念,提出社区居民必须增强联系纽带,促进信任和合作以达到共同利益目标。这个小故事也启发了笔者,笔者通过梳理社会资本理论的涵义与功效,结合我国社区社会资本缺失的现状,探讨了培育与重构社区社会资本的路径。 相似文献
9.
《中国文化研究》2017,(3)
闲暇是主体在个人化时空中的自在性居留及其自我快适感。诗歌中的闲暇书写,即指诗人在作品中较充分地表现了这种生活状态场景和思想情感认同。闲暇对士人实现自我、完善生命具有重要意义,但它成为士人某种群体化的积极认同却有一个渐进的过程,而反映到诗歌等文学艺术创作上,闲暇书写也有一个由微至著的过程。《诗经》中已出现一些初步的类型。东汉中后期,抒情小赋等叙志型文学的繁荣则体现了"闲居以养志"逐渐得到了士人的认同。从汉魏之际直到陈隋,闲暇书写在诗歌史中的表现愈益丰富,在仕隐关系、身份认同、空间场域与景观、风格与类型等方面形成了一些传统,这对文学史、思想史而言都是有意义的话题。 相似文献
10.
11.
《Journal of Cultural Economy》2013,6(1):48-63
This contribution is focused on collective and individual stories of precarity in Italy. At the present time, when work and the imaginaries socially constructed around it are more and more individualised and fragmented, imaginaries and collective references – whether they be social movements, trade unions or professional groups – have given way to ever more particularistic and singular experiences, which hinder the construction of a coherent identity for workers. In this scenario the question to be asked is then: how is it possible to elaborate a new collective imaginary of precarity and reclaim new rights? After a focus on the phenomenon of precarity in Italy, this contribution move to consider the activities of the network of San Precario, a cultural phenomenon that managed to develop new kinds of social claims based on bottom-up and horizontal practices. It is then discussed that the current return to an almost exclusively individual approach to the question of precarity, which forces subjects to bear the management of their professional life trajectories. Finally, an analysis of social movements' recent efforts of self-organisation and some reflections on the possible role of social sciences in elaborating tools for planning a renewed welfare system are offered. 相似文献
12.
David Lipset 《Culture, Theory & Critique》2013,54(3):335-354
Preliminary ethnographic data about the evaluation and use of mobile phones by low-income, peri-urban Papua New Guineans are analysed. These data do not affirm a modernist narrative that privileges discontinuity, dislocation and progress. They do not show a reduction of collective forms of sociality and agency in favor of ego-centric networks that disembed space and time from localities, alleviate poverty, and so on. Mobile phones neither dissolve the old nor constitute the moral world anew. Instead, their use in and effects on Papua New Guinea appear to be more complicated. By enabling voices to communicate over increased space and time, they make the person both more and less part of society. That is to say, they are used to fulfill collectivist values in ways that separate self from other. One significant purpose for which they are used thus exemplifies pre-existing meanings of kinship in everyday life. They also elicit a new self-reflexive voice, as well as an ongoing critique of postcolonial society. 相似文献
13.
党的十八大以来,乡村建设问题已经逐步上升到国家战略层面,特别是在机构改革已经完成,国土空间规划已经起步,乡村振兴全面推进的大背景下,以往仅重点针对乡村建设空间的单一规划编制路径已无法全面、科学地管控县域乡村发展。在梳理县域乡村建设规划编制的政策发展历程及研究现状基础上,以问题导向-目标导向-结果导向为研究脉络,对空间辨识、空间战略、空间格局3方面内容进行分析。发现县域村镇空间布局存在域面乡村体系规划缺位、缺乏整体系统考量、弱化生态和生产空间控制的问题,确定全域统筹、多规融合、分区分级、分类管控以及底线控制5条基本战略,以实现生产、生活、生态空间的协同发展。同时,结合山西省平陆县县域乡村建设规划实践,尝试通过村镇体系重构、空间管制分区划定、绿色产业体系建构、乡村风貌建设、整治导则编制等策略,探索县域层面乡村"三生"空间协同发展路径。 相似文献
14.
中国进入脱贫攻坚的决胜期,肩负着2020年必须实现全面脱贫的历史使命,民族地区一直是脱贫攻坚的主战场,是打赢脱贫攻坚战的重点。广西河池市都安县是国家级深度贫困县,以都安瑶族文化长寿养生特色小镇建设为契机,探索在扶贫大背景下特色小镇在其中起到的意义和作用。提出了"民族文化+"的扶贫新模式,从民族品牌建设为引领,从"民族文化+旅游""民族文化+产业""民族文化+人才""民族文化+创业""民族文化+就业"5个方面为抓手,紧抓特色小镇发展优势,提出针对性的扶贫路径和扶贫模式,助推都安县扶贫攻坚战,也为全国其他民族地区的扶贫提供了一种新的思路。 相似文献
15.
盛唐的绝大多数诗人都是通过进士考试脱颖而出,一般研究者都认为科举考试给士人们打通了入仕门路,因而其时代精神是乐观昂扬、积极进取的。本文从诗人心态的角度切入,发现诗人们的科考心态是淡定的,中第后的现实处境也颇多坎坷,盛世的官场并没有给进士们多少大有作为的发展空间。所以诗人们摆脱贫贱的动机远多于建功立业的抱负。进士考试本身并不能造就优秀诗人,而进士诗人在希望与失望的复杂情感交织下,伴随着理想与现实的冲突,他们才写出了最优秀的诗歌作品。 相似文献
16.
Eun-Jeong Han Paula Groves Price 《Journal of International and Intercultural Communication》2018,11(1):21-41
Utilizing Orbe’s co-cultural theory and Bourdieu’s theories of capital, this study examines the lived experiences and the communicative interactions employed by members of seven multicultural families in South Korea. Findings show the intertwined roles of economic capital, social capital, cultural capital and symbolic capital with co-cultural communication orientations, when interacting with members of the majority group. Particularly, findings reveal differences between Korean husbands and immigrant wives. For Korean husbands, economic and social capital are the most critical influential factors in their choices of communication orientations, while for immigrant wives, cultural and symbolic capital are most significant. Additionally, contrary to previous research, Confucianism and patriarchy played key roles in the marginalization of Korean men in multicultural families and influenced their co-cultural communication orientations. 相似文献
17.
《Journal of Cultural Economy》2013,6(6):491-507
ABSTRACTThis article seeks to explain one of the sensibilities or dispositions that novices learn in the process of becoming financiers, namely, to be a contrarian. We will review investment pitches from an American undergraduate collegiate investment fund, interviews with some members of the club, and field notes from a few of their outings, and treat instances of their contrariness as moments in their process of going from non-investors to investors, moments in which they experiment with and learn new social habits, identities and practices. Moreover, we connect this contrariness with a much longer tradition in the formation of an identity and subjectivity as an investor. More than any simple technology of thought to be deployed in a particular situation, contrarianism is a thoroughgoing mode of framing and understanding life, both in investment contexts and beyond, which we suggest was born between the 1880s and 1940s and has persisted in various forms to this day. This paper offers two instances of how someone becomes contrary, and suggests that contrarianism may be a fairly typical way for humans to make sense of financial markets. 相似文献
18.